Search results for 'Ding an sich' (try it on Scholar)

1000+ found
Sort by:
  1. Bemerkungen Zum Leib-Seele-Problem Im & Anschluss An (1978). Wieso konnen Sie sich so Sicher sein?: Bemerkungen zum Leib-seele-problem im anschluss an wittgensteins losung Des" verstehensproblems. In Elisabeth Leinfellner (ed.), Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. Distributed by D. Reidel Pub. Co.. 475.score: 390.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  2. Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.score: 150.0
    As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xi’s influence over the School of Principles was demonstrated not only through his positive theoretical creation, but also through his choice and critical awareness. Zhu’s relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  3. Jason Q. Zhang, Hong Zhu & Hung-bin Ding (2013). Board Composition and Corporate Social Responsibility: An Empirical Investigation in the Post Sarbanes-Oxley Era. [REVIEW] Journal of Business Ethics 114 (3):381-392.score: 150.0
    Although the composition of the board of directors has important implications for different aspects of firm performance, prior studies tend to focus on financial performance. The effects of board composition on corporate social responsibility (CSR) performance remain an under-researched area, particularly in the period following the enactment of the Sarbanes-Oxley Act of 2002 (SOX). This article specifically examines two important aspects of board composition (i.e., the presence of outside directors and the presence of women directors) and their relationship with CSR (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Carveth Read (1883). On the English of Ding-an-Sich. Mind 8 (31):412-415.score: 90.0
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Wolfgang Ritzel (1952). Die Ding-an-Sich-Theorie Hermann Cohens. Zeitschrift für Philosophische Forschung 6 (3):426 - 434.score: 90.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Alois K. Soller (1997). Fichtes Lehre vom Anstoß, Nicht-Ich und Ding an sich in der Grundlage der gesamten Wissenschaftslehre. Fichte-Studien 10:175-189.score: 90.0
    No categories
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Horst Seidl (1972). Bemerkungen zu Ding an sich und transzendentalem Gegenstand in Kants Kritik der reinen Vernunft. Kant-Studien 63 (1-4):305-314.score: 90.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Walther Wagner (1926). IV. Kants Isolierung des Verstandes und ihre Bedeutung für den Ding-an-sich-Begriff. Archiv für Geschichte der Philosophie 37 (1-2):49-64.score: 90.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Lutz Baumann (1990). Kants Theorie des Gegenstandserkenntnis und Schopenhauers Lehre vom Ding an sich. Schopenhauer-Jahrbuch 71:17-25.score: 90.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  10. Rudolf Boehm (1978). Das „ding-an-sich” AlS erkenntnisziel: Fragen zu Rudolf bernets aufsatz „endlichkeit und unendlichkeit in husserls phänomenologie der wahrnehmung”. Tijdschrift Voor Filosofie 40 (4):659 - 661.score: 90.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Margot Fleischer (1988). Dionysos AlS Ding an sich. Der anfang Von nietzsches philosophie in der ästhetischen metaphysik der „geburt der tragödie“. Nietzsche-Studien 17 (1).score: 90.0
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Peter Klepec (forthcoming). Ding an sich kot zagata razmejitvene geste? Filozofski Vestnik.score: 90.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. Reinhard Leuze (1997). Gott und das Ding an sich—Probleme der pluralistischen Religionstheorie. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 39 (1):42-64.score: 90.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. J. Meurers (1979). Der Satz des Anaximander und das Ding an sich. Kant-Studien 70 (1-4):425-450.score: 90.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Herman Philipse (2007). Heidegger's 'Scandal of Philosophy': The Problem of the 'Ding an Sich'in 'Being and Time'. In Steven Galt Crowell & Jeff Malpas (eds.), Transcendental Heidegger. Stanford University Press. 168--198.score: 90.0
    No categories
     
    My bibliography  
     
    Export citation  
  16. Franz Staudinger (1900). Der Streit um das Ding an sich und seine Erneuerung im sozialistischen Lager. Kant-Studien 4 (1-3):167-189.score: 90.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. John Visintainer (1996). Kant's Problems of Causality and the Ding-an-Sich. Auslegung 21:19-34.score: 90.0
    No categories
     
    My bibliography  
     
    Export citation  
  18. Alexander Aichele (2013). An Sich Kein Ding: Nietzsches Wirklichkeiten. Nietzscheforschung 20 (1).score: 87.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Ram Lal Singh (1978). An Inquiry Concerning Reason in Kant and Śaṁkara. Chugh Publications.score: 69.0
     
