Search results for 'Doerthe Seifert' (try it on Scholar)

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  1. Mark A. Elliott, Doerthe Seifert, Dorothe A. Poggel & Hans Strasburger (2015). Transient Increase of Intact Visual Field Size by High-Frequency Narrow-Band Stimulation. Consciousness and Cognition 32:45-55.
  2.  12
    Doerthe Seifert, Christine Falter, Hans Strasburger & Mark A. Elliott (2010). Bandpass Characteristics of High-Frequency Sensitivity and Visual Experience in Blindsight. Consciousness and Cognition 19 (1):144-151.
    Patient RP suffers a unilateral right homonymous quadrant anopia but demonstrates better than chance discrimination for stimuli presented in the blind field at temporal frequencies between 33 and 47 Hz . Examination of her reports of visual experience during blind-field discrimination suggests a more complex picture in which experiences particular to correct discrimination are not found at low-mid-gamma frequencies, but are significantly more likely than average at a lower frequency at which blindsight is not observed. We believe that visual experience (...)
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  3.  4
    Josef Seifert (2013). Back to 'Things in Themselves': A Phenomenological Foundation for Classical Realism. Routledge.
    In an enlightening dialogue with Descartes, Kant, Husserl and Gadamer, Professor Seifert argues that the original inspiration of phenomenology was nothing other than the primordial insight of philosophy itself, the foundation of philosophia perennis . His radical rethinking of the phenomenological method results in a universal, objectivist philosophy in direct continuity with Plato, Aristotle and Augustine. In order to validate the classical claim to know autonomous being, the author defends Husserl's methodological principle "Back to things themselves" from empiricist and (...)
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  4.  27
    Bruce Seifert, Sara A. Morris & Barbara R. Bartkus (2003). Comparing Big Givers and Small Givers: Financial Correlates of Corporate Philanthropy. [REVIEW] Journal of Business Ethics 45 (3):195 - 211.
    In a departure from the traditional studies of corporate philanthropy that focus on board composition, advertising, and social networks, the authors investigate the financial correlates of corporate philanthropy. The research design controls for firm size and industry while observing firms from a variety of industries. The sample contains matched pairs of generous and less generous corporate givers. The authors find, as hypothesized, a positive relationship between a firm''s cash resources available and cash donations, but no significant relationship between (...)
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  5.  1
    Bruce Seifert, Sara A. Morris & Barbara R. Bartkus (2004). Having, Giving, and Getting: Slack Resources, Corporate Philanthropy, and Firm Financial Performance. Business and Society 43 (2):135-161.
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  6.  1
    Barbara R. Bartkus, Sara A. Morris & Bruce Seifert (2002). Governance and Corporate Philanthropy Restraining Robin Hood? Business and Society 41 (3):319-344.
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  7.  2
    Franz Seifert & Alexandra Plows (2014). From Anti-Biotech to Nano-Watch: Early Risers and Spin-Off Campaigners in Germany, the UK and Internationally. NanoEthics 8 (1):73-89.
    In this article we explore the emergence of a cluster of social movement organisations that have critically taken issue with nanotechnology in Germany, the UK and internationally. By applying concepts borrowed from Social Movement Research we demonstrate that this cluster is a ‘spin-off’ from the preceding movement against agrofood biotechnology, however, never succeeds in mobilizing a comparable ‘antinanotechnology movement’. We argue that the turn toward participatory and deliberative practices that is characteristic of nanotechnology policy and, to a major extent, is (...)
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  8.  6
    Johannes Hewig, Dirk Hagemann, Jan Seifert, Mario Gollwitzer, Ewald Naumann & Dieter Bartussek (2005). Brief Report. Cognition and Emotion 19 (7):1095-1109.
  9.  22
    Ingeborg Seifert (1984). Aristotle. Philosophy and Science. Philosophy and History 17 (1):40-41.
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  10.  4
    F. D. Seifert (1976). Eine Klassifizierung Endlich Erzeugbarer Gruppen Durch Formale Sprachen. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):419-424.
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  11.  10
    Ingeborg Seifert (1986). The Syllogistics of Class-Logic. A Unified Associative System of Definite Classes. Philosophy and History 19 (1):26-27.
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  12.  65
    Josef Seifert (2004). Consciousness, Mind, Brain, and Death. In C. Machado & D. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum 61--78.
  13.  25
    Josef Seifert (2011). In Defense of Free Will. Review of Metaphysics 65 (2):377-407.
    Libet considers “positive free voluntary acts” as mere illusions, admitting free will only as Veto. This essay shows seven ways by which we can gain evident knowledge about positive and negative free will, through: (1) the immediate evidence of free will in the cogito, (2) the light of the necessary essence of free will, (3) the experience of moral “oughts” in whose experience freedom is co-given, (4) any denial of human free will entails its assertion or recognition, (5) the objects (...)
