Search results for 'Diego Alonso' (try it on Scholar)

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  1. Diego Alonso, Luis J. Fuentes & Bernhard Hommel (2006). Unconscious Symmetrical Inferences: A Role of Consciousness in Event Integration. Consciousness and Cognition 15 (2):386-396.score: 120.0
  2. Enrique Alonso & Maria Manzano (2005). Diagonalisation and Church's Thesis: Kleene's Homework. History and Philosophy of Logic 26 (2):93-113.score: 60.0
    In this paper we will discuss the active part played by certain diagonal arguments in the genesis of computability theory. 1?In some cases it is enough to assume the enumerability of Y while in others the effective enumerability is a substantial demand. These enigmatical words by Kleene were our point of departure: When Church proposed this thesis, I sat down to disprove it by diagonalizing out of the class of the ??definable functions. But, quickly realizing that the diagonalization cannot be (...)
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  3. Facundo M. Alonso (2009). Shared Intention, Reliance, and Interpersonal Obligations. Ethics 119 (3):444-475.score: 30.0
    Shared agency is of central importance in our lives in many ways. We enjoy engaging in certain joint activities with others. We also engage in joint activities to achieve complex goals. Current approaches propose that we understand shared agency in terms of the more basic phenomenon of shared intention. However, they have presented two antagonistic views about the nature of this phenomenon. Some have argued that shared intention should be understood as being primarily a structure of attitudes of individual participants (...)
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  4. Andoni Alonso & Carl Mitcham (2004). Software Libre 2004. Ethics and Information Technology 6 (1):65-67.score: 30.0
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  5. Enrique Alonso & Hubert Marraud (2003). La Iógica Que Aprendimos. Theoria 18 (3):327-349.score: 30.0
    Este trabajo constituye una revisión de los contenidos, orientación y objetivos de una parte significativa de los manuales de lógica elemental de las décadas de 1960 y 1970 redactados por autores españoles. En concreto, analizamos los prólogos, los rudimentos prerios, y la presentación de los distintos cálculos gue aparecen en tales obras. EI estudio de la semántica, los contenidos metatcóricos o las extensiones de Ia lógica elemental quedan para una segunda etapa de esta investigacion.This work is a critical examination of (...)
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  6. C. Alonso (1968). Il Giansenismo in Italia. Augustinianum 8 (1):208-209.score: 30.0
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  7. Enrique Alonso (1999). Ingenio E Industria. Guía de Referencia Sobre la Tesis de Turing-Church (Inventiveness and Skili. Reference Guide on Church-Turing Thesis). Theoria 14 (2):249-273.score: 30.0
    La Teoría de la Computación es un campo especialmente rico para la indagación filosófica. EI debate sobre el mecanicismo y la discusión en torno a los fundamentos de la matemática son tópicos que estan directamente asociados a la Teoria de la Computación desde su misma creación como disciplina independiente. La Tesis de Turing-Church constituye uno de los resultados mas característicos en este campo estando, además, lleno de consecuencias filosóficas. En este ensayo se ofrece una guía de referencia útil a aquellos (...)
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  8. C. Alonso (1977). La Iglesia en la España visigotica y medieval. Augustinianum 17 (2):450-450.score: 30.0
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  9. Carlos Alonso (1979). Las misiones bajo el patronato portugues I. Augustinianum 19 (2):384-385.score: 30.0
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  10. C. Alonso (1969). Miscellanea André Combes. Augustinianum 9 (2):403-404.score: 30.0
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  11. C. Alonso (1968). Origini dell'Ordine dei Minimi. Augustinianum 8 (3):578-578.score: 30.0
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  12. Carlos Alonso (1966). Primer proyecto de Propaganda Fide para la creación de un obispado en Bengala (1624-25). Augustinianum 6 (1):77-90.score: 30.0
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  13. Carlos Alonso (1969). Paulo Venvia un relicario a Dña. Margarita de Austria reina de España (1606). Augustinianum 9 (1):5-29.score: 30.0
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  14. C. Alonso (1970). The Influence of Prophecy in the Later Middle Ages. Augustinianum 10 (2):407-408.score: 30.0
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  15. Ortiz Acosta, Juan Diego, Navarro Ramos & Jesús Arturo (eds.) (2010). Ética y Política: Ruptura o Afinidad En Un País Convulso. Iteso.score: 30.0
     
