Search results for 'Dimitrios Adamis' (try it on Scholar)

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  1.  19
    Dimitrios Adamis, Adrian Treloar, Finbarr C. Martin & Alastair J. D. Macdonald (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1):169-174.
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  2.  16
    D. Adamis (2005). Capacity, Consent, and Selection Bias in a Study of Delirium. Journal of Medical Ethics 31 (3):137-143.
    Objectives: To investigate whether different methods of obtaining informed consent affected recruitment to a study of delirium in older, medically ill hospital inpatients.Design: Open randomised study.Setting: Acute medical service for older people in an inner city teaching hospital.Participants: Patients 70 years or older admitted to the unit within three days of hospital admission randomised into two groups.Intervention: Attempted recruitment of subjects to a study of the natural history of delirium. This was done by either a formal test of capacity, followed (...)
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  3.  9
    Adrian Treloar Dimitrios Adamis, C. Martin Finbarr & J. D. Macdonald Alastair (2010). Ethical Research in Delirium: Arguments for Including Decisionally Incapacitated Subjects. Science and Engineering Ethics 16 (1).
    Here we describe how more important findings were obtained in a delirium study by using an informal assessment of mental capacity, and, in those who lacked capacity, obtaining consent later when or if capacity returned or a proxy was found. From a total of 233 patients 23 patients lacked capacity as judged by our informal capacity judgment and 210 did not. Of those who lacked capacity, 13 agreed to enter in the study. Six of them regained capacity later. When these (...)
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  4.  1
    Stamatopoulos Dimitrios (2010). The Return of Religious and Historiographic Discourse:Church and Civil Society in Southeastern Europe (19th - 20th Centuries). [REVIEW] Journal for the Study of Religions and Ideologies 3 (8):64-75.
    This paper focuses on the revision of the classical thesis concerning secularism the progressive domination of the discussion around the issue of the civil society. These two poles facilitated the development of a series of historiographic approaches that particularly touched on the areas of Eastern and Southeastern Europeís history. Here we are concerned with three central cases of historiographic discourseís production, as indicators of the dominant ìparadigmîís change: the first concerns the role of the Russian church in the pre-Revolutionary period; (...)
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  5. Kyritsis Dimitrios (2006). Representation and Waldrons Objection to Judicial Review. Oxford Journal of Legal Studies 26 (4).
     
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  6. Varkanitsa Maria, Kasselimis Dimitrios, Potagas Constantin, Druks Judit & Van De Koot Hans (2014). Phonological Working Memory Limitations and Agrammatism: Is There a Causal Relationship Between the Two? Frontiers in Psychology 5.
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  7.  12
    J. B. Hainsworth (1972). Dimitrios N. Maronitis: Ναζ Τμομ Κα Ν Στος Τον Δνσσ Α. I. Ξωτερικ Ναζ Τηση; Ii. Π Τῂν Ξωτερικ Στ Ν Σωτερικ Ναζ Τηση. Pp. 56, 66. Thessalonica: Hetaireia Makedonikon Spoudon, 1968–1969. Paper. [REVIEW] The Classical Review 22 (01):100-.
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  8.  9
    Valeria Ando, Andrea Cozzo, Jairus Banaji, Franco Bellandi, Emanuele Berti & Maurizio Ciappi (2002). Abbott, H. Porter. The Cambridge Introduction to Narrative. Cambridge: Cam-Bridge University Press, 2002. Xiv+ 203 Pp. 8 Black-and-White Ills. Cloth, $55; Paper, $20. Alexiou, Margaret. The Ritual Lament in Greek Tradition. 2d Ed., Rev. Dimitrios Yatromanolakis and Pangiotis Roilos. 1974. Lanham: Rowman and Littlefield. [REVIEW] American Journal of Philology 123:649-654.
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  9.  13
    R. M. Cook (1972). Dimitrios Papastamos: Melische Amphoren. (Orbis Antiquus, Heft 25.) Pp. viii + 140; 20 plates, 7 figs. Münster: Aschendorff, 1970. Stiff paper, DM. 30. [REVIEW] The Classical Review 22 (02):292-.
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  10.  7
    George Williamson (2010). Faith in Faithlessness: An Anthology of Atheism Dimitrios Rousopoulos, Editor. Montreal: Black Rose Books, 2008, Xx + 418 Pp. [REVIEW] Dialogue 49 (1):168-169.
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  11.  6
    Maria May Seitanidi, Dimitrios N. Koufopoulos & Paul Palmer (2010). Partnership Formation for Change: Indicators for Transformative Potential in Cross Sector Social Partnerships. [REVIEW] Journal of Business Ethics 94 (1):139 - 161.
