Search results for 'Dimitris Repantis' (try it on Scholar)

115 found
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  1.  29
    Dimitris Repantis, Peter Schlattmann, Oona Laisney & Isabella Heuser (2009). Antidepressants for Neuroenhancement in Healthy Individuals: A Systematic Review. [REVIEW] Poiesis and Praxis 6 (3-4):139-174.
  2. Martin Dresler, Anders Sandberg, Kathrin Ohla, Chris Bublitz, Carlos Trenado, Aleksandra Mroczko-Wąsowicz, Simone Kühn & Dimitris Repantis (2013). Non-Pharmacological Cognitive Enhancement. Neuropharmacology 64:529-543.
     
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  3.  19
    Philip Goff (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias: Durham: Acumen, 2011, Pp. 256,£ 17.99 (Paperback). [REVIEW] Australasian Journal of Philosophy 91 (3):1-3.
    (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 617-620. doi: 10.1080/00048402.2013.788529.
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  4.  6
    Carlo Salzani (2012). Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy. Critical Horizons 12 (3):418 - 422.
    Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy Content Type Journal Article Category Book Review Pages 418-422 Authors Carlo Salzani, Monash University, Australia Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 12 Journal Issue Volume 12, Number 3 / 2011.
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  5.  23
    Clare Batty (2015). Review of Fiona Macpherson and Dimitris Platchias (Eds.), Hallucination: Philosophy and Psychology. [REVIEW] Notre Dame Philosophical Review.
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  6.  24
    Craig French (2015). Hallucination: Philosophy and Psychology By Fiona Macpherson and Dimitris Platchias. [REVIEW] Analysis 75 (3):528-530.
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  7.  66
    M. Almotahari (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain * by Dimitris Platchias. Analysis 73 (1):196-198.
  8.  3
    Peter Frankopan (2015). Michael Attaleiates, The History, Trans. Anthony Kaldellis and Dimitris Krallis. Cambridge, MA: Harvard University Press, 2012. Pp. Xx, 636. $29.95. ISBN: 978-0-674-05799-9. [REVIEW] Speculum 90 (1):204-206.
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  9.  4
    Rami Ali (forthcoming). Fiona Macpherson and Dimitris Platchias , Hallucination: Philosophy and Psychology. Phenomenology and the Cognitive Sciences:1-6.
    Hallucination: Philosophy and Psychology is an edited MIT press collection that contributes to the philosophy of perception. This collection is a significant addition to the literature both for its excellent choice of texts, and its emphasis on the case of hallucinations. Dedicating a volume to hallucinatory phenomena may seem somewhat peculiar for those not entrenched in the analytic philosophy of perception, but it is easy enough to grasp their significance. Theories of perception aim to give a fundamental characterization of perceptual (...)
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  10.  1
    Mark Whittow (2015). Dimitris Krallis, Michael Attaleiates and the Politics of Imperial Decline in Eleventh-Century Byzantium. Tempe: Arizona Center for Medieval and Renaissance Studies, 2012. Pp. Xlii, 293; 2 Black-and-White Figures and 5 Maps. $70. ISBN: 978-0-86698-470-6. [REVIEW] Speculum 90 (2):555-556.
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  11.  3
    W. Jaworski (2014). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Mind 123 (491):956-959.
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  12.  12
    Gerald L. Bruns (2006). Review of Leslie Hill, Brian Nelson, Dimitris Vardoulakis (Eds.), After Blanchot: Literature, Criticism, Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).
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  13.  7
    Carlo Salzani (2012). Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy. [REVIEW] Critical Horizons 12 (3):418 - 422.
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  14.  7
    G. E. R. Lloyd (1990). Dimitris K. Raïos: Archimède, Ménélaos d'Alexandrie et le 'Carmen de ponderibus et mensuris': contributions à l'histoire des sciences. (ΠΑΝΕΠΙΣΤΗΜΙΟ ΙΩΑΝΝΙΝΩΝ ΕΠΙΣΤΗΜΟΝΙΚΗ ΝΠΝΤΗΡΔΑ φΙΛΟΣΟφΙΚΗΣ ΣΧΟΛΗΣ 'ΔΩΔΩξ039D;Η': ΠΑΡΑΡΤΗΜΑ, 29.) Pp. 256; 16 figures. Ioannina: University of Ioannina, 1989. Paper. [REVIEW] The Classical Review 40 (02):525-526.
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  15. K. Gerner (2004). Negotiating the New Europe: The European Union and Eastern Europe. By Dimitris Papadimitriou. The European Legacy 9 (5):677-677.
     
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  16. Carlo Salzani (2011). Book Review: Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy (New York: Fordham University Press, 2010), ISBN 978-0-8232-3299-4. 336 Pp. Hbk: US $70.00; Pbk: US $28.00. [REVIEW] Critical Horizons 12 (3):418-422.
     
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  17. Dimitris Milonakis & Ben Fine (2008). From Political Economy to Economics: Method, the Social and the Historical in the Evolution of Economic Theory. Routledge.