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  16. Bernardo Gonçalves Alonso (2013). A tese da veracidade na teoria da informação fortemente semântica de Floridi e o paradoxo de Bar-Hillel-Carnap. Veritas – Revista de Filosofia da Pucrs 57 (2).score: 30.0
    Neste artigo defendo que a Teoria da Informação Fortemente Semântica de Floridi (2004) – TIFS – está correta ao assumir a Tese da Veracidade, que por sua vez orienta a definição de informação semântica como “p é informação se e somente se p é constituído por dados bem-formados, com significado e verdadeiros”. Argumento que a teoria não é arbitrária, pois dá conta do desembaraço de conundrums filosóficos importantes, principalmente por evitar o paradoxo de Bar-Hillel e Carnap (1953), que é gerado (...)
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  17. C. Alonso (1976). Constantinople II et III. Augustinianum 16 (2):421-422.score: 30.0
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  18. C. Alonso (1976). Codices manuscripti. Augustinianum 16 (1):227-227.score: 30.0
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  19. C. Alonso (1974). Die Ostkirche und die Cathedra Petri im 4. Jahrhundert. Augustinianum 14 (1):185-187.score: 30.0
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  20. C. Alonso (1963). Directives pour la confection d'une monographie scientifique. Augustinianum 3 (1):235-235.score: 30.0
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  21. C. Alonso (1971). Das päpstliche Staats-Sekretariat in den Pontificaten Paulus V. und Gregors XV. 1605-1623. Augustinianum 11 (1):223-224.score: 30.0
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  22. Llano Alonso & H. Fernando (2010). El Estado En Ortega y Gasset. Dykinson.score: 30.0
    El Estado es un concepto clave en la filosofía jurídico-política de José Ortega y Gasset (Madrid, 1883-1955). Sin embargo, resulta sorprendente que, pese a la importancia que para este autor tenía dicha noción, no haya sido estudiada con la misma profundidad e interés que otras vertientes de su pensamiento. A este respecto, basta repasar las monografías y los artículos publicados hasta la fecha sobre la figura y la obra de Ortega para constatar que, en términos cuantitativos, las investigaciones dedicadas a (...)
     