    We provide a grounded model for analysing formation in cross sector social partnerships to understand why business and nonprofit organizations increasingly partner to address social issues. Our model introduces organizational characteristics, organizational motives and history of partner interactions as critical factors that indicate the potential for social change. We argue that organizational characteristics, motives and the history of interactions indicate transformative capacity, transformative intention and transformative experience, respectively. Together, these three factors consist of a framework that aids early detection of (...)
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  12.  8
    Georgios D. Sideridis & Dimitrios Stamovlasis (2014). The Role of Goal Orientations in Explaining Academic Cheating in Students With Learning Disabilities: An Application of the Cusp Catastrophe. Ethics and Behavior 24 (6):444-466.
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  13.  9
    Dimitrios Machairas (2014). The Ethical Implications of the Use of Private Military Force: Regulatable or Irreconcilable? Journal of Military Ethics 13 (1):49-69.
    (2014). The Ethical Implications of the Use of Private Military Force: Regulatable or Irreconcilable? Journal of Military Ethics: Vol. 13, No. 1, pp. 49-69. doi: 10.1080/15027570.2014.908645.
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  14.  37
    Kleio Akrivou, Dimitrios Bourantas, Shenjiang Mo & Evi Papalois (2011). The Sound of Silence – A Space for Morality? The Role of Solitude for Ethical Decision Making. Journal of Business Ethics 102 (1):119-133.
    Building on research and measures on solitude, ethical leadership theories, and decision making literatures, we propose a conceptual model to better understand processes enabling ethical leadership neglected in the literature. The role of solitude as antecedent is explored in this model, whereby its selective utilization focuses inner directionality toward growing authentic executive awareness as a moral person and a moral manager and allows an integration between inner and outer directionality toward ethical leadership and resulting decision-making processes that will have an (...)
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  15.  8
    Dimitrios Kyritsis (2012). The Persistent Significance of Jurisdiction. Ratio Juris 25 (3):343-367.
    According to Joseph Raz's sources thesis, the existence and content of authoritative directives must be identifiable by resort to the social fact of their provenance from a de facto authority, without regard to any of the normative considerations that the authority in question is supposed to rely on in its judgment. This article argues that the sources thesis fails to account for the role of jurisdictional considerations (namely, considerations about the scope of a de facto authority's power) in the identification (...)
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  16.  29
    Dimitrios Dentsoras (2014). The Birth of Supererogation. Epoché: A Journal for the History of Philosophy 18 (2):351-372.
    The essay investigates the philosophical infancy of the idea that some actions are morally praiseworthy while not being morally obligatory. It focuses on Thomas Aquinas’s distinction between commandments and counsels, the early Christian idea that some acts go beyond nature, and the Stoic notion of circumstantially appropriate actions. I discuss the Christian and Stoic justification of acts of self-denial, such as celibacy, poverty, and martyrdom, and attempt to find a unitary source of goodness and moral obligation that allows for such (...)
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  17.  21
    George Kalkanis, Pandora Hadzidaki & Dimitrios Stavrou (2003). An Instructional Model for a Radical Conceptual Change Towards Quantum Mechanics Concepts. Science Education 87 (2):257-280.
    We believe that physics education has to meet today’s requirement for a qualitative approach to Quantum Mechanics (QM) worldview. An effective answer to the corresponding instructional problem might allow the basic ideas of QM to be accessed atan early stage of physics education. This paper presents part of a project that aims at introducing a sufficient, simple, and relevant teaching approach towards QM into in-/preservice teacher education, i.e., at providing teachers with the indispensable scientific knowledge and epistemological base needed for (...)
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  18.  47
    Dimitrios Vardoulakis (2004). The Vicissitude of Completeness: Gadamer's Criticism of Collingwood. International Journal of Philosophical Studies 12 (1):3 – 19.
    The purpose of this article is to examine Gadamer's criticism of Collingwood's re-enactment. A parallel concern is the evaluation of Collingwood's hermeneutics of history. Given that Collingwood can be read as a hermeneutic thinker, what is the impact of Gadamer's critique of re-enactment? My response to this question focuses on the dual significance of completeness for hermeneutics. The fore-conception of completeness, on the one hand, presupposes meaningfulness. The incompleteness of meaning, on the other hand, shows that the finite human can (...)
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  19.  3
    Barbara Landau, Kristen Johannes, Dimitrios Skordos & Anna Papafragou (2016). Containment and Support: Core and Complexity in Spatial Language Learning. Cognitive Science 40 (8).
    Containment and support have traditionally been assumed to represent universal conceptual foundations for spatial terms. This assumption can be challenged, however: English in and on are applied across a surprisingly broad range of exemplars, and comparable terms in other languages show significant variation in their application. We propose that the broad domains of both containment and support have internal structure that reflects different subtypes, that this structure is reflected in basic spatial term usage across languages, and that it constrains children's (...)
