Search results for 'Dieter Steiner' (try it on Scholar)

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  1.  78
    Many Happy Returns, Lawrence S. Schulman, Frank Steiner, Dieter Vollhardt & Alwyn van der Merwe (2000). To Martin C. Gutzwiller on His Seventy-Fifth Birthday. Foundations of Physics 30 (12).
  2.  76
    Akira Inomata, Lawrence S. Schulman, Frank Steiner, Dieter Vollhardt & Alwyn van der Merwe (2001). To Martin Gutzwiller on His Seventy-Fifth Birthday. Foundations of Physics 31 (4):567-568.
  3.  9
    Dieter Steiner & Markus Nauser (eds.) (1993). Human Ecology: Fragments of Anti-Fragmentary Views of the World. Routledge.
    The book creates a framework for a cohesive discourse, for a "new human ecology".
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  4. Christopher Houghton Budd & Rudolf Steiner (1996). Articles and Essays by and About Rudolf Steiner Economist. Monograph Collection (Matt - Pseudo).
     
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  5. Rudolf Steiner & Roy Wilkinson (1993). Rudolf Steiner on Education a Compendium. Monograph Collection (Matt - Pseudo).
     
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  6.  13
    Eleanor Wachtel & George Steiner (1994). George Steiner Comments on the Significance of Violence in Twentieth-Century Life. The Chesterton Review 20 (2/3):361-373.
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  7. Hillel Steiner (1983). How Free: Computing Personal Liberty: Hillel Steiner. Royal Institute of Philosophy Supplement 15:73-89.
    Judgments about the extent to which an individual is free are easily among the more intractable of the various raw materials which present themselves for philosophical processing. On the one hand, few of us have any qualms about making statements to the effect that Blue is more free than Red. Explicitly or otherwise, such claims are the commonplaces of most history textbooks and of much that passes before us in the news media. And yet, good evidence for the presence of (...)
     
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  8. Rudolf Steiner & Michael Howard (1997). Art as Spiritual Activity Rudolf Steiner's Contribution to the Visual Arts. Monograph Collection (Matt - Pseudo).
     
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  9. Übersetzung von Roland Steiner (2011). bersetzung. T. 1. Das erste und zweite Buch : Das Buch über die Leidenschaftslosigkeit ; Das Buch über das Verhalten der Befreiungssucher / Übersetzung von Roland Steiner. T. 3. Das vierte Buch : Das Buch über das Dasein. [REVIEW] In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz
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  10. Rudolf Steiner & Alice Wulsin (1983). The Inner Nature of Music and the Experience of Tone Selected Lectures From the Work of Rudolf Steiner. Monograph Collection (Matt - Pseudo).
     
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  11.  4
    Felice Lifshitz (2004). Martin Heinzelmann, Klaus Herbers, and Dieter R. Bauer, Eds., Mirakel Im Mittelalter: Konzeptionen, Erscheinungsformen, Deutungen. Stuttgart: Franz Steiner, 2002. Paper. Pp. 492; Tables, Graphs, and Maps. €59. [REVIEW] Speculum 79 (4):1088-1090.
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  12.  6
    F. G. B. Millar (1963). The Early Principate Dieter Timpe: Untersuchungen zur Kontinuität des frühen Prinzipats. (Historia: Einzelschriften, 5.) Pp. 133. Wiesbaden: Steiner, 1962. Paper, DM. 16. [REVIEW] The Classical Review 13 (03):327-329.
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  13.  6
    C. J. Rowe (1983). Hanns-Dieter Voigtländer: Der Philosoph unddie Vielen. Pp. xiv + 698. Wiesbaden: Franz Steiner, 1980. Paper, DM. 178. The Classical Review 33 (01):140-.
  14. Andreas Mäckler & Rudolf Steiner (1992). Lichtoffene Farbigkeit Grundlinien der Anthroposophisch-Orientierten Lasurmalerei : Voraussetzungen Und Erschein[Un]Gsform. Monograph Collection (Matt - Pseudo).
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  15. Rudolf Steiner (1983). Deeper Insights in Education the Waldorf Approach. Monograph Collection (Matt - Pseudo).
     