    My bibliography  
     
    Export citation  
  20. Rae Langton (1998). Kantian Humility: Our Ignorance of Things in Themselves. Oxford University Press.score: 60.0
    Rae Langton offers a new interpretation and defense of Kant's doctrine of things in themselves. Kant distinguishes things in themselves from phenomena, and in so doing he makes a metaphysical distinction between intrinsic and relational properties of substances. Langton argues that his claim that we have no knowledge of things in themselves is not idealism, but epistemic humility: we have no knowledge of the intrinsic properties of substances. This interpretation vindicates Kant's scientific realism, and shows his primary/secondary quality distinction to (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Daniel Warren (2001). Reality and Impenetrability in Kant's Philosophy of Nature. Routledge.score: 60.0
    This book highlights Kant's fundamental contrast between the mechanistic and dynamical conceptions of matter, which is central to his views about the foundations of physics, and is best understood in terms of the contrast between objects of sensibility and things in themselves.
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Martin Heidegger (1967/1985). What is a Thing? University Press of America.score: 60.0
  23. Arthur Melnick (1973). Kant's Analogies of Experience. Chicago,University of Chicago Press.score: 60.0
  24. Thomas Pogge (1991). Erscheinungen und Dinge an sich. Zeitschrift für Philosophische Forschung 45 (4):489 - 510.score: 58.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Eln Brlefwechsel (1927). Zur erkenntnis Des willens AlS dinges an sich. Schopenhauer-Jahrbuch 14.score: 58.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. Robert B. Pippin (1976). Kant und das Problem der Dinge an sich (review). Journal of the History of Philosophy 14 (3):374-378.score: 58.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  27. Anton Thomsen (1904). Bemerkungen zur Kritik des Kantischen Begriffes des Dinges an sich. Kant-Studien 8 (1-4):193-257.score: 58.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Rocco Porcheddu (2009). Zweck an sich selbst und Subjektivität. Ein Versuch zu Kants Grundlegung zur Metaphysik der Sitten. Fichte-Studien 33:177-188.score: 42.0
    No categories
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. W. P. Mendonça (1993). Die Person als Zweck an sich. Kant-Studien 84 (2):167-184.score: 42.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. Stefania Centrone (2012). Consequentia Mirabilis, Antiskeptizismus und Antinomien Uber Bolzanos Beweis, dasharp es wenigstens eine Wahrheit an sich, dasharp es der Wahrheiten mehre, ja unendlich viele gebe. Zeitschrift für Philosophische Forschung 66 (4):539-565.score: 42.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. Wolfgang Janke (1996). „Das Wissen Ist an Sich Die Absolute Existenz". Der Oberste Grundsatz in Fichtes 4. Vortrag der Wissenschaftslehre. Erlangen Im Sommer 1805. [REVIEW] Perspektiven der Philosophie 22:189-230.score: 42.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Wolfgang Janke (1996). „Das Wissen ist an sich die absolute Existenz. Perspektiven der Philosophie 22:189-230.score: 42.0
    No categories
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  33. Elisa Primavera-Lévy (2011). „An sich giebt es keinen schmerz“. Heroischer und physiologischer schmerz bei Nietzsche im kontext Des späten 19. jahrhunderts. Nietzsche-Studien 40 (1).score: 42.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  34. Markus Rothhaar (2008). Der Grundsatz der Menschenwurde und das Problem des, Zwecks an-sich. Archiv Fuer Rechts-Und Sozialphilosphie 94 (4):421-433.score: 42.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  35. Otto Schnitzler (1957). Besteht für die feststellung in einem feststellenden ein an-sich? Kant-Studien 48 (1-4):404-424.score: 42.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Silvio Senn (1972). An Sich Skizze* Zu Einer Begriffsgeschichte. Philosophica 10.score: 42.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  37. Eva Weber-Guskar (2013). Vom Wert und der Würde des Menschen. Was heißt es, einen Menschen an sich wertzuschätzen? Deutsche Zeitschrift für Philosophie 61 (1):109-125.score: 42.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics In. Philosophy East and West 55 (2).score: 39.0
    : George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish nan). The question for Rupp is not which religion is true and how to decide that issue—answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)—but rather how do religions (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics in Beyond "Existentialism and Zen". Philosophy East and West 55 (2):153 - 178.score: 39.0
    George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish- nan). The question for Rupp is not which religion is true and how to decide that issue-answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)-but rather how do religions represent, (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Franz Kövessi (1935). Ueber Das an Lebewesen Im Allgemeinsten Beobachtbare Biophysikalische Gesetz, Zugleich Eine Zusammenfassung Meiner, Sich Auf Die den Entwicklungsgang der Lebewesen Lenkenden Biophysikalischen Faktoren Bestehenden Bisherigen Forschungen. Acta Biotheoretica 1 (1-2).score: 39.0
    Author cultivated fermenting cells (Scccharomyces spec.) in must of grapes and measured the various vital phenomena. The data thus received described in a rectangular co-ordinate as a function of time, found three kinds of characteristic curves in every vital phenomenon (whether belonging to the group of feeding, growth or that of increase): I. the curve described bySachs in 1873 and called the curve of the great period of evolution (Fig. 1:s). 2. the one described byM. G. Harting in 1845, and (...))
    Direct download  
     
