Search results for 'Dimitri Kapelianis' (try it on Scholar)

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  1.  55
    Nicola Higgs-Kleyn & Dimitri Kapelianis (1999). The Role of Professional Codes in Regarding Ethical Conduct. Journal of Business Ethics 19 (4):363 - 374.
    This paper investigates the regulation of ethical behavior of professionals. Ethical perceptions of South African professionals operating in the business community (specifically accountants, lawyers and engineers) concerning their need for and awareness of professional codes, and the frequency and acceptability of peer contravention of such codes were sought. The existence of conflict between corporate codes and professional codes was also investigated. Results, based on 217 replies, indicated that the professionals believe that codes are necessary and are relatively aware of the (...)
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  2.  8
    Nicola Dimitri (2009). Dynamic Consistency in Extensive Form Decision Problems. Theory and Decision 66 (4):345-354.
    In a stimulating paper, Piccione and Rubinstein (1997) argued how a decision maker could undertake dynamically inconsistent choices when, in an extensive form decision problem, she has a particular type of imperfect recall named absentmindedness. Such memory limitation obtains whenever information sets include decision histories along the same decision path. Starting from work focusing on the absentminded driver example, and independently developed by Segal (2000) and Dimitri (1999), the main theorem of this article provides a general result of dynamically (...)
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  3.  6
    C. Dimitri (1997). Prolonging Life: An Orthodox Christian Perspective. Christian Bioethics 3 (3):204-221.
    While Orthodox Christianity does not find explicit statements about the morality of prolonging life in the usual doctrinal sources, the Scriptures and the Fathers of the Church, there are elements in Tradition which bear upon the issue. These include Orthodox spirituality's emphasis on the “wholeness” of the human person, its liturgical and synergistic view of human life, and its understanding of our moral ambiguity as fallen human beings in a fallen world. This last point, in particular, means that we do (...)
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  4.  33
    Nicola Dimitri & Jan van Eijck, Time Discounting and Time Consistency.
    Time discounting is the phenomenon that a desired result in the future is perceived as less valuable than the same result now. Economic theories can take this psychological fact into account in several ways. In the economic literature the most widely used type of additive time discounting is exponential discounting. In exponential discounting, the fall of valuation depends by a constant factor on the length of the delay period. It is well known, however, that exponential time discounting often does not (...)
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  5.  8
    D. Ahn, G. Ben-Avi, D. Ben Shalom, Ph Besnard, K. Borthen, C. Caleiro, W. A. Carnielli, M. E. Coniglio, R. Cooper & N. Dimitri (2003). Index of Authors of Volume 12. Journal of Logic, Language and Information 12 (531):531.
  6.  7
    Chris Feudtner is A. Seventh-Year & A. Dimitri (forthcoming). Making the Rounds. Hastings Center Report.
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  7.  14
    Nicola Dimitri (2003). Coordination in an Email Game Without ``Almost Common Knowledge''. Journal of Logic, Language and Information 12 (1):1-11.
    The paper presents a variation of the EMAIL Game, originally proposed byRubinstein (American Economic Review, 1989), in which coordination ofthe more rewarding-risky joint course of actions is shown to obtain, evenwhen the relevant game is, at most, ``mutual knowledge.'' In the exampleproposed, a mediator is introduced in such a way that two individualsare symmetrically informed, rather than asymmetrically as in Rubinstein,about the game chosen by nature. As long as the message failure probabilityis sufficiently low, with the upper bound being a (...)
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  8.  1
    Patrizio Dimitri, Nicoletta Corradini, Fabrizio Rossi & Fiammetta Vernì (2005). The Paradox of Functional Heterochromatin. Bioessays 27 (1):29-41.
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  9. Marcello Basili, Nicola Dimitri & Itzhak Gilboa (eds.) (2015). Cognitive Processes and Economic Behaviour. Routledge.
    In recent years the understanding of the cognitive foundations of economic behavior has become increasingly important. This volume contains contributions from such leading scholars as Adam Brandenburger, Michael Bacharach and Patrick Suppes. It will be of great interest to academics and researchers involved in the field of economics and psychology as well as those interested in political economy more generally.
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  10. Morakhovski Dimitri (2002). Book Review: Critical and Cultural Theory, a History of Western Thought: From Ancient Greece to the Twentieth Century. [REVIEW] Thesis Eleven 71 (1).
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  11.  2
    Annie Larivée (2016). Savoir Et Gouverner: Essai Sur la Science Politique Platonicienne by Dimitri El Murr. Journal of the History of Philosophy 54 (1):153-154.