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  16. Rudolf Steiner (1996). Kunst Und Anthroposophie der Goetheanum-Impuls : Sommerkurs, Summer Art Course, Dornach 1921 : Vortrèage Und Ansprachen, Dornach, 21. Bis 27. August 1921, Darunter Eine Fragenbeantwortung, Eine Baufèuhrung, Sowie Drei Ansprachen Zu Eurythmie-Auffèuhrungen. [REVIEW] Monograph Collection (Matt - Pseudo).
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  17. Gary Steiner (2013). Animals and the Limits of Postmodernism. Columbia University Press.
    In Animals and the Limits of Postmodernism, Gary Steiner illuminates postmodernism's inability to produce viable ethical and political principles.
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  18. Gary Steiner (2010). Anthropocentrism and its Discontents: The Moral Status of Animals in the History of Western Philosophy. University of Pittsburgh Press.
    _Anthropocentrism and Its Discontents_ is the first-ever comprehensive examination of views of animals in the history of Western philosophy, from Homeric Greece to the twentieth century. In recent decades, increased interest in this area has been accompanied by scholars’ willingness to conceive of animal experience in terms of human mental capacities: consciousness, self-awareness, intention, deliberation, and in some instances, at least limited moral agency. This conception has been facilitated by a shift from behavioral to cognitive ethology, and by attempts to (...)
     
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  19.  3
    George Steiner (2003). Lessons of the Masters. Harvard University Press.
    But the charged personal encounter between master and disciple is precisely what interests George Steiner in this book, a sustained reflection on the infinitely ...
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  20. George Steiner (1990). Real Presences. University of Chicago Press.
    Can there be major dimensions of a poem, a painting, a musical composition created in the absence of God? Or, is God always a real presence in the arts? Steiner passionately argues that a transcendent reality grounds all genuine art and human communication. "A real tour de force.... All the virtues of the author's astounding intelligence and compelling rhetoric are evident from the first sentence onward."—Anthony C. Yu, _Journal of Religion_.
     
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  21.  1
    Gary Steiner (2008). Animals and the Moral Community: Mental Life, Moral Status, and Kinship. Columbia University Press.
    Gary Steiner argues that ethologists and philosophers in the analytic and continental traditions have largely failed to advance an adequate explanation of animal behavior.
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  22.  8
    George Steiner (1979/1991). Martin Heidegger. University of Chicago Press.
    With characteristic lucidity and style, Steiner makes Heidegger's immensely difficult body of work accessible to the general reader. In a new introduction, Steiner addresses language and philosophy and the rise of Nazism. "It would be hard to imagine a better introduction to the work of philosopher Martin Heidegger."--George Kateb, The New Republic.
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  23.  78
    Hillel Steiner & Jonathan Wolff (2006). Disputed Land Claims: A Response to Weatherson and to Bou-Habib and Olsaretti. Analysis 66 (291):248–255.
    In a paper published in this journal we proposed a method for resolving disputed land claims between two parties (Steiner and Wolff: 2003). In essence the proposal is to hold an auction between the disputants in which the land is given to the higher bidder, but the receipts of the auction to the under-bidder. We claimed that under such circumstances both parties can walk away happy: the higher bidder happy to pay the price bid for the land; the under-bidder (...)
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  24. Hillel Steiner (2009). 14 Responses. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge 16--235.
     
