Search results for 'Doerthe Seifert' (try it on Scholar)

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  1. Doerthe Seifert, Christine Falter, Hans Strasburger & Mark A. Elliott (2010). Bandpass Characteristics of High-Frequency Sensitivity and Visual Experience in Blindsight. Consciousness and Cognition 19 (1):144-151.score: 240.0
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  2. Josef Seifert (2013). Back to 'Things in Themselves': A Phenomenological Foundation for Classical Realism. Routledge.score: 60.0
    In an enlightening dialogue with Descartes, Kant, Husserl and Gadamer, Professor Seifert argues that the original inspiration of phenomenology was nothing other than the primordial insight of philosophy itself, the foundation of philosophia perennis . His radical rethinking of the phenomenological method results in a universal, objectivist philosophy in direct continuity with Plato, Aristotle and Augustine. In order to validate the classical claim to know autonomous being, the author defends Husserl's methodological principle "Back to things themselves" from empiricist and (...)
     
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  3. Josef Seifert (2004). Consciousness, Mind, Brain, and Death. In C. Machado & D. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum. 61--78.score: 30.0
  4. Josef Seifert (1987). Back to Things in Themselves: A Phenomenological Foundation for Classical Realism: A Thematic Study Into the Epistemological-Metaphysical Foundations of Phenomenological Realism, a Reformulation of the Method of Phenomenology as Noumenology, a Critique of Subjectivist Transcendental Philosophy and Phenomenology. Routledge & K. Paul.score: 30.0
    PREFACE Towards the end of his important article 'What is Phenomenology?" Adolf Reinach writes: When we wish to break with all theories and constructions in ...
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  5. Josef Seifert (2007). Philosophical Reflections on Justice, Humanitarianism, and Other Requirements for a Global Culture of Peace. Journal of Chinese Philosophy 34 (3):359–378.score: 30.0
  6. Bruce Seifert, Sara A. Morris & Barbara R. Bartkus (2003). Comparing Big Givers and Small Givers: Financial Correlates of Corporate Philanthropy. [REVIEW] Journal of Business Ethics 45 (3):195 - 211.score: 30.0
    In a departure from the traditional studies of corporate philanthropy that focus on board composition, advertising, and social networks, the authors investigate the financial correlates of corporate philanthropy. The research design controls for firm size and industry while observing firms from a variety of industries. The sample contains matched pairs of generous and less generous corporate givers. The authors find, as hypothesized, a positive relationship between a firm''s cash resources available and cash donations, but no significant relationship between corporate philanthropy (...)
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  7. Josef Seifert (2011). In Defense of Free Will. Review of Metaphysics 65 (2):377-407.score: 30.0
    Libet considers “positive free voluntary acts” as mere illusions, admitting free will only as Veto. This essay shows seven ways by which we can gain evident knowledge about positive and negative free will, through: (1) the immediate evidence of free will in the cogito, (2) the light of the necessary essence of free will, (3) the experience of moral “oughts” in whose experience freedom is co-given, (4) any denial of human free will entails its assertion or recognition, (5) the objects (...)
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  8. Josef Seifert (1982). Is the Existence of Truth Dependent Upon Man? Review of Metaphysics 35 (3):461 - 481.score: 30.0
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  9. Josef Seifert (1995). Was ist Philosophie? Die Antwort der Realistischen Phänomenologie. Zeitschrift für Philosophische Forschung 49 (1):92 - 103.score: 30.0
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  10. Josef Seifert (2005). Scheler on Repentance. American Catholic Philosophical Quarterly 79 (1):183-202.score: 30.0
    The author studies Scheler’s essay, “Repentance and Rebirth,” gathering together and interpreting all the insights of Scheler on repentance, and often reading them in the light of Dietrich von Hildebrand’s work in the philosophy of religion. The author examines Scheler’s critique of the reductionist accounts of repentance as well as Scheler’s own account. He gives particular attention to one basic problem in Scheler’s account of repentance, namely, a tendency to let forgiveness arise in the repentant person simply by the force (...)
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  11. Josef Seifert (1984). Esse, Essence, and Infinity. New Scholasticism 58 (1):84-98.score: 30.0
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  12. Nathan Carlin, Cathy Rozmus, Jeffrey Spike, Irmgard Willcockson, William Seifert, Cynthia Chappell, Pei-Hsuan Hsieh, Thomas Cole, Catherine Flaitz, Joan Engebretson, Rebecca Lunstroth, Charles Amos & Bryant Boutwell (2011). The Health Professional Ethics Rubric: Practical Assessment in Ethics Education for Health Professional Schools. [REVIEW] Journal of Academic Ethics 9 (4):277-290.score: 30.0
    A barrier to the development and refinement of ethics education in and across health professional schools is that there is not an agreed upon instrument or method for assessment in ethics education. The most widely used ethics education assessment instrument is the Defining Issues Test (DIT) I & II. This instrument is not specific to the health professions. But it has been modified for use in, and influenced the development of other instruments in, the health professions. The DIT contains certain (...)
