Search results for 'Dipika Nath' (try it on Scholar)

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  1. Dipika Nath (2009). To Abandon the Colonial Animal" : "Race," Animals, and the Feral Child in Kipling's Mowgli Stories. In Sarah E. McFarland & Ryan Hediger (eds.), Animals and Agency: An Interdisciplinary Exploration. Brill. 251--278.score: 240.0
  2. Rekha Nath (2010). The Commitments of Cosmopolitanism. Ethics and International Affairs 24 (3):319-333.score: 30.0
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  3. Rajakishore Nath (2009). Philosophy of Artificial Intelligence: A Critique of the Mechanistic Theory of Mind. Universal Publishers.score: 30.0
    This book deals with the major philosophical issues in the theoretical framework of Artificial Intelligence (AI) in particular and cognitive science in general.
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  4. Lori Holder-Webb, Jeffrey R. Cohen, Leda Nath & David Wood (2009). The Supply of Corporate Social Responsibility Disclosures Among U.S. Firms. Journal of Business Ethics 84 (4):497 - 527.score: 30.0
    Corporate social responsibility (CSR) is a dramatically expanding area of activity for managers and academics. Consumer demand for responsibly produced and fair trade goods is swelling, resulting in increased demands for CSR activity and information. Assets under professional management and invested with a social responsibility focus have also grown dramatically over the last 10 years. Investors choosing social responsibility investment strategies require access to information not provided through traditional financial statements and analyses. At the same time, a group of mainstream (...)
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  5. Rekha Nath (2010). Global Institutionalism and Justice. In Stan van Hooft & Wim Vandekerckhove (eds.), Questioning Cosmopolitanism. Springer. 167--181.score: 30.0
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  6. Lori Holder-Webb, Jeffrey Cohen, Leda Nath & David Wood (2008). A Survey of Governance Disclosures Among U.S. Firms. Journal of Business Ethics 83 (3):543 - 563.score: 30.0
    Recent years have featured a spate of regulatory action pertaining to the development and/or disclosure of corporate governance structures in response to financial scandals resulting in part from governance failures. During the same period, corporate governance activists and institutional investors increasingly have called for increased voluntary governance disclosure. Despite this attention, there have been relatively few comprehensive studies of governance disclosure practices and response to the regulation. In this study, we examine a sample of 50 U.S. firms and their public (...)
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  7. Rekha Nath (2011). Equal Standing in the Global Community. The Monist 94 (4):593-614.score: 30.0
    What bearing does living in an increasingly globalized world have upon the moral assessment of global inequality? This paper defends an account of global egalitarianism that differs from standard accounts with respect to both the content of and the justification for the imperative to reduce global inequality. According to standard accounts of global egalitarianism, the global order unjustly allows a person’s relative life prospects to track the morally arbitrary trait of where she happens to be born. After raising some worries (...)
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  8. Rekha Nath (2010). What is so Special About the State? In Gabriele de Angelis & Diogo P. Aurelio (eds.), Sovereign Justice: Global Justice in a World of Nations.score: 30.0
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  9. Rekha Nath (2011). Two Wrongs Don't Make a Right. Social Theory and Practice 37 (4):679-696.score: 30.0
    Virginia Held argues that terrorism can be justified in some instances. But unlike standard, consequentialist justifications, hers is deontological. This paper critically examines her argument. It explores how the values of fairness, responsibility, and desert can serve to justify acts of terrorism. In doing so, two interpretations of her account are considered: a responsibility-insensitive and a responsibility-sensitive interpretation. On the first, her argument collapses into a consequentialist justification. On the second, it relies on an implausible conception of responsibility. Either way, (...)
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  10. Ramendra Nath, Russell, Bertrand: Ethics. Internet Encyclopedia of Philosophy.score: 30.0