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  23. C. Alonso (1975). Escritos íntimos. Augustinianum 15 (3):503-503.score: 30.0
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  24. A. Alonso (1965). Escolapios víctimas de la persecución religiosa en España (1936-1939). Augustinianum 5 (3):567-567.score: 30.0
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  25. Eduardo Alonso & Jesús M. Marroquín (1996). Fourth International Colloquium on Cognitive Science: ICCS-95, Donostia-San Sebastián, Mayo de 1995. Theoria 11 (1):245-246.score: 30.0
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  26. Carlos Alonso (1971). Gabriel Bucci de Carmagnola O.S.A. teólogo y predicador († ca. 1497). Augustinianum 11 (3):509-540.score: 30.0
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  27. C. Alonso (1969). Heresy in the Later Middle Ages. Augustinianum 9 (1):183-185.score: 30.0
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  28. C. Alonso (1968). Il convento fortificato dei SS. Quattro Coronati nella storia e nell'arte. Augustinianum 8 (3):576-578.score: 30.0
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  29. C. Alonso (1965). Institutions ecclésiastiques de la Chrétienté mediévale. Augustinianum 5 (3):553-554.score: 30.0
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  30. C. Alonso (1964). Initiation à la critique historique. Augustinianum 4 (3):561-562.score: 30.0
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  31. C. Alonso (1967). I vescovi dello Stato Pontificio al Concilio Vaticano I. Augustinianum 7 (3):570-571.score: 30.0
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  32. C. Alonso (1975). Juventud y misiones. Augustinianum 15 (3):502-503.score: 30.0
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  33. C. Alonso (1975). Ökumenische Kirchengeschichte. Augustinianum 15 (3):492-494.score: 30.0
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  34. A. Alonso (1967). La Comunidad Agustiniana en el Monasterio de EI Escorial. Augustinianum 7 (2):395-395.score: 30.0
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  35. C. Alonso (1975). Libri liturgici manuscripti bibliothecarum Hungariae et limitropharum regionum. Augustinianum 15 (3):494-495.score: 30.0
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  36. C. Alonso (1967). L'anticurialismo napolitano sotto Carlo III. Augustinianum 7 (1):195-196.score: 30.0
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  37. C. Alonso (1971). La riforma cattolica. Augustinianum 11 (3):579-580.score: 30.0
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  38. C. Alonso (1967). La riforma dei monasteri femminili a Cremona. Augustinianum 7 (3):568-569.score: 30.0
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  39. C. Alonso (1971). La riforma tridentina nella diocesi, di Adria nel secolo XVI descritta con il sussidio di fonti inedite. Augustinianum 11 (1):218-219.score: 30.0
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  40. Cantón Alonso & José Luis (eds.) (2007). Maimónides y El Pensamiento Medieval: Viii Centenario de la Muerte de Maimónides: Actas Del Iv Congreso Nacional de Filosofía Medieval, Córdoba, 9, 10 y 11 de Diciembre de 2004. [REVIEW] Universidad de Córdoba, Servicio de Publicaciones.score: 30.0
     
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  41. C. Alonso (1968). Pio IX e Leopoldo II. Augustinianum 8 (1):209-212.score: 30.0
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  42. C. Alonso (1967). Siècle des lumières, révolutions, restaurations. Augustinianum 7 (2):388-390.score: 30.0
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  43. C. Alonso (1966). The Augustinians in Seventeenth Century Japan. Augustinianum 6 (2):347-349.score: 30.0
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  44. Alfred Alonso (1990). The Abuse of Casuistry. The Review of Metaphysics 43 (3):639-641.score: 30.0
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  45. C. Alonso (1971). The Cluniacs and the Gregorian Reform. Augustinianum 11 (3):578-579.score: 30.0
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  46. C. Alonso (1968). The History of the Dominican Order. Augustinianum 8 (2):407-408.score: 30.0
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  47. C. Alonso (1964). Travail scientifique en disciplines ecclésiastiques. Augustinianum 4 (3):560-561.score: 30.0
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  48. Andoni Alonso (1997). Technology's School: The Challenge to Philosophy. Theoria 12 (2):391-393.score: 30.0
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  49. Carlos Alonso (1967). Un agente de Paulo V en la corte española (1608-1609). Augustinianum 7 (3):448-485.score: 30.0
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  50. Valderrama Bedoya, J. Francisco, Rico Puerta & Luis Alonso (eds.) (2011). Teoría Del Derecho. Universidad de Medellín.score: 30.0
     
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  51. Landinez Diego (2010). Resistiendo al control ¿Es posible una ética de la resistencia? Saga - Revista de Estudiantes de Filosofía 12.score: 30.0
    La presente exposición es una reflexión sobre los conceptos de “sociedad de control” y “revolución” con el fin de responder una pregunta básica: ¿Cómo resistir al control? Es ante todo una reflexión ética sobre la sociedad y las posibilidades prácticas, micropolíticas, de nuestra acción en ella. Se describe, en un primer momento, qué es una sociedad de control y sus dispositivos de seguridad a nivel político y económico; luego se reflexiona en torno a los procesos sociales revolucionarios, dando un concepto (...)
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  52. Lawrence M. Hinman, Alcalá Park & San Diego, Virtue Ethics From a Global Perspective: A Pluralistic Framework for Understanding Moral Virtues.score: 30.0
    The title of our session today is “Virtue Ethics from a Global Perspective.” In my remarks, I would like to sketch out an account of what a global perspective on virtue ethics would look like. Here’s how I’ll proceed. First, I would like to explore some of the reasons why we need a global perspective on virtue ethics. This leads naturally to the second issue, which is a clarification of what we mean by a global perspective on virtue ethics. I (...)
     
