Search results for 'Dina Lavoie' (try it on Scholar)

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  1. Dina Lavoie (1990). Formal and Informal Management Training Programs for Women in Canada: Who Seems to Be Doing a Good Job? Journal of Business Ethics 9 (4-5):377 - 383.score: 120.0
    The increasing complexity of Canadian businesses in a changing marketplace indicates that women as well as men managers will have to be well trained to be able to position themselves in this new environment with a certain degree of success and personal happiness. As management educators, we have to accept an important share in this responsibility. This paper examines some of the factors that should be considered by those who want to develop management training programs for the future women managers (...)
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  2. D. Blondeau, P. Valois, E. W. Keyserlingk, M. Hebert & M. Lavoie (1998). Comparison of Patients' and Health Care Professionals' Attitudes Towards Advance Directives. Journal of Medical Ethics 24 (5):328-335.score: 30.0
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  3. Mireille Lavoie, Danielle Blondeau & Thomas De Koninck (2008). The Dying Person: An Existential Being Until the End of Life. Nursing Philosophy 9 (2):89-97.score: 30.0
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  4. Don Lavoie (ed.) (1990). Economics and Hermeneutics. Routledge.score: 30.0
    Hermeneutics has become a major topic of debate throughout the scholarly community. What has been called the "interpretive turn" has led to interesting new approaches in both the human and social sciences, and has helped to transform divided disciplines by bringing them closer together. Yet one of the largest and most important social sciences economics has so far been almost completely left out of the transformation. Economics and Hermeneutics takes a significant step towards filling this gap by introducing scholars on (...)
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  5. Mireille Lavoie, Thomas de Koninck & Danielle Blondeau (2006). The Nature of Care in Light of Emmanuel Levinas. Nursing Philosophy 7 (4):225-234.score: 30.0
  6. D. Blondeau, M. Lavoie, P. Valois, E. W. Keyserlingk, M. Hébert & I. Martineau (2000). The Attitude of Canadian Nurses Towards Advance Directives. Nursing Ethics 7 (5):399-411.score: 30.0
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  7. Emilien Lavoie (1963). Guerre Á la Guerre. Par Abbé Gérard Marier Et Jean Godin. Les Editions du Jour, Montréal, 1963. 109 Pages. $1.50. [REVIEW] Dialogue 2 (02):242-243.score: 30.0
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  8. Don Lavoie (1986). Political and Economic Illusions of Socialism. Critical Review 1 (1):1-35.score: 30.0
    THE MYTH OF THE PLAN: LESSONS OF SOVIET PLANNING EXPERIENCE by Peter Rutland. LaSalle, Illinois: Open Court, 1985. 286 pp., $26.95. LENIN AND THE END OF POLITICS by A. J. Polan. Berkeley: University of California Press, 1984. 240 pp., $22.50, $9.95 (paper).
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  9. Don Lavoie, Donald N. McCloskey & Peter Hoffenberg (1987). Letters. Critical Review 1 (3):109-134.score: 30.0
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  10. Eric Watkins (2008). Kants Übergangskonzeption Im 'Opus Postumum', by Dina Emundts. European Journal of Philosophy 16 (2):332-336.score: 9.0
  11. Review author[S.]: Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492-493.score: 9.0
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  12. Peter J. Boettke (2004). Obituary. Don Lavoie (1950–2001). Journal of Economic Methodology 11 (3):377-379.score: 9.0
  13. Alex & Hideko Wayman (1976). Reply to Dina Paul's Review of "The Lion's Roar of Queen Śrīmalā". Philosophy East and West 26 (4):492 - 493.score: 9.0
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  14. Anthony E. Hatzimoysis (2003). Philosophy and the Emotions. Cambridge University Press.score: 3.0
  15. Dina Emundts (2008). Emil Lask on Judgment and Truth. Philosophical Forum 39 (2):263-281.score: 3.0
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  16. Dina Emundts (2007). The Search for Unity: Recent Literature on German Idealism. European Journal of Philosophy 15 (3):435–457.score: 3.0
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  17. Dina Zoe Belluigi (2011). Intentionality in a Creative Art Curriculum. Journal of Aesthetic Education 45 (1):18-36.score: 3.0
    Much debated in the curriculum content of cultural studies, the subject of intentionality and interpretation has not been given as much attention in terms of teaching and learning in higher education (HE). Various modernist and postmodernist approaches differ considerably, and these inevitably inform lecturers’ notions, whether consciously or unconsciously. Of particular concern is how such ideas influence teaching, learning, and assessment in creative disciplines such as art, design, music, and creative writing. In this paper approaches to intentionality and interpretation in (...)
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  18. Barry Smith (1990). On the Austrianness of Austrian Economics. Critical Review 4 (1-2):212-238.score: 3.0
    Much recent work on the intellectual background of Austrian economics reveals an unfortunate lack of awareness of the distinct nature of the Austrian contribution to philosophy, from which the Austrian economists drew many of their ideas. The present essay offers a sketch of this contribution, contrasting Austrian philosophy especially with the modes of philosophy dominant in Germany. This makes it possible to throw new light on the relations on Mises, Kant and the Vienna circle, and it allows us also to (...)
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  19. R. M. Kennedy & Dina Georgis (2010). Touched by Injury: Toward an Educational Theory of Anti-Racist Humanism. Ethics and Education 4 (1):19-30.score: 3.0
    Informed by the critical humanisms of Hannah Arendt, Frantz Fanon, and Paul Gilroy, the authors argue for an orientation to teaching and learning that troubles the continuing effects of dehumanizing race logic. Reflecting on Paul Haggis's Oscar award winning film Crash from 2004, they suggest that the metaphor of racial 'crashing' captures what happens when we act out from experiences of racial injury instead of being touched by it. They propose a psychoanalytic pedagogy of emotions as a method for reading (...)
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  20. Dina Goldin & Peter Wegner (2008). The Interactive Nature of Computing: Refuting the Strong Church–Turing Thesis. Minds and Machines 18 (1).score: 3.0
    The classical view of computing positions computation as a closed-box transformation of inputs (rational numbers or finite strings) to outputs. According to the interactive view of computing, computation is an ongoing interactive process rather than a function-based transformation of an input to an output. Specifically, communication with the outside world happens during the computation, not before or after it. This approach radically changes our understanding of what is computation and how it is modeled. The acceptance of interaction as a new (...)
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  21. Dina Kiwan (2005). Human Rights and Citizenship: An Unjustifiable Conflation? Journal of Philosophy of Education 39 (1):37–50.score: 3.0
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  22. David Ellerman (1992). Property and Contract in Economics: The Case for Economic Democracy. Blackwell.score: 3.0
    From a pre-publication review by the late Austrian economist, Don Lavoie, of George Mason University: -/- "The book's radical re-interpretation of property and contract is, I think, among the most powerful critiques of mainstream economics ever developed. It undermines the neoclassical way of thinking about property by articulating a theory of inalienable rights, and constructs out of this perspective a "labor theory of property" which is as different from Marx's labor theory of value as it is from neoclassicism. It (...)
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  23. Jérémy Vanhelst, Ludovic Hardy, Dina Bert, Stéphane Duhem, Stéphanie Coopman, Christian Libersa, Dominique Deplanque, Frédéric Gottrand & Laurent Béghin (2013). Effect of Child Health Status on Parents' Allowing Children to Participate in Pediatric Research. BMC Medical Ethics 14 (1):7.score: 3.0
    To identify motivational factors linked to child health status that affected the likelihood of parents’ allowing their child to participate in pediatric research.
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  24. Mireille Lavoie RN PhD, Danielle Blondeau RN PhD & Thomas Koninck PhdeD (2008). The Dying Person: An Existential Being Until the End of Life. Nursing Philosophy 9 (2):89–97.score: 3.0
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  25. Tom Bottomore (1986). Is Rivalry Rational? Critical Review 1 (1):43-50.score: 3.0
    RIVALRY AND CENTRAL PLANNING: THE SOCIALIST CALCULATION DEBATE RECONSIDERED by Don Lavoie. New York: Cambridge University Press, 1985. 208 pp., $34.95.
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  26. Dina Gavrilos (2009). Toward a Fluidity of Corporate Identity. Journal of Mass Media Ethics 24 (1):81-84.score: 3.0
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  27. Glenn Mcgee, Joshua P. Spanogle, Arthur L. Caplan, Dina Penny & David A. Asch (2002). Successes and Failures of Hospital Ethics Committees: A National Survey of Ethics Committee Chairs. Cambridge Quarterly of Healthcare Ethics 11 (1):87-93.score: 3.0
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  28. Mireille Lavoie rn phd, Thomas Koninck phded & and Danielle Blondeau rn phd (2006). The Nature of Care in Light of Emmanuel Levinas. Nursing Philosophy 7 (4):225–234.score: 3.0
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  29. Virgil Henry Storr (2010). Schütz On Objectivity and Spontaneous Orders. Schutzian Research 2:163-179.score: 3.0
    Although Schütz’s relationship with the Austrian school of economics was an intimate one, Lavoie and other Austrian scholars have challenged (a) Schütz’s characterization of praxeology as an objective science of subjective phenomena and (b) the ability of Schütz’s phenomenology, which emphasizes the subjective meanings of actors, to really make sense of spontaneous social orders. It is my contention, however, that Schütz can be adequately defended against both these charges. First, for Schütz, the claim that social science is an objective (...)
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  30. Alain Badiou (2013). Badiou and the Philosophers: Interrogating 1960s French Philosophy. Bloomsbury Academic.score: 3.0
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from Jean Hyppolite, Georges Canguilhem, (...)
     
