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  1. Dimitria Electra Gatzia & Berit Brogaard (forthcoming). Time and Time Perception. Topoi.
    There is little doubt that we perceive the world as tensed—that is, as consisting of a past, present and future each with a different ontological status—and transient—that is, as involving a passage of time. We also have the ability to execute precisely timed behaviors that appear to depend upon making correct temporal judgments about which changes are truly present and which are not. A common claim made by scientists and philosophers is that our experiences of entities enduring through transient changes (...)
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  2. Dimitria Electra Gatzia & Rex Ramsier (forthcoming). On Special Relativity and Temporal Illusions. Erkenntnis:1-4.
    According to metaphysical tensism, there is an objective, albeit ever changing, present moment corresponding to our phenomenal experiences (Ludlow, 2012: Brogaard and Marlow, 2013). One of the principle objections to metaphysical tensism has been Einstein's argument from special relativity, which says that given that the speed of light is constant, there is no absolute simultaneity defined in terms of observations of light rays (Einstein, 1905). In a recent paper, Brogaard and Marlow (2013) argue that this objection fails. We argue that (...)
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  3. Dimitria Electra Gatzia & Eric Sotnak (2014). Fictional Truth and Make-Believe. Philosophia 42 (2):349-361.
    The statement “Mr. Darcy proposes to Elizabeth” seems true in Jane Austin’s Pride and Prejudice (even though it may not actually appear in the text) while the statement “Mr. Darcy is a detective” seems false. One explanation for this intuition is that when we read or talk about fictional stories, we implicitly employ the fictional operator “It is fictional that” or “It is part of the story that.” “It is fictional that Mr. Darcy proposes to Elizabeth” expresses a true proposition (...)
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  4. Dimitria Electra Gatzia (2012). Finding Consistency in Rousseau. Philosophy Study 2 (9).
    Several of Rousseau’s critics begin with the presupposition that his writings are inconsistent or incoherent and proceed to locate the “essence” of his philosophy in some of his writings while excluding others. Ernst Cassirer is among the few philosophers who have attempted to defend Rousseau’s claim to consistency. Despite its broad influence, Cassirer’s interpretation has remained largely unchallenged. The aim of this paper is twofold. Firstly, it aims to show that Cassirer’s interpretation undermines (a) the important role Rousseau assigns to (...)
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  5. Dimitria Electra Gatzia (2012). The Problem of Unemployment. Economics, Management, and Financial Markets 7 (2):36-54.
    The aim of this paper is to address the problem of unemployment. Economists generally agree that a zero rate of unemployment is not only unattainable but also undesirable within capitalism. This is problematic because, as it will be shown, unemployment has adverse effects on both individuals and societies. Assuming that the primary aim of economics is to improve people’s lives, it behooves us to find a solution to the problem of unemployment. Two solutions will be offered. The first works within (...)
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  6. Dimitria Electra Gatzia (2011). Towards a Caring Economy. In Maurice Hamington & Maureen Sander-Staudt (eds.), Applying Care Ethics to Business. Springer.
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  7. Dimitria Electra Gatzia (2010). Colour Fictionalism. Rivista Di Estetica 43 (1):109-123.
    In "How to Speak of the Colors", Mark Johnston’s claims that eliminativism would require us to jettison colour discourse. In this paper, I challenge Johnston’s claim. I argue that a particular version of eliminativism, i.e., prescriptive colour fictionalism, allows us to continue employing colour discourse as we have thus far in the absence of colours. In doing so, it employs statistical models in its base discourse to derive high-level statistical constructs that can be linked to the fiction via bridge principles.
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  8. Dimitria Electra Gatzia (2010). The Individual Variability Problem. Philosophia 38 (3):533-554.
    Studies show that there are widespread intrasubjective and intersubjective color variations among normal perceivers. These variations have serious ramifications in the debate about the nature and ontology of color. It is typical to think of the debate about color as a dispute between objectivists and subjectivists. Objectivists hold that colors are perceiver-independent physical properties of objects while subjectivists hold that they are either projections onto external objects or dispositions objects have to look colored. I argue that individual color variations present (...)
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  9. Dimitria Electra Gatzia (2008). Martian Colours. Philosophical Writings 37.
    Developmental synesthesia typically involves either the stimulation of one sensory modality which gives rise to an experience in a different modality (when a sound, for example, evokes a colour) or the stimulation of a single sensory modality giving rise to different qualitative aspects of experience (when the sight of a number, for example, evokes a colour). These occurrences seem to support Grice’s (1989) argument that sense modalities cannot be individuated without reference to the introspective-character of experience. This, however, threatens intentionalism (...)
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  10. Dimitria Electra Gatzia (2007). Fictional Colors. Sorites (21).
    In this paper, I propose a fictionalist approach to the problem of color. On my view, which I call prescriptive color fictionalism, we can continue to employ our color discourse as we have thus far even if it turns out that there are no colored objects. My proposal is a species of error theory. As such, it does not describe our current practices. It is rather proposed as a prescription to a problem, namely that the color theory we accept (according (...)
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