    Bertrand Russell: Ethics This article confines itself to Bertrand Russell’s conversion from ethical cognitivism (similar to G. E. Moore) to ethical non-cognitivism (similar to Ayer). Russell’s conversion is not only historically important, as it contributes to the rise of metaethics, but it also clarifies the central issues between cognitivism and non-cognitivism. Traditionally, ethics has been […].
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  11. Leda Nath, Lori Holder-Webb & Jeffrey Cohen (2013). Will Women Lead the Way? Differences in Demand for Corporate Social Responsibility Information for Investment Decisions. Journal of Business Ethics 118 (1):85-102.score: 30.0
    Recent years have featured a leap in academic and public interest in Corporate Social Responsibility (CSR) activities and related corporate reporting. Two main themes in this literature are the exploration of management incentives to engage in and disclose this information, and of the use and value of this information to market participants. We extend the second theme by examining the interest that specific investor classes have in the use of CSR information. We rely on feminist intersectionality, which suggests that gender (...)
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  12. Donna L. Leonetti, Dilip C. Nath & Natabar S. Hemam (2007). The Behavioral Ecology of Family Planning. Human Nature 18 (3):225-241.score: 30.0
    Family planning is the usual modern route to producing a small family. Can human behavioral ecology provide a framework for understanding family planning behavior? Hillard S. Kaplan (Yearb. Phys. Anthropol. 39:91–135) has proposed a general theory of human parental investment based on the importance of skills development in children. As modern, skills-based, competitive market economies are established, parental investment strategies would be predicted to become oriented toward producing increasingly competitive offspring in a pattern of coordinated investment in their embodied capital—in (...)
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  13. Rajakishore Nath (2009). Machine Intelligence (MI), Competence and Creativity. AI and Society 23 (3):441-458.score: 30.0
    In mid-twentieth century, the hypothesis, ‘a machine can think’ became very popular after, Alan Turing’s article on ‘Computing Machinery and Intelligence’. This hypothesis, ‘a machine can think’ established the foundations of machine intelligence (MI), and claimed that machines have consciousness and creativity, with the power to compete with human beings. In the first section, I shall show how consciousness and creativity is conceptualized in the domain of MI. The main aim of MI is not only to construct difficult programs to (...)
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  14. Ramendra Nath (2011). Roy, MN. In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.score: 30.0
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  15. Thomas Pogge, Rekha Nath, Balakrishnan Rajagopal, Samuel Moyn, William E. Scheuerman & Joanne Bauer (2005). Recent Books on Ethics and International Affairs. Ethics and International Affairs 19 (3).score: 30.0
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  16. Ramakrishnan Ramanathan, Boonchan Poomkaew & Prithwiraj Nath (2014). The Impact of Organizational Pressures on Environmental Performance of Firms. Business Ethics: A European Review 23 (2):169-182.score: 30.0
    The role of various organizational pressures in influencing performance of firms has been an interesting research topic in a variety of fields and has received the attention of researchers working in the field of environmental strategy. Although there are previous studies that have looked at the influence of various pressures in influencing firms’ environmental strategies, our study provides a more holistic analysis considering a variety of such pressures in a single framework. We discuss a research study to analyze how pressures (...)
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  17. Richard Arnowit & Pran Nath (eds.) (1976). Gauge Theories and Modern Field Theory. The Mit Press.score: 30.0
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  18. Bhartrharts Mahabhasya Dipika (1997). And Philosophical Genre. In Frits Staal & Dick van der Meij (eds.), India and Beyond: Aspects of Literature, Meaning, Ritual and Thought: Essays in Honour of Frits Staal. Distributed by Columbia University Press. 271.score: 30.0
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  19. Sen Gupta & Surendra Nath (1972). Abc of Satya Dharma and its Philosophy. [Calcutta,Nani Gopal Sen Gupta; to Be Had of Oxford Book and Stationery Co., New Delhi.score: 30.0
     