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  31. Dina Titus (1988). Book Review:The Arms Race: Economic and Social Consequences. Hugh G. Mosley. [REVIEW] Ethics 98 (3):612-.score: 3.0
  32. Dina Edmundts (2010). The Refutation of Idealism and the Distinction Between Phenomena and Noumena. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.score: 3.0
     
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  33. Dina Emundts (2008). Kant's Critique of Berkeley's Concept of Objectivity. In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.score: 3.0
  34. Dina Emundts (ed.) (2013). Self, World, and Art. Walter De Gruyter.score: 3.0
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  35. John V. Gillespie & Dina A. Zinnes (1975). Progressions in Mathematical Models of International Conflict. Synthese 31 (2):289 - 321.score: 3.0
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  36. Dina Gusejnova (2006). Ernst Cassirer and Oswald Spengler: Two Philosophies of Culture in the Light of a Political Polemic. In Paul Bishop & R. H. Stephenson (eds.), The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.score: 3.0
  37. Dina Mendonça (2012). Pattern of Sentiment: Following a Deweyan Suggestion. Transactions of the Charles S. Peirce Society 48 (2):209-227.score: 3.0
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  38. Dina A. Zinnes & Robert G. Muncaster (1988). The War Propensity of International Systems. Synthese 76 (2):307 - 331.score: 3.0
    The conjecture that international system structure determines war propensity has met with mixed results in past theory in political science. This question is reexamined within the context of a dynamic model of inter-nation hostile behavior. System structure is defined in terms of the degrees of grievance, fear, etc., among nations and also in terms of the qualitative patterns of hostile behavior that are possible. Propensity for war is measured in terms of the likelihood of progress to war within a given (...)
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