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  20.  86
    Chris Ogbechie & Dimitrios N. Koufopoulos (2007). Corporate Governance Practices in Publicly Quoted Companies in Nigeria. International Journal of Business Governance and Ethics 3 (4):350-381.
    This study evaluates corporate governance issues in publicly quoted companies in Nigeria, which border on board characteristics, composition and roles in strategy development processes, appraisal of directors, as well as relationships between boards and CEO, top management and other stakeholders. The empirical findings of the study reveal useful insights with respect to corporate governance practices in Nigeria. The results show that Nigerian public companies have embraced the principles of good corporate governance, although they are at different levels of adoption of (...)
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  21.  73
    Dimitrios Dentsoras (2008). Review of Terence Irwin, The Development of Ethics: A Historical and Critical Study; Volume I: From Socrates to the Reformation. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
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  22.  2
    Dimitrios Kyritsis (2006). Representation and Waldron's Objection to Judicial Review. Oxford Journal of Legal Studies 26 (4):733-751.
    Jeremy Waldron objects to judicial review of legislation on the ground that it effectively accords the views of a few judges ‘superior voting weight’ to those of ordinary citizens. This objection overlooks that representative government does the same. This article explores the concept of political representation and argues that delegates may be institutionally bound to heed the convictions of their constituents, but they are not their proxies. Rather, they are best viewed as their trustees. They ought to decide according to (...)
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  23.  18
    Stelios Grafakos, Vlasis Oikonomou, Dimitrios Zevgolis & Alexandros Flamos (2012). Integrated Assessment of Climate Policy Instruments. In Walter Leal Filho Evangelos Manolas (ed.), English Through Climate Change. Democritus University of Thrace
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  24.  14
    Dimitrios Krallis (2008). Marcus Rautman, Daily Life in the Byzantine Empire.(The Greenwood Press “Daily Life Through History” Series.) Westport, Conn., and London: Greenwood Press, 2006. Pp. Xxxiii, 343; Many Black-and-White Figures and Maps. [REVIEW] Speculum 83 (2):474-475.
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  25.  2
    Dimitrios Skordos & Anna Papafragou (2016). Children’s Derivation of Scalar Implicatures: Alternatives and Relevance. Cognition 153:6-18.
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  26.  9
    Dimitrios Markis (2008). Gedanken Über Politik. Philosophical Inquiry 30 (1-2):79-92.
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  27.  2
    Dimitrios Moschos (2007). Antonio Rigo , Gregorio Palamas E Oltre. Byzantinische Zeitschrift 100 (1).
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  28.  3
    Régis Riveret, Dimitrios Korkinof, Moez Draief & Jeremy Pitt (2015). Probabilistic Abstract Argumentation: An Investigation with Boltzmann Machines. Argument and Computation 6 (2):178-218.
    Probabilistic argumentation and neuro-argumentative systems offer new computational perspectives for the theory and applications of argumentation, but their principled construction involves two entangled problems. On the one hand, probabilistic argumentation aims at combining the quantitative uncertainty addressed by probability theory with the qualitative uncertainty of argumentation, but probabilistic dependences amongst arguments as well as learning are usually neglected. On the other hand, neuro-argumentative systems offer the opportunity to couple the computational advantages of learning and massive parallel computation from neural networks (...)
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  29.  24
    Dimitrios Dentsoras (2011). Plutarch's Practical Ethics: The Social Dynamics of Philosophy (Review). Journal of the History of Philosophy 49 (3):372-373.
    Lieve Van Hoof's welcome addition to the study of Plutarch's moral works focuses on a group of writings that discuss practical issues, ranging from coping with exile and curbing one's curiosity to proper nutrition and table manners. Van Hoof collectively refers to these treatises as "Plutarch's practical ethics," setting them apart from Plutarch's theoretical works, which discuss key philosophical concepts.Van Hoof begins by noting with regret the scholarly neglect of Plutarch's practical ethics. Historians of philosophy, who usually read Plutarch's moral (...)
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  30.  1
    Aleksandar Fatić & Dimitrios Dentsoras (2014). Pleasure in Epicurean and Christian Orthodox Conceptions of Happiness. South African Journal of Philosophy 33 (4):523-536.
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  31. Dimitrios Panopalis (1998). Mira Morgenstern, Rousseau and the Politics of Ambiguity: Self, Culture, and Society Reviewed By. Philosophy in Review 18 (5):367-368.
     
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  32.  8
    Dimitrios Kyritsis (2012). Constitutional Review in Representative Democracy. Oxford Journal of Legal Studies 32 (2):297-324.
  33. Dimitrios Dentsoras (2009). Margaret R. Graver, Stoicism and Emotion. Rhizai. A Journal for Ancient Philosophy and Science:241-247.
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  34.  16
    Dimitrios Kyritsis (2008). David Dyzenhaus, The Constitution of Law: Legality in a Time of Emergency. Criminal Law and Philosophy 2 (1):95-98.