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  20. John Kelsay, Sujatha Byravan, Sudhir Chella Rajan, Damning Souls, Toni Erskine, Thomas E. Doyle, Anne Schwenkenbecher, On Amartya Sen, Chris Brown & Rekha Nath (2010). Carnegie Council. Ethics and International Affairs 24.score: 30.0
     
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  21. Donna L. Leonetti, Dilip C. Nath & Natabar S. Hemam (2008). The Behavioral Ecology of Family Planning in Two Ethnic Groups in Northeast India. Human Nature 19 (3):310-310.score: 30.0
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  22. M. Mohsin, S. R. Nath & A. M. R. Chowdhury (1996). Influence of Socioeconomic Factors on Basic Competencies of Children in Bangladesh. Journal of Biosocial Science 28 (1):15-24.score: 30.0
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  23. Meeta Nath (2011). Ahiṁsā: Based on Buddhism and Gandhism. Vidyanidhi Prakashan.score: 30.0
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  24. Dilip C. Nath, Donna L. Leonetti & Matthew S. Steele (2000). Analysis of Birth Intervals in a Non-Contracepting Indian Population: An Evolutionary Ecological Approach. Journal of Biosocial Science 32 (3):343-354.score: 30.0
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  25. Dilip C. Nath, Kenneth C. Land & Giti Goswami (1999). Effects of the Status of Women on the First‐Birth Interval in Indian Urban Society. Journal of Biosocial Science 31 (1):55-69.score: 30.0
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  26. Samir R. Nath & A. Mushtaque R. Chowdhury (2002). Level and Trend of Basic Education of Children in Bangladesh: 1993-1998. Educational Studies 28 (1):77-92.score: 30.0
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  27. Samir Ranjan Nath (2008). Private Supplementary Tutoring Among Primary Students in Bangladesh. Educational Studies 34 (1):55-72.score: 30.0
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  28. Samir R. Nath & Abdullahel Hadi (2000). Role of Education in Reducing Child Labour: Evidence From Rural Bangladesh. Journal of Biosocial Science 32 (3):301-313.score: 30.0
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  29. Rekha Nath (2005). Strong Medicine: Creating Incentives for Pharmaceutical Research on Neglected Diseases, Michael Kremer and Rachel Glennerster (Princeton: Princeton University Press, 2004), 152 Pp., $24.95 Cloth. [REVIEW] Ethics and International Affairs 19 (3):103-106.score: 30.0
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  30. Dilip C. Nath & Kenneth C. Land (1994). Sex Preference and Third Birth Intervals in a Traditional Indian Society. Journal of Biosocial Science 26 (3):377-88.score: 30.0
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  31. Dilip C. Nath, Kenneth C. Land & Kaushalendra K. Singh (1994). The Role of Breast-Feeding Beyond Postpartum Amenorrhoea on the Return of Fertility in India: A Life Table and Hazards Model Analysis. Journal of Biosocial Science 26 (2):191-206.score: 30.0
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  32. Raushan Nath (1971). The Unseen Hand. Trimurti Publications.score: 30.0
     
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  33. Prem[from old catalog] Nath (1964). Towards Universal Humanism. Jullundar City[S. L. Jain].score: 30.0
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  34. Rekha Nath (forthcoming). Two Wrong Don't Make a Right: A Critique of Virgina Held's Deontological Justification of Terrorism. Social Theory and Practice.score: 30.0
    Virginia Held argues that terrorism can be justified in some instances. But unlike standard, consequentialist justifications, hers is deontological. This paper critically examines her argument. It explores how the values of fairness, responsibility, and desert can serve to justify acts of terrorism. In doing so, two interpretations of her account are considered: a responsibility-insensitive and a responsibility-sensitive interpretation. On the first, her argument collapses into a consequentialist justification. On the second, it relies on an implausible conception of responsibility. Either way, (...)
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  35. R. Nath (2006). Why Materialism as a Theory Fails? Indian Philosophical Quarterly 33 (2):195.score: 30.0
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  36. Deepanwita Dasgupta (2012). Creating a Peripheral Trading Zone: Satyendra Nath Bose and Bose–Einstein Statistics, Doing Science in the Role of an Outsider. International Studies in the Philosophy of Science 26 (3):259-287.score: 18.0
    The term ?boson? appears in almost all discussions on elementary particles and carries a reference to the name of Satyendra Nath Bose, the co-founder of quantum statistics. Yet, in spite of this wide use of a term coined after his name, Bose himself remains a shadowy figure in the history of science. This article is an attempt to reconstruct how Bose arrived at the statistics for which he is now remembered, and his subsequent two-year brief role in international science. (...)
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  37. S. K. Nandi (1965). Studies in the Aesthetics of Acharya Brojendra Nath Seal. Journal of Aesthetics and Art Criticism 24 (1):53-58.score: 15.0
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  38. Christian Ferencz-Flatz (2012). Jitendra Nath Mohanty, Edmund Husserl's Freiburg Years 1916–1938. Studia Phaenomenologica 12:438-440.score: 15.0
  39. Raymond Firth (1942). Pragmatism and Pioneering in Benoy Sarkar's Sociology and Economics. By Nagendra Nath Chaudhury. (Calcutta: Chuckervertty Chatterjee & Co., Ltd. 1940. Pp. Ii + 152. Price Rs. 3.). [REVIEW] Philosophy 17 (66):190-.score: 15.0
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  40. Annambhaṭṭa (1976). Tarkasaṁgraha-Dīpikā on Tarkasaṁgraha. Progressive Publishers.score: 15.0
     
