Search results for 'Dieter Jedan' (try it on Scholar)

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  1. Christoph Lüth, Dieter Jedan, Thomas Altfelix & Rita E. Guare (eds.) (2002). The Enlightenment Idea of Human Rights in Philosophy and Education and Postmodern Criticism. Winkler.score: 240.0
     
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  2. Ludger Jansen & Christoph Jedan (2010). Philosophische Anthropologie in der Antike. Ontos.score: 60.0
    Mit Beiträgen von Ursula Bittrich, Yves Bossart, Jan N. Bremmer, Thomas Buchheim, Christoph Horn, Ludger Jansen, Christoph Jedan, Geurt Henk van Kooten, Zbigniew Nerczuk, Matthias Perkams, Joachim Söder, Niko Strobach, Hartmut Westermann und Jula Wildberger.
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  3. Richard C. Dieter (1994). Commentary: Secondary Smoke Surrounds the Capital Punishment Debate. Criminal Justice Ethics 13 (1):2-84.score: 30.0
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  4. Henrich Dieter (1959). Hegels Theorie Über den Zufall. Kant-Studien 50 (1-4):131-148.score: 30.0
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  5. Christoph Jedan (2001). Zur Aktualität des stoischen Kompatibilismus. Zeitschrift für Philosophische Forschung 55 (3):375 - 386.score: 30.0
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  6. Kurt J. Teller, Richard Dieter & Milton D. Suboski (1972). Time Estimation and the Interstimulus Interval Function in Classical Conditioning. Journal of Experimental Psychology 95 (2):445.score: 30.0
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  7. Burkhard Hafemann & Christoph Jedan (2001). Fragility and Happiness. In. In Angela Kallhoff (ed.), Martha C. Nussbaum: Ethics and Political Philosophy: Lecture and Colloquium in Münster 2000. Distributed in North America by Transaction Publishers. 4--85.score: 30.0
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  8. Kevin Conrad Dieter & Duje Tadin (2011). Understanding Attentional Modulation of Binocular Rivalry: A Framework Based on Biased Competition. Frontiers in Human Neuroscience 5.score: 30.0
    Starting from early scientific explorations of binocular rivalry, researchers have wondered about the degree to which an observer can exert voluntary attentional control over rivalry dynamics. The answer to this question would not only reveal the extent to which we may determine our own conscious visual experience, but also advance our understanding of the neural mechanisms underlying binocular rivalry. Classic studies, intriguingly, reached contradictory conclusions, ranging from an absence of attentional control, as advocated by Breese, to nearly complete control of (...)
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  9. Christoph Jedan (2012). Hierocles' Ethics (I.) Ramelli Hierocles the Stoic. Elements of Ethics, Fragments, and Excerpts. Translated by David Konstan. (Writings From the Greco-Roman World 28.) Pp. Xc + 179. Atlanta: Society of Biblical Literature, 2009. Paper, US$32.95. ISBN: 978-1-58983-418-7. [REVIEW] The Classical Review 62 (2):426-428.score: 30.0
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  10. Christoph Jedan (2009). Stoic Virtues: Chrysippus and the Religious Character of Stoic Ethics. Continuum.score: 30.0
    The book argues that the theological motifs in Stoic philosophy are pivotal to our understanding of Stoic ethics. Part One offers an introductory overview of the religious world view of the Stoics. Part Two examines the Stoic characterizations of virtue and the virtues. Part Three deals with Stoic theories of how human beings can become virtuous. Part Four studies the practices of Stoic ethics. It shows inter alia how the Chrysippean table of virtues is still an (unacknowledged) influence behind Panaetius’ (...)
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  11. Christoph Jedan (2000). Willensfreiheit bei Aristoteles? Vandenhoeck & Ruprecht.score: 30.0
    ein späteres Konstrukt. Dementsprechend sei es, wenn schon kein Willensbegriff bei Aristoteles vorliege, trivialerweise unmöglich, bei Aristoteles eine Willensfreiheit zu entdecken.2 Dieser Einwand könnte sich etwa, wie A. Dihle es getan hat, ...
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  12. Theodor Dieter (1987). Amor Hominis — Amor Crucis. Zu Luthers Aristoteleskritik in der Prohatio Zur 28. These der „Heidelberger Disputation“. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 29 (1-3):241-258.score: 30.0
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  13. Theodor Dieter (2009). Heiliger Geist Und Vernunft Bei Luther. In Edith Düsing, Werner Neuer & Hans-Dieter Klein (eds.), Geist Und Heiliger Geist: Philosophische Und Theologische Modelle von Paulus Und Johannes Bis Barth Und Balthasar. Königshausen & Neumann.score: 30.0
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  14. Wunderlich Dieter (1991). Intonation and Contrast. Journal of Semantics 8 (3).score: 30.0
     