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  13. Josef Seifert (1993). Is 'Brain Death' Actually Death? The Monist 76 (2):175-202.score: 30.0
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  14. Ingeborg Seifert (1985). Theoretical Object-Relationships in Kant. Philosophy and History 18 (1):40-42.score: 30.0
  15. Patricia C. Seifert (1997). The Perioperative Nurse's Role as Moral Agent. HEC Forum 9 (1):36-49.score: 30.0
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  16. Josef Seifert (1977). Answer To "Disputed Questions" Concerning "Essence And Existence". Aletheia 1:467-480.score: 30.0
    In answer to jordan's "disputed questions" the reasons why gilsonianism has been chosen as interlocutor are clarified; the analogous character of the "transcendental sense" of essence and the "primary sense" (first analogate) of essence ((1) "essence of and in really existing beings," (2) ideal and immutable eide, (3) essence of the absolute, real and eternal being) are further elucidated. The main arguments in the essay for "ideal essences" are further explained and the main charges answered by the speculative attempt to (...)
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  17. Ingeborg Seifert (1984). Form and Content in Hegel's “Science of Logic”. Philosophy and History 17 (1):32-33.score: 30.0
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  18. Josef Seifert (1994). Intrinsic Right - Intrinsic Wrong?: A Critical Examination of an Old Ethical Debate in Contemporary German Theology. Cogito 8 (3):255-264.score: 30.0
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  19. Ingeborg Seifert (1983). Possibility and Necessity in Aristotle and Today. Philosophy and History 16 (2):142-143.score: 30.0
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  20. Josef Seifert (1995). Platón y lafenomenología realista. Para una Reforma Crítica del Platonismo. Logos 29:149-170.score: 30.0
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  21. Josef Seifert (1995). ¿Qué Es Filosofía?: La Respuesta de la Fenomenología Realista. Anuario Filosófico 28 (1):91-108.score: 30.0
    What is philosophy? This question (in this case, a philosophical question) deals with the problem of philosophy as a science. The philosophy origin is the "admiration at universal". Husserl's Phenomenology wants to resolve this question searching an "a priori" sintetic. This is not the kantian answer, non a subjective answer. It is a new consideration of experience as the author wants to show.
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  22. Ingeborg Seifert (1985). Truth and Foundations of Truth. On the Problem of Truth and its History. Philosophy and History 18 (2):102-104.score: 30.0
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  23. L. Paletta, C. Seifert & G. Fritz (2004). Saccadic Object Recognition by a Markov Decision Process in a Cascaded Framework. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 126-126.score: 30.0
  24. Arndt Seifert (1978). A Theory of Projects: Its Application to Death and Suicide. Philosophy and Phenomenological Research 39 (2):208-218.score: 30.0
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  25. Gary F. Seifert (1975). Christopher Browne Garnett 1906-1975. Proceedings and Addresses of the American Philosophical Association 49:157 - 158.score: 30.0
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  26. Ingeborg Seifert (1987). Kant's System of Nature. On the Validity and Foundation of the “Metaphysical Elements of Natural Science”. Philosophy and History 20 (2):160-161.score: 30.0
  27. Friedrich Seifert (forthcoming). The Kyoto School and the School of Consequent Eschatology. Buddhist-Christian Studies.score: 30.0
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  28. Ángel Alvarado, Úrsula Carrión, Juan Carlos Díaz, Cristina Hinojosa, José Carlos Loyola, Erich Daniel Luna, Eduardo Llosa, Claudia Maldonado, Elvis Mejía, Rafael Moreno Moreno, Vanessa Navarro, Gerardo Perla, Arturo Rivas, Manuel Seifert, Omar Valencia, Ruth Zea & Raúl Zegarra (2012). Repertorio bibliográfico sobre Aristóteles. Estudios de Filosofía 6.score: 30.0
    "El repertorio bibliográfico no presenta resumen".
