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Dimitri Ginev [67]Dimitri Jordan Ginev [1]
  1. Dimitri Ginev (unknown). K Hermenevtično-filozofski Zgodovini Duhoslovnih VedTo Hermeneutic-philosophical History Of The Human Sciences. Phainomena 53.
    Opraviti imamo s tremi zgodovinskimi stopnjami razvitja razmerja med hermenevtiko in humanistiko. Vprašanje, kako so bile te vede uspešne pri konstruiranju svojih “hermenevtičnih identitet” določa vidik moje obravnave. Članek sestoji iz treh delov. Prvi del razvije koncepcijo predzgodovine humanističnih ved. Poglavitni namen je razgrnitev korenin epistemologije semiotične interpretacije v Meierjevi »hermeneutica generalis« . Drugi del je posvečen Boeckhovemu enciklopedičnemu projektu s poudarkom na vlogi hermenevtike pri “kognitivni institucionalizaciji” humanističnih ved. Tretji del na podlagi vpogleda v Mischevo hermenevtično logiko obravnava kontroverzo (...)
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  2. Dimitri Ginev (forthcoming). Hermeneutic Perspectives on Science in Fleck’s Work and Hermeneutic Critique of Constructivist Epistemology. Perspectives on Science:228-253.
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  3. Dimitri Ginev (forthcoming). The Transcendental in Ludwik Fleck’s Social Epistemology. Social Epistemology:1-16.
    Much of Ludwik Fleck’s work on the social constitution of knowledge, scientific facts, and objects of inquiry is informed by a specific use of transcendental arguments. This paper analyzes the ways in which Fleck looks for “conditions of possibilities” for the stylization and circulation of cognition. Following a brief discussion of his political agenda regarding science’s “cultural mission,” the paper offers a reconstruction of Fleck’s implicit concept of the transcendental. It is argued that Fleck addresses scientific truth as an ongoing (...)
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  4. Dimitri Ginev (forthcoming). The Tenets of Hermeneutical Realism. Epistemologia.
  5. Dimitri Ginev (2015). Alisa Bokulich and Peter Bokulich : Scientific Structuralism. Erkenntnis 80 (3):681-687.
    In drawing on Poincare’s conventionalism, Cassirer’s neo-Kantianism, Duhem’s methodological conservatism, and Russell’s holist doctrine of scientific knowledge, Worrall (1989) launched in his classical paper a new position in realism debate. The champions of structural realism have managed to combine a sense in which the development of science is cumulative with a picture of theory change that coheres with the argument of the “pessimistic meta-induction”. Twenty two years after the publication of Worrall’s paper, the volume under review presents an exciting recapitulation (...)
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  6. Dimitri Ginev (ed.) (2015). Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science.
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  7. Dimitri Ginev (2014). Radical Reflexivity and Hermeneutic Pre-Normativity. Philosophy and Social Criticism 40 (7):683-703.
    This article develops the thesis that normative social orders are always fore-structured by horizons of possibilities. The thesis is spelled out against the background of a criticism of ethnomethodology for its hermeneutic deficiency in coping with radical reflexivity. The article contributes to the debates concerning the status of normativity problematic in the cultural disciplines. The concept of hermeneutic pre-normativity is introduced to connote the interpretative fore-structuring of normative inter-subjectivity. Radical reflexivity is reformulated in terms of hermeneutic phenomenology.
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  8. Dimitri Ginev (2014). The Articulation of a Scientific Domain From the Viewpoint of Hermeneutic Phenomenology: The Case of Vectorial Metabolism. In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. 7--30.
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  9. Dimitri Ginev (2013). Ethnomethodological and Hermeneutic-Phenomenological Perspectives on Scientific Practices. Human Studies 36 (2):277-305.
    The paper presents a comparative analysis between hermeneutics and ethnomethodology of science. A careful examination of the approaches suggested by the two programs not only demonstrates that a non-essentialist inquiry of scientific practices is possible, it also reveals how the significant methodological differences between these (post-phenomenological) programs inform divergent pictures of science’s practical rationality. The role these programs play in the debates on science’s cognitive autonomy is illuminated by spelling out the idea of the internal criticism of scientific research they (...)
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  10. Dimitri Ginev (2013). Hermeneutic Pre‐Normativity. Philosophical Forum 44 (3):275-293.