    While specialists of the Platonic corpus often evoke the most remarkable passages of the Statesman or use it to trace the evolution of Plato’s political thought, few invite us to appreciate this difficult text itself. We can, therefore, only revel in the almost missionary zeal with which Dimitri El Murr champions this neglected dialogue in his Savoir et gouverner.The best way to appreciate the Statesman is to recognize its distinct contribution; and what sets this dialogue apart, according to El (...)
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  12.  19
    Jeff Kochan (2012). Review of Dimitri Ginev, The Tenets of Cognitive Existentialism. [REVIEW] Notre Dame Philosophical Reviews (2012.04.23).
    Review of: Dimitri Ginev (2011), The Tenets of Cognitive Existentialism (Athens: Ohio University Press).
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  13.  11
    Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  14.  3
    Richard D. Parry (2016). Savoir Et Gouverner: Essai Sur la Science Politique Platonicienne_ _, Written by Dimitri El Murr. International Journal of the Platonic Tradition 10 (1):112-115.
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  15.  19
    James E. Montgomery (1990). Dimitri Gutas: Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. (Islamic Philosophy and Theology – Texts & Studies, 4.) Pp. Xiii + 342. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 120/$60. [REVIEW] The Classical Review 40 (01):171-172.
  16.  2
    Jon Mcginnis (2014). Islamic Philosophy, Science, Culture, and Religion. Studies in Honor of Dimitri Gutas Edited by Felicitas Opwis and David Reisman. [REVIEW] Journal of Islamic Studies 25 (1):56-60.
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  17.  3
    H. Baltussen (2013). W.W. Fortenbaugh Theophrastus of Eresus. Commentary Volume 6.1. Sources on Ethics. With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xii + 879. Leiden and Boston: Brill, 2011. Cased, €196, US$278. ISBN: 978-90-04-19422-9. [REVIEW] The Classical Review 63 (1):66-68.
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  18.  12
    John Glucker (1979). Dimitri Gutas: Greek Wisdom Literature in Arabic Translation. A Study of the Graeco-Arabic Gnomologia. (American Oriental Series, 60.) Pp. X + 504; 3 Fascimiles of Arabic MSS. New Haven, Conn.: American Oriental Society, 1975. Paper. [REVIEW] The Classical Review 29 (01):167-168.
  19.  11
    Daniela Koleva (2000). Dimitri Ginev, Essays in the Hermeneutics of Science; Dimitri Ginev, Die Mehrdimensionalität Geisteswissenschaftlicher Erfahrung. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (1):186-188.
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  20.  2
    Amnon Shiloah (1993). George Dimitri Sawa, Music Performance Practice in the Early 'Abbāsid Era, 132–320 AH/750–932 AD (Studies and Texts, 92.) Toronto: Pontifical Institute of Mediaeval Studies, 1989. Paper. Pp. Xviii, 251; Many Musical Examples. $29.50. [REVIEW] Speculum 68 (1):253-254.
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  21.  4
    Milos Velimirovic (1987). Dimitri E. Conomos, The Late Byzantine and Slavonic Communion Cycle: Liturgy and Music. (Dumbarton Oaks Studies, 21.) Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1985. Pp. Xiv, 207; 7 Tables. $25. [REVIEW] Speculum 62 (3):664-666.
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  22.  6
    J. M. Cook (1965). Canon V. Self-Slaughter Guy Pentreath: Hellenic Traveller. A Guide to the Ancient Sites of Greece and the Aegean. Pp. 338; 16 Plates. London: Faber, 1964. Cloth, 42s. Net. The Pursuit of Greece. An Anthology Selected by Philip Sherrard. Photographs by Dimitri. Pp. 291; 33 Full-Page Photographs. London: Murray, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (01):105-106.
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  23.  5
    J. M. C. Toynbee (1961). Dimitri Tsontchev: Monuments de la Sculpture Romaine En Bulgarie Méridionale. (Collection Latomus, Xxxix.) Pp. 43; 24 Plates. Brussels: Latomus, 1959. Paper, 100 B. Fr. [REVIEW] The Classical Review 11 (01):92-93.
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  24.  2
    D. Forrest, Dimitri Borisovich Kabalevsky.
    This article provides a biographical sketch of the Russian composer and educator D. B. Kabalevsky, a discussion of his philosophy of music and education, and an overview of his music for children. Kabalevsky's philosophy of education and music encompassed a wide range of ideas that were developed over his life-time. Central to his philosophy is the belief that music and the arts should be accessible to all children and, in turn, to all people.
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  25.  5
    George Boys-Stones (2001). Theophrastus R. W. Sharples: Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 3.1. Sources on Physics (Texts 137–223) . With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xvii + 302. Leiden, Boston, and Cologne: Brill, 1998. Cased, $97. ISBN: 90-04-11130-1. P. Huby: Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 4. Psychology (Texts 265–327) . With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xvii + 252. Leiden, Boston, and Cologne: Brill, 1999. Cased, $86. ISBN: 90-04-11317-. [REVIEW] The Classical Review 51 (01):31-.
