Search results for 'Dimitri Kapelianis' (try it on Scholar)

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  1. Nicola Higgs-Kleyn & Dimitri Kapelianis (1999). The Role of Professional Codes in Regarding Ethical Conduct. Journal of Business Ethics 19 (4):363 - 374.score: 240.0
    This paper investigates the regulation of ethical behavior of professionals. Ethical perceptions of South African professionals operating in the business community (specifically accountants, lawyers and engineers) concerning their need for and awareness of professional codes, and the frequency and acceptability of peer contravention of such codes were sought. The existence of conflict between corporate codes and professional codes was also investigated. Results, based on 217 replies, indicated that the professionals believe that codes are necessary and are relatively aware of the (...)
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  2. Nicola Dimitri (2009). Dynamic Consistency in Extensive Form Decision Problems. Theory and Decision 66 (4):345-354.score: 60.0
    In a stimulating paper, Piccione and Rubinstein (1997) argued how a decision maker could undertake dynamically inconsistent choices when, in an extensive form decision problem, she has a particular type of imperfect recall named absentmindedness. Such memory limitation obtains whenever information sets include decision histories along the same decision path. Starting from work focusing on the absentminded driver example, and independently developed by Segal (2000) and Dimitri (1999), the main theorem of this article provides a general result of dynamically (...)
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  3. Nicola Dimitri & Jan van Eijck, Time Discounting and Time Consistency.score: 30.0
    Time discounting is the phenomenon that a desired result in the future is perceived as less valuable than the same result now. Economic theories can take this psychological fact into account in several ways. In the economic literature the most widely used type of additive time discounting is exponential discounting. In exponential discounting, the fall of valuation depends by a constant factor on the length of the delay period. It is well known, however, that exponential time discounting often does not (...)
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  4. Nicola Dimitri (2003). Coordination in an Email Game Without ``Almost Common Knowledge''. Journal of Logic, Language and Information 12 (1):1-11.score: 30.0
    The paper presents a variation of the EMAIL Game, originally proposed byRubinstein (American Economic Review, 1989), in which coordination ofthe more rewarding-risky joint course of actions is shown to obtain, evenwhen the relevant game is, at most, ``mutual knowledge.'' In the exampleproposed, a mediator is introduced in such a way that two individualsare symmetrically informed, rather than asymmetrically as in Rubinstein,about the game chosen by nature. As long as the message failure probabilityis sufficiently low, with the upper bound being a (...)
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  5. D. Ahn, G. Ben-Avi, D. Ben Shalom, Ph Besnard, K. Borthen, C. Caleiro, W. A. Carnielli, M. E. Coniglio, R. Cooper & N. Dimitri (2003). Index of Authors of Volume 12. Journal of Logic, Language and Information 12 (531):531.score: 30.0
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  6. Patrizio Dimitri, Nicoletta Corradini, Fabrizio Rossi & Fiammetta Vernì (2005). The Paradox of Functional Heterochromatin. Bioessays 27 (1):29-41.score: 30.0
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  7. Chris Feudtner is A. Seventh-Year & A. Dimitri (forthcoming). Making the Rounds. Hastings Center Report.score: 30.0
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  8. Morakhovski Dimitri (2002). Book Review: Critical and Cultural Theory, a History of Western Thought: From Ancient Greece to the Twentieth Century. [REVIEW] Thesis Eleven 71 (1).score: 30.0
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  9. C. Dimitri (1997). Prolonging Life: An Orthodox Christian Perspective. Christian Bioethics 3 (3):204-221.score: 30.0
    While Orthodox Christianity does not find explicit statements about the morality of prolonging life in the usual doctrinal sources, the Scriptures and the Fathers of the Church, there are elements in Tradition which bear upon the issue. These include Orthodox spirituality's emphasis on the “wholeness” of the human person, its liturgical and synergistic view of human life, and its understanding of our moral ambiguity as fallen human beings in a fallen world. This last point, in particular, means that we do (...)
