Search results for 'Difference (Philosophy' (try it on Scholar)

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  1. Gianni Vattimo (1993). The Adventure of Difference: Philosophy After Nietzsche and Heidegger. Johns Hopkins University Press.
    In this book, Gianni Vattimo examines the notion of "difference" in scientific knowledge and contemporary mass society and illustrates the importance of Nietzsche and Heidegger in both formulating the concept and exploring its implications for current debates on the nature of modernity.
     
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  2.  7
    François Laruelle (2010). Philosophies of Difference: A Critical Introduction to Non-Philosophy. Continuum.
    In the first English translation of his work, Laruelle explores the major European thinkers from Nietzsche to Derrida to define his own 'non-philosophical' ...
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  3.  3
    Walter Adamson (1993). The Adventure of Difference: Philosophy After Nietzsche and Heidegger (Review). Philosophy and Literature 17 (2):353-354.
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  4.  50
    Max Baker-Hytch (2016). Analytic Theology and Analytic Philosophy of Religion: What's the Difference? Journal of Analytic Theology 4.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The aim of this article, then, will (...)
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  5.  82
    Georg Wilhelm Friedrich Hegel (1977). The Difference Between Fichte's and Schelling's System of Philosophy. State University of New York Press.
    Introduction to the Difference Essay. FICHTE, SCHELLING, AND HEGEL The essay on the Difference between Fichte's and Schelling's System of Philosophy was ...
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  6.  6
    Leah Kalmanson (2015). If You Show Me Yours: Reading All “Difference” as “Colonial Difference” in Comparative Philosophy. Comparative and Continental Philosophy 7 (2):201-213.
    Postcolonial studies and decolonial theory make visible the nature and extent of Eurocentrism through a critique of constructed categories as basic as “history” and “culture.” Walter Mignolo asserts a strong claim that the concept of “culture” is itself a colonial construction, and hence all cultural difference bears the mark of coloniality. This thesis presents a challenge to the field of comparative philosophy: What does “cross-cultural” philosophy even mean if all so-called cultural difference is indeed colonial difference? Could (...)
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  7.  53
    Weidong Yu & Jin Xu (2009). Morality and Nature: The Essential Difference Between the Dao of Chinese Philosophy and Metaphysics in Western Philosophy. [REVIEW] Frontiers of Philosophy in China 4 (3):360-369.
    Both thinkings on Dao in Chinese philosophy and metaphysics in Western philosophy investigate things on a spiritual level that transcends experience, but there are incommensurable differences between them. The objective of “metaphysics” is ontological knowledge about nature from the perspective of epistemological “truth-pursuing”. Western metaphysics is thus a “metaphysics of nature”. Dao in Chinese philosophy, on the other hand, more often manifests itself in “good-pursuing” by means of the internal, experiential pursuit of moral stature and spiritual security. Philosophy of Dao (...)
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  8.  47
    Naomi Choi (2007). Interpretivism in Jurisprudence: What Difference Does the Philosophy of History Make to the Philosophy of Law? Journal of the Philosophy of History 1 (3):365-393.
    To answer the question of what difference the philosophy of history makes to the philosophy of law this paper begins by calling attention to the way that Ronald Dworkin's interpretive theory of law is supposed to upend legal positivism. My analysis shows how divergent theories about what law and the basis of legal authority is are supported by divergent points of view about what concepts are, how they operate within social practices, and how we might best give account of (...)
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  9.  20
    Robert S. Hartman (1963). The Logical Difference Between Philosophy and Science. Philosophy and Phenomenological Research 23 (3):353-379.
    The purpose is to determine logically the difference between philosophy and science. It is concluded that the fundamental logical difference is: in the analytic concepts of philosophy intension and extension vary inversely whereas in the synthetic concepts of science they vary directly. The scientific concept is the ideal limit of the more and more intensive specification of philosophical concepts. (staff).
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  10. Kimerer L. Lamothe (2005). Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's Phenomenology of Spirit. Hypatia 20 (1):120 - 149.
    Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject-or seeing (oneself as) "spirit"-requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  11.  73
    Alison Stone (2006). Luce Irigaray and the Philosophy of Sexual Difference. Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of (...)