  26.  4
    Luciana Repici (2009). Theophrastus' Logic (P.) Huby Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 2: Logic. With Contributions on the Arabic Material by Dimitri Gutas. (Philosophia Antiqua 103.) Pp. Xvi + 208. Leiden and Boston: Brill, 2007. Cased, €89, US$120. ISBN: 978-90-04-15298-. [REVIEW] The Classical Review 59 (01):74-.
  27.  1
    William Wians (1994). His Psychological, Doxographical, and Scientific Writings by Theophrastus; William W. Fortenbaugh; Dimitri Gutas. [REVIEW] Isis: A Journal of the History of Science 85:145-145.
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  28.  1
    Tobias Schöttler (2013). Dimitri Liebsch and Nicola Mößner (Eds): Visualisierung Und Erkenntnis. Bildverstehen Und Bildverwenden in Natur- Und Geisteswissenschaften. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 44 (2):401-404.
    After a flood of images had started to appear in the sciences, a flood of publications on the subject followed. This is to say, more and more articles, monographs and anthologies are being published which address the epistemic functions of pictures in the sciences. Especially the anthologies on the topic can be regarded as symptomatic of two different developments. On the one hand, they signal a growing interest in scientific visualisations. On the other hand, they react to the complexity or (...)
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  29.  1
    Alonzo Church (1948). Review: Dimitri Riabouchinsky, Sur Les Nombres d'Origine Imaginaire Et la Notion de Signe d'Un Nombre Complexe. [REVIEW] Journal of Symbolic Logic 13 (2):122-122.
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  30. Anselm G. Biggs (1971). The Middle AgesDavid Knowles Dimitri Obolensky. Speculum 46 (1):160-162.
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  31. M. G. Carter (2009). Early Islamic Theology: The Mulhringtazilites and Al-Ashlhringari. Texts and Studies on the Development and History of Kalam, Vol II. * by Richard M. Frank, Edited by Dimitri Gutas. [REVIEW] Journal of Islamic Studies 20 (2):263-266.
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  32. M. Carter (2007). Richard M. Frank: Philosophy, Theology and Mysticism in Medieval Islam. Texts and Studies on the Development and History of Kalam, Vol. I * Edited by Dimitri Gutas. [REVIEW] Journal of Islamic Studies 18 (3):406-408.
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  33. Alonzo Church (1955). Holz Hans Heinz. Zutn Problem der Konstitution von Bedeutung. Actes du XIème Congrès International de Philosophie, Volume V, Logique, Analyse Philosophique, Philosophie des Mathématiques, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 180–184.Alexander H. G.. Language and Hypostatization. Actes du XIème Congrès International de Philosophie, Volume V, Logique, Analyse Philosophique, Philosophie des Mathématiques, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 185–190.Dingler Hugo. Was Ist Konventionalismus? Zum 50jährigen Jubiläum des Erscheinens der Deutschen Ausgabe von Henri Poincarés Wissenschaft Und Hypothese. Actes du XIème Congrès International de Philosophie, Volume V, Logique, Analyse Philosophique, Philosophie des Mathématiques, North-Holland Publishing Company, Amsterdam 1953, and Éditions E. Nauwelaerts, Louvain 1953, Pp. 199–204.Riabouchinsky Dimitri. La Définition des Nombre. [REVIEW] Journal of Symbolic Logic 20 (1):57-58.
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  34. Alonzo Church (1948). Reviews. Anders Wedberg. Johdatus Nykyiseen Logiikkaan . Finnish Translation of the Foregoing by Otso Aalto, with a Preface by Eino Kaila. Kustannusosakeyhtiö Otava, Helsinki 1947, 150 Pp. Dimitri Riabouchinsky. Sur les Nombres d'Origine Imaginaire Et la Notion de Signe d'Un Nombre Complexe. Comptes Rendus Hebdomadaires des Séances de l'Académie des Sciences , Vol. 225 , Pp. 1104–1106. See Errata, Ibid., Vol. 226 , P. 136. [REVIEW] Journal of Symbolic Logic 13 (2):122.
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  35. Alonzo Church (1948). Riabouchinsky Dimitri. Les Diviseurs de Zéro Et le Concept de l'Origine d'Un Nombre. Comptes Rendus Hebdomadaires des Séances de l'Académie des Sciences , Vol. 212 , Pp. 677–680. [REVIEW] Journal of Symbolic Logic 13 (1):55-56.