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  14.  9
    Josef Seifert (1998). Texts and Things. Proceedings of the American Catholic Philosophical Association 72:41-68.
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  15.  17
    Josef Seifert (1993). Is 'Brain Death' Actually Death? The Monist 76 (2):175-202.
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  16.  4
    Colleen Seifert & Donald A. Norman (1987). Levels of Research. Behavioral and Brain Sciences 10 (3):490.
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  17.  2
    Josef Seifert (ed.) (1997). What is Life?: The Originality, Irreducibility, and Value of Life. Rodopi.
    This book makes four bold claims: 1) life is an ultimate datum, open to philosophical analysis and irreducible to physical reality; hence all materialist-reductionist explanations - most current theories - of life are false. 2) All life presupposes "soul" without which a being would at best fake life. 3) The concept of life is analogous and the most direct access to life in its irreducibility is gained through consciousness; 4) All life possesses an objective and intrinsic value that needs to (...)
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  18.  20
    Josef Seifert (1984). Esse, Essence, and Infinity. New Scholasticism 58 (1):84-98.
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  19.  29
    Josef Seifert (2007). Philosophical Reflections on Justice, Humanitarianism, and Other Requirements for a Global Culture of Peace. Journal of Chinese Philosophy 34 (3):359–378.
  20.  1
    James G. Greeno, William J. Clancey, Clayton Lewis, Mark Seidenberg, Sharon Derry, Morton Ann Gernsbacher, Patrick Langley, Michael Shafto, Dedre Gentner, Alan Lesgold & Colleen M. Seifert (1998). Efforts to Encourage Multidisciplinarity in the Cognitive Science Society. Cognitive Science 22 (1):131-132.
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  21.  20
    Josef Seifert (1982). Is the Existence of Truth Dependent Upon Man? Review of Metaphysics 35 (3):461 - 481.
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  22.  19
    Josef Seifert (1995). Was ist Philosophie? Die Antwort der Realistischen Phänomenologie. Zeitschrift für Philosophische Forschung 49 (1):92 - 103.
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  23.  16
    Josef Seifert (2005). Scheler on Repentance. American Catholic Philosophical Quarterly 79 (1):183-202.
    The author studies Scheler’s essay, “Repentance and Rebirth,” gathering together and interpreting all the insights of Scheler on repentance, and often reading them in the light of Dietrich von Hildebrand’s work in the philosophy of religion. The author examines Scheler’s critique of the reductionist accounts of repentance as well as Scheler’s own account. He gives particular attention to one basic problem in Scheler’s account of repentance, namely, a tendency to let forgiveness arise in the repentant person simply by the force (...)
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  24.  5
    Josef Seifert (1992). Si Deus Est Deus, Deus Est: Reflections on St. Bonaventure's Interpretation of St. Anselm's Ontological Argument. Franciscan Studies 52 (1):215-231.
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  25.  2
    Josef Seifert (2009). 6. Der Einwand, unsere These der trotz ihrer idealen Existenz bestehenden Einbettung der Urteilswahrheit in die wirkliche Welt personaler Akte stelle einen Rückfall in einen überholten Platonismus, in den Psychologismus oder sogar eine unüberzeugende Mischung beider dar – Guter und schlechter Platonismus sowie sechs verschiedene Bedeutungen von Psychologismus. In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter 455-460.
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  26.  14
    Patricia C. Seifert (1997). The Perioperative Nurse's Role as Moral Agent. HEC Forum 9 (1):36-49.
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  27.  11
    Ingeborg Seifert (1984). Form and Content in Hegel's “Science of Logic”. Philosophy and History 17 (1):32-33.
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  28.  9
    Ingeborg Seifert (1985). Theoretical Object-Relationships in Kant. Philosophy and History 18 (1):40-42.
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  29.  6
    Josef Seifert (1977). Answer To "Disputed Questions" Concerning "Essence And Existence". Aletheia 1:467-480.
    In answer to jordan's "disputed questions" the reasons why gilsonianism has been chosen as interlocutor are clarified; the analogous character of the "transcendental sense" of essence and the "primary sense" (first analogate) of essence ((1) "essence of and in really existing beings," (2) ideal and immutable eide, (3) essence of the absolute, real and eternal being) are further elucidated. The main arguments in the essay for "ideal essences" are further explained and the main charges answered by the speculative attempt to (...)
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  30.  7
    Josef Seifert (2005). A vontade como perfeição pura e a nova concepção não-eudemonística do amor segundo Duns Scotus. Veritas: Revista de Filosofia da PUCRS 50 (3):51-84.