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  53. Susana Martinez-Conde, S. L. Macknik, L. M. Martinez, J.-M. Alonso & P. U. Tse (eds.) (2006). Progress in Brain Research. Elsevier Science.score: 30.0
     
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  54. Ángeles Rincón, Juan Antonio Alonso & Luis Sanz (2009). Reduction of Supercritical Multiregional Stochastic Models with Fast Migration. Acta Biotheoretica 57 (4).score: 30.0
    In this work we study the behavior of a time discrete multiregional stochastic model for a population structured in age classes and spread out in different spatial patches between which individuals can migrate. The dynamics of the population is controlled both by reproduction-survival and by migration. These processes take place at different time scales in the sense of the latter being much faster than the former. We incorporate the effect of demographic stochasticity into the population, which results in both dynamics (...)
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  55. Mauricio Beuchot (2011). Filosofía y Lenguaje En la Nueva España. Universidad Nacional Autónoma de México.score: 12.0
    Introducción -- Pedro Hispano y la lógica mexicana de la Colonia -- Nebrija como antecesor de la lingüística en la Nueva España: las Institutiones de Nebrija como libro de texto y otros influjos -- La teoría del significado semántico en Alonso de la Vera Cruz -- La teoría del significado semántico en Tomás de Mercado -- Lenguaje y lógica en Antonio Rubio -- Lenguaje y lógica en el siglo XVIII -- Los tropos en la retórica de Vallarta y Palma (...)
     
