Search results for 'Dimitris Repantis' (try it on Scholar)

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  1. Dimitris Repantis, Peter Schlattmann, Oona Laisney & Isabella Heuser (2009). Antidepressants for Neuroenhancement in Healthy Individuals: A Systematic Review. [REVIEW] Poiesis and Praxis 6 (3-4):139-174.score: 120.0
  2. Martin Dresler, Anders Sandberg, Kathrin Ohla, Chris Bublitz, Carlos Trenado, Aleksandra Mroczko-Wąsowicz, Simone Kühn & Dimitris Repantis (2013). Non-Pharmacological Cognitive Enhancement. Neuropharmacology 64:529-543.score: 120.0
     
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  3. Philip Goff (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Australasian Journal of Philosophy 91 (3):617 - 620.score: 12.0
    (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 617-620. doi: 10.1080/00048402.2013.788529.
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  4. Carlo Salzani (2012). Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy. Critical Horizons 12 (3):418 - 422.score: 12.0
    Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy Content Type Journal Article Category Book Review Pages 418-422 Authors Carlo Salzani, Monash University, Australia Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 12 Journal Issue Volume 12, Number 3 / 2011.
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  5. M. Almotahari (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain * by Dimitris Platchias. Analysis 73 (1):196-198.score: 9.0
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  6. Gerald L. Bruns (2006). Review of Leslie Hill, Brian Nelson, Dimitris Vardoulakis (Eds.), After Blanchot: Literature, Criticism, Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2006 (8).score: 9.0
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  7. G. E. R. Lloyd (1990). Dimitris K. Raïos: Archimède, Ménélaos d'Alexandrie et le 'Carmen de ponderibus et mensuris': contributions à l'histoire des sciences. (ΠΑΝΕΠΙΣΤΗΜΙΟ ΙΩΑΝΝΙΝΩΝ ΕΠΙΣΤΗΜΟΝΙΚΗ ΝΠΝΤΗΡΔΑ φΙΛΟΣΟφΙΚΗΣ ΣΧΟΛΗΣ 'ΔΩΔΩξ039D;Η': ΠΑΡΑΡΤΗΜΑ, 29.) Pp. 256; 16 figures. Ioannina: University of Ioannina, 1989. Paper. [REVIEW] The Classical Review 40 (02):525-526.score: 9.0
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  8. Philip Goff (2013). Phenomenal Consciousness: Understanding the Relation Between Experience and Neural Processes in the Brain, by Dimitris Platchias: Durham: Acumen, 2011, Pp. 256,£ 17.99 (Paperback). [REVIEW] Australasian Journal of Philosophy:1-3.score: 9.0
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  9. K. Gerner (2004). Negotiating the New Europe: The European Union and Eastern Europe. By Dimitris Papadimitriou. The European Legacy 9 (5):677-677.score: 9.0
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  10. Carlo Salzani (2011). Book Review: Dimitris Vardoulakis, The Doppelgänger: Literature's Philosophy (New York: Fordham University Press, 2010), ISBN 978-0-8232-3299-4. 336 Pp. Hbk: US $70.00; Pbk: US $28.00. [REVIEW] Critical Horizons 12 (3):418-422.score: 9.0
     
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  11. Jeff Kochan (2012). Review of Dimitri Ginev, The Tenets of Cognitive Existentialism. [REVIEW] Notre Dame Philosophical Reviews (2012.04.23).score: 4.0
    Review of: Dimitri Ginev (2011), The Tenets of Cognitive Existentialism (Athens: Ohio University Press).
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  12. Dimitri Gutas, Felicitas Meta Maria Opwis & David Reisman (eds.) (2012). Islamic Philosophy, Science, Culture, and Religion: Studies in Honor of Dimitri Gutas. Brill.score: 4.0
    This collection of essays covers the classical heritage and Islamic culture, classical Arabic science and philosophy, and Muslim religious sciences, showing continuation of Greek and Persian thought as well as original Muslim contributions ...
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  13. Dimitris Platchias (2008). Experiencing a Hard Problem? Teorema (3):115-30.score: 3.0
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  14. Dimitris Platchias (2009). Representationalism, Symmetrical Supervenience and Identity. Philosophia 37 (1):31-46.score: 3.0
    According to some representationalists (M. Tye, Ten problems of consciousness, MIT Press, Massachusetts, USA, 1995; W.G. Lycan, Consciousness and experience, MIT Press, Cambridge, Massachusetts, USA, 1996; F. Dretske, Naturalising the mind, MIT Press, Massachusetts, USA 1995), qualia are identical to external environmental states or features. When one perceives a red rose for instance, one is visually representing the actual redness of the rose. The represented redness of the rose is the actual redness of the rose itself. Thus redness is not (...)