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  12.  60
    Simon B. Duffy (2004). Schizo-Math: The Logic of Different/Ciation and the Philosophy of Difference. Angelaki 9 (3):199 – 215.
    In the paper “Math Anxiety,” Aden Evens explores the manner by means of which concepts are implicated in the problematic Idea according to the philosophy of Gilles Deleuze. The example that Evens draws from Difference and Repetition in order to demonstrate this relation is a mathematics problem, the elements of which are the differentials of the differential calculus. What I would like to offer in the present paper is an historical account of the mathematical problematic that Deleuze deploys in (...)
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  13.  85
    Stanley Rosen (2001). The Identity of, and the Difference Between, Analytical and Continental Philosophy. International Journal of Philosophical Studies 9 (3):341 – 348.
    This paper intends to invoke the spirit of Hegel as the éminence grise behind analytical and continental philosophy. Both movements can be seen to originate in, or to receive a strong impetus in their development from, a repudiation of Hegel. Even Russell's quest for a systematic logical analysis of language may be seen as an attempt at a quasi- or anti-Hegelian systematicity. The collapse of this systematicity has led to the celebration of difference in both the analytical and continental (...)
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  14. Simon B. Duffy (2006). The Difference Between Science and Philosophy: The Spinoza-Boyle Controversy Revisited. Paragraph 29 (2):115-138.
    This article examines the seventeenth-century debate between the Dutch philosopher Benedict de Spinoza and the British scientist Robert Boyle, with a view to explicating what the twentieth-century French philosopher Gilles Deleuze considers to be the difference between science and philosophy. The two main themes that are usually drawn from the correspondence of Boyle and Spinoza, and used to polarize the exchange, are the different views on scientific methodology and on the nature of matter that are attributed to (...)
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  15.  46
    Andrew E. Benjamin (1991). Art, Mimesis, and the Avant-Garde: Aspects of a Philosophy of Difference. Routledge.
    Art, Mimesis and the Avant-Garde explores the relationship between art and philosophy. Andrew Benjamin argues for a reworking of the task of philosophy in terms of the centrality of ontology. It is in relation to this centrality, understood through the differences between modes of being, that art, mimesis, and the avant-garde come to be presented. A fundamental part of this book is the original interpretations of important contemporary painters and their themes: Lucian Freud's self-portraits, Francis Bacon 's use of (...)
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  16.  13
    Conor Cunningham (2004). Lacan, Philosophy's Difference, and Creation From No-One. American Catholic Philosophical Quarterly 78 (3):445-479.
    Using the work of Lacan but with reference to a number of other philosophers, this article argues eight main theses: first of all, that non-Platonic philosophical construction follows after a foundational destruction; second, that philosophy generally has a nothing outside its text, one that allows for the formation of that text—for example, Kant forms the text of phenomena only by way of the noumena; third, that this transcendental nothing renders all identities ideal, however that is conceived—an example being Badiou’s notion (...)
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  17.  17
    Kimerer L. LaMothe (2005). Reason, Religion, and Sexual Difference: Resources for a Feminist Philosophy of Religion in Hegel's. Hypatia 20 (1).
    : Reading Hegel's 1827 Lectures on the Philosophy of Religion alongside his Phenomenology of Spirit, I argue that his vision for becoming a self-conscious subject—or seeing (oneself as) "spirit"—requires taking responsibility for the insight that every act of reason expresses an experience of sexual difference. It entails working to bring into being communities whose conceptions of gender and the absolute realize this idea.
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  18.  10
    Grace M. Jantzen (1996). What's the Difference? Knowledge and Gender in (Post) Modern Philosophy of Religion. Religious Studies 32 (4):431 - 448.
    Although there is a deep channel dividing British philosophy of religion from French thought associated with poststructuralism, much is to be gained from communication between the two. In this paper I explore three central areas of difference: the understanding of the subject, of language, and of God/religion. In each case I show that continental philosophy pursues these areas in ways which make issues of gender central to their understanding; and suggest that, while continental thought is neither monolithic nor beyond (...)
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  19.  3
    Giuseppe Mario Saccone (1999). Hobbes' Dialogue of the Common Laws and the Difference Between "Natural" and "Civil Philosophy". Hobbes Studies 12 (1):3-25.
