Search results for 'Dolly Chugh' (try it on Scholar)

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  1.  38
    Dolly Chugh & Max H. Bazerman (2007). Bounded Awareness: What You Fail to See Can Hurt You. [REVIEW] Mind and Society 6 (1):1-18.
    ObjectiveWe argue that people often fail to perceive and process stimuli easily available to them. In other words, we challenge the tacit assumption that awareness is unbounded and provide evidence that humans regularly fail to see and use stimuli and information easily available to them. We call this phenomenon “bounded awareness” (Bazerman and Chugh in Frontiers of social psychology: negotiations, Psychology Press: College Park 2005). Findings We begin by first describing perceptual mental processes in which obvious information is missed—that (...)
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  2. Dolly Chugh, Max H. Bazerman & Mahzarin R. Banaji (2005). Bounded Ethicality as a Psychological Barrier to Recognizing Conflicts of Interest. In Don A. Moore (ed.), Conflicts of Interest: Challenges and Solutions in Business, Law, Medicine, and Public Policy. Cambridge University Press
     
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  3.  6
    D. Chugh, M. H. Bazerman & D. DeMoss (2007). Cognitive Studies in Economics and Social Sciences. Mind and Society 6:1-18.
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  4.  1
    Madhu Chugh (2009). Executive Authority to Reform Health: Options and Limitations. Journal of Law, Medicine & Ethics 37 (s2):20-37.
    Presidential power has provoked increasingly vigorous debate since the turn of this century, and this paper explores the scope and limits of a president's ability to invoke his executive authority to reform health care. Specifically, it identifies ways the Obama Administration can use directives to: expand Medicaid and SCHIP coverage through section 1115 waivers; test quality initiatives through Medicare demonstration authority; expand health information technology; allow drug reimportation and experiment with contracting power under Medicare; enhance patient protections and private coverage (...)
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  5. Madhu Chugh (2009). Executive Authority to Reform Health: Options and Limitations. Journal of Law, Medicine and Ethics 37:20-37.
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  6. Miriam Dolly & Arancibia de Calmels (2004). El status de la filosoffa en la posciencia. Respuestas desde Josef Pieper. Sapientia 59 (216):289-295.
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  7. Miriam Dolly & Arancibia de Camels (2009). Nota sobre el conocimiento de sí en Leonardo polo: Un estudio Del hábito de sabiduría. Studia Poliana 11:201-209.
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  8.  4
    C. Cameron (2005). In the World of Dolly, When Does a Human Embryo Acquire Respect? Journal of Medical Ethics 31 (4):215-220.
    For most of the 20th century, it was possible to regard fertilisation as the identifiable point when life begins, because this moment could be defined unequivocally and was thought to be the single most essential biological step in the establishment of a new human entity. Since the successful reproductive cloning of Dolly and other mammals, it is clear that any human cell has the potential to supply the full genome of an embryo, and hence a person, without going through (...)
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  9.  3
    Clare Palmer (1997). Dolly: A New Form of Transgenic Breedwealth. Environmental Values 6 (4):427-437.
    Public debate in Britain surrounding the cloning of Dolly the sheep has primarily focused on the legitimacy of cloning humans, not sheep. This bracketing of the human question relies on a distinction between humans and animals belied by the very constitution of transgenic animals who are made with human DNA, such as Polly. Moreover, the ways in which human beings think about, manipulate and classify animals have distinct cultural consequences, for example in relation to cultural understandings of life, property, (...)
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  10.  8
    Tom Wilkie & Elizabeth Graham (1998). Power Without Responsibility: Media Portrayals of Dolly and Science. Cambridge Quarterly of Healthcare Ethics 7 (2):150-159.
    The majority of adults in Britain cite the mass media as their main source of information about developments in science and technology. This alone makes it worth studying how the press covered the story of Dolly the cloned sheep. However, the media's reporting of Dolly revealed serious difficulties in the relationship of science to society. Although there were failures of journalistic accuracy and balance, these should not be allowed to obscure the deeper issues.
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  11.  5
    J. F. Catherwood (2004). Crafting a Cloning Policy: From Dolly to Stem Cells. Journal of Medical Ethics 30 (4):424-424.
    Heath Robinson could perhaps draw a diagram that made sense of the legislative and regulatory structure Bonnicksen describes in this book. However Heath Robinson machines, no matter how baroque, actually achieve something: in the four years covered by this contemporary history the American “system” seems to have achieved very little. That we have not yet seen a confirmed cloned child produced in the USA or elsewhere does not seem due in any part to the activity that Bonnicksen describes. This is (...)