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  10. Jeff Kochan (2012). Review of Dimitri Ginev, The Tenets of Cognitive Existentialism. [REVIEW] Notre Dame Philosophical Reviews (2012.04.23).score: 18.0
    Review of: Dimitri Ginev (2011), The Tenets of Cognitive Existentialism (Athens: Ohio University Press).
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  11. Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.score: 18.0
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  12. James E. Montgomery (1990). Dimitri Gutas: Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. (Islamic Philosophy and Theology – Texts & Studies, 4.) Pp. Xiii + 342. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 120/$60. [REVIEW] The Classical Review 40 (01):171-172.score: 15.0
  13. John Glucker (1979). Dimitri Gutas: Greek Wisdom Literature in Arabic Translation. A Study of the Graeco-Arabic Gnomologia. (American Oriental Series, 60.) Pp. X + 504; 3 Fascimiles of Arabic MSS. New Haven, Conn.: American Oriental Society, 1975. Paper. [REVIEW] The Classical Review 29 (01):167-168.score: 15.0
  14. Daniela Koleva (2000). Dimitri Ginev, Essays in the Hermeneutics of Science; Dimitri Ginev, Die Mehrdimensionalität Geisteswissenschaftlicher Erfahrung. Journal for General Philosophy of Science 31 (1):186-188.score: 15.0
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  15. George Boys-Stones (2001). Theophrastus R. W. Sharples: Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 3.1. Sources on Physics (Texts 137–223) . With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xvii + 302. Leiden, Boston, and Cologne: Brill, 1998. Cased, $97. ISBN: 90-04-11130-1. P. Huby: Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 4. Psychology (Texts 265–327) . With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xvii + 252. Leiden, Boston, and Cologne: Brill, 1999. Cased, $86. ISBN: 90-04-11317-. [REVIEW] The Classical Review 51 (01):31-.score: 15.0
  16. Alonzo Church (1948). Review: Dimitri Riabouchinsky, Sur Les Nombres d'Origine Imaginaire Et la Notion de Signe d'Un Nombre Complexe. [REVIEW] Journal of Symbolic Logic 13 (2):122-122.score: 15.0
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  17. J. M. Cook (1965). Canon V. Self-Slaughter Guy Pentreath: Hellenic Traveller. A Guide to the Ancient Sites of Greece and the Aegean. Pp. 338; 16 Plates. London: Faber, 1964. Cloth, 42s. Net. The Pursuit of Greece. An Anthology Selected by Philip Sherrard. Photographs by Dimitri. Pp. 291; 33 Full-Page Photographs. London: Murray, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (01):105-106.score: 15.0
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  18. D. Forrest, Dimitri Borisovich Kabalevsky.score: 15.0
    This article provides a biographical sketch of the Russian composer and educator D. B. Kabalevsky, a discussion of his philosophy of music and education, and an overview of his music for children. Kabalevsky's philosophy of education and music encompassed a wide range of ideas that were developed over his life-time. Central to his philosophy is the belief that music and the arts should be accessible to all children and, in turn, to all people.
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  19. Luciana Repici (2009). Theophrastus' Logic (P.) Huby Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 2: Logic. With Contributions on the Arabic Material by Dimitri Gutas. (Philosophia Antiqua 103.) Pp. Xvi + 208. Leiden and Boston: Brill, 2007. Cased, €89, US$120. ISBN: 978-90-04-15298-. [REVIEW] The Classical Review 59 (01):74-.score: 15.0
  20. Tobias Schöttler (2013). Dimitri Liebsch and Nicola Mößner (Eds): Visualisierung Und Erkenntnis. Bildverstehen Und Bildverwenden in Natur- Und Geisteswissenschaften. Journal for General Philosophy of Science 44 (2):401-404.score: 15.0
    After a flood of images had started to appear in the sciences, a flood of publications on the subject followed. This is to say, more and more articles, monographs and anthologies are being published which address the epistemic functions of pictures in the sciences. Especially the anthologies on the topic can be regarded as symptomatic of two different developments. On the one hand, they signal a growing interest in scientific visualisations. On the other hand, they react to the complexity or (...)