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  56. Arkady Plotnitsky (2008). Beyond the Visible and the Invisible: The Gaze and Consciousness in Diego Velasquez's Las Meninas. Journal of Consciousness Studies 15 (9):83-116.score: 9.0
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  57. Andrea Iacona (2008). Per la Verità: Relativismo E Filosofia – by Diego Marconi. Dialectica 62 (4):561-564.score: 9.0
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  58. Evan Tiffany (1999). Semantics San Diego Style. Journal of Philosophy 96 (8):416-429.score: 9.0
  59. E. J. Burrus & J. S. (1963). Alonso de la Veracruz's Defence of the American Indians (1553-54). Heythrop Journal 4 (3):225–253.score: 9.0
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  60. Yvon Lafrance (1995). Les Sophistes Mario Untersteiner Traduit de l'Italien Et Présenté Par Alonso Tordesillas Préface de Gilbert Romeyer-Dherbey Collection «Bibliothéque d'Histoire de la Philosophie» Paris, J. Vrin, 1993 (2e Éd. Revue Et Augmentée Avec Un Appendice Sur Les Origines Sociales de la Sophistique), Vol. 1, XXII, 295 P.; Vol. 2, 351 P. [REVIEW] Dialogue 34 (01):163-.score: 9.0
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  61. Sandra D. Mitchell (2006). Modularity?More Than a Buzzword?: Modularity in Development and Evolution Gerhard Schlosser and G�Nter P. Wagner , Eds Chicago: University of Chicago Press, 2003 (600 Pp; $35.00 Pbk; ISBN 0226738558); Modularity: Understanding the Development and Evolution of Natural Complex Systems Werner Callebaut and Diego Rasskin-Gutman , Eds Cambridge, MA: MIT Press, 2005 (464 Pp; $55.00 Hbk; ISBN 0262033267). [REVIEW] Biological Theory 1 (1):98-101.score: 9.0
  62. A. Voltolini (1997). Book Review. Lexical Competence. Diego Marconi. [REVIEW] Journal of Semantics 14 (3):311-318.score: 9.0
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  63. Walter Redmond (1994). Friar Alonso on the Logic of God. Vivarium 32 (2):227-260.score: 9.0
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  64. Francesco Orilia (2000). Diego Marconi, Lexical Competence, Language, Speech and Communication Series. Minds and Machines 10 (3):452-455.score: 9.0
  65. Nigel Llewellyn (1977). Two Notes on Diego da Sagredo. Journal of the Warburg and Courtauld Institutes 40:292-300.score: 9.0
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  66. Alfred B. Manaster, Thomas H. Payne & David Harrah (1981). Meeting of the Association for Symbolic Logic: San Diego, 1979. Journal of Symbolic Logic 46 (1):199-203.score: 9.0
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  67. Jennifer Larson (2000). F. W. Alonso: La Fortaleza Asediada. Diosas, Héroes y Mujeres Poderosas En El Mito Griego . Pp. 357. Salamanca: Ediciones Universidad de Salamanca, 1997. Paper. ISBN: 84-7481-883-. [REVIEW] The Classical Review 50 (01):317-.score: 9.0
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  68. Miriam Griffin (1983). J. M. Alonso-Núñez: The Ages of Rome. Pp. 28. Amsterdam: J. C. Gieben, 1982. Fl. 12. The Classical Review 33 (02):351-.score: 9.0
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  69. Fernando Rampérez (2012). Muñoz-Alonso, Gemma, "Estructura, metodología y escritura del Trabajo de Fin de Máster.". 'Ilu. Revista de Ciencias de Las Religiones 17:272-273.score: 9.0
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  70. Timothy Rood (2007). Alonso-Núñez (J.M.) Die Archäologien des Thukydides. (Xenia: Konstanzer Althistorische Vorträge Und Forschungen 45.) Pp. 114, Maps. Konstanz: UVK Universitätsverlag Konstanz GmbH, 2000. Paper, ???19. ISBN: 978-3-87940-729-. [REVIEW] The Classical Review 57 (01):248-.score: 9.0
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  71. Thomas F. Stack (1943). Adventures of Alonso. Thought 18 (4):726-727.score: 9.0
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  72. Rebecca Bamford (2009). Review of Diego von Vacano. The Art of Power: Machiavelli, Nietzsche, and the Making of Aesthetic Political Theory, (Lanham, Md.: Lexington Books, 2007). [REVIEW] Journal of Nietzsche Studies 38 (Fall).score: 9.0
     
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  73. W. K. Lowther Clarke (1915). Three Chicago Monographs The Christology in the Apostolic Fathers. By Alonso Rosecrans Stark. 10″ × 7″. Pp. Xii + 60. Chicago: The University Press, 1912. (No Price Given.) Syntax of the Participle in the Apostolic Fathers. By Henry B. Robison. 10″ × 7″. Pp. 45. Chicago: The University Press, 1913. 2s. A Study of Augustine's Versions of Genesis. By John S. McIntosh. 10″ × 7″. Pp.X + 130. Chicago: The University Press, 1912. 3s. [REVIEW] The Classical Review 29 (02):54-55.score: 9.0
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  74. S. Folgado Flórez (1965). La teología de la fe y Fray Diego de Deza. Augustinianum 5 (2):428-429.score: 9.0
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  75. D. Gutiérrez (1969). Edicion da las obras inéditas da fray Alonso da la Veracruz († 1584). Augustinianum 9 (2):380-387.score: 9.0
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  76. David Gutiérrez (1977). The Writings of Alonso de la Vera Cruz. Augustinianum 17 (3):595-597.score: 9.0
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  77. Maurice R. Holloway (1964). "Understanding Biblical Research," by Luis Alonso Schökel. The Modern Schoolman 41 (3):306-306.score: 9.0
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  78. G. B. Kerferd (1968). The Fragments of Anaxagoras Diego Lanza: Anassagora, Testimonianze E Frammenti. Introduzione, Traduzione E Commento. (Biblioteca di Studi Superiori, Lii.) Pp. Xxx +270. Florence: La Nuova Italia, 1966. Boards, L. 3,700. [REVIEW] The Classical Review 18 (03):279-281.score: 9.0
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  79. Sanford A. Lakoff (ed.) (1980). Science and Ethical Responsibility: Proceedings of the U.S. Student Pugwash Conference, University of California, San Diego, June 19-26, 1979. [REVIEW] Addison-Wesley Pub. Co..score: 9.0
     
