Search results for 'Disarmament Congresses' (try it on Scholar)

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  1. Sanford A. Lakoff (ed.) (1980). Science and Ethical Responsibility: Proceedings of the U.S. Student Pugwash Conference, University of California, San Diego, June 19-26, 1979. [REVIEW] Addison-Wesley Pub. Co..
     
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  2. Annual Congresses (forthcoming). ERS Annual Congress Barcelona 2010. Hermes.
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  3.  4
    Brian Bocking (2013). Flagging Up Buddhism: Charles Pfoundes (Omoie Tetzunostzuke) Among the International Congresses and Expositions, 1893–1905. Contemporary Buddhism 14 (1):17-37.
    Charles James William Pfoundes (1840?1907), a young emigrant from Southeast Ireland, spent most of his adult life in Japan, received a Japanese name ?Omoie Tetzunostzuke?, first embraced and then turned against Theosophy and, from 1893, was ordained in several Japanese Buddhist traditions. Lacking independent means but educated, intellectually curious, entrepreneurial, fluent in Japanese and with a keen interest in Asian culture, Pfoundes subsisted as a cultural intermediary, explaining Japan and Asia to both Japanese and foreign audiences and actively seeking involvement (...)
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  4.  8
    Manfred Backerra (1990). How to Safeguard the Military-Strategic Balance in the Disarmament Process? World Futures 29 (3):188-195.
    (1990). How to safeguard the military‐strategic balance in the disarmament process? World Futures: Vol. 29, The Future of European Integration, pp. 188-195.
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  5. D. P. Lackey (1984). Douglas P. Lackey -- The Moral Case for Unilateral Nuclear Disarmament. Philosophy and Social Criticism 10 (3-4):157-171.
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  6.  14
    Kevin J. Cassidy (1987). Disarmament and the Economy. Thought: A Journal of Philosophy 62 (2):220-233.
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  7.  3
    Chris Madsen (2015). German Disarmament After World War I: The Diplomacy of International Arms Inspection 1920–1931. The European Legacy 20 (8):858-859.
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  8.  25
    Robert E. Goodin (1985). Nuclear Disarmament as a Moral Certainty. Ethics 95 (3):641-658.
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  9.  10
    Theodore Stanton (1895). A French View of the Chicago Congresses. The Monist 6 (1):131-134.
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  10.  7
    Ulrich Dierse (1985). Bibliography of the International Congresses of Philosophy. Proceedings. Philosophy and History 18 (1):6-6.
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  11.  25
    Gregory S. Kavka (1983). Doubts About Unilateral Nuclear Disarmament. Philosophy and Public Affairs 12 (3):255-260.
  12.  2
    Cat Beaton (2010). Learn Peace: Students Playing a Role in Nuclear Disarmament. Ethos: Journal of the Society for Psychological Anthropology 18 (2):28.
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  13.  2
    P. C. (1904). The Congresses of Arts and Sciences at St. Louis. The Monist 14 (5):779 - 783.
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  14.  5
    Michael Keks (2011). VCE International Politics: Nuclear Weapons, Global Disarmament and the 'Grand Bargain' - the Nuclear Non-Proliferation Treaty Into the Twenty-First Century. Ethos: Journal of the Society for Psychological Anthropology 19 (1):25.
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  15.  5
    Robert Barry (1991). Unilateral Nuclear Disarmament and Bilateral Nuclear Sieges. American Catholic Philosophical Quarterly 65 (4):483-501.
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  16.  10
    Russell Hardin (1983). Unilateral Versus Mutual Disarmament. Philosophy and Public Affairs 12 (3):236-254.
  17.  4
    Paul G. Kuntz (1969). The Past and Future of International Congresses. International Philosophical Quarterly 9 (1):120-133.
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  18. David Copp (1986). Introduction: Deterrence and Disarmament. Canadian Journal of Philosophy, Supplementary Volume 12:1.
     
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  19.  2
    Herbert W. Schneider (1948). International Congresses and the International Federation of Philosophical Societies. Journal of Philosophy 45 (23):636-643.
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  20. James W. Heisig (2008). The Cultural Disarmament of Philosophy. Universitas Philosophica 50:17-40.
    This article protests against the claim that philosophy as such is universal, because it often ambiguously speaks more of a universality of cultural dominance than of a properly philosophical universality including other philosophical modes of language and thought in the commitment to a universal search for truth. It stresses the need of a deliberate decision to de- Westernizing the philosophical forum, and illustrates how the Kyoto School does seriously take up this challenge facing, among others, the heavy iron bars of (...)
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  21. Roy Dean (1982). The Case for Negotiated Disarmament. In Geoffrey L. Goodwin (ed.), Ethics and Nuclear Deterrence. St. Martin's Press
     
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  22.  3
    Sophie McGrath (2008). The Adaptation of the Roman Catholic Tradition of Christianity to White Australian Culture: The Australasian Catholic Congresses of 1900, 1904 and 1909. [REVIEW] The Australasian Catholic Record 85 (1):37.
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  23.  1
    C. D. Burns (1932). Book Review:Economic Disarmament. J. H. Richardson. [REVIEW] Ethics 42 (3):347-.
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  24. William E. Seager (1988). David Copp, Ed., Nuclear Weapons, Deterrence and Disarmament Reviewed By. Philosophy in Review 8 (11):436-438.
     