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  12.  3
    Arlene Judith Klotzko (1998). Voices From Roslin: The Creators of Dolly Discuss Science, Ethics, and Social Responsibility. Cambridge Quarterly of Healthcare Ethics 7 (2):121-140.
    Dolly, as we all know, is a sheep. And a very remarkable sheep. Not because of what she is, but because of the mode by which she appeared in our midst. Dolly was cloned in a laboratory by a technique called nuclear transfer; she is virtually genetically identical to a sheep born six years before she was. And wewill never be the same again.
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  13. C. Stanton (2005). The Moral Status of the Embryo Post-Dolly. Journal of Medical Ethics 31 (4):221-225.
    Cameron and Williamson have provided a provocative and timely review of the ethical questions prompted by the birth of Dolly. The question Cameron and Williamson seek to address is “In the world of Dolly, when does a human embryo acquire respect?”. Their initial discussion sets the scene by providing a valuable overview of attitudes towards the embryo, summarising various religious, scientific, and philosophical viewpoints. They then ask, “What has Dolly changed?” and identify five changes, the first being (...)
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  14.  2
    Gregory E. Pence (2004). Cloning After Dolly: Who's Still Afraid? Rowman & Littlefield.
    As the #1 topic in bioethics, cloning has made big news since Dolly's announced birth in 1998. In a new book building on his classic Who's Afraid of Human Cloning?, pioneering bioethicist Gregory E. Pence continues to advocate a reasoned view of cloning. Beginning with his surreal experiences as an expert witness before Congressional and California legislative committees, Pence analyzes the astounding recent progress in animal cloning; the coming surprises about human cloning; the links between animal, stem cell, and (...)
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  15. J. Harris (1997). "Goodbye Dolly?" The Ethics of Human Cloning. Journal of Medical Ethics 23 (6):353-360.
    The ethical implications of human clones have been much alluded to, but have seldom been examined with any rigour. This paper examines the possible uses and abuses of human cloning and draws out the principal ethical dimensions, both of what might be done and its meaning. The paper examines some of the major public and official responses to cloning by authorities such as President Clinton, the World Health Organisation, the European parliament, UNESCO, and others and reveals their inadequacies as foundations (...)
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  16.  65
    D. J. Galton & L. Doyal (1998). "Goodbye Dolly?" The Ethics of Human Cloning. Journal of Medical Ethics 24 (4):279-279.
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  17. Sarah Franklin (2002). Dolly's Body: Gender, Genetics and the New Genetic Capital'. Filozofski Vestnik 23 (2):119-136.
  18.  6
    J. D. Klotzko (1997). The Debate About Dolly. Bioethics 11 (5):427-438.
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  19.  8
    Robin Harwood (1997). Hello Dolly, Goodbye Death? The Philosophers' Magazine 1:12-13.
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  20.  8
    Donald M. Bruce (1997). Polly, Dolly, Megan and Morag. Techné: Research in Philosophy and Technology 3 (2):82-91.
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  21.  4
    Hannah Farrimond (2009). A Sheep in Sheep's Clothing: Mixing It Up, Dolly-Style. [REVIEW] Metascience 18 (1):99-102.
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  22.  1
    Alan Petersen (2002). Replicating Our Bodies, Losing Our Selves: News Media Portrayals of Human Cloning in the Wake of Dolly. Body and Society 8 (4):71-90.
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  23.  3
    Evelyn Fox Keller & Jeremy Ahouse (1997). Writing and Reading About Dolly. Bioessays 19 (8):740-742.
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  24.  2
    G. Bulfield, K. Campbell, R. James & I. Wilmut (1998). Voices From Roslin: The Creators of Dolly Discuss Science, Ethics, and Social Responsibility. Interview by Arlene Judith Klotzko. Cambridge Quarterly of Healthcare Ethics 7 (2):121.
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  25.  5
    Arlene Judith Klotzko (1998). Dolly, Cloning, and the Public Misunderstanding of Science: A Challenge for Us All. Cambridge Quarterly of Healthcare Ethics 7 (2):115-116.
    It has become a commonplace to observe that the people of the world will soon be divided into two classesfor everyone else—how much worse it would be if we made a slight alteration in our description. How much worse it would be if the vast majority of people were possessed of too little information to allow them to make informed decisions about their own lives, health, and genetic inheritance. Unfortunately, this is the reality. And as scientific advances rocket far ahead (...)