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  11. Dimitri Ginev (2013). Philosophie der Reflexivität in der Semiologie de Saussures. Deutsche Zeitschrift für Philosophie 61 (5-6):697-712.
    In this article, I present an attempt to reconstruct de Saussure’s project of semiology from a hermeneutic viewpoint. A particular focus is placed on the distinctiveness of this reconstruction as compared with the two established ways of reading the project - the structuralist and the poststructuralist one. On the basis of a comparative analysis, I argue that by scrutinizing the interpretative reflexivity which de Saussure ascribes to the semiotic systems, one is able to recast the semiological project as a point (...)
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  12. Dimitri Ginev (2013). Scrutinizing Scientism From a Hermeneutic Point of View. Social Epistemology 27 (1):68 - 89.
    The paper suggests a critique of scientism by revealing the existential genesis of knowledge-constitutive interests in scientific research. This scenario of overcoming scientism is spelled out in terms of the doctrine of cognitive existentialism. On the doctrine?s central claim, a knowledge-constitutive interest is not fixed and determined by a strongly situated epistemic position that is distinguished by invariant norms of theorizing, methodological devices, cognitive aims, goals, and values. In reflecting upon its situated transcendence, scientific research has a potentiality for discarding (...)
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  13. Dimitri Ginev (2013). Science Teaching as Educational Interrogation of Scientific Research. Educational Philosophy and Theory 45 (5):584-597.
    The main argument of this article is that science teaching based on a pedagogy of questions is to be modeled on a hermeneutic conception of scientific research as a process of the constitution of texts. This process is spelled out in terms of hermeneutic phenomenology. A text constituted by scientific practices is at once united by a hermeneutic fore-structure and scattered in a diversity of spaces of representation. The educational questioning that should reveal the interpretative aspects of the textualization of (...)
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  14. Dimitri Ginev (2013). The Indeterminacy of Interpretation and Characteristic Hermeneutic Situations. Philosophy Today 57 (3):227-239.
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  15. Dimitri Ginev (2012). Diltheyan Varieties of Double Hermeneutics in the Human Sciences. Philosophy of the Social Sciences 44 (1):0048393112449657.
    In this volume, the authors seek to analyze the actual influence of Dilthey’s philosophy of the human sciences on various contemporary debates. They are convinced that Dilthey’s interpretative-holistic epistemology provides a good starting point for engaging with alternative conceptions of the human sciences. Throughout the volume, the authors illustrate the importance of Dilthey’s main concepts for constituting the human-scientific objects of inquiry qua historically contextualized objects of inquiry. It is the interpretative reflection on the forms of human beings’ self-understanding of (...)
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  16. Dimitri Ginev (2012). Two Accounts of the Hermeneutic Fore-Structure of Scientific Research. International Studies in the Philosophy of Science 26 (4):423-445.
    In this article, I examine various aspects of the application of Heidegger's motif of interpretative articulation (the core phenomenological motif of existential analytic) to the constitutional analysis of meaningful objects in scientific research that are contextually ready-to-hand. It is my contention that not only the concepts of the ?fore-structure of understanding? and the ?as-structure of interpretation?, but also the extended concepts of the ?hermeneutic fore-structure of meaning constitution? and ?characteristic hermeneutic situation? are the keys to understanding the interpretative nature of (...)
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  17. Dimitri Ginev (2012). The Natural Ontological Attitude in a Hermeneutic Context. Studia Philosophica Estonica 5 (1):17-43.
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} My aim in this paper is to re-examine Arthur Fine’s concept of the natural ontological attitude. Whereas earlier critical interpretations focus on the compatibility of NOA with scientific realism, I argue that Fine’s conception is to be recast in terms of an interpretative theory of scientific research. Specifically, I (...)
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  18. Dimitri Ginev (2012). Universalizing Hermeneutics as Hermeneutic Realism. Principia 16 (2):209-227.
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p209 This article explores and attempts to resolve some issues that arise when at stake is the incommensurability between the concepts of reality developed by philosophical hermeneutics, on the one hand, and realist branches of analytical philosophy, on the other. The view of hermeneutic realism is suggested not as a remedy against this incommensurability, but as a vehicle for revising those aspects of both hermeneutics and ontological realism which impede the dialogue between them. It is a view that opposes epistemological (...)
