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  1. Dirk-Martin Grube (2008). God or the Subject? Karl Barth's Critique of the “Turn to the Subject”. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 49 (3):308-324.
    SummaryIn this article, I argue that Barth resists the modern “turn to the subject” and that important features of his approach can be explained as being motivated by this resistance. Under the parameters of this “turn”, the human subject occupies a position which should be reserved for God. As an antidote to this turn, Barth suggests an exchange of subjects: The role that the subject occupies under subjectivist parameters should be taken over by a Trinitarian notion of God. This suggestion (...)
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  2. Dirk-Martin Grube (2008). Reconstructing the Dialectics in Karl Barth's 'Epistle to the Romans' the Role of Transcendental Arguments in Theological Theorizing. Bijdragen 69 (2):127-146.
    In Karl Barth’s famous ‘Epistle to the Romans’, Second edition, the negation seems to be dominant: Each and every possibility to ‘have’ God, i.e. to cognize Him, is denied. More precisely speaking, Barth proposes a dialectics of negation and affirmation within which the negation seems to be dominant: He alludes frequently to the possibility to cognise God but then denies that possibility. An important question in Barth-research is thus how this dialectics is to be interpreted. Most Barth-researchers approach this question (...)
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  3. Dirk-Martin Grube (2008). Reconstructing the Dialectics in Karl Barth's 'Epistle to the Romans'. Bijdragen 69 (2):127-146.
    In Karl Barth’s famous ‘Epistle to the Romans’, Second edition, the negation seems to be dominant: Each and every possibility to ‘have’ God, i.e. to cognize Him, is denied. More precisely speaking, Barth proposes a dialectics of negation and affirmation within which the negation seems to be dominant: He alludes frequently to the possibility to cognise God but then denies that possibility. An important question in Barth-research is thus how this dialectics is to be interpreted. Most Barth-researchers approach this question (...)
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  4. Dirk-Martin Grube & Peter Jonkers (eds.) (2008). Religions Challenged by Contingency: Theological and Philosophical Approaches to the Problem of Contingency. Brill.
     
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  5. Dirk-Martin Grube (2006). Luthers reformatorischer Durchbruch. Zur Auseinandersetzung mit Oswald Bayers Promissio-Verständnis. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 48 (1):33-50.
    ZusammenfassungIn diesem Beitrag konzentriere ich mich auf Bayers Interpretation von Luthers Rechtfertigungsverständnis als promissio. In Teil I skizziere ich Bayers zentralen Gedanken, dass dieser Begriff als performativer Sprechakt in Austins Sinne verstanden werden muss, d.h. als ein Akt, der durch seinen Vollzug neue 〉Tatsachen〈 konstituiert und nicht nur schon existierende Tatsachen registriert. Die Worte der Absolution registrieren nicht, dass der Sünder gerechtfertigt ist, sondern vollziehen die Rechtfertigung, wenn sie im richtigen Kontext gesprochen werden.In Teil II beurteile ich die Konsequenzen dieser (...)
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  6. Dirk-Martin Grube (2006). Zur Utrechter Konferenz über Oswald Bayers »Martin Luthers Theologie. Eine Vergegenwärtigung«. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 48 (1):1-3.
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  7. Dirk-Martin Grube (2005). Justification Rather Than Truth: Gotthold Ephraim Lessing's Defence of Positive Religion in the Ring-Parable. Bijdragen 66 (4):357-378.
    In chapter I, different types of interpretations of Lessing’s ring-parable are introduced. After a summary of them , the different types are sketched and their plausibility is evaluated . I suggest preferring the interpretation according to which Lessing suggests that, although the truth of religion is undecided, we can nevertheless be epistemically justified to continue believing in our Christian, Jewish, Muslim ...religion . In chapter II, I defend the philosophical tenability of Lessing’s solution. He does not advocate the philosophically untenable (...)
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  8. Dirk-martin Grube (2004). William James and Apologetics. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 46 (3):306-329.
  9. J. Glenn Friesen, Eberhard Herrmann, Robert Francis Allen, Vincent Brümmer, Benjamin Murphy, Lance Ashdown, S. Mark Heim, Niels Henrik Gregersen, Nick Trakakis & Dirk-Martin Grube (2003). The Mystical Dooyeweerd. Ars Disputandi 3.
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  10. Dirk-Martin Grube (2002). Hans Alberts Christentumskritik. Ein kritischer Vergleich zwischen Alberts Kritik und klassischen Religionskritiken. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 44 (3):284-306.
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  11. Dirk-martin Grube (1997). A Critical Reconstruction of Paul Tillich's Epistemology. Religious Studies 33 (1):67-80.
    It is contended that Falk Wagner's famous charge that Tillich just posits the existence of the Unconditional without further argument overlooks the transcendental character of Tillich's early writings from the nineteen twenties. There the transcendental is utilized for legitimating the transcendent. Tillich's transcendental account resembles the ontological argument in that the question of the transcendent's existence is affirmed via an inquiry into the conceptual implications its concept harbours. In his later writings, Tillich's abandons this transcendentalism in favour of his 'critical (...)
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