    My bibliography  
     
    Export citation  
  41. Tobias Rosefeldt (2000). Sich setzen, oder Was ist eigentlich das Besondere an Selbstbewußtsein? John Perry hilft, eine Debatte zwischen Henrich und Tugendhat zu klären. Zeitschrift für Philosophische Forschung 54 (3):425 - 444.score: 36.0
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Bernd Burkhardt (1994). Ist eine Selbstescheidung der Pholosophie aus sich selbst heraus möglich? Bemerkungen im Anschluss an ein Buch von Thomas Buchheim. Theologie Und Philosophie 69 (4):537-555.score: 36.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  43. Hua Guo (2009). An Jian Shi Shi Ren Ding Fang Fa =. Zhongguo Ren Min Gong an da Xue Chu Ban She.score: 36.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  44. Richard Hohenemser (1911). Wendet sich die Plastik an den Tastsinn. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 6:405-419.score: 36.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  45. Julia (2011). [ ] Toward an Ontology of Finitude. Continent 1 (3):195-200.score: 36.0
    continent. 1.3 (2011): 195-200. To begin with, let us open a distance: allow me, here, in this beginning, as if there could be a beginning, to distance my self from you. For, and to re-call Nancy, “[t]here can only be relation […] if we start with an absolute distancing, without which there would be no possibility of proximity, of identity or strangeness, of subjectivity or thinghood.”1 The origin, we might deduce with Nancy, is a distancing;2 the origin is as distancing; (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  46. Christian Niemeyer (2013). Wie Wirklich Ist Der Wille Zur Macht? Über Die Frage, Warum Sich Nietzsche Fünf Jahre an Einem Text Versuchte, der Primär Rhetorisch Gemeint War. Nietzscheforschung 20 (1).score: 36.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Ulrich Steinvorth (1997). Replik auf Olaf Kistenmacher. Oder wie sich eine Wolke der Kritik an der Philosophie durch einen Hauch Verhaltenslehre auflöst. Wittgenstein Studien 4 (2).score: 36.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  48. Manos Tsangaris (2010). Der Mensch Zündet Sich in der Nacht Ein Licht An. In Jörn Peter Hiekel (ed.), Vorzeitbelebung: Vergangenheits- Und Gegenwarts-Reflexionen in der Musik Heute. Wolke.score: 36.0
     
    My bibliography  
     
    Export citation  
  49. Dermot Moran (2000). Hilary Putnam and Immanuel Kant: Two `Internal Realists'? Synthese 123 (1):65-104.score: 30.0
    Since 1976 Hilary Putnam has drawn parallels between his `internal'',`pragmatic'', `natural'' or `common-sense'' realism and Kant''s transcendentalidealism. Putnam reads Kant as rejecting the then current metaphysicalpicture with its in-built assumptions of a unique, mind-independent world,and truth understood as correspondence between the mind and that ready-madeworld. Putnam reads Kant as overcoming the false dichotomies inherent inthat picture and even finds some glimmerings of conceptual relativity inKant''s proposed solution. Furthermore, Putnam reads Kant as overcoming thepernicious scientific realist distinction between primary and secondaryqualities, (...)
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  50. Wolfgang Baer (2007). The Physical Condition for Consciousness: A Comment on R. Shaw and J. Kinsella-Shaw. Journal of Consciousness Studies 14 (8):93-104.score: 30.0
    If the universe is a machine, consciousness is not possible. If the universe is more than a machine, then physics is incomplete. Since we are both part of the universe and conscious, physics must be incomplete and the understanding required to construct conscious mechanisms must be sought through the advancement of physics not the continued application of inadequate concepts. In this paper I will show that an impediment to this advancement is the confusion arising through the use of terms such (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000