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  25.  10
    Wendy Steiner (1995). The Scandal of Pleasure: Art in an Age of Fundamentalism. University of Chicago Press.
    Surveying a wide range of cultural controversies, from the Mapplethorpe affair to Salman Rushdie's death sentence, from canon-revision in the academy to the scandals that have surrounded Anthony Blunt, Martin Heidegger, and Paul de Man, Wendy Steiner shows that the fear and outrage they inspired are the result of dangerous misunderstanding about the relationship between art and life. "Stimulating. . . . A splendid rebuttal of those on the left and right who think that the pleasures induced by art (...)
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  26.  8
    H. Steiner (1976). The Just Provision of Health Care: A Reply to Elizabeth Telfer. Journal of Medical Ethics 2 (4):185-189.
    Dr Hillel Steiner in this reply to Elizabeth Telfer takes each of her arguments for different arrangements of a health service and examines them--'four positions which can be located on a linear ideological spectrum'--and adds a fifth which could have the effect of 'turning the alleged linear spectrum into a circle'. Underlying both Elizabeth Telfer's article and Dr Steiner's reply, the base is inescapably a 'political' one, but cannot be abandoned in favour of purely philosophical concepts. (...)
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  27.  4
    Daniel Steiner (1980). Technology Transfer at Harvard University. Bioethics Quarterly 2 (4):203-211.
    This memorandum was prepared by Daniel Steiner, General Counsel to Harvard University on behalf of the President's Office and distributed to the faculty in October, 1980. It reviews recent Harvard policy with regard to patents and technology transfer. Spurred by recombinant DNA research, at Harvard and elsewhere, benefits and pitfalls of the University's participation as a minor shareholder in a company engaged in research and development are identified. The author notes that “The memorandum has benefited from numerous discussions (...)
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  28.  1
    Wendy Steiner (1979). The Case for Unclear Thinking: The New Critics Versus Charles Morris. Critical Inquiry 6 (2):257-269.
    In 1946, after an eight-year debate with the New Critics, Charles Morris doggedly maintained that "an education which gave due place to semiotic would destroy at its foundations the cleavage and opposition of science and the humanities."1 This insistence on the unity of disciplines—the hallmark of the logical empiricist movement and its brainchild, The International Encyclopedia of Unified Science —effectively silenced semiotics as a force in American literary studies. For the New Critics' point of departure—and one of the few tenets (...)
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  29.  14
    Rudolf Steiner (1988). Chance, Providence, and Necessity: Eight Lectures Held in Dornach Between August 23 and September 6, 1915. R. Steiner Press.
    Into the central theme of necessity, chance, and providence, Steiner introduces a fascinating description of the nature spirits, particularly the gnomes.
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  30.  2
    Rudolf Steiner (1967). Discussions with Teachers. London, Rudolf Steiner P..
    For two weeks before the first Waldorf school opened in Stuttgart, Steiner prepared teachers intensively to become its first teachers.
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  31.  4
    Rudolf Steiner (1999). From Beetroot to Buddhism: Answers to Questions: Sixteen Discussions with Workers at the Goetheanum in Dornach Between 1 March and 25 June 1924. [REVIEW] R. Steiner Press.
    The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland.
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  32.  3
    Rudolf Steiner (1971). Human Values in Education. London,Rudolf Steiner Press.
    This book, while serving as a good introduction to Steiner's ideas on education, also represents the fruits of four years experience in the Waldorf school.
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  33. Hillel Steiner (2009). Responses. In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge
     