    This article explains the apparent tension between Hobbes' late work A Dialogue between A Philosopher and A Student of the Common Laws of England and his avowed goal of a deductive philosophy which eschews rhetoric and history, by analysing the difference between Hobbes' civil and natural philosophy. A Dialogue's simultaneous use of deduction, rhetoric, and historical citation is congruent with the method applied by Hobbes in Leviathan in order to construct his "civil philosophy". This highlights Hobbes' awareness increasing with (...)
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  20.  11
    Philip Goodchild (ed.) (2003). Difference in Philosophy of Religion. Ashgate Pub Ltd.
    This book challenges the dominant agenda in the discipline of philosophy of religion by exploring issues of difference that have hitherto been obscured.
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  21.  48
    Daniel W. Smith (1997). Gilles Deleuze and the Philosophy of Difference: Toward a Transcendental Empiricism. Dissertation, The University of Chicago
    The dissertation presents a systematic analysis of the work of the French philosopher Gilles Deleuze , using two interrelated themes as its guiding threads. ;The first is the concept of "difference," which is normally conceived as an empirical relation between two terms each of which have a prior identity of their own . In Deleuze, this primacy is inverted: identity persists, but it is now a secondary principle produced by a prior relation between differential elements . Difference here (...)
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  22. Keith Ansell-Pearson & Keith Ansell Pearson (eds.) (1997). Deleuze and Philosophy: The Difference Engineer. Routledge.
    The work of Gilles Deleuze has had an impact far beyond philosophy. He is among Foucault and Derrida as one of the most cited of all contemporary French thinkers. Never a student 'of' philosophy, Deleuze was always philosophical and many influential poststructuralist and postmodernist texts can be traced to his celebrated resurrection of Nietzsche against Hegel in his Nietzsche and Philosophy , from which this collection draws its title. This searching new collection considers Deleuze's relation to the philosophical tradition and (...)
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  23.  24
    Donald A. Landes (2013). Immanence, Difference, and the Overcoming of Metaphysics: A Book Encounter [Critical Notice] with Leonard Lawlor’s Early Twentieth-Century Continental Philosophy (Indiana University Press, 2012). [REVIEW] Phaenex 8 (2):360-374.
    A Book Encounter (Critical Notice) of Leonard Lawlor's Early Twentieth Century Continental Philosophy.
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  24.  16
    Kevin Schilbrack (2003). Thomas P. Kasulis, Intimacy or Integrity: Philosophy and Cultural Difference. [REVIEW] International Journal for Philosophy of Religion 54 (1):57-59.
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  25.  43
    Moira Gatens (1991). Feminism and Philosophy: Perspectives on Difference and Equality. Indiana University Press.
  26.  75
    Gilles Deleuze (1994). Difference and Repetition. Athlone Press.
    Of fundamental importance to literary critics and philosophers, Difference and Repetition develops two central concepts -- pure difference and complex ...
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  27.  1
    Guoping Zhao (2015). From the Philosophy of Consciousness to the Philosophy of Difference: The Subject for Education After Humanism. Educational Philosophy and Theory 47 (9):958-969.
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  28.  3
    Andrew Stables (2008). Semiosis, Dewey and Difference: Implications for Pragmatic Philosophy of Education. Contemporary Pragmatism 5 (1):147-161.
    A fully semiotic perspective on living and learning draws on poststructuralism in seeing meaning and learning as deferred, and avoids mind-body substance dualism by means of collapsing the signal-sign distinction. This article explores the potential for, and constraints on the 'sign' as a meaningful unit of analysis for universal application among the human sciences. It compares and contrasts this fully semiotic approach with the educational philosophy of John Dewey, concluding that if Dewey had problematized the signal-sign distinction, his legacy for (...)
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  29. Thomas P. Kasulis (2002). Intimacy or Integrity Philosophy and Cultural Difference. Monograph Collection (Matt - Pseudo).
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  30.  4
    Diemut Bubeck (2000). Feminism in Political Philosophy: Women's Difference. In Miranda Fricker & Jennifer Hornsby (eds.), Cambridge Companion to Feminism in Philosophy. Cambridge University Press
  31. Jeff Shantz (2010). Jeffrey A. Bell, Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference Reviewed By. Philosophy in Review 27 (5):315-317.
