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Ilham Dilman [73]I. Dilman [9]Ilman Dilman [1]Iliiam Dilman [1]
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  1. David McNaughton, Christopher Chern, How Many Selves Make Me, Stephen Rl, He is Like & Ilham Dilman (forthcoming). Philosophy News. Cogito.
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  2. Ilham Dilman (2007). The Self, the Soul and the Psychology of Good and Evil. Routledge.
    The way an individual's psychology is intertwined with their morality is the subject of this fascinating book from the pen of the late Ilham Dilman. Dilman convincingly argues that evil, though it cannot be reduced to psychological terms is explicable in terms of an individual person's psychology. Goodness, by contrast, comes from the person and not their psychology. Philosophers the world over will want to read this book and see how Dilman skilfully defends his arguments.
     
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  3. Gordon Baker, Ilham Dilman & David G. Stern (2005). Wittgenstein's Method: Neglected Aspects. Philosophy 80 (313):432-455.
     
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  4. Ilham Dilman (2004). Wittgenstein and the Question of Linguistic Idealism. In Denis McManus (ed.), Wittgenstein and Scepticism. Routledge. 162--177.
  5. İlham Dilman (2002). Body and Soul. Philosophical Investigations 25 (1):54–66.
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  6. İlham Dilman (2002). Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism. Palgrave.
    Wittgenstein's Copernican Revolution explores the relation between language and reality without embracing Linguistic Realism and without courting any form of Linguistic Idealism either. It argues that this is precisely what Wittgenstein does. This book also examines some well known contemporary philosophers who have been concerned with this same question.
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  7. Stanley Cavell, J. Conant, C. Diamond, I. Dilman, P. M. S. Hacker, B. F. McGuinness, A. Palmer, D. Z. Phillips, R. Rhees & J. Schulte (2001). On Wittgenstein. Philosophical Investigations 24 (2):89-184.
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  8. İlham Dilman (2001). Critical Notice: Raimond Gaita, A Common Humanity. Philosophical Investigations 24 (4):347-360.
  9. Ilham Dilman (2000). Psychology and Human Behaviour: Is There a Limit to Psychological Explanation? Philosophy 75 (2):183-201.
  10. Ilham Dilman (2000). Self-Fulfilment. [REVIEW] Philosophy 75 (1):131-149.
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  11. Ilham Dilman (2000). Self-Fulfilment by Alan Gewirth. Princeton University Press, 1998. Philosophy 75 (1):131-149.
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  12. I. Dilman (1999). Mohammed Mujeet Rahman, Betrayal of Intellect in Higher Education. Philosophical Investigations 22:192-196.
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  13. Ilham Dilman (1999). Free Will: An Historical and Philosophical Introduction. Routledge.
    The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. Ilham Dilman brings together all the dimensions of the problem of free will with examples from literature, ethics and psychoanalysis, and draws out valuable insights from both sides of the freedom-determinism divide. The book provides a comprehensive introduction to this highly important question and examines the contributions made by sixteen of the most outstanding thinkers from the time of early Greece to modern (...)
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  14. Ilham Dilman (1999). Jonathan Lear, Open Minded: Working Out the Logic of the Soul. Philosophical Investigations 22 (3):285–294.
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  15. İlham Dilman (1999). Shame, Guilt and Remorse. Philosophical Investigations 22 (4):312–329.
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  16. Ilham Dilman (1998). Heidegger. International Philosophical Quarterly 38 (4):446-448.
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  17. Ilham Dilman (1998). Language and Reality Modern Perspectives on Wittgenstein.
     
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  18. İlham Dilman (1998). Love: Its Forms, Dimensions, and Paradoxes. St. Martin's Press.
    If there is an inherent connection between love and generosity, between love and creativeness, as this book argues there is, then how can love itself be selfish, destructive and tyrannical? Concerned with questions about love in its different forms, this book seeks and discusses the views of writers--Plato, Proust, Sartre, Freud, D. H. Lawrence, Erich Fromm, C. S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran--who have suggested distinctive solutions to the problems which love poses in the face of its obstacles. (...)
     
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  19. İlham Dilman (1998). The Philosopher and the Fly Bottle. Ratio 11 (2):102–124.
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  20. I. Dilman (1997). Jacques Bouveresse, Wittgenstein Reads Freud. Philosophical Investigations 20:164-170.
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  21. İlham Dilman (1996). Cambridge Philosophers VII: Wisdom. Philosophy 71 (278):577 - 590.
    John Wisdom studied ‘moral sciences’ in Cambridge under G. E. Moore and C. D. Broad. His first post as a teacher of philosophy was at St Andrew's University under F. G. Stout . His early books Interpretation and Analysis and Problems of Mind and Matter and a series of articles on ‘Logical Constructions’ in Mind 1931-33, later published as a book , belong to this time.
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  22. Ilham Dilman (1996). Existence and Theory: Quine's Conception of Reality. In Robert L. Arrington & Hans-Johann Glock (eds.), Wittgenstein and Quine. Routledge. 173--95.
     
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  23. İlham Dilman (1996). Science and Psychology. Royal Institute of Philosophy Supplement 41:145-164.
    I want to ask: what is knowledge of human beings and can it be acquired by experimental methods? It is a widespread assumption in academic psychology that the methods which have been applied with great success in the physical sciences are applicable to investigations in other areas and hence to psychological investigation. The history of experimental psychology is the history of the adjustments psychologists have made to their subject to be able to apply the experimental method of the sciences to (...)
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  24. Ilham Dilman (1996). Cambridge Philosophers VII: Wisdom. Philosophy 71 (278):577 - 590.
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  25. Gregory McCulloch & Ilham Dilman (1996). Existentialist Critiques of Cartesianism. Philosophical Quarterly 46 (183):241.
    This book is a discussion of Heidegger's, Sartre's and Marcel's rejection of Cartesian epistemology, the scepticism to which it leads and its objectivist conception of human existence. It compares this rejection with Wittgenstein's rejection of these conceptions of man, his relation to the knowledge of what belongs to the world in which he lives. It concentrates on the existentialist critiques of consciousness as a substance and of the self as such a substance, of each person's body as something external to (...)
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  26. Ilham Dilman (1995). Art and Reality Some Reflections on the Arts. Philosophical Investigations 18 (3):264-280.
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  27. I. Dilman (1994). Wisdom, John (1904-1993)-Obituary. Philosophical Investigations 17 (3):471-480.
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  28. Ilham Dilman (1994). Ten Answers for Psycho-Analysis. Philosophy 69 (269):353 - 363.
    Professor Phillips′s short paper ‘Ten Questions for Psycho-Analysis’ goes back a long time to 1964 or 65. The questions were originally directed to me after a paper I read to the Philosophical Society in Swansea. I have answered some of these questions in my books on Freud, though perhaps not to Phillips′s satisfaction. Here I shall try to do so again, however briefly.
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  29. İlham Dilman (1992). Can Philosophy Speak About Life? Royal Institute of Philosophy Supplement 33:109-123.
    Sometimes when artists talk about painting one finds what they have to say interesting: because they are talking about something they have lived with, something in which they find meaning. At other times one feels that it would be better for them to paint rather than talk about painting.
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  30. İlham Dilman (1992). Philosophy and the Philosophic Life: A Study in Plato's Phaedo. St. Martin's Press.
  31. İlham Dilman (1991). Sartre and Our Identity as Individuals. Royal Institute of Philosophy Supplement 29:245-264.
    The question about ‘identity’ under consideration in this paper is different from the one discussed in some of the other papers—for instance by Geoffrey Madell and Lars Herzberg. That question arises from the fact that human beings change in appearance and behaviour in the course of their life. By and large we have no trouble in recognizing them but we may wonder what it is that remains the same in them or about them so that we recognize them, address them (...)
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  32. Ilham Dilman (1989). False Emotions. Proceedings of the Aristotelian Society 287:287-295.
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  33. İlham Dilman (1987). Love and Human Separateness. B. Blackwell.
  34. I. Dilman (1986). Freud and Human Nature. Tijdschrift Voor Filosofie 48 (2):351-352.
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  35. Ilham Dilman (1986). Proust Human Separateness and the Longing for Union : Inaugural Lecture Delivered at the College on May 6, 1986.
     
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  36. Ilharn Dilman (1985). Critical Notices. Philosophical Investigations 8 (4):295-323.
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  37. Ilham Dilman (1984). Freud and the Mind. Blackwell.
  38. İlham Dilman (ed.) (1984). Philosophy and Life: Essays on John Wisdom. Distributors for the U.S. And Canada, Kluwer Academics Publishers.
  39. Ilham Dilman (1984). Quine on Ontology, Necessity, and Experience: A Philosophical Critique. State University of New York Press.
    Throughout this systematic analysis, the author questions basic assumptions on which the Quinean edifice rests. The book argues that Quine's notion of ontology is riddled with inconsistencies and singles out examples for discussion.
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  40. İlham Dilman (1984). Reason, Passion and the Will. Philosophy 59 (228):185 - 204.
    Fulke Greville speaks of the will as inevitably divided between reason and passion. Shakespeare takes such a division seriously but, through Hamlet, he recognizes the possibility of reason and passion being united in a man's will and purpose.
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  41. İlham Dilman (1983). Dostoyevsky: Psychology and the Novelist. Royal Institute of Philosophy Lectures 16:95-114.
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  42. İlham Dilman (1983). Dostoyevsky: Psychology and the Novelist: İlham Dilman. Royal Institute of Philosophy Supplement 16:95-114.
    In a lecture on ‘Science and Psychology’ Dr Drury distinguishes between ‘a psychology which has insight into individual characters’ and ‘a psychology which is concerned with the scientific study of universal types’, one which comprises ‘those subjects that are studied in a university faculty of psychology’. The former, and not the latter, he says, is psychology in ‘the original meaning of the word’. ‘We might say of a great novelist such as Tolstoy or George Eliot that they show profound psychological (...)
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  43. Iliiam Dilman (1983). Morality and the Inner Life: A Study in Plato's Gorgias. Mind 92 (365):124-126.
     
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  44. I. Dilman (1982). Happiness. Journal of Medical Ethics 8 (4):199-202.
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  45. Ilham Dilman (1982). Happiness. Journal of Medical Ethics 8 (4):199.
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  46. Ilham Dilman (1981). Studies in Language and Reason Ilham Dilman. --. --. Barnes & Noble Books,1981.
     
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  47. Ilham Dilman (1981). Studies in Language and Reason. Monograph Collection (Matt - Pseudo).
     
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  48. Ilham Dilman (1981). Nielsen on Wisdom's Philosophy of Religion. Philosophical Investigations 4 (2):50-57.
    This is a reply to nielsen's discussion in "philosophical investigations" (vol. 3, No. 4, Fall 1980) of my two papers 'wisdom's philosophy of religion' ("c. J. P." dec. 1975). In it I attempt to correct some misunderstandings and reply to some criticisms regarding what I said in my papers about 'religious transcendence', 'the relation between religion and life', 'religious truth', 'religion and myth', 'experience of god', And 'philosophy and religious belief'.
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  49. Ilham Dilman (1980). Morality and the Inner Life. Religious Studies 16 (4):495-496.
     
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  50. I. Dilman (1979). "The Self: Psychological and Philosophical Issues." Edited by T. Mischel. [REVIEW] Mind 88:610.
     
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