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  21. J. M. C. Toynbee (1961). Dimitri Tsontchev: Monuments de la Sculpture Romaine En Bulgarie Méridionale. (Collection Latomus, Xxxix.) Pp. 43; 24 Plates. Brussels: Latomus, 1959. Paper, 100 B. Fr. [REVIEW] The Classical Review 11 (01):92-93.score: 15.0
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  22. Milos Velimirovic (1987). Dimitri E. Conomos, The Late Byzantine and Slavonic Communion Cycle: Liturgy and Music. (Dumbarton Oaks Studies, 21.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1985. Pp. Xiv, 207; 7 Tables. $25. [REVIEW] Speculum 62 (3):664-666.score: 15.0
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  23. H. Baltussen (2013). W.W. Fortenbaugh Theophrastus of Eresus. Commentary Volume 6.1. Sources on Ethics. With Contributions on the Arabic Material by Dimitri Gutas. (Philosophia Antiqua 123.) Pp. Xii + 879. Leiden and Boston: Brill, 2011. Cased, €196, US$278. ISBN: 978-90-04-19422-9. [REVIEW] The Classical Review 63 (1):66-68.score: 15.0
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  24. Alonzo Church (1948). Review: Dimitri Riabouchinsky, Les Diviseurs de Zero et le Concept de L'Origine d'un Nombre; Dimitri Riabouchinsky, Sur le Concept de L'Origine d'un Nombre et le Probleme du Continu. [REVIEW] Journal of Symbolic Logic 13 (1):55-56.score: 15.0
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  25. Jonathan Shepard (2004). Dimitri Dimitrievich Obolensky 1918-2001. Proceedings of the British Academy 124:242-266.score: 15.0
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  26. Amnon Shiloah (1993). George Dimitri Sawa, Music Performance Practice in the Early 'Abbāsid Era, 132–320 AH/750–932 AD (Studies and Texts, 92.) Toronto: Pontifical Institute of Mediaeval Studies, 1989. Paper. Pp. Xviii, 251; Many Musical Examples. $29.50. [REVIEW] Speculum 68 (1):253-254.score: 15.0
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  27. Howard Sankey & Dimitri Ginev (2011). The Scope and Multidimensionality of the Scientific Realism Debate. Journal for General Philosophy of Science 42 (2):263-283.score: 6.0
    At stake in the classical realism-debate is the clash between realist and anti-realist positions. In recent years, the classical form of this debate has undergone a double transformation. On the one hand, the champions of realism began to pay more attention to the interpretative dimensions of scientific research. On the other hand, anti-realists of various sorts realized that the rejection of the hypostatization of a “reality out there” does not imply the denial of working out a philosophically adequate concept of (...)
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  28. Philip Goff (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Australasian Journal of Philosophy 91 (3):617 - 620.score: 6.0
    (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 617-620. doi: 10.1080/00048402.2013.788529.
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  29. Carlo Salzani (2012). Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy. Critical Horizons 12 (3):418 - 422.score: 6.0
    Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy Content Type Journal Article Category Book Review Pages 418-422 Authors Carlo Salzani, Monash University, Australia Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 12 Journal Issue Volume 12, Number 3 / 2011.
