Search results for 'Ding an sich' (try it on Scholar)

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  1. Bemerkungen Zum Leib-Seele-Problem Im & Anschluss An (1978). Wieso konnen Sie sich so Sicher sein?: Bemerkungen zum Leib-seele-problem im anschluss an wittgensteins losung Des" verstehensproblems. In Elisabeth Leinfellner (ed.), Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. Distributed by D. Reidel Pub. Co.. 475.score: 1260.0
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  2. Carveth Read (1883). On the English of Ding-an-Sich. Mind 8 (31):412-415.score: 450.0
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  3. Horst Seidl (1972). Bemerkungen zu Ding an sich und transzendentalem Gegenstand in Kants Kritik der reinen Vernunft. Kant-Studien 63 (1-4):305-314.score: 450.0
  4. Reinhard Leuze (1997). Gott und das Ding an sich—Probleme der pluralistischen Religionstheorie. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 39 (1):42-64.score: 450.0
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  5. Alois K. Soller (1997). Fichtes Lehre vom Anstoß, Nicht-Ich und Ding an sich in der Grundlage der gesamten Wissenschaftslehre. Fichte-Studien 10:175-189.score: 450.0
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  6. Wolfgang Ritzel (1952). Die Ding-an-Sich-Theorie Hermann Cohens. Zeitschrift für Philosophische Forschung 6 (3):426 - 434.score: 450.0
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  7. Rudolf Boehm (1978). Das „ding-an-sich” AlS erkenntnisziel: Fragen zu Rudolf bernets aufsatz „endlichkeit und unendlichkeit in husserls phänomenologie der wahrnehmung”. Tijdschrift Voor Filosofie 40 (4):659 - 661.score: 450.0
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  8. Franz Staudinger (1900). Der Streit um das Ding an sich und seine Erneuerung im sozialistischen Lager. Kant-Studien 4 (1-3):167-189.score: 450.0
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  9. Walther Wagner (1926). IV. Kants Isolierung des Verstandes und ihre Bedeutung für den Ding-an-sich-Begriff. Archiv für Geschichte der Philosophie 37 (1-2):49-64.score: 450.0
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  10. Lutz Baumann (1990). Kants Theorie des Gegenstandserkenntnis und Schopenhauers Lehre vom Ding an sich. Schopenhauer Jahrbuch 71:17-25.score: 450.0
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  11. Margot Fleischer (1988). Dionysos AlS Ding an sich. Der anfang Von nietzsches philosophie in der ästhetischen metaphysik der „geburt der tragödie“. Nietzsche-Studien 17 (1).score: 450.0
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  12. Andree Hahmann (2012). Ist "Freiheit die Wahrheit der Notwendigkeit"? : das Ding an sich als Grund der Erscheinung bei Kant. In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.score: 450.0
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  13. Peter Klepec (forthcoming). Ding an sich kot zagata razmejitvene geste? Filozofski Vestnik.score: 450.0
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  14. J. Meurers (1979). Der Satz des Anaximander und das Ding an sich. Kant-Studien 70 (1-4):425-450.score: 450.0
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  15. Herman Philipse (2007). Heidegger's 'Scandal of Philosophy': The Problem of the 'Ding an Sich'in 'Being and Time'. In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. 168--198.score: 450.0
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  16. John Visintainer (1996). Kant's Problems of Causality and the Ding-an-Sich. Auslegung 21:19-34.score: 450.0
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  17. Alexander Aichele (2013). An Sich Kein Ding: Nietzsches Wirklichkeiten. Nietzscheforschung 20 (1).score: 435.0
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  18. Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.score: 420.0
    As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xi’s influence over the School of Principles was demonstrated not only through his positive theoretical creation, but also through his choice and critical awareness. Zhu’s relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from (...)