     
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  32.  3
    Steven Vogel (1998). Nature as Origin and Difference: On Environmental Philosophy and Continental Thought. Philosophy Today 42 (Supplement):169-181.
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  33.  3
    David Vessey (2014). Gadamer’s Logic of Question and Answer and the Difference Between the History of Philosophy and the History of Ideas. Journal of the Philosophy of History 8 (3):360-379.
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  34. Kathleen Nutt (1993). Feminism and Philosophy: Perspectives on Difference and Equality; Denken der Geschlechterdifferenz: Neue Fragen Und Perspectiven der Feministischen Philosophie. [REVIEW] Radical Philosophy 63.
  35.  30
    Reiner Schurmann (1979). The Ontological Difference and Political Philosophy. Philosophy and Phenomenological Research 40 (1):99 - 122.
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  36.  31
    David Wiggins (2005). An Idea We Cannot Do Without: What Difference Will It Make (Eg. To Moral, Political and Environmental Philosophy) to Recognize and Put to Use a Substantial Conception of Need? Royal Institute of Philosophy Supplement 80 (57):25-.
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  37.  35
    Brady Bowman (2008). Philip T. Grier (Ed), Identity and Difference. Studies in Hegel's Logic, Philosophy of Spirit, and Politics (Review). [REVIEW] Journal of Speculative Philosophy 22 (3):pp. 229-231.
  38.  4
    Joel Marks (2001). Moral Moments: Science & Philosophy: Vive la Différence! Philosophy Now 33:31-31.
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  39.  8
    Walter D. Mignolo (1999). Philosophy and the Colonial Difference. Philosophy Today 43 (4):36-41.
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  40. Grace M. Jantzen (1996). What's the Difference? Knowledge and Gender in Modern Philosophy of Religion1: GRACE M. JANTZEN. Religious Studies 32 (4):431-448.
    Donna Haraway, in her ‘Manifesto for Cyborgs’, issues a warning that in the postmodern world where grand narratives increasingly fail and subjects are seen to be irremediably fragmented, ‘we risk lapsing into boundless difference and giving up on the confusing task of making a partial, real connection. Some differences are playful; some are poles of world historical systems of domination. Epistemology is about knowing the difference’. Such an account of epistemology, which sees its central task to be (...)
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  41. Judith Squires, Justin Barton & Kevin Magill (1993). Conference Report: Democracy and Difference, Yale University, 15-18 April 1993; Derrida: Spectres Of Marx, University of Warwick, 20 May 1993; The First European Congress of Analytic Philosophy, Aix-En-Provence, 23-26 April 1993. [REVIEW] Radical Philosophy 65.
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  42.  11
    Quentin Lauer (1979). The Difference Between Fichte's and Schelling's System of Philosophy. International Studies in Philosophy 11:230-231.
  43.  6
    Martin Warner (1989). On Not Deconstructing the Difference Between Literature and Philosophy. Philosophy and Literature 13 (1):16-27.
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  44.  10
    Sara McNamara (2007). Luce Irigaray and the Philosophy of Sexual Difference, by Alison Stone. Teaching Philosophy 30 (2):241-244.
  45.  10
    David Jones & John A. Sweeney (2005). Intimacy or Integrity: Philosophy and Cultural Difference (Review). Philosophy East and West 55 (4):603-607.
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  46.  11
    John Haldane (2001). Has Philosophy Made a Difference and Could It Be Expected To? Royal Institute of Philosophy Supplement 48:155-174.
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  47.  14
    Reiner Schürmann (1979). The Ontological Difference and Political Philosophy. Philosophy and Phenomenological Research 40 (1):99-122.
  48.  4
    辉 熊 (2013). Difference of Mathematical Philosophy Between China and West: Precision and Measure. Advances in Philosophy 2 (1):5-9.
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  49.  5
    Jonathan Pickle (2007). Luce Irigaray and the Philosophy of Sexual Difference. Graduate Faculty Philosophy Journal 28 (1):221-224.
  50.  3
    Sarah H. Woolwine (2013). Myth, Matriarchy, and the Philosophy of Sexual Difference. Southwest Philosophy Review 29 (1):31-38.
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