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  80. Sergio Antoranz López (2012). Muñoz-Alonso, Gemma. "Estructura, metodología y escritura del Trabajo de Fin Máster". Logos. Anales Del Seminario de Metafísica 45:381-382.score: 9.0
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  81. John Moles (1993). Pompeius Trogus José Miguel Alonso-Núñez: La Historia Universal de Pompeyo Trogo. (Coordenadas Espaciales y Temporales.) Pp. X + 123. Madrid: Ediciones Clasicas, 1992. Paper. [REVIEW] The Classical Review 43 (02):285-286.score: 9.0
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  82. Carolina Ponce Hernández (ed.) (2007). Innovación y Tradición En Fray Alonso de la Veracruz. Facultad de Filosofía y Letras, Universidad Nacional Autónoma de México.score: 9.0
     
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  83. Oron Shagrir (2010). Computation, San Diego Style. Philosophy of Science 77 (5):862-874.score: 9.0
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  84. Daniel P. Sheehan (ed.) (2006). Frontiers of Time: Retrocausation--Experiment and Theory: San Diego, California, 20-22 June 2006. American Institute of Physics.score: 9.0
    Traditional causation posits that the past alone influences the present. In principle, however, the basic laws of physics permit the future an equal measure of influence: retrocausation. This symposium explores theoretical developments and experimental evidence for retrocausation. It is unique in stressing recent experiments in this exciting and potentially important new field.
     
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  85. Daniel P. Sheehan (ed.) (2011). Quantum Retrocausation: Theory and Experiment: San Diego, California, Usa, 13-14 June 2011. American Institute of Physics.score: 9.0
     
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  86. Luis Alonso-Ovalle (2009). Counterfactuals, Correlatives, and Disjunction. Linguistics and Philosophy 32 (2):207-244.score: 6.0
    The natural interpretation of counterfactuals with disjunctive antecedents involves selecting from each of the disjuncts the worlds that come closest to the world of evaluation. It has been long noticed that capturing this interpretation poses a problem for a minimal change semantics for counterfactuals, because selecting the closest worlds from each disjunct requires accessing the denotation of the disjuncts from the denotation of the disjunctive antecedent, which the standard boolean analysis of or does not allow (Creary and Hill, Philosophy of (...)
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  87. Gavin Keeney (2010). Art as "Night": An Art-Theological Treatise. Cambridge Scholars Publishing.score: 6.0
    Written over the course of two months in early 2008, Art as "Night" is a series of essays in part inspired by a January 2007 visit to the Velázquez exhibition at the National Gallery of Art, London, with subsequent forays into related themes and art-historical judgments for and against theories of meta-painting. Art as "Night" proposes a type of a-historical dark knowledge (a-theology and theology, at once) crossing painting since Velázquez, but reaching back to the Renaissance, especially Titian and Caravaggio. (...)
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  88. Patricia Smith Churchland (2002). Brain Wise. The MIT Press.score: 6.0
    A neurophilosopher?s take on the self, free will, human understanding, and the experience of God, from the perspective of the brain.
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  89. Luis Alonso-Ovalle, Innocent Exclusion in an Alternative Semantics.score: 6.0
    Wednesday, October 10th in Research Alonso-Ovalle, Luis. 2007. Innocent Exclusion in an Alternative Semantics, UMass Boston ms.
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  90. Luis Alonso-Ovalle, WCCFL Paper.score: 6.0
    Wednesday, October 10th in Research Alonso-Ovalle, Luis. 2007. Alternatives in the Disjunctive Antecedents Problem. Proceedings of the 26th West Coast Conference on Formal Linguistics. University of California, Berkeley.
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  91. Antonio R. Damasio (1999). The Feeling of What Happens: Body and Emotion in the Making of Consciousness. Harcourt Brace and Co.score: 3.0
  92. Diego Cosmelli & Evan Thompson (web). Embodiment or Envatment? Reflections on the Bodily Basis of Consciousness. In J. Stewart, O. Gapenne & E Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press.score: 3.0
     