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  15. H. Dieter (2005). Konstellationsforschung zur klassischen deutschen Philosophie. In Martin Mulsow & Marcelo Stamm (eds.), Konstellationsforschung. Suhrkamp.score: 30.0
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  16. Christoph Jedan (2010). Beyond the Secular? Public Reason and the Search for a Concept of Postsecular Legitimacy. In Arie L. Molendijk, Justin Beaumont & Christoph Jedan (eds.), Exploring the Postsecular : The Religious, the Political and the Urban. Brill. 311-327.score: 30.0
  17. Christoph Jedan (ed.) (2013). Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT.score: 30.0
    In Western public discourse there is a long tradition of opposing secular and religious values. In consequence, religion has been increasingly excluded from the public domain and relegated to the realm of personal motivation. From different perspectives, the present collection of essays shows that religion still has an important role to play in the public domain. In exploring the possibility of a rapprochement between religious and secular values, the contributions to this volume offer important insights for ongoing debates on the (...)
     
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  18. Christoph Jedan (2014). Cruciale Teksten: De Grieks-Romeinse Consolatio. Nederlands Theologisch Tijdschrift 68 (1 & 2):165-173.score: 30.0
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  19. Christoph Jedan (2010). Die Dummen und der Weise : Zur dichotomischen Anthropologie der Stoiker. In Ludger Jansen & Christoph Jedan (eds.), Philosophische Anthropologie in der Antike. Ontos. 185-204.score: 30.0
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  20. C. Jedan (2006). Das Recht zu reden. Eine sozialethische Theorie über die Präsenz von religiösen Minderheiten im offentlichen Diskurs. Nederlands Theologisch Tijdschrift 60 60:235-253.score: 30.0
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  21. Christoph Jedan (2010). Faustus: Epicurean and Stoic? On the Philosophical Sources of the Pseudo-Clementines. In Jan N. Bremmer (ed.), The Pseudo-Clementines. Peeters. 142-156.score: 30.0
  22. Christoph Jedan (2010). Göttliches und menschliches Handeln in der frühen Stoa. In Jörn Müller & Roberto Hofmeister Pich (eds.), Wille und Handlung in der Philosophie der Kaiserzeit und Spätantike. De Gruyter Mouton. 25-44.score: 30.0
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  23. Christoph Jedan (2010). Im Visier der Ärzte. Hippokrates und Galen über die Natur des Menschen. In Ludger Jansen & Christoph Jedan (eds.), Philosophische Anthropologie in der Antike. Ontos. 311-340.score: 30.0
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  24. Christoph Jedan (2002). Modalities by Perspective: Aristotle, the Stoics and a Modern Reconstruction. Academia.score: 30.0
     