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  19. Jason Q. Zhang, Hong Zhu & Hung-bin Ding (2013). Board Composition and Corporate Social Responsibility: An Empirical Investigation in the Post Sarbanes-Oxley Era. [REVIEW] Journal of Business Ethics 114 (3):381-392.score: 420.0
    Although the composition of the board of directors has important implications for different aspects of firm performance, prior studies tend to focus on financial performance. The effects of board composition on corporate social responsibility (CSR) performance remain an under-researched area, particularly in the period following the enactment of the Sarbanes-Oxley Act of 2002 (SOX). This article specifically examines two important aspects of board composition (i.e., the presence of outside directors and the presence of women directors) and their relationship with CSR (...)
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  20. Robert B. Pippin (1976). Review: Prauss, Kant und das Problem der Dinge an sich. Journal of the History of Philosophy 14 (3):374-378.score: 243.3
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  21. Thomas Pogge (1991). Erscheinungen und Dinge an sich. Zeitschrift für Philosophische Forschung 45 (4):489 - 510.score: 243.3
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  22. Anton Thomsen (1904). Bemerkungen zur Kritik des Kantischen Begriffes des Dinges an sich. Kant-Studien 8 (1-4):193-257.score: 243.3
  23. Eln Brlefwechsel (1927). Zur erkenntnis Des willens AlS dinges an sich. Schopenhauer Jahrbuch 14.score: 243.3
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  24. Dietmar H. Heidemann (2012). ber Kants These: "Denn, sind Erscheinungen Dinge an sich selbst, so ist Freiheit nicht zu retten". In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.score: 243.3
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  25. Ram Lal Singh (1978). An Inquiry Concerning Reason in Kant and Śaṁkara. Chugh Publications.score: 225.0
     
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  26. Henny Blomme (2013). The Vagaries of Chiba's Idealism. [REVIEW] Critique. A Philosophical Review Bulletin 2:17-23.score: 189.0
    The goal of Chiba’s book is to answer the following question: Is Kant’s ‘transcendental idealism’ ‘realism’ or ‘idealism’? (p. 2) Chiba concludes that Kant is an anti-realist: objects do not exist independently of our cognition. Chiba’s book contains a lot of interesting and precise analysis of parts of Kant’s argument in the Critique of Pure Reason. So it should be clear that the following remarks, although they express disagreement or reservation, are in no sense meant to hold back anyone from (...)
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  27. Rae Langton (1998). Kantian Humility: Our Ignorance of Things in Themselves. Oxford University Press.score: 180.0
    Rae Langton offers a new interpretation and defense of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality distinction to (...)
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  28. Daniel Warren (2001). Reality and Impenetrability in Kant's Philosophy of Nature. Routledge.score: 180.0
    This book highlights Kant's fundamental contrast between the mechanistic and dynamical conceptions of matter, which is central to his views about the foundations of physics, and is best understood in terms of the contrast between objects of sensibility and things in themselves.
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  29. Martin Heidegger (1967/1985). What is a Thing? University Press of America.score: 180.0
  30. Arthur Melnick (1973). Kant's Analogies of Experience. Chicago,University of Chicago Press.score: 180.0
  31. Rocco Porcheddu (2009). Zweck an sich selbst und Subjektivität. Ein Versuch zu Kants Grundlegung zur Metaphysik der Sitten. Fichte-Studien 33:177-188.score: 140.0
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  32. Wolfgang Janke (1996). „Das Wissen ist an sich die absolute Existenz. Perspektiven der Philosophie 22:189-230.score: 140.0
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  33. Wolfgang Janke (1996). „Das Wissen Ist an Sich Die Absolute Existenz". Der Oberste Grundsatz in Fichtes 4. Vortrag der Wissenschaftslehre. Erlangen Im Sommer 1805. [REVIEW] Perspektiven der Philosophie 22:189-230.score: 140.0
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  34. W. P. Mendonça (1993). Die Person als Zweck an sich. Kant-Studien 84 (2):167-184.score: 140.0
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  35. Elisa Primavera-Lévy (2011). „An sich giebt es keinen schmerz“. Heroischer und physiologischer schmerz bei Nietzsche im kontext Des späten 19. jahrhunderts. Nietzsche-Studien 40 (1).score: 140.0
