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  1. Dieter Schönecker (2013). Das gefühlte Faktum der Vernunft. Skizze einer Interpretation und Verteidigung. Deutsche Zeitschrift für Philosophie 61 (1):91-107.
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  2. Dieter Schönecker (2012). Kants grundlegung über den bösen willen : Eine kommentarische interpretation Von gms III, 457.25-458.5. In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
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  3. Dieter Schönecker (2012). Once Again: What is the 'First Proposition'in Kant's Groundwork? Some Refinements, a New Proposal, and a Reply to Henry Allison. Kantian Review 17 (2):281-296.
    Discussing the concept of duty in Groundwork 1, Kant refers to a ‘second proposition’ and a ‘third proposition’, the latter being a ‘Folgerung aus beiden vorigen’. However, Kant does not identify what the ‘first proposition’ is. In this paper, I will argue that the first proposition is this: An action from duty is an action from respect for the moral law. I defend this claim against a critique put forward by Allison according to which ‘respect’ is a concept that is (...)
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  4. Stefano Bacin & Dieter Schönecker (2011). Gründlich zerstört oder gründlich gelesen? Eine Replik auf Brandts alternative Lesart des § 9 der Tugendlehre. Kant-Studien 102 (1):113-119.
  5. Elisabeth Heinrich & Dieter Schönecker (eds.) (2011). Wirklichkeit Und Wahrnehmung des Heiligen, Schönen, Guten: Neue Beiträge Zur Realismusdebatte. Mentis.
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  6. Dieter Schönecker (2011). Textvergessenheit w badaniach historyczno-filozoficznych. Studia Philosophica Wratislaviensia:93-114.
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  7. Dieter Schönecker, Dennis Schulting & Niko Strobach (2011). Kants kopernikanisch-newtonische Analogie. Deutsche Zeitschrift für Philosophie 59 (4):497-518.
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  8. Stefano Bacin & Dieter Schönecker (2010). Zwei Konjekturvorschläge zur Tugendlehre, § 9. Kant-Studien 101 (2):247-252.
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  9. Dieter Schönecker (2010). Kant über Menschenliebe als moralische Gemütsanlage. Archiv für Geschichte der Philosophie 92 (2):133-175.
    In the Introduction of the Tugendlehre, Kant identifies love of human beings as one of the four moral predispositions that make us receptive to the moral law. We claim that this love is neither benevolence nor the aptitude of the inclination to beneficence in general (both are also called love of human beings); rather it is amor complacentiae, which Kant understands as the delight in moral striving for perfection. We also provide a detailed analysis of Kant's almost completely neglected theory (...)
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  10. Dieter Schönecker (2009). The Transition From Common Rational Moral Knowledge to Philosophical Rational Moral Knowledge in the Groundwork. In Karl Ameriks, Otfried Höffe & Nicolas Walker (eds.), Kant's Moral and Legal Philosophy. Cambridge University Press. 93.
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  11. Gregor Damschen & Dieter Schönecker (2007). Saving Seven Embryos or Saving One Child? Journal of Philosophical Research 32 (Supplement):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, however, (...)
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  12. Dieter Schönecker (2007). Review: Herausgegeben and Timmermann, Kant's Grundlegung Zur Metaphysik der Sitten. [REVIEW] Kantian Review 12:155.
  13. Dieter Schönecker (2007). Review: Herausgegeben & Timmermann, Kant's Grundlegung zur Metaphysik der Sitten. [REVIEW] Kantian Review 12 (1):155-159.
  14. Dieter Schonecker (2007). Siegen University. Kantian Review 12:159.
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  15. Gregor Damschen, Alfonso Gómez-Lobo & Dieter Schönecker (2006). Sixteen Days? A Reply to B. Smith and B. Brogaard on the Beginning of Human Individuals. Journal of Medicine and Philosophy 31 (2):165 – 175.
    When does a human being begin to exist? Barry Smith and Berit Brogaard have argued that it is possible, through a combination of biological fact and philosophical analysis, to provide a definitive answer to this question. In their view, a human individual begins to exist at gastrulation, i. e. at about sixteen days after fertilization. In this paper we argue that even granting Smith and Brogaard's ontological commitments and biological assumptions, the existence of a human being can be shown to (...)
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  16. Gregor Damschen & Dieter Schönecker (2006). Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos. Journal of Philosophical Research (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, however, (...)
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  17. Heiner Klemme, Manfred Kuehn & Dieter Schönecker (eds.) (2006). Moralische Motivation. Kant Und Die Alternativen. (Kant-Forschungen 16). Meiner Verlag.
    Kant und die Alternativen Heiner F. Klemme Manfred Kühn, Dieter Schönecker. H . Klemme / M. Kühn / D. Schönecker (Hg.) Moralische Motivation Kant und die Alternativen Meiner KANT-FORSCHUNGEN Begründet von Reinhard Brandt und ...
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  18. Dieter Schönecker (2005). Kants Begriff Transzendentaler Und Praktischer Freiheit: Eine Entwicklungsgeschichtliche Studie. Walter de Gruyter.
    This work responds by tracing the details of the relationship between transcendental and practical freedom through Kant's writings.
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  19. Dieter Schönecker (2002). Review: Baumanns, Kants Ethik: Die Grundlehre. Kantian Review 6:139.
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  20. Bernd Kraft & Dieter Schönecker (2000). Kants Grundlegung zur Metaphysik der Sitten in der Edition der Akademieausgabe. Kant-Studien 91 (s1):20-22.
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  21. Dieter Schönecker (1997). Gemeine sittliche und philosophische Vernunfterkenntnis. Zum ersten Übergang in Kants Grundlegung. Kant-Studien 88 (3):311-333.
  22. Dieter Schönecker (1996). Zur Analytizität der Grundlegung. Kant-Studien 87 (3):348-354.