    Economics has become a monolithic science, variously described as formalistic and autistic with neoclassical orthodoxy reigning supreme. So argue Dimitris Milonakis and Ben Fine in this new major work of critical recollection. The authors show how economics was once rich, diverse, multidimensional and pluralistic, and unravel the processes that lead to orthodoxy’s current predicament. The book details how political economy became economics through the desocialisation and the dehistoricisation of the dismal science, accompanied by the separation of economics from the (...)
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  18. Dimitris Margaritis & Facundo Bromberg (2009). Efficient Markov Network Discovery Using Particle Filters. In L. Magnani (ed.), Computational Intelligence. 25--4.
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  19.  20
    Nicholas Teh & Dimitris Tsementzis, Theoretical Equivalence in Classical Mechanics and its Relationship to Duality.
    As a prolegomenon to understanding the sense in which dualities are theoretical equivalences, we investigate the intuitive `equivalence' of hyper-regular Lagrangian and Hamiltonian classical mechanics. We show that the symplectification of these theories provides a sense in which they are isomorphic, and mutually and canonically definable through an analog of `common definitional extension'.
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  20. Ben Fine & Dimitris Milonakis (2009). From Economics Imperialism to Freakonomics: The Shifting Boundaries Between Economics and Other Social Sciences. Routledge.
    Is or has economics ever been the imperial social science? Could or should it ever be so? These are the central concerns of this book. It involves a critical reflection on the process of how economics became the way it is, in terms of a narrow and intolerant orthodoxy, that has, nonetheless, increasingly directed its attention to appropriating the subject matter of other social sciences through the process termed "economics imperialism". In other words, the book addresses the shifting boundaries between (...)
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  21.  16
    Hans Halvorson & Dimitris Tsementzis, Categories of Scientific Theories.
    We discuss ways in which category theory might be useful in philosophy of science, in particular for articulating the structure of scientific theories. We argue, moreover, that a categorical approach transcends the syntax-semantics dichotomy in 20th century analytic philosophy of science.
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  22.  94
    Dimitris Platchias (2013). Consciousness and the Prospects of PhysicalismBy Derk Pereboom. Analysis 73 (4):812-814.
  23.  61
    Dimitris Milonakis & Ben Fine (2011). 'Useless but True': Economic Crisis and the Peculiarities of Economic Science. Historical Materialism 19 (2):3-31.
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  24.  25
    Fiona Macpherson & Dimitris Platchias (eds.) (2013). Hallucination. MIT Press.
    Scientific and philosophical perspectives on hallucination: essays that draw on empirical evidence from psychology, neuroscience, and cutting-edge philosophical theory.
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  25.  20
    Dimitris Anastasiou & James M. Kauffman (2013). The Social Model of Disability: Dichotomy Between Impairment and Disability. Journal of Medicine and Philosophy 38 (4):441-459.
    The rhetoric of the social model of disability is presented, and its basic claims are critiqued. Proponents of the social model use the distinction between impairment and disability to reduce disabilities to a single social dimension—social oppression. They downplay the role of biological and mental conditions in the lives of disabled people. Consequences of denying biological and mental realities involving disabilities are discussed. People will benefit most by recognizing both the biological and the social dimensions of disabilities.
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  26.  11
    Dimitris Mouftoglou (2005). Platon und seine Kritik der Kunst. Philosophical Inquiry 27 (1-2):230-247.
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  27. Dimitris Platchias (2008). Experiencing a Hard Problem? Teorema: International Journal of Philosophy (3):115-30.
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  28.  17
    Dimitris A. Galanakis (2008). Dubbings-in-Trouble. Disputatio 3 (25):1 - 19.
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  29.  24
    Dimitris Papadopoulos (2010). Activist Materialism. Deleuze Studies 4 (supplement):64-83.
    This paper explores a form of activism that operates with and within matter. For more than 150 years materialism has informed activist practice through materialist conceptions of history and modes of production. The paper discusses the ambivalences of these previous configurations of activism and materialism and explores possibilities for enacting activist interventions in conditions where politics is not only performed as a politics of history but as the fundamental capacity to remake and transform processes of matter and life. What is (...)
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  30.  99
    Dimitris Platchias (2009). Representationalism, Symmetrical Supervenience and Identity. Philosophia 37 (1):31-46.
    According to some representationalists (M. Tye, Ten problems of consciousness, MIT Press, Massachusetts, USA, 1995; W.G. Lycan, Consciousness and experience, MIT Press, Cambridge, Massachusetts, USA, 1996; F. Dretske, Naturalising the mind, MIT Press, Massachusetts, USA 1995), qualia are identical to external environmental states or features. When one perceives a red rose for instance, one is visually representing the actual redness of the rose. The represented redness of the rose is the actual redness of the rose itself. Thus redness is not (...)
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  31.  8
    Dimitris Koliopoulos & Costas Constantinou (2005). The Pendulum as Presented in School Science Textbooks of Greece and Cyprus. Science and Education 14 (1):59-73.
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  32.  3
    Spiros A. Vlahopoulos, Stella Logotheti, Dimitris Mikas, Athina Giarika, Vassilis Gorgoulis & Vassilis Zoumpourlis (2008). The Role of ATF‐2 in Oncogenesis. Bioessays 30 (4):314-327.