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  30. M. Almotahari (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain * by Dimitris Platchias. Analysis 73 (1):196-198.score: 5.0
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  31. Gerald L. Bruns (2006). Review of Leslie Hill, Brian Nelson, Dimitris Vardoulakis (Eds.), After Blanchot: Literature, Criticism, Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 5.0
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  32. G. E. R. Lloyd (1990). Dimitris K. Raïos: Archimède, Ménélaos d'Alexandrie et le 'Carmen de ponderibus et mensuris': contributions à l'histoire des sciences. (ΠΑΝΕΠΙΣΤΗΜΙΟ ΙΩΑΝΝΙΝΩΝ ΕΠΙΣΤΗΜΟΝΙΚΗ ΝΠΝΤΗΡΔΑ φΙΛΟΣΟφΙΚΗΣ ΣΧΟΛΗΣ 'ΔΩΔΩξ039D;Η': ΠΑΡΑΡΤΗΜΑ, 29.) Pp. 256; 16 figures. Ioannina: University of Ioannina, 1989. Paper. [REVIEW] The Classical Review 40 (02):525-526.score: 5.0
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  33. Philip Goff (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias: Durham: Acumen, 2011, Pp. 256,£ 17.99 (Paperback). [REVIEW] Australasian Journal of Philosophy:1-3.score: 5.0
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  34. W. Jaworski (2014). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Mind 123 (491):956-959.score: 5.0
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  35. K. Gerner (2004). Negotiating the New Europe: The European Union and Eastern Europe. By Dimitris Papadimitriou. The European Legacy 9 (5):677-677.score: 5.0
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  36. Carlo Salzani (2011). Book Review: Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy (New York: Fordham University Press, 2010), ISBN 978-0-8232-3299-4. 336 Pp. Hbk: US $70.00; Pbk: US $28.00. [REVIEW] Critical Horizons 12 (3):418-422.score: 5.0
     
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  37. Nikolay Milkov (2004). G. E. Moore and the Greifswald Objectivists on the Given and the Beginning of Analytic Philosophy. Axiomathes 14 (4):361-379.score: 3.0
    Shortly before G. E. Moore wrote down the formative for the early analytic philosophy lectures on Some Main Problems of Philosophy (1910–1911), he had become acquainted with two books which influenced his thought: (1) a book by Husserl's pupil August Messer and (2) a book by the Greifswald objectivist Dimitri Michaltschew. Central to Michaltschew's book was the concept of the given. In Part I, I argue that Moore elaborated his concept of sense-data in the wake of the Greifswald concept. (...)
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  38. Michael Weisberg (2007). Who is a Modeler? British Journal for the Philosophy of Science 58 (2):207 - 233.score: 3.0
    Many standard philosophical accounts of scientific practice fail to distinguish between modeling and other types of theory construction. This failure is unfortunate because there are important contrasts among the goals, procedures, and representations employed by modelers and other kinds of theorists. We can see some of these differences intuitively when we reflect on the methods of theorists such as Vito Volterra and Linus Pauling on the one hand, and Charles Darwin and Dimitri Mendeleev on the other. Much of Volterra's (...)
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  39. Dimitri Landa (2009). On the Possibility of Kantian Retributivism. Utilitas 21 (3):276-296.score: 3.0
    One of the most potent motivations for retributivist approaches to punishment has been their apparent connection to an ethical background shaped by the Kantian notion of morally autonomous and rational human agency. The present article challenges the plausibility of this connection. I argue that retributivism subverts, rather than embodies, the normative consequences of moral autonomy, justifying a social practice that conflicts with the considered judgments that the proper recognition of moral autonomy would authorize. The core of my case is the (...)
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  40. Dimitri Ginev (1998). Rhetoric and Double Hermeneutics in the Human Sciences. Human Studies 21 (3):259-271.score: 3.0
    Based on an analysis of double hermeneutics in the human sciences, a distinction between a weak and a strong rhetorical analysis of human-scientific research is introduced, taking account of the self-reflective character of hermeneutic interpretation. The paper argues that there are three hermeneutic topics in the research process for human-scientific experience, which are associated with applying specific rhetorical tools. The three topics are described under the following rubrics: (a) bridging the gap between experience-near and experience-distant concepts; (b) achieving integrity of (...)