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  15. Dimitris Platchias (2011). Phenomenal Consciousness: Understanding The Relation Between Neural Processes And Experience. Acumen.score: 3.0
  16. Dimitris Milonakis & Ben Fine (2011). 'Useless but True': Economic Crisis and the Peculiarities of Economic Science. Historical Materialism 19 (2):3-31.score: 3.0
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  17. Dimitris Platchias (2004). The Veil of Perception and Contextual Relativism. Sorites 15 (December):76-86.score: 3.0
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  18. Dimitris Milonakis, Costas Lapavitsas & Ben Fine (2000). Dialectics and Crisis Theory: A Response to Tony Smith. Historical Materialism 6 (1):133-138.score: 3.0
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  19. Dimitris Papadopoulos (2010). Activist Materialism. Deleuze Studies 4 (supplement):64-83.score: 3.0
    This paper explores a form of activism that operates with and within matter. For more than 150 years materialism has informed activist practice through materialist conceptions of history and modes of production. The paper discusses the ambivalences of these previous configurations of activism and materialism and explores possibilities for enacting activist interventions in conditions where politics is not only performed as a politics of history but as the fundamental capacity to remake and transform processes of matter and life. What is (...)
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  20. Dimitris Platchias (2003). Sport is Art. European Journal of Sport Science 3 (4):1-18.score: 3.0
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  21. Dimitris vardoulakis (2004). The Critique of Loneliness. Angelaki 9 (2):81 – 101.score: 3.0
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  22. Dimitris Vardoulakis (2006). Total Imagination and Ontology in R. G. Collingwood. British Journal for the History of Philosophy 14 (2):303 – 322.score: 3.0
  23. James E. Montgomery (1990). Dimitri Gutas: Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works. (Islamic Philosophy and Theology – Texts & Studies, 4.) Pp. Xiii + 342. Leiden, New York, Copenhagen and Cologne: Brill, 1988. Fl. 120/$60. [REVIEW] The Classical Review 40 (01):171-172.score: 3.0
  24. Dimitris Platchias (2006). Review of Jaegwon Kim Physicalism or Something Near Enough, (Princeton University Press, 2005). [REVIEW] Journal of Consciousness Studies 12 (11):84 - 87.score: 3.0
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  25. Dimitris Vardoulakis (2010). Between Logos and Icons: Notes Towards a Transfigurative Culture. Empedocles 1 (2):175-186.score: 3.0
  26. Ben Fine & Dimitris Milonakis (2012). From Freakonomics to Political Economy. Historical Materialism 20 (3):81-96.score: 3.0
  27. Dimitris Platchias (2013). Consciousness and the Prospects of PhysicalismBy Derk Pereboom. Analysis 73 (4):812-814.score: 3.0
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  28. Dimitris Vardoulakis (2006). The Return of Negation: The Doppelganger in Freud's" The'Uncanny'". Substance 35 (2):100-116.score: 3.0
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  29. Daniela Koleva (2000). Dimitri Ginev, Essays in the Hermeneutics of Science; Dimitri Ginev, Die Mehrdimensionalität Geisteswissenschaftlicher Erfahrung. Journal for General Philosophy of Science 31 (1):186-188.score: 3.0
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  30. Dimitris Vardoulakis (2009). Beside(S): Elizabeth Presa with Jacques Derrida. Derrida Today 2 (2):200-209.score: 3.0
    This paper explores the way that Elizabeth Presa's artworks respond to Jacques Derrida's thought. By examining how the particularity (the beside) and its supplements (the besides) operate in Presa's works, it is shown how this movement between beside and besides is also central to Derrida's thought.
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  31. Dimitris Anastasiou & James M. Kauffman (2013). The Social Model of Disability: Dichotomy Between Impairment and Disability. Journal of Medicine and Philosophy 38 (4):441-459.score: 3.0
    The rhetoric of the social model of disability is presented, and its basic claims are critiqued. Proponents of the social model use the distinction between impairment and disability to reduce disabilities to a single social dimension—social oppression. They downplay the role of biological and mental conditions in the lives of disabled people. Consequences of denying biological and mental realities involving disabilities are discussed. People will benefit most by recognizing both the biological and the social dimensions of disabilities.