    Activating Transcription Factor-2 is a sequence-specific DNA-binding protein that belongs to the bZIP family of proteins and plays diverse roles in the mammalian cells. In response to stress stimuli, it activates a variety of gene targets including cyclin A, cyclin D and c-jun, which are involved in oncogenesis in various tissue types. ATF-2 expression has been correlated with maintenance of a cancer cell phenotype. However, other studies demonstrate an antiproliferative or apoptotic role for ATF-2. In this review, we summarize the (...)
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  33.  24
    Dimitris Platchias (2003). Sport is Art. European Journal of Sport Science 3 (4):1-18.
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  34.  11
    Dimitris Platchias (2014). Action, Intelligibility and Motivational Space. International Journal of Philosophical Studies 22 (3):456-460.
  35.  57
    Dimitris Platchias (2004). The Veil of Perception and Contextual Relativism. Sorites 15 (December):76-86.
    In this paper I point out main shortfalls of the three main families of theories of perception and I propose a sort of inferential realism. In addition, I argue that there cannot be a scientific variant of direct realism and illustrate this point with reference to P.F.Strawson's attempt to reconcile, not naïve realism and the scientific variant as he amounts to, but rather, direct and indirect realism. I draw the distinction between four cases of illusion, and I refer to one (...)
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  36.  16
    Dimitris Vardoulakis (2006). "The Return of Negation: The Doppelganger in Freud's" The 'Uncanny'". Substance 35 (2):100-116.
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  37.  1
    Martin Lang, Daniel J. Shaw, Paul Reddish, Sebastian Wallot, Panagiotis Mitkidis & Dimitris Xygalatas (2015). Lost in the Rhythm: Effects of Rhythm on Subsequent Interpersonal Coordination. Cognitive Science 40 (1).
    Music is a natural human expression present in all cultures, but the functions it serves are still debated. Previous research indicates that rhythm, an essential feature of music, can enhance coordination of movement and increase social bonding. However, the prolonged effects of rhythm have not yet been investigated. In this study, pairs of participants were exposed to one of three kinds of auditory stimuli and subsequently engaged in five trials of a joint-action task demanding interpersonal coordination. We show that when (...)
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  38.  29
    Dimitris Milonakis, Costas Lapavitsas & Ben Fine (2000). Dialectics and Crisis Theory: A Response to Tony Smith. Historical Materialism 6 (1):133-138.
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  39.  16
    Ben Fine & Dimitris Milonakis (2012). From Freakonomics to Political Economy. Historical Materialism 20 (3):81-96.
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  40.  25
    Dimitris Platchias (2006). Review of Jaegwon Kim Physicalism or Something Near Enough, (Princeton University Press, 2005). [REVIEW] Journal of Consciousness Studies 12 (11):84 - 87.
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  41.  15
    Dimitris Papadis (1993). Aristotle's Theory of Nous. A New Interpretation of Chapters 4 and 5 of the Third Book of Deanima". Philosophical Inquiry 15 (3-4):99-111.
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  42.  3
    Dimitris Papadis (2000). Das Problem Des. Philosophical Inquiry 22 (3):39-63.
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  43.  7
    Dimitris Askounis, Costas D. Koutras & Yorgos Zikos (2012). Knowledge Means 'All', Belief Means 'Most'. In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer 41--53.
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  44.  6
    Wei Zhang, Dimitris Samaras & Gregory J. Zelinsky (2008). Classifying Objects Based on Their Visual Similarity to Target Categories. In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society 1856--1861.
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  45.  1
    Dimitris Apostolopoulos (2015). Thomas Sheehan , Making Sense of Heidegger: A Paradigm Shift . Reviewed By. Philosophy in Review 35 (2):109-111.
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  46.  9
    Dimitris Papadis (2000). Das Problem Des "Sklaven von natur" Bei Aristoteles. Philosophical Inquiry 22 (3):39-63.
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  47.  1
    Dimitris Vardoulakis (2014). The Freedom to Lie. Philosophy Today 58 (2):141-162.
    This article examines the connection between lying and the concept of freedom, especially in the wake of the social contract tradition. I show that the liar poses a particular threat to the social contract. As a result, lying has been portrayed as a pernicious threat to the political. This culminates in Kant’s outright rejection of lying under any circumstance. From the Kantian perspective, one can be free only if one does not lie. Conversely, Spinoza’s co-implication of virtue and power entails (...)
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  48.  7
    Veroniki Korakidou & Dimitris Charitos (2012). The Spatial Context of the Aesthetic Experience in Interactive Art: An Inter-Subjective Relationship. Technoetic Arts 9 (2):277-283.
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  49.  4
    Dimitris Karydas (2013). Die Zeit Und Die Moderne Zeit Bei Hegel. Hegel-Jahrbuch 19 (1):133-138.
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  50.  5
    Jean Christianidis, Dimitris Dialetis & Kostas Gavroglu (2002). Having a Knack for the Non-Intuitive: Aristarchus's Heliocentrism Through Archimedes's Geocentrism. History of Science 40 (2):147-168.
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