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  26.  2
    L. Marangou (1975). Collection Dolly Goulandris, I : Bijoux En Or. Bulletin de Correspondance Hellénique 99 (1):365-378.
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  27. José Antonio Abrisqueta Zarrabe (2000). De la oveja Dolly a las «células madre». Verdad y Vida 58 (228):355-368.
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  28. Viviana Daloiso (2009). Dolly E Il Vaso di Pandora: Per Un'etica Della Ricerca Scientifica. Aracne.
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  29. Richard Dawkins, Dolly and the Cloth-Heads.
    What has intrigued me is the process by which invited contributors to the broadcast debates on such delicate matters are chosen. Some of..
     
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  30. Jane Maienschein (2007). Dolly Mixtures: The Remaking of Genealogy. [REVIEW] Isis: A Journal of the History of Science 98:816-817.
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  31. Jane Maienschein (2007). Sarah Franklin.Dolly Mixtures: The Remaking of Genealogy. X + 253 Pp., Illus., Bibl., Index. Durham, N.C./London: Duke University Press, 2007. $22.95. [REVIEW] Isis 98 (4):816-817.
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  32. Roland Étienne (1975). Collection Dolly Goulandris, II : Stèle Funéraire Attique. Bulletin de Correspondance Hellénique 99 (1):379-384.
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  33. Etienne Vermeersch, Johan Braeckman & Hugo van den Enden (1997). Van Antigone Tot Dolly Veertig Jaar Kritisch Denken. Monograph Collection (Matt - Pseudo).
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  34.  5
    Jane Maienschein (2001). On Cloning: Advocating History of Biology in the Public Interest. [REVIEW] Journal of the History of Biology 34 (3):423 - 432.
    Cloning -- the process of creating a cell, tissue line or even a complete organism from a single cell -- or the strands that led to the cloning of a mammal, Dolly, are not new. Yet the media coverage of Dolly's inception raised a range of reactions from fear or moral repulsion, to cautious optimism. The implications for controlling human reproduction were clearly in the forefront, though many issues about animals emerged as well. On topics of public interest (...)
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  35.  25
    Miriam Dolly Arancibia (ed.) (2013). La Iglesia doliente. Un largo invierno en Cracovia. Ediiones Plaza.
    El libro “La Iglesia doliente. Un largo invierno en Cracovia”, escrito por la Dra. Miriam Dolly Arancibia, narra el martirio de la filósofa y religiosa Edith Stein y del sacerdote Jerzy Popiełuszko. Ambos fueron víctimas de la persecución a la Iglesia Católica en Polonia, ella lo fue del nazismo, él lo fue del comunismo estalinista. Ambos sufrieron la intolerancia religiosa y racial llevada a su máxima expresión. La ciudad de Cracovia, donde el Beato Juan Pablo II residió durante cuarenta (...)
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  36.  67
    Miriam Dolly Arancibia (2014). Cultura Ética de Las Organizaciones E Inclusión Social. Estudios Filosóficos Polianos 1.
    RESUMEN: Durante mucho tiempo las investigaciones sociológicas se centraron en el término exclusión. Existe, sin embargo, un abuso del término designando como tales, situaciones que en realidad responden a la vulnerabilidad creada por la degradación de las relaciones de trabajo, por la precarización o la marginación. Éstas son propiamente situaciones bajo amenaza de exclusión pero no son exclusión propiamente dicha, pueden desembocar en ella pero dependen de otra lógica. La lógica de la exclusión procede por discriminaciones oficiales, la marginación se (...)
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  37.  32
    Miriam Dolly Arancibia (2015). LA ANTROPOLOGÍA TRASCENDENTAL COMO ALTERNATIVA A LAS TEORÍAS CONSTRUCTIVISTAS EN EDUCACIÓN. Opúsculo Filosófico:13-57.
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  38.  40
    Miriam Dolly Arancibia (2015). REFLEXIONES SOBRE LA LIBERTAD DESDE LA ANTROPOLOGÍA TRASCENDENTAL DE LEONARDO POLO. Estudios Filosóficos Polianos 2:65-77.
    Las actuales circunstancias políticas y culturales nos sumergen en una realidad paradojal, por un lado se exaltan la subjetividad, la autonomía, la independencia y al mismo tiempo se constriñen las libertades pretendiendo reducir todas las voluntades a una masa informe pero obediente al mandato de una conciencia colectiva omnipresente. Para una cabal comprensión de la realidad y alcances de la libertad humana se hace imprescindible entonces remitirnos a los horizontes de comprensión que nos brinda la Antropología, particularmente la Antropología Trascendental, (...)