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  93. Diego E. Machuca (2008). Sextus Empiricus: His Outlook, Works, and Legacy. Freiburger Zeitschrift für Philosophie Und Theologie 55 (1/2):28-63.score: 3.0
    The purpose of this paper is twofold: to discuss some challenging issues concerning Sextus’ works and outlook, and to offer an overview of the influence exerted by Sextan Pyrrhonism on both early modern and contemporary philosophy.
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  94. Diego Fernandez-Duque, J. A. Baird & Michael I. Posner (2000). Awareness and Metacognition. Consciousness and Cognition 9 (2):324-326.score: 3.0
    Kentridge and Heywood (this issue) extend the concept of metacognition to include unconscious processes. We acknowledge the possible contribution of unconscious processes, but favor a central role of awareness in metacognition. We welcome Shimamura's (this issue) extension of the concept of metacognitive regulation to include aspects of working memory, and its relation to executive attention.
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  95. Diego Marconi (2009). Obituary of Paolo Casalegno. Dialectica 63 (2):115-116.score: 3.0
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  96. Robert Francescotti (2012). Understanding the Intrinsic/Extrinsic Distinction. Metascience 21 (1):91-94.score: 3.0
    Understanding the intrinsic/extrinsic distinction Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9549-x Authors Robert Francescotti, Department of Philosophy, San Diego State University, 5500 Campanile Drive, San Diego, CA 92182-6044, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  97. Diego J. Cosmelli, Jean-Philippe Lachaux & Evan Thompson (2007). Neurodynamics of Consciousness. In P.D. Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge.score: 3.0
    cal basis of consciousness. We continue by discussing the relation between spatiotem- One of the outstanding problems in the cog- poral patterns of brain activity and con- nitive sciences is to understand how ongo- sciousness, with particular attention to pro- ing conscious experience is related to the cesses in the gamma frequency band. We workings of the brain and nervous system. then adopt a critical perspective and high-.
     
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  98. Diego Fernandez-Duque, J. A. Baird & Michael I. Posner (2000). Executive Attention and Metacognitive Regulation. Consciousness and Cognition 9 (2):288-307.score: 3.0
    Metacognition refers to any knowledge or cognitive process that monitors or controls cognition. We highlight similarities between metacognitive and executive control functions, and ask how these processes might be implemented in the human brain. A review of brain imaging studies reveals a circuitry of attentional networks involved in these control processes, with its source located in midfrontal areas. These areas are active during conflict resolution, error correction, and emotional regulation. A developmental approach to the organization of the anatomy involved in (...)
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  99. Diego Fernandez-Duque (2002). Cause and Effect Theories of Attention: The Role of Conceptual Metaphors. Review of General Psychology 6 (2):153-165.score: 3.0
    Scientific concepts are defined by metaphors. These metaphors determine what atten- tion is and what count as adequate explanations of the phenomenon. The authors analyze these metaphors within 3 types of attention theories: (a) --cause-- theories, in which attention is presumed to modulate information processing (e.g., attention as a spotlight; attention as a limited resource); (b) --effect-- theories, in which attention is considered to be a by-product of information processing (e.g., the competition meta- phor); and (c) hybrid theories that combine (...)
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