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  34. John Steiner (ed.) (2008). Rosenfeld in Retrospect: Essays on His Clinical Influence. Routledge.
    How has Herbert Rosenfeld contributed to psychoanalysis today? _Rosenfeld in Retrospect_ presents original psychoanalytic papers showing the influence of Herbert Rosenfeld on psychoanalysis today, and reproduces some of Rosenfeld's most important clinical writings. In the first part of this book, _The Conference Papers: Contemporary Developments of Rosenfeld's Work_, the editor brings together papers and discussions by Rosenfeld's well-known contemporaries, Ronald Britton, Michael Feldman, Edna O'Shaughnessy, Hanna Segal and Riccardo Steiner who explore his contribution to psychoanalysis. John Steiner demonstrates (...)
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  35. John Steiner (2011). Seeing and Being Seen: Emerging From a Psychic Retreat. Routledge.
    _Seeing and Being Seen: Emerging from a Psychic Retreat_ examines the themes that surface when considering clinical situations where patients feel stuck and where a failure to develop impedes the progress of analysis. This book analyses the anxieties and challenges confronted by patients as they begin to emerge from the protection of psychic retreats. Divided into three parts, areas of discussion include: embarrassment, shame, and humiliation helplessness, power, and dominance mourning, melancholia, and the repetition compulsion. As well as offering fresh (...)
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  36.  65
    Hillel Steiner (1984). A Liberal Theory of Exploitation. Ethics 94 (2):225-241.
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  37.  11
    Linda Steiner & Chad M. Okrusch (2006). Care as a Virtue for Journalists. Journal of Mass Media Ethics 21 (2 & 3):102 – 122.
    The prevailing normative model of contemporary journalism, drawn primarily from a liberal enlightenment tradition emphasizing universal notions of rights, contributes to what many perceive as a crisis in contemporary journalism; at the least, Kantian models are too "thin" to provide an adequate ethical standard. We consider the extent to which an ethic of care, reconceived to address weaknesses identified in recent scholarly critiques, provides journalists with an alternative framework for moral decision making. We use the concept of unequal ethical pull (...)
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  38.  24
    M. Arrigoni & A. Steiner (1983). Square-Root Models for the Volterra Equations and the Explicit Solution of These Models. Acta Biotheoretica 32 (2):123-142.
    Volterra's (1926) equations for competition and predator-prey interactions are modified by introduction of root terms. A critical comparison with the original equations shows that the dynamic properties of the systems remain essentially alike, while the modification allows for explicit solution of the differential equations. Detailed solutions and numerical examples are given.
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  39.  23
    Hillel Steiner (1980). A Libertarian Quandary. Ethics 90 (2):257.
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  40.  8
    David Steiner (1993). Correction. Political Theory 21 (1):157.
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  41.  7
    Bernhard Steiner (1938). Über Das Biogenetische Grundgesetz (Idealistische Morphogenese). Acta Biotheoretica 4 (1):65-72.
    The Ontogenesis can be explained in a double way: historically: it runs from the past to the present. idealistically: it runs from the general to the special. The development of the dimorphism of sex tells against the historical and for the idealistical perception. Therefore the idealistical morphology has to be put in the place of the phylogenetical. Idiogenesis and Morphogenesis are going analogically from the general to the special. There exists parallelism of the order of thinking and being. L'ontogenèse peut (...)
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  42.  7
    Wendy Steiner (1996). Book Review: The Scandal of Pleasure: Art in an Age of Fundamentalism. [REVIEW] Philosophy and Literature 20 (1).
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  43.  5
    Mark Steiner (1995). Review of S. Sternberg, Group Theory and Physics. [REVIEW] Philosophia Mathematica 3 (3):313-316.
  44.  3
    Review author[S.]: Hillel Steiner (1977). Critical Notice. Mind 86 (341):120-129.
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  45. H. Steiner (1999). Debate: Permissiveness Pilloried: A Reply to Etzioni. Journal of Political Philosophy 7 (1):104–110.
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  46.  4
    Mark Grant (1999). Steiner and the Humours: The Survival of Ancient Greek Science. British Journal of Educational Studies 47 (1):56 - 70.
    The paper reviews the way in which Steiner schools have attached importance to the categorisation of pupil character and behaviour, drawing on a tradition going back to ancient Greek science.
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  47.  1
    Graham Oppy & Nick Trakakis (eds.) (2009). The History Of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. (...)
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  48.  25
    Wolfgang Huemer (2012). Misreadings: Steiner and Lewis on Wittgenstein and Shakespeare. Philosophy and Literature 36 (1):229-237.
  49. Alexander Rosenberg (1989). Russell Versus Steiner on Physics and Causality. Philosophy of Science 56 (2):341-347.
    In "Events and Causality" Mark Steiner argues that though Bertrand Russell was right to claim that the laws of physics do not express causal relations, nevertheless, Russell was wrong to suppose that therefore causality plays no role in physics. I argue that Steiner misses the point of Russell's argument for the first of these claims, and because of this Steiner's argument against the second fails to controvert it. Steiner fails to see that Russell's argument against causation, (...)
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  50.  36
    S. Bangu (2006). Steiner on the Applicability of Mathematics and Naturalism. Philosophia Mathematica 14 (1):26-43.
    Steiner defines naturalism in opposition to anthropocentrism, the doctrine that the human mind holds a privileged place in the universe. He assumes the anthropocentric nature of mathematics and argues that physicists' employment of mathematically guided strategies in the discovery of quantum mechanics challenges scientists' naturalism. In this paper I show that Steiner's assumption about the anthropocentric character of mathematics is questionable. I draw attention to mathematicians' rejection of what Maddy calls ‘definabilism’, a methodological maxim governing the development of (...)
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