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  19. Dimitri Ginev (2011). Das Ereignis der Form. Zur Analyse des Sprachlichen Denkens. Review of Metaphysics 65 (1):185-187.
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  20. Dimitri Ginev (2011). From Existential Spatiality To The Metric Science Of Space. Existentia 21 (1-2):179-198.
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  21. Dimitri Ginev (2011). Hermeneutical Realism as a Critical Theory. Phainomena 79:41-58.
    e paper seeks to evaluate the critical perspective on scientism and epistemological objectivism put forward by a version of hermeneutic phenomenology. It is a version that addresses the issues of the meaningful constitution of research objects in natural-scientic research. In opposing Habermas’ quasi- transcendental epistemology of the empirico-analytical sciences, the paper offers an attempt at interpretative investigation of the formation of knowledge- guiding interests in these sciences. e possibility of a “dialogical research of nature” is scrutinized.
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  22. Dimitri Ginev (2011). Review of Don Ihde, Heidegger's Technologies Postphenomenological Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).
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  23. Dimitri Ginev (2011). The Tenets of Cognitive Existentialism. Ohio University Press.
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  24. Howard Sankey & Dimitri Ginev (2011). The Scope and Multidimensionality of the Scientific Realism Debate. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):263-283.
    At stake in the classical realism-debate is the clash between realist and anti-realist positions. In recent years, the classical form of this debate has undergone a double transformation. On the one hand, the champions of realism began to pay more attention to the interpretative dimensions of scientific research. On the other hand, anti-realists of various sorts realized that the rejection of the hypostatization of a “reality out there” does not imply the denial of working out a philosophically adequate concept of (...)
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  25. Dimitri Ginev (2010). Towards an Ontology of Culture. Metascience 19 (3):461-464.
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  26. Dimitri Ginev (2010). The Concept of “Grammar” in Being and Time. Graduate Faculty Philosophy Journal 31 (1):45-59.
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  27. Dimitri Ginev (2010). The Erotic Attitude Toward Nature and Cognitive Existentialism. Telos: Critical Theory of the Contemporary 2010 (152):145-160.
    ExcerptI. Marcuse's “New Science”In his celebrated critique of “technological rationality,” Herbert Marcuse pleads for a “new science” in which an “erotic” attitude toward nature would permit the entities of the natural world to transform in such a manner that they become free to be what they are. Following this line of reasoning in Eros and Civilization, he reaches the conclusion: “To be what they are they depend on the erotic attitude: they receive their telos only in it.”1 In addition, the (...)
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  28. Dimitri Ginev (2010). The Political Vocation of Post-Metaphysical Hermeneutics: On Vattimo's Leftist Heideggerianism and Postmodern Socialism. Critical Horizons 11 (2):243-264.
    The paper examines the sense in which Gianni Vattimo’s story of a long goodbye of modernity along with an interminable weakening of Being inaugurates a leftist philosophico-political project. The hermeneutics of “weak thought” is criticized for (a) its ambiguous concept of interpretation; (b) its way of integrating proceduralism in post-metaphysical philosophizing; and (c) the unhappy marriage it promotes between nihilism and emancipation. Finally, a philosophico-political version of hermeneutic ontology based on the idea of situated transcendence is suggested as an alternative (...)
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  29. Dimitri Ginev (2009). Das Komplementaritatsprinzip in hermeneutischer Hinsicht. Perspektiven der Philosophie 35 (1):267-284.
    Die Frage nach dem ontologischen Status theoretischer Objekte fordert eine Auseinandersetzung mit den Doktrinen des semantischen Realismus, des wissenschaftlichen Realismus und des konstruktiven Empirizismus. Die epistemologische These der potentiellen Veranschaulichung theoretischer Objekte beruht auf hermeneutischen Voraussetzungen, aus deren Explikation sich eine ontologische Auffassung der angesprochenen Objekte ergibt. Die Interpretation theoretischer Objekte auf der Grundlage eines kognitiven Existenzialismus ermöglicht eine hermeneutische Erweiterung des Komplementaritätsprinzips. Zwei Fassungen dieses Prinzips werden in Termini des kognitiven Existentialismus formuliert.