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  29. Julie G. Bush, Hollyn M. Johnson & Colleen M. Seifert (1994). The Implications of Corrections: Then Why Did You Mention It. In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society. Erlbaum. 112--117.score: 30.0
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  30. James G. Greeno, William J. Clancey, Clayton Lewis, Mark Seidenberg, Sharon Derry, Morton Ann Gernsbacher, Patrick Langley, Michael Shafto, Dedre Gentner, Alan Lesgold & Colleen M. Seifert (1998). Efforts to Encourage Multidisciplinarity in the Cognitive Science Society. Cognitive Science 22 (1):131-132.score: 30.0
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  31. Roger W. Remington, Michael G. Shafto & Colleen M. Seifert (1992). How Human is SOAR? Behavioral and Brain Sciences 15 (3):455.score: 30.0
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  32. Josef Seifert (2005). A vontade como perfeição pura e a nova concepção não-eudemonística do amor segundo Duns Scotus. Veritas 50 (3).score: 30.0
    Este estudo tem por objeto a filosofia scotista dos transcendentais, em especial a filosofia dos transcendentais como “perfeições puras”. Isso levará a uma consideração particular da “liberdade” como uma perfeição pura, bem como à concepção de um novo conceito de amor, não presente no eudemonismo aristotélicotomístico. PALAVRAS-CHAVE – Duns Scotus. Filosofia dos transcendentais. Perfeições puras. Liberdade. Amor. Crítica ao eudemonismo. ABSTRACT The object of this study is Scotus’s philosophy of the transcendentals, particularly the philosophy of the transcendentals as “pure perfections”. (...)
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  33. Franz Seifert & Alexandra Plows (2014). From Anti-Biotech to Nano-Watch: Early Risers and Spin-Off Campaigners in Germany, the UK and Internationally. NanoEthics 8 (1):73-89.score: 30.0
    In this article we explore the emergence of a cluster of social movement organisations that have critically taken issue with nanotechnology in Germany, the UK and internationally. By applying concepts borrowed from Social Movement Research we demonstrate that this cluster is a ‘spin-off’ from the preceding movement against agrofood biotechnology, however, never succeeds in mobilizing a comparable ‘antinanotechnology movement’. We argue that the turn toward participatory and deliberative practices that is characteristic of nanotechnology policy and, to a major extent, is (...)
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  34. Ingeborg Seifert (1984). Plato's 'Parmenides'. Problems of Interpretation. Philosophy and History 17 (2):113-114.score: 30.0
  35. Ralph Seifert (1971). Review: A. Tarski, H. Arnold Schmidt, K. Schutte, H.-J. Thiele, Equational Logic and Equational Theories of Algebras. [REVIEW] Journal of Symbolic Logic 36 (1):161-162.score: 30.0
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  36. Ingeborg Seifert (1989). Relation in Stoic Philosophy. Philosophy and History 22 (1):27-28.score: 30.0
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  37. Barbara R. Bartkus, Sara A. Morris & Bruce Seifert (2002). Governance and Corporate Philanthropy Restraining Robin Hood? Business and Society 41 (3):319-344.score: 30.0
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  38. B. Barktus, S. Morris & B. Seifert (2002). Governance and Corporate Philanthropy. Business and Society 41:319-44.score: 30.0
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  39. Johannes Hewig, Dirk Hagemann, Jan Seifert, Mario Gollwitzer, Ewald Naumann & Dieter Bartussek (2005). Brief Report. Cognition and Emotion 19 (7):1095-1109.score: 30.0
  40. Josef Seifert (forthcoming). Abortion and Euthanasia as Legal and as Moral Issues: Some Reflections on the Relationship Between Morality, Church and State. Bioethics Update, Proceedings of 1987 Annual Conference on Bioethics, St. Vincents Bioethics Centre, Melbourne.score: 30.0
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  41. J. Seifert (1985). Autonomie de la Philosophie Et Révélation Chrétienne. La Philosophie, Fondement Nécessaire de la Foi, Et le Problème du Pluralisme. Roczniki Filozoficzne 33 (2):69-98.score: 30.0
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  42. Ingeborg Seifert (1984). Aristotle. Philosophy and Science. Philosophy and History 17 (1):40-41.score: 30.0
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  43. Josef Seifert & John Finnis (2014). Christian Philosophy and Free Will. St. Augustines Press.score: 30.0
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  44. Josef Seifert (1992). Dietrich von Hildebrands philosophische Entdeckung der'Wertantwort'und die Grundlegung der Ethik'. Aletheia: International Yearbook of Philosophy: Truth and Value 5.score: 30.0
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  45. William W. Seifert, Mohammed A. Bakr & M. Ali Kettani (eds.) (1973). Energy and Development: A Case Study. The Mit Press.score: 30.0
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  46. Josef Seifert (1977). Essence and Existence. Aletheia 1 (11):17-157.score: 30.0
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  47. Lauren Sue Seifert (forthcoming). Experimental Aesthetics: Implications for the Aesthetic Education of Nonartists. Journal of Aesthetic Education.score: 30.0
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  48. F. D. Seifert (1976). Eine Klassifizierung Endlich Erzeugbarer Gruppen Durch Formale Sprachen. Mathematical Logic Quarterly 22 (1):419-424.score: 30.0
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  49. R. Seifert (1991). Feminist Theory and Sociology of the Military. ARGUMENT 33 (6):861-873.score: 30.0
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  50. V. Seifert (2008). G. LUTZ, Das Bild des Gekreuzigten im Wandel, ISBN 3-937251-61-8. Theologie Und Philosophie 83 (4):619.score: 30.0
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