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  41. John Milios & Dimitri Dimoulis (2004). Commodity Fetishism Vs. Capital Fetishism: Marxist Interpretations Vis-à-Vis Marx's Analyses in Capital. Historical Materialism 12 (3):3-42.score: 3.0
  42. Dimitri Gutas (2000). Avicenna's Eastern (“Oriental”) Philosophy: Nature, Contents, Transmission. Arabic Sciences and Philosophy 10 (2):159-180.score: 3.0
  43. Dimitri Ginev (2011). Review of Don Ihde, Heidegger's Technologies Postphenomenological Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 3.0
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  44. Dimitri Ginev (2014). Radical Reflexivity and Hermeneutic Pre-Normativity. Philosophy and Social Criticism 40 (7):683-703.score: 3.0
    This article develops the thesis that normative social orders are always fore-structured by horizons of possibilities. The thesis is spelled out against the background of a criticism of ethnomethodology for its hermeneutic deficiency in coping with radical reflexivity. The article contributes to the debates concerning the status of normativity problematic in the cultural disciplines. The concept of hermeneutic pre-normativity is introduced to connote the interpretative fore-structuring of normative inter-subjectivity. Radical reflexivity is reformulated in terms of hermeneutic phenomenology.
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  45. Dimitri Ginev (2012). Universalizing Hermeneutics as Hermeneutic Realism. Principia 16 (2):209-227.score: 3.0
    http://dx.doi.org/10.5007/1808-1711.2012v16n2p209 This article explores and attempts to resolve some issues that arise when at stake is the incommensurability between the concepts of reality developed by philosophical hermeneutics, on the one hand, and realist branches of analytical philosophy, on the other. The view of hermeneutic realism is suggested not as a remedy against this incommensurability, but as a vehicle for revising those aspects of both hermeneutics and ontological realism which impede the dialogue between them. It is a view that opposes epistemological (...)
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  46. Nicholas Almendares & Dimitri Landa (2007). Strategic Coordination and the Law. Law and Philosophy 26 (5):501-529.score: 3.0
    We re-examine the relationship between coordination, legal sanctions, and free-riding in light of the recent controversy regarding the applicability of the coordination problem paradigm of law-making. We argue that legal sanctions can help solve coordination problems by eliminating socially suboptimal equilibrium outcomes. Once coordination has taken place, however, free-riding can not lead to the breakdown of coordination outcomes, even if sanctions may still be effective at increasing the equity of such outcomes. Finally, we argue that it is the choice of (...)
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  47. Dimitri Gutas (2002). Certainty, Doubt, Error: Comments On the Epistemological Foundations of Medieval Arabic Science1. Early Science and Medicine 7 (3):276-288.score: 3.0
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  48. Dimitri Gutas (2003). Suhrawardi and Greek Philosophy. Arabic Sciences and Philosophy 13 (2):303-309.score: 3.0
    Given the uncontested and universally acknowledged debt that Suhrawardis philosophy owes to Avicenna in its entirety, then the problem becomes why Suhrawardi presented himself as following these ancient philosophers, and especially Plato, rather than Avicenna. But this is the subject of the book on Suhrawardi that has yet to be written. One hopes that some student of this influential philosopher will soon undertake to do it.
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  49. Dimitri Ginev (2013). Scrutinizing Scientism From a Hermeneutic Point of View. Social Epistemology 27 (1):68 - 89.score: 3.0
    The paper suggests a critique of scientism by revealing the existential genesis of knowledge-constitutive interests in scientific research. This scenario of overcoming scientism is spelled out in terms of the doctrine of cognitive existentialism. On the doctrine?s central claim, a knowledge-constitutive interest is not fixed and determined by a strongly situated epistemic position that is distinguished by invariant norms of theorizing, methodological devices, cognitive aims, goals, and values. In reflecting upon its situated transcendence, scientific research has a potentiality for discarding (...)
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