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  35.  5
    Maria Bitsori, Dimitrios Georgopoulos & Emmanouil Galanakis (2009). The Question of Futility and Roger C. Bone. Medicine, Health Care and Philosophy 12 (4):477-481.
    Medical futility, one of the most debated end-of-life issues in medical ethics, has been discussed among physicians and scholars for years but remained an unresolved question. Roger C. Bone (1941–1997), an outstanding pulmonologist and critical care specialist, devoted his last years to ethical issues of terminal care, while facing himself metastatic renal cancer. Criticising the abuse of technology in terminal care and the administrative and financial interference on medical decisions, he bequeathed important points on futility, bringing also patients’ views into (...)
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  36.  5
    Dimitrios Ntelitheos (2001). A Constraint Hierarchy Approach to the Different. Inquiry 30 (1):97-119.
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  37.  5
    Dimitrios N. Koufopoulos, Dimitrios G. Georgakakis & Ioannis P. Gkliatis (2009). Board and Organisational Performance in Healthcare Non-Profit Public Organisations: The Greek Perspective. International Journal of Business Governance and Ethics 4 (4):330-348.
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  38.  4
    Dimitrios Kyritsis (2008). What is Good About Legal Conventionalism? Legal Theory 14 (2):135-166.
    According to legal conventionalism, a legal system cannot come into existence and be sustained over time unless legal officials see themselves as working together with their fellow participants in the practice of law for the purpose of achieving coordination or alternatively realizing a joint endeavor. This thesis has traditionally been thought to support a positivist understanding of law. The paper challenges this piece of common wisdom. It aims to establish that the idea of cooperation among legal officials that figures so (...)
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  39.  4
    Dimitrios A. Christidis (2013). Reydams-Schils G. Ed. Thinking Through Excerpts: Studies on Stobaeus (Monothéismes Et Philosophie). Turnhout: Brepols, 2011. Pp. 730. €110. 97829503529769. [REVIEW] Journal of Hellenic Studies 133:198-200.
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  40.  4
    Elisabeth Kirtsoglou & Dimitrios Theodossopoulos (2010). Intimacies of Anti-Globalization : Imagining Unhappy Others as Oneself in Greece. In Dimitrios Theodossopoulos & Elisabeth Kirtsoglou (eds.), United in Discontent: Local Responses to Cosmopolitanism and Globalization. Berghahn Books 83--102.
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  41.  4
    Efthymios Nicolaidis & Dimitrios Dialetis (1992). L'influence des Lumières sur la formation scientifique grecque: une approche par l'analyse factorielle. Revue d'Histoire des Sciences 45 (4):491-499.
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  42.  3
    Dimitrios Pallis (2015). A Critical Presentation of the Iconology of St. John of Damascus in the Context of the Byzantine Iconoclastic Controversies. Heythrop Journal 56 (2):173-191.
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  43.  3
    Birute Arendarcikas (2014). 'God so Loved the World, That He Was Born of a Woman': Mary's Place in God's Loving of His Creation. Australasian Catholic Record, The 91 (2):194.
    Arendarcikas, Birute Since the Second Vatican Council and the historic embrace of Paul VI and the Patriarch of Constantinople Athenagoras I in January 1964, the pope and the hierarchs of the Roman Catholic and Eastern Orthodox Churches have, after centuries of mutual separation, embraced each other once again as sister churches. On many occasions the pope and the hierarchs of the respective churches have drawn attention to the loving veneration of, and special devotion to, Mary, the Mother of God, which (...)
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  44.  2
    Dimitrios Molos (2014). Turning Self-Determination on Its Head. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  45.  2
    Dimitrios Patsopoulos (2005). (Re) Constructions of Etymology of the Term 'Electricity'in French German and Modern Greek Textbooks of Physics of 18th–19th Centuries. [REVIEW] Science and Education 14 (7-8):747-761.
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  46.  2
    Dimitrios Molos (2014). Turning Self-Determination on Its Head. Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  47.  2
    Dimitrios Tsougarakis (1984). Sceaux byzantins de Crète. Bulletin de Correspondance Hellénique 108 (2):731-734.
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  48.  2
    Dimitrios Lazaridis (1953). Trouvailles Archéologiques de Mesembria. Bulletin de Correspondance Hellénique 77 (1):404-425.
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  49.  4
    Dimitrios Yatromanolakis (2009). Art and Archaeology (S.) Bundrick Music and Image in Classical Athens. Cambridge and New York: Cambridge University Press, 2005. Pp. 272, Illus. £50. 9780521848060. [REVIEW] Journal of Hellenic Studies 129:223-.
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  50.  1
    Dimitrios Lazaridis (1961). Trois Nouveaux Contrats de Vente À Amphipolis. Bulletin de Correspondance Hellénique 85 (1):426-434.
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