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  36. Markus Rothhaar (2008). Der Grundsatz der Menschenwurde und das Problem des, Zwecks an-sich. Archiv Fuer Rechts-Und Sozialphilosphie 94 (4):421-433.score: 140.0
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  37. Otto Schnitzler (1957). Besteht für die feststellung in einem feststellenden ein an-sich? Kant-Studien 48 (1-4):404-424.score: 140.0
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  38. Erich Adickes (1924). Kant und das Ding and sich. Heise.score: 140.0
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  39. Stefania Centrone (2012). Consequentia Mirabilis, Antiskeptizismus und Antinomien Uber Bolzanos Beweis, dasharp es wenigstens eine Wahrheit an sich, dasharp es der Wahrheiten mehre, ja unendlich viele gebe. Zeitschrift für Philosophische Forschung 66 (4):539-565.score: 140.0
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  40. Silvio Senn (1972). An Sich Skizze* Zu Einer Begriffsgeschichte. Philosophica 10.score: 140.0
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  41. Eva Weber-Guskar (2013). Vom Wert und der Würde des Menschen. Was heißt es, einen Menschen an sich wertzuschätzen? Deutsche Zeitschrift für Philosophie 61 (1):109-125.score: 140.0
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  42. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics In. Philosophy East and West 55 (2).score: 135.0
    : George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish nan). The question for Rupp is not which religion is true and how to decide that issue—answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)—but rather how do religions (...)
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  43. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics in Beyond "Existentialism and Zen". Philosophy East and West 55 (2):153 - 178.score: 135.0
    George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish- nan). The question for Rupp is not which religion is true and how to decide that issue-answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)-but rather how do religions represent, (...)
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  44. Franz Kövessi (1935). Ueber Das an Lebewesen Im Allgemeinsten Beobachtbare Biophysikalische Gesetz, Zugleich Eine Zusammenfassung Meiner, Sich Auf Die den Entwicklungsgang der Lebewesen Lenkenden Biophysikalischen Faktoren Bestehenden Bisherigen Forschungen. Acta Biotheoretica 1 (1-2).score: 126.0
    Author cultivated fermenting cells (Scccharomyces spec.) in must of grapes and measured the various vital phenomena. The data thus received described in a rectangular co-ordinate as a function of time, found three kinds of characteristic curves in every vital phenomenon (whether belonging to the group of feeding, growth or that of increase): I. the curve described bySachs in 1873 and called the curve of the great period of evolution (Fig. 1:s). 2. the one described byM. G. Harting in 1845, and (...))
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  45. Tobias Rosefeldt (2000). Sich setzen, oder Was ist eigentlich das Besondere an Selbstbewußtsein? John Perry hilft, eine Debatte zwischen Henrich und Tugendhat zu klären. Zeitschrift für Philosophische Forschung 54 (3):425 - 444.score: 120.0
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  46. Christian Niemeyer (2013). Wie Wirklich Ist Der Wille Zur Macht? Über Die Frage, Warum Sich Nietzsche Fünf Jahre an Einem Text Versuchte, der Primär Rhetorisch Gemeint War. Nietzscheforschung 20 (1).score: 120.0
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  47. Ulrich Steinvorth (1997). Replik auf Olaf Kistenmacher. Oder wie sich eine Wolke der Kritik an der Philosophie durch einen Hauch Verhaltenslehre auflöst. Wittgenstein Studien 4 (2).score: 120.0
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  48. Bernd Burkhardt (1994). Ist eine Selbstescheidung der Pholosophie aus sich selbst heraus möglich? Bemerkungen im Anschluss an ein Buch von Thomas Buchheim. Theologie Und Philosophie 69 (4):537-555.score: 120.0
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  49. Hua Guo (2009). An Jian Shi Shi Ren Ding Fang Fa =. Zhongguo Ren Min Gong an da Xue Chu Ban She.score: 120.0
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  50. Richard Hohenemser (1911). Wendet sich die Plastik an den Tastsinn. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 6:405-419.score: 120.0
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