    Este estudo tem por objeto a filosofia scotista dos transcendentais, em especial a filosofia dos transcendentais como “perfeições puras”. Isso levará a uma consideração particular da “liberdade” como uma perfeição pura, bem como à concepção de um novo conceito de amor, não presente no eudemonismo aristotélicotomístico. PALAVRAS-CHAVE – Duns Scotus. Filosofia dos transcendentais. Perfeições puras. Liberdade. Amor. Crítica ao eudemonismo. ABSTRACT The object of this study is Scotus’s philosophy of the transcendentals, particularly the philosophy of the transcendentals as “pure perfections”. (...)
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  31.  4
    Roger W. Remington, Michael G. Shafto & Colleen M. Seifert (1992). How Human is SOAR? Behavioral and Brain Sciences 15 (3):455.
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  32.  4
    Friedrich Seifert (forthcoming). The Kyoto School and the School of Consequent Eschatology. Buddhist-Christian Studies.
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  33.  9
    Josef Seifert (1994). Intrinsic Right - Intrinsic Wrong?: A Critical Examination of an Old Ethical Debate in Contemporary German Theology. Cogito 8 (3):255-264.
  34.  4
    Josef Seifert (1995). Platón y lafenomenología realista. Para una Reforma Crítica del Platonismo. Logos 29:149-170.
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  35.  10
    Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell (2011). The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW] Journal of Academic Ethics 9 (4):277-290.
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. (...)
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  36.  7
    Ingeborg Seifert (1983). Possibility and Necessity in Aristotle and Today. Philosophy and History 16 (2):142-143.
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  37.  6
    Ingeborg Seifert (1985). Truth and Foundations of Truth. On the Problem of Truth and its History. Philosophy and History 18 (2):102-104.
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  38.  1
    Lauren Sue Seifert (forthcoming). Experimental Aesthetics: Implications for the Aesthetic Education of Nonartists. Journal of Aesthetic Education.
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  39.  1
    Josef Seifert (2009). Iv. die bedeutung der ontologischen wahrheit für die ethik: Die höchste wahrheit Des seins AlS sittliche wahrheit und AlS “veritas vitae”. In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter 153-158.
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  40.  1
    Ralph Seifert (1971). Review: H. G. Forder, J. A. Kalman, Implication in Equational Logic. [REVIEW] Journal of Symbolic Logic 36 (1):162-162.
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  41.  1
    Josef Seifert (2009). 5. Vom Wert der Wahrheit: ein weiteres axiologisches Argument für den unvergleichlichen ontischen Status der Urteilswahrheit gegenüber jenem der Falschheit. In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter 452-455.
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  42.  1
    Krzysztof Wieczorek & Georg J. Seifert (2012). Plant Cell Wall Signaling in the Interaction with Plant-Parasitic Nematodes. In Witzany & Baluska (eds.), Biocommunication of Plants. Springer 139--155.
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  43.  6
    Ingeborg Seifert (1984). Plato's 'Parmenides'. Problems of Interpretation. Philosophy and History 17 (2):113-114.
  44.  6
    Ingeborg Seifert (1989). Relation in Stoic Philosophy. Philosophy and History 22 (1):27-28.
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  45.  1
    Josef Seifert (2009). III. Ontologische wahrheit „über den dingen“ AlS innere wahrheit der Eide und der ideen selbst und AlS innere wahrheit Des absoluten göttlichen seins. In De Veritate - Über Die Wahrheit, Band 1+2, de Veritate - Über Die Wahrheit: 1: Wahrheit Und Person. 2: Der Streit Um Die Wahrheit. De Gruyter 142-152.
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  46. Josef Seifert (1977). Essence and Existence. Aletheia 1 (11):17-157.
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  47.  2
    Julie G. Bush, Hollyn M. Johnson & Colleen M. Seifert (1994). The Implications of Corrections: Then Why Did You Mention It. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum 112--117.
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  48. Josef Seifert (1995). ¿Qué Es Filosofía?: La Respuesta de la Fenomenología Realista. Anuario Filosófico 28 (1):91-108.
    What is philosophy? This question (in this case, a philosophical question) deals with the problem of philosophy as a science. The philosophy origin is the "admiration at universal". Husserl's Phenomenology wants to resolve this question searching an "a priori" sintetic. This is not the kantian answer, non a subjective answer. It is a new consideration of experience as the author wants to show.
     
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  49.  5
    Ingeborg Seifert (1987). Kant's System of Nature. On the Validity and Foundation of the “Metaphysical Elements of Natural Science”. Philosophy and History 20 (2):160-161.
  50.  2
    L. Paletta, C. Seifert & G. Fritz (2004). Saccadic Object Recognition by a Markov Decision Process in a Cascaded Framework. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 126-126.
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