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  41. Gadādharabhaṭṭācārya (2004). Vyutpattivādaḥ: Kr̥ṣṇaṃbhaṭṭī-Gūḍhārthatattvāloka-Ādarśa-Jayā-Dīpikā-Prakāśa-Śāstrārthakalā-Vyākhyābhiḥ Samalaṅkr̥taḥ. Nyū Bhāratīya Buka Kārporeśana.score: 15.0
    1. pt. 1.Abhedānvayabodhaprakaraṇānta yāvat.
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  42. Norm Gall (1995). Jitendra Nath Mohanty, Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking Reviewed By. Philosophy in Review 15 (2):127-128.score: 15.0
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  43. Nīlakaṇṭha (2008). The Tarka-Saṅgraha-Dīpikā-Prakāśikā. Sri Sri Sri Manalakshmi-Mathrubhutheswarar Trust.score: 15.0
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  44. Narayana Prasad (2009). Shorter Philosophical Poems of Narayana Guru: Brahmavidyā Pañcakam, Advaita Dīpikā, Aṛivu, Homa Mantram, Daiva Daśakam. D.K. Printworld.score: 15.0
     
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  45. Lee C. Rice (1973). "The Concept of Intentionality," by Jitendra Nath Mohanty. Modern Schoolman 50 (2):241-243.score: 15.0
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  46. B. Venkatesachar (1991). [Vedānta Dīpikā] =. Prof. B. Venkatesachar Memorial Trust.score: 15.0
     
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  47. Itaru Wakiryo (2001). Abhinava Dharmabhūṣaṇa Yati's Nyāya-Dīpikā: Primary Text of Jaina Logic & Epistemology. Pratibha Prakashan.score: 15.0
  48. Véronique Bouillier & Dominique-Sila Khan (2009). Ḥājji Ratan or Bābā Ratan's Multiple Identities. Journal of Indian Philosophy 37 (6):559-595.score: 9.0
    This article deals with the complex personality and legacy of a mysterious saint known both as a Sufī (Ḥājji Ratan) and a Nāth Yogī (Ratannāth) and links his multiple identity as well as the religious movement originated from him, to the specific cultural context of the former North-West Indian provinces. The first part is devoted to Ratan in the Nāth Yogī tradition, the second to his many facets in the Muslim tradition, in connection with his dargāh in the Panjabi town (...)
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  49. David L. Gosling (2012). Science and the Hindu Tradition: Compatibility or Conflict? Zygon 47 (3):575-588.score: 3.0
    Abstract While much has been written about science and the Abrahamic religious traditions, there is little about the Hindu tradition and science. We examine two recent authors who have explored the relationship between the two, in one case across the full spectrum of Indian history, and in the other with a specific focus on the Bhāgavata Purāṇa, a ninth- to eleventh-century CE document centered on the Lord Krishna. These two publications are compared with a symposium of articles by scientists and (...)
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