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  36. Alonzo Church (1948). Review: Dimitri Riabouchinsky, Les Diviseurs de Zero et le Concept de L'Origine d'un Nombre; Dimitri Riabouchinsky, Sur le Concept de L'Origine d'un Nombre et le Probleme du Continu. [REVIEW] Journal of Symbolic Logic 13 (1):55-56.
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  37. F. Griffel (2010). Classical Islamic Theology: The Ashlhringarites. Texts and Studies on the Development and History of Kalam. Vol. III * by Richard M. Frank, Edited by Dimitri Gutas. [REVIEW] Journal of Islamic Studies 21 (3):413-415.
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  38. Ibrahim Kalin (2003). Dimitri Gutas.Greek Thought, Arabic Culture: The Graeco‐Arabic Translation Movement in Baghdad and Early Ábbasid Society . Xviii + 230 Pp., Fig., Table, Bibls., Indexes. London/New York: Routledge, 1998. $25.99. [REVIEW] Isis 94 (1):138-140.
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  39. Angeliki E. Laiou (1999). Η Εικόνα Του Επικού Ήρωα Στα Γαλλικά Μεσαιωνικά Ηρωικά Άσματα Και Στο Επος Του Διγενή Ακρίτα [The Image of the Epic Hero in French Chansons de Geste and in Digenis Akritas].Dimitri Petalas. Speculum 74 (2):467-468.
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  40. G. Lloyd (1995). Theophrastus of Eresus: Sources for His Life, Writings, Thought, and Influence by William W. Fortenbaugh; Pamela M. Huby; Robert W. Sharples; Dimitri Gutas; Andrew D. Barker; John J. Keaney; David C. Mirhady; David Sedley; Michael G. Sollenberger. [REVIEW] Isis: A Journal of the History of Science 86:95-96.
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  41. Ian Logan (2011). Dialectic and Dialogue by Dimitri Nikulin. New Blackfriars 92 (1041):624-626.
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  42. Felicitas Opwis & David Reisman (eds.) (2011). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions to the sciences, philosophy, religion, and culture of Islam.
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  43. Sajjad Rizvi (2015). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Edited by FelicitasOpwisand DavidReisman. Islamic Philosophy, Theology and Science, Vol. 83. Leiden : Brill, 2012. Pp. Xii + 493. $221, €161. [REVIEW] Journal of the American Oriental Society 135 (1):163-166.
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  44. Jonathan Shepard (2004). Dimitri Dimitrievich Obolensky 1918-2001. Proceedings of the British Academy 124:242-266.
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  45. Amnon Shiloah (1993). Music Performance Practice in the Early ʿAbbāsid Era, 132-320 AH/750-932 A.D.George Dimitri Sawa. Speculum 68 (1):253-254.
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  46. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW] Studia Phaenomenologica 6:453-487.
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  47. William Wians (1994). His Psychological, Doxographical, and Scientific WritingsTheophrastus William W. Fortenbaugh Dimitri Gutas. Isis 85 (1):145-145.
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  48. Jeff Kochan (2015). Scientific Practice and Epistemic Modes of Existence. In Dimitri Ginev (ed.), Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science. Brill
    Proponents of practice-based accounts of science often reject theory-based accounts, and seek to explain scientific theory reductively in terms of practice. I consider two examples: Dimitri Ginev and Joseph Rouse. Both draw inspiration from Martin Heidegger’s existential conception of science. And both allege that Heidegger ultimately betrayed his insight that theory can be reduced to practice when he sought to explain modern science in terms of a theory-based “mathematical projection of nature.” I argue that Heidegger believed neither that theory (...)
     
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  49. Howard Sankey & Dimitri Ginev (2011). The Scope and Multidimensionality of the Scientific Realism Debate. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 42 (2):263-283.
    At stake in the classical realism-debate is the clash between realist and anti-realist positions. In recent years, the classical form of this debate has undergone a double transformation. On the one hand, the champions of realism began to pay more attention to the interpretative dimensions of scientific research. On the other hand, anti-realists of various sorts realized that the rejection of the hypostatization of a “reality out there” does not imply the denial of working out a philosophically adequate concept of (...)
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  50. Dimitri Ginev (2011). The Tenets of Cognitive Existentialism. Ohio University Press.
    _ _In __The Tenets of Cognitive Existentialism__, Dimitri Ginev draws on devel-opments in hermeneutic phenomenology and other programs in hermeneutic philosophy to inform an interpretative approach to scientific practices. At stake is the question of whether it is possible to integrate forms of reflection upon the ontological difference in the cognitive structure of scientific research. A positive answer would have implied a proof that “science is able to think.” This book is an extended version of such a proof. Against (...)
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