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  25. Christoph Jedan (2013). Metaphors of Closeness : Reflections on 'Homoiosis Theoi' in Ancient Philosophy and Beyond. Numen 60:54-70.score: 30.0
    It is often assumed that a single, diachronically persistent motif of imitating god can be identifijied in Ancient philosophy and early Christianity. The present article takes issue with this assumption and seeks to establish the conceptual framework for a more sophisticated discussion of homoiôsis. The article identifijies eight crucial junctures at which homoiôsis stories can diverge. For all the variance of homoiôsis narratives, the category of imitation of the divine remains a useful analytical tool. The article supports this claim by (...)
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  26. Christoph Jedan (2013). Overcoming the Divide Between Religious and Secular Values. In , Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT. 1-15.score: 30.0
  27. Christoph Jedan (2010). Philosophy Superseded? The Doctrine of Free Will in the Pseudo-Clementine Recognitions. In Jan N. Bremmer (ed.), The Pseudo-Clementines. Peeters. 200-216.score: 30.0
  28. Christoph Jedan (2010). Religiöse Ethik und säkulare politische Vernunft. Nederlands Theologisch Tijdschrift 64 (2):135-149.score: 30.0
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  29. Christoph Jedan (2011). Sokrates und die deliberative Demokratie : Zum sokratischen Politikverständnis in Platons Apologie, Kriton und Gorgias. Peitho. Examina Antiqua 1:31-43.score: 30.0
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  30. Christoph Jedan (2014). Troost door argumenten: Herwaardering van een filosofische en christelijke traditie. Nederlands Theologisch Tijdschrift 68 (1 & 2).score: 30.0
    The article attempts to put the undervalued cultural phenomenon of offering comfort by means of persuasive speech acts (‘arguments’) on the research agenda of the human¬ities. The article proceeds in four steps. First, it defines ‘argumentative consolation’. Second, it argues that there has been a broad overlap of ancient philosophical and Christian modes of argumentative consolation. Third, it would be misguided to attribute today’s uneasiness with argumentative consolation to a process of ‘secularization’; the uneasiness stems from a radicalized intensification of (...)
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  31. Christoph Jedan (2011). The De Fato (M.) Schallenberg Freiheit und Determinismus. Ein philosophischer Kommentar zu Ciceros Schrift De fato. (Quellen und Studien zur Philosophie 75.) Pp. xiv + 369. Berlin and New York: Walter de Gruyter, 2008. Cased, €88, US$141. ISBN: 978-3-11-018940-7. [REVIEW] The Classical Review 61 (1):113-115.score: 30.0
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  32. Christoph Jedan (2013). Towards the Postsecular : Rawls and the Limits of Secular Public Reason. In , Constellations of Value : European Perspectives on the Intersections of Religion, Politics and Society. LIT. 109-120.score: 30.0
    The article argues that frequently-voiced critiques of Rawls’s political liberalism have been misguided, because the ignore the extent to which Rawls takes his inspiration from a particular historical experience, namely that of the USA. The article suggests that a better model to accommodate the European historical experience would be a ‘symbolic’ presence of religion in public political argument: In a situation of world-view pluralism, politicians are well advised to show how the values and coercive laws they promote can be derived (...)
     
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  33. C. Jedan (2007). Terrorisme, Verantwoordelijkheid En Het Radicale Kwaad: Kants Religionsschrift Herlezen. Philosophical Explorations 61 (1):17-29.score: 30.0
    TERRORISM, RESPONSIBILITY, AND RADICAL EVIL: RE-READING KANT?S RELIGIONSSCHRIFT In recent debates, insufficient attention has been paid to the positive role religions can play in modern societies. Religions offer insights that remain important even in secular societies. Kant?s conception of radical evil is a paradigm of positive engage�ment with Christian dogmatics. This article argues that Kant cannot formulate his con�ception of radical evil without falling back on Christian interpretative resources. Kant attempts a combination of Pelagian and Augustinian views on evil and (...)
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  34. Milton D. Suboski, Tonnar G. Brace, Louise A. Jarrold, Kurt J. Teller & Richard Dieter (1972). Interstimulus Interval and Time Estimation in Ratings of Signaled Shock Aversiveness. Journal of Experimental Psychology 96 (2):407.score: 30.0
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  35. Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung. Husserl Studies 26 (2):147-156.score: 18.0
    Dieter Lohmar, Phänomenologie der schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie und Phänomenologie zur Funktion der Phantasie in der Wahrnehmung Content Type Journal Article DOI 10.1007/s10743-010-9069-3 Authors Andrea Staiti, Boston College Department of Philosophy Chestnut Hill MA USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 2.
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  36. Hans Dieter Betz, Adela Yarbro Collins & Margaret Mary Mitchell (eds.) (2001). Antiquity and Humanity: Essays on Ancient Religion and Philosophy: Presented to Hans Dieter Betz on His 70th Birthday. Mohr Siebeck.score: 18.0
  37. Jens Timmermann (2008). Review: Kant's Grundlegung: A Reply to Dieter Schönecker. [REVIEW] Kantian Review 13 (1):171-177.score: 18.0
    Volume 12 (2007) contains a review of my little edition-cum-commentary of Kant's Grundlegung (Göttingen: Vandenhoek & Ruprecht, 2004; henceforth ‘CG’). As I am familiar with the work of the reviewer, Dieter Schönecker, most of the points mentioned did not surprise me. I was, however, taken aback by the, let us say, unhelpful manner in which they were raised. Schönecker's criticisms concern largely not ‘blunders’, ‘misinterpretations’ or ‘factual mistakes’ (155) but – besides the occasional misunderstanding on his part – matters (...)
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  38. Heiner F. Klemme Dieter Schönecker & Manfred Kuehn (eds.) (2006). “Practical Reason and Motivational Scepticism”, in Heiner F. Klemme, Manfred Kuehn, Dieter Schönecker, Eds., Moralische Motivation. Kant Und Die Alternativen. Kant-Forschungen. [REVIEW] Felix Meiner Verlag.score: 18.0
  39. Dieter Hattrup & Timothy J. Johnson (2009). Project MUSE Journals Franciscan Studies Volume 67, 2009 Back to Bacon: Dieter Hattrup and Bonaventure's Authorship of the De Reductione. [REVIEW] Franciscan Studies 67.score: 18.0
     