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  32. Dimitris Papadis (1993). Aristotle's Theory of Nous. A New Interpretation of Chapters 4 and 5 of the Third Book of Deanima". Philosophical Inquiry 15 (3-4):99-111.score: 3.0
  33. Dimitris Papanikolaou (2009). Byzantine and Modern Greek Studies (Y.) Hamilakis The Nation and its Ruins: Antiquity, Archaeology and National Imagination in Greece. Oxford: Oxford University Press, 2007. Pp. 352, Illus. £63. 9780199230389. [REVIEW] Journal of Hellenic Studies 129:255-.score: 3.0
  34. Fiona Macpherson & Dimitris Platchias (eds.) (2013). Hallucination. MIT Press.score: 3.0
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  35. John Glucker (1979). Dimitri Gutas: Greek Wisdom Literature in Arabic Translation. A Study of the Graeco-Arabic Gnomologia. (American Oriental Series, 60.) Pp. X + 504; 3 Fascimiles of Arabic MSS. New Haven, Conn.: American Oriental Society, 1975. Paper. [REVIEW] The Classical Review 29 (01):167-168.score: 3.0
  36. Dimitris Platchias (2006). Review of David Woodruff Smith & Amie L. Thomasson. Phenomenology and Philosophy of Mind (Oxford University Press, 2005). [REVIEW] Journal of Consciousness Studies 13 (3):113-117.score: 3.0
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  37. Dimitris Vardoulakis (forthcoming). The Freedom to Lie in Advance. Philosophy Today.score: 3.0
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  38. Andrew benjamin & Dimitris vardoulakis (2004). Editorial Introduction. Angelaki 9 (2):1 – 3.score: 3.0
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  39. George Boys-Stones (2001). Theophrastus R. W. Sharples: Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 3.1. Sources on Physics (Texts 137–223) . With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xvii + 302. Leiden, Boston, and Cologne: Brill, 1998. Cased, $97. ISBN: 90-04-11130-1. P. Huby: Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 4. Psychology (Texts 265–327) . With Contributions on the Arabic Material by Dimitri Gutas. Pp. Xvii + 252. Leiden, Boston, and Cologne: Brill, 1999. Cased, $86. ISBN: 90-04-11317-. [REVIEW] The Classical Review 51 (01):31-.score: 3.0
  40. Jean Christianidis, Dimitris Dialetis & Kostas Gavroglu (2002). Having a Knack for the Non-Intuitive: Aristarchus's Heliocentrism Through Archimedes's Geocentrism. History of Science 40:147-168.score: 3.0
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  41. Dimitris Gavalas (2007). From Searle's Chinese Room to the Mathematics Classroom: Technical and Cognitive Mathematics. Studies in Philosophy and Education 26 (2):127-146.score: 3.0
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  42. Dimitris Papadis (2000). Das Problem Des "Sklaven von natur" Bei Aristoteles. Philosophical Inquiry 22 (3):39-63.score: 3.0
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  43. Dimitris Vardoulakis (ed.) (2011). Spinoza Now. University of Minnesota Press.score: 3.0
    This collection, the first broadly interdisciplinary volume dealing with Spinozan thought, asserts the importance of Spinoza’s philosophy of immanence for contemporary cultural and philosophical debates.
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  44. Kiwon Yun, Yifan Peng, Dimitris Samaras, Gregory J. Zelinsky & Tamara L. Berg (2013). Exploring the Role of Gaze Behavior and Object Detection in Scene Understanding. Frontiers in Psychology 4:917.score: 3.0
    We posit that a person’s gaze behavior while freely viewing a scene contains an abundance of information, not only about their intent and what they consider to be important in the scene, but also about the scene’s content. Experiments are reported, using two popular image datasets from computer vision, that explore the relationship between the fixations that people make during scene viewing, how they describe the scene, and automatic detection predictions of object categories in the scene. From these exploratory analyses, (...)
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  45. Dimitris Askounis, Costas D. Koutras & Yorgos Zikos (2012). Knowledge Means 'All', Belief Means 'Most'. In. In Luis Farinas del Cerro, Andreas Herzig & Jerome Mengin (eds.), Logics in Artificial Intelligence. Springer. 41--53.score: 3.0
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  46. Joseph A. Bulbulia, Dimitris Xygalatas, Uffe Schjoedt, Sabela Fondevila, Chris G. Sibley & Ivana Konvalinka (2013). Images From a Jointly-Arousing Collective Ritual Reveal Affective Polarization. Frontiers in Psychology 4.score: 3.0
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  47. Alonzo Church (1948). Review: Dimitri Riabouchinsky, Sur Les Nombres d'Origine Imaginaire Et la Notion de Signe d'Un Nombre Complexe. [REVIEW] Journal of Symbolic Logic 13 (2):122-122.score: 3.0
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  48. J. M. Cook (1965). Canon V. Self-Slaughter Guy Pentreath: Hellenic Traveller. A Guide to the Ancient Sites of Greece and the Aegean. Pp. 338; 16 Plates. London: Faber, 1964. Cloth, 42s. Net. The Pursuit of Greece. An Anthology Selected by Philip Sherrard. Photographs by Dimitri. Pp. 291; 33 Full-Page Photographs. London: Murray, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (01):105-106.score: 3.0
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  49. Dimitris Krallis (2011). (G.) Page Being Byzantine: Greek Identity Before the Ottomans. Cambridge: Cambridge University Press, 2008. Pp. Xiii + 330, Illus. $99. 9780511451522. [REVIEW] Journal of Hellenic Studies 131:286-287.score: 3.0
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