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  39.  20
    Renée C. Fox (2008). Observing Bioethics. Oxford University Press.
    The coming of bioethics -- The coming of bioethicists -- "Choices on our conscience": the inauguration of the Kennedy Institute of Education -- "Hello, Dolly": bioethics in the media -- Celebrating bioethics and bioethicists -- Thinking socially and culturally in bioethics -- Reminiscences of observing participants -- Bioethics circles the globe -- Bioethics in France -- The development of bioethics in the Islamic Republic of Pakistan -- The coming of the culture wars to American bioethics.
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  40. Mohammed Ghaly (2010). Human Cloning Through the Eyes of Muslim Scholars: The New Phenomenon of the Islamic International Religioscientific Institutions. Zygon 45 (1):7-35.
    . In the wake of the February 1997 announcement that Dolly the sheep had been cloned, Muslim religious scholars together with Muslim scientists held two conferences to discuss cloning from an Islamic perspective. They were organized by two influential Islamic international religioscientific institutions: the Islamic Organization of Medical Sciences and the International Islamic Fiqh Academy . Both institutions comprise a large number of prominent religious scholars and well‐known scientists who participated in the discussions at the conferences. This article gives (...)
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  41.  17
    Miriam Dolly Arancibia (2010). Lo radical y la libertad. Revista IISE, Universidad Nacional de San Juan 2.
    Para Foucault las relaciones de dominación son el camino de acceso al análisis del poder. Cabe la pregunta si la relación de poder es lucha, enfrentamiento, guerra, siendo ésta última el motor de las instituciones y el orden en la visión foucaultiana de la realidad. Para responderla aparecen nociones como la del mal radical de Hanna Arendt o la de libertad de Leonardo Polo. Aún cuando se trata de posiciones filosóficas distintas todas ellas vislumbran que lo auténticamente radical en el (...)
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  42.  12
    Patricia H. Werhane, Laura P. Hartman, Dennis Moberg, Elaine Englehardt, Michael Pritchard & Bidhan Parmar (2011). Social Constructivism, Mental Models, and Problems of Obedience. Journal of Business Ethics 100 (1):103 - 118.
    There are important synergies for the next generation of ethical leaders based on the alignment of modified or adjusted mental models. This entails a synergistic application of moral imagination through collaborative input and critique, rather than "me too" obedience. In this article, we will analyze the Milgram results using frameworks relating to mental models (Werhane et al., Profitable partnerships for poverty alleviation, 2009), as well as work by Moberg on "ethics blind spots'' (Organizational Studies 27(3): 413-428, 2006), and by Bazerman (...)
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  43.  27
    John Harris (1998). Cloning and Human Dignity. Cambridge Quarterly of Healthcare Ethics 7 (2):163-167.
    The panic occasioned by the birth of Dolly sent international and national bodies and their representatives scurrying for principles with which to allay imagined public anxiety. It is instructive to note that principles are things of which such people and bodies so often seem to be bereft. The search for appropriate principles turned out to be difficult since so many aspects of the Dolly case were unprecedented. In the end, some fascinating examples of more or less plausible candidates (...)
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  44.  16
    Luz Marina Barreto (1998). Reflexiones éticas sobre clonación. Anales Del Seminario de Historia de la Filosofía 15:131.
    ¿Por qué hay que suscribir tratados que prohiban la clonación de individuos humanos? Las implicaciones de la reciente clonación de Dolly y las posibilidades técnicamente abiertas a la clonación de humanos requiere que reflexionemos acerca de lo que estaría mal si la humanidad, ahora en un futuro que ya no esta más lejos de nuestro alcance, comienza a clonar individuos humanos. En primer lugar, examino y explico en que consiste una clonación a partir de células somáticas. En segundo lugar, (...)
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  45.  44
    C. F. Gethmann & F. Thiele (2001). Moral Arguments Against the Cloning of Humans. Poiesis and Praxis 1 (1):35-46.
    Since the cloned sheep Dolly was born, reproductive cloning of humans (i.e. the cloning of complete human individuals) has seemed to be – at least in principle – achievable. The technical possibility of reproductive cloning leaves the question unanswered of whether the actual production of a clone would be morally acceptable. Considering several arguments against reproductive