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  40. Dieter Wittich & Monika Runge (eds.) (2006). Erkenntnistheorie in Leipzig: Ein Beitrag Zur Universitäts- Und Philosophiegeschichte: Dieter Wittich Zum 75. Geburtstag. Rosa-Luxemburg-Stiftung Sachsen.score: 18.0
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  41. Andrea Staiti (2010). Dieter Lohmar, Phänomenologie der Schwachen Phantasie. Untersuchungen der Psychologie, Cognitive Science, Neurologie Und Phänomenologie Zur Funktion der Phantasie in der Wahrnehmung Springer, Dordrecht, 2008 (Series Phaenomenologica, Vol. 185), P. 270, Us$159, Eu€ 117.65 (Hardcover), Isbn 978-1-4020-6830-. [REVIEW] Husserl Studies 26 (2):147-156.score: 15.0
  42. Wolfgang Huemer (2005). Edmund Husserl: Die Bernauer Manuskripte Über Das Zeitbewusstsein (1917/ 18). Husserliana Bd. XXXIII. Herausgegeben Von Rudolf Bernet Und Dieter Lohmar. Dordrecht: Kluwer, 2001. [REVIEW] Grazer Philosophische Studien 68 (1):228-232.score: 15.0
  43. Julia Peters (2009). Denken und selbstsein: Vorlesungen über subjektivität by Dieter Henrich. European Journal of Philosophy 17 (3):461-464.score: 15.0
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  44. Holger Maaß (2000). Dieter Lohmar, Erfahrung Und Kategoriales Denken. Hume, Kant Und Husserl Über Vorprädikative Erfahrung Und Präikative Erkenntnis. Husserl Studies 17 (1):71-82.score: 15.0
  45. Terry Pinkard (2009). Review of Dieter Henrich, Denken Und Selbstsein: Vorlesungen Über Subjektivität. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 15.0
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  46. Robert Sokolowski (2002). Dieter Lohmar, Edmund Husserls 'Formale Und Transzendentale Logik'. Husserl Studies 18 (3):233-243.score: 15.0
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  47. Christian Klotz & Soraya Nour (2007). The Legitimating Fact in the Transcendental Deduction of the Categories: On Dieter Henrich's Reading of Kant. Kriterion 3 (se):0-0.score: 15.0
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  48. Liliana Albertazzi (1995). Dieter Münch, Intention Und Zeichen. Untersuchungen Zu Franz Brentano Und Zu Edmund Husserls Frühwerk, Frankfurt A. Main, Suhrkamp, 1993. [REVIEW] Axiomathes 6 (1):123-135.score: 15.0
  49. Patrick P. Kain (2003). Dieter Schonecker and Allen W. Wood, Kants “Grundlegung zur Metaphysik der Sitten”: Ein einfuhrender Kommentar. Ethics 114 (1):189-193.score: 15.0
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  50. Charles Ess (1996). Karl Ameriks and Dieter Sturma, Eds., The Modern Subject: Conceptions of the Self in Classical German Philosophy Reviewed By. Philosophy in Review 16 (4):236-238.score: 15.0
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