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  25. Paul W. Kurtz (1958). International Congresses and International Tensions. Journal of Philosophy 55 (26):1132-1141.
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  26.  6
    Jeff McMahan (1988). Book Review:Nuclear Weapons, Deterrence, and Disarmament. David Copp. [REVIEW] Ethics 98 (3):610-.
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  27.  4
    Vernon J. Bourke (1964). International Congresses of Philosophy in Mexico City. New Scholasticism 38 (1):78-79.
  28.  5
    Jack Miles (2003). The Self-Disarmament of God as Evolutionary Pre-Adaptation. Midwest Studies in Philosophy 27 (1):153–165.
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  29.  1
    Gerald van Ackeren (1951). Philosophical Congresses in Rome. Modern Schoolman 28 (2):147-148.
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  30.  6
    Gerard J. Hughes (1988). Notes and Comments: Philosophical Debate on Nuclear Disarmament. Heythrop Journal 29 (2):222–231.
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  31.  6
    Douglas P. Lackey (1983). Disarmament Revisited: A Reply to Kavka and Hardin. Philosophy and Public Affairs 12 (3):261-265.
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  32.  2
    Shepherd Ivory Franz (1907). Psychology at Two International Scientific Congresses. Journal of Philosophy, Psychology and Scientific Methods 4 (24):655-659.
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  33.  1
    A. Poteliakhoff & J. Segall (1981). Appeal: Phased World Disarmament. Journal of Medical Ethics 7 (1):51-52.
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  34.  1
    John Graham Brooks (1896). The Social Question in the Catholic Congresses. International Journal of Ethics 6 (2):204-221.
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  35. Brian Barry (1982). Laszlo, Ervin, and Keys, Donald, Eds., "Disarmament: The Human Factor". [REVIEW] Ethics 93:220.
     
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  36. Wr Beyer (1975). 10 International Hegel Congresses. Filosoficky Casopis 23 (1):136-142.
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  37. John Graham Brooks (1896). The Social Question in the Catholic Congresses. Ethics 6 (2):204.
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  38. R. Carnap, P. Frank, J. Jorgensen, C. W. Morris, O. Neurath, H. Reichenbach, L. Rougier & L. S. Stebbing (1938). Organizing Committee of the International Congresses for the Unity of Science. Journal of Unified Science (Erkenntnis) 7:421.
     
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  39. Venant Cauchy & Janusz Kuczynski (1985). World Congresses of Philosophy. Philosophy Today 29 (1):28-36.
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  40. Herd Ivory Franz (1907). Psychology at Two International Scientific Congresses. Journal of Philosophy 4 (24):655.
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  41. Ivan T. Frolov (1985). The World in Conditions of Peace and Disarmament. Dialectics and Humanism 12 (3-4):25-33.
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  42. Lutz Geldsetzer & International Congress of Philosophy (1981). Bibliography of the International Congresses of Philosophy Proceedings 1900-1978 = Bibliographie der Internationalen Philosophie Kongresse : Beiträge 1900-1978. [REVIEW] Monograph Collection (Matt - Pseudo).
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  43. Leo Groarke (1988). Protecting One's Own: Hobbes, Realism and Disarmament. Public Affairs Quarterly 2 (1):89-107.
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  44. Stanley Hauerwas (1992). On Surviving Justly. Ethics and Nuclear Disarmament. In Jean Bethke Elshtain (ed.), Just War Theory. New York University Press
     
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  45. R. C. P. M. (2006). A Short History of the International Congresses of Physiologists. Annals of Science 3 (3):241-335.
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  46. Brian Medlin (1986). Nuclear Disarmament and the Defence of Australia. Critical Philosophy 3 (1/2):149.
     
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  47. T. L. Perry & J. G. Foulks (1988). End the Arms Race: Fund Human Needs; Proceedings of the 1986 Vancouver Centennial Peace and Disarmament Symposium. Journal of Business Ethics 7 (6):444-474.
     
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  48. Jeffrey Perl (2007). Postmodern Disarmament. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press
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  49. J. H. Richardson (1932). Economic Disarmament. International Journal of Ethics 42 (3):347-348.
     
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  50. J. H. Richardson (1931). Economic Disarmament. By C. D. Burns. [REVIEW] Ethics 42:347.
     
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