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  30. Dimitri Ginev (2009). From Existential Conception of Science to Hermeneutic Phenomenology of Scientific Research. Journal of Philosophical Research 34:365-389.
    This paper is an assessment of the key debates on Heidegger’s existential conception of science. It relates the topics to contemporary problems in the philosophy of the natural sciences, providing the reader with a framework to evaluate various versions of hermeneutic phenomenology of scientific research as alternatives to both, naturalistic and normativeepistemological conceptions of scientific research. The paper delineates a context of constitution that is irreducible to the context-distinction between discovery and justification. In this context, the tenets of the doctrine (...)
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  31. Dimitri Ginev (2009). Interpretative Erschlossenheit der endlichen Existenz und mathematische Unendlichkeit. Studia Phaenomenologica 9:495-508.
    The paper attempts to elucidate and evaluate Oskar Becker’s search for a complementarity between the paradigm of constitutional analysis put forward by Heidegger’s hermeneutic phenomenology and constructivism as a meta-mathematical position suggesting criteria for existence of the mathematical objects. At stake is the issue of the possibility of an existential analytic of “the mathematical”. In this regard, a special attention is paid to the temporality of “mathematical existence”. Th e paper invites new forms of a dialogue between phenomenology and philosophy (...)
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  32. Dimitri Ginev (2009). Interpretative Openness of Finite Existence and Mathematical Infinity. To the Oskar Becker's Phenomenology of the Trans-Infinite. Studia Phaenomenologica 9:495-508.
     
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  33. Dimitri Ginev (2009). Introductory: Perspectives on Reality and "The World" in the Realism Debate. Human Affairs 19 (2).
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  34. Dimitri Ginev (2008). Cognitive Existentialism. Iyyun 57:227-242.
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  35. Dimitri Jordan Ginev (2008). Hermeneutics of Science and Multi-Gendered Science Education. Science and Education 17 (10):1139-1156.
    In this paper, I consider the relevance of the view of cognitive existentialism to a multi-gendered picture of science education. I am opposing both the search for a particular feminist standpoint epistemology and the reduction of philosophy of science to cultural studies of scientific practices as championed by supporters of postmodern political feminism. In drawing on the theory of gender plurality and the conception of dynamic objectivity, the paper suggests a way of treating the nexus between the construction of gender (...)
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  36. Dimitri Ginev (2007). A (Post)Foundational Approach to the Philosophy of Science: Part II. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (1):57 - 74.
    This is a sequel to my paper, "Searching for a (Post)Foundational Approach to Philosophy of Science", which appeared in an earlier issue of this Journal [Ginev 2001, Journal for General Philosophy of science 32, 27-37]. In the present paper I continue to scrutinize the possibility of a strong hermeneutics of scientific research. My aim is to defend the position of cognitive existentialism that combines the advocacy of science's cognitive specificity and the rejection of any form of essentialism. A special attention (...)
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  37. Dimitri Ginev (2007). Cognitive Existentialism and Phenomenology of Theoretical Objects of Science. Phainomena 60.
    In my presentation, I will try to develop a picture of scientific research in terms of heremeneutic phenomenology. I will claim that theoretical objects of science do exist at once as "inscriptions" on the horizon of possibilities for doing research, and as "traces" left by practices of formalization, experimentation, calibration, measurement, and calculation. The possibilities become appropriated in the research process, whereby a conceptual structure of scientific domain gradually takes shape. According to this, the horizon of possibilities remains always an (...)
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  38. Dimitri Ginev (2007). Doppelte Hermeneutik und Konstitutionstheorie. Deutsche Zeitschrift für Philosophie 55 (5):679-688.
    Die doppelte Hermeneutik wird im vorliegenden Aufsatz als eine Strategie geisteswissenschaftlicher Umformulierung der ontisch-ontologischen Differenz behandelt. Die Aufgabe ist es, zu zeigen, wie die Interpretation als epistemische Prozedur mit einer konstitutionstheoretischen Interpretation verschränkt wird. Betrachtet wird ein integraler Zirkel der doppelten Hermeneutik, durch welchen die Verschränkung der beiden Interpretationen innerhalb geisteswissenschaftlicher Erfahrung zu Stande kommt. Der abschließende Teil unternimmt den Versuch, die Eigenart der vom integralen Zirkel erzeugten Empirie zu befragen. Der Versuch kulminiert in dem Aufweis, dass diese Empirie durch (...)
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  39. Dimitri Ginev (2006). Die Hermeneutiche Konstitutionsanalyse Als Kritische Theorie. Existentia 16 (1-2):113-120.
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  40. Dimitri Ginev (2006). Vers une théorie réflexive du monde de la vie. Kairos 27:111-142.
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  41. Dimitri Ginev (2005). Against the Politics of Postmodern Philosophy of Science. International Studies in the Philosophy of Science 19 (2):191 – 208.
    This paper discusses the tenets of the politics of postmodern philosophy of science. At issue are Rouse's version of naturalism and his reading of Quine's distinction between the indeterminacy of translation and the underdetermination of theories by empirical evidence. I argue that the postmodern approach to science's research practices as patterns of interaction within the world is not in line with the naturalistic account Rouse aims at. I focus also on Rouse's readings of Heidegger's existential conception of science and Kuhn's (...)
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  42. Dimitri Ginev (2004). On The Existential Analytic Of Science An «Amendment» Of Heidegger´s Existential Conception Of Science. Existentia 14 (3-4):261-267.
     
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  43. Dimitri Ginev (2003). Rereading Normal Science (Una Relectura de la Ciencia Normal). Critica 35 (105):65 - 89.
    This paper considers the relevance of a class of hermeneutic concepts to the philosophical reading of normal scientific research. The author opposes the view that the notion of "normal science" can only be read in socio-psychological, sociological or ethnomethodological terms. By drawing parallels between Kuhn's original reading of puzzle-solving enterprise and Gadamer's philosophical hermeneutics, a context of "Continental theories" for interpreting the dynamics of research practices is delineated. The rereading of normal science provides the opportunity for developing a hermeneutic alternative (...)
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  44. Dimitri Ginev (2002). Azarya Polikarovs" Heuristic Realism". Epistemologia 25 (2):311-318.
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  45. Dimitri Ginev (2002). Struggle for Postmetaphysical Thinking. Phainomena 41.
    The paper proposes a reconstruction of Georg Misch's criticism of hermeneutic phenomenology. It proves in particular that the extension of Kant's transcendental logic and Fichte's conception of 'Tathandlung' as the "hermeneutic logic of life" leads to the integration of a paradigm of constitutional analysis in Dilthey's philosophical historicism. Misch's program is oriented towards a de-transcendentalization of Heidegger's phenomenology and a de-psychologization of Dilthey's ideas.
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  46. Dimitri Ginev (2001). Georg Mischs Paradigma der Konstitutionsanalyse. Phänomenologische Forschungen.
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  47. Dimitri Ginev (2001). Searching for a (Post)Foundational Approach to Philosophy of Science: Part I. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 32 (1):27-37.
    This paper represents an attempt to articulate the basic principles of a hermeneutic philosophy of science. Throughout, the author is at pains to show that both (i) overcoming epistemological foundationalism and (ii) insisting on the multiplicity, patchiness, and heterogeneity of the discursive practices of scientific research do not imply a farewell to an analysis of the constitution of science's autonomous cognitive structure. Such an analysis operates in two directions: “continuous weakening” of epistemological foundationalism and “hermeneutic grounding” of a cognitive structure. (...)
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  48. Dimitri Ginev (2000). Essays in the Hermeneutics of Science. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (1):186-188.
     
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  49. Dimitri Ginev (1999). From a Strong Hermeneutics of Science to a Strong Rhetoric of Science. Philosophy and Rhetoric 32 (3):247 - 281.
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  50. Dimitri Ginev (1999). On the Hermeneutic Fore-Structure of Scientific Research. Continental Philosophy Review 32 (2):143-168.
    The paper provides an overview of the hermeneutic and phenomenological context from which the idea of a “constitutional analysis” of science originated. It analyzes why the approach to “hermeneutic fore-structure of scientific research” requires to transcend the distinction between the context of justification and the context of discovery. By incorporating this approach into an integral “postmetaphysical philosophy of science”, I argue that one can avoid the radical empiricism of recent science studies, while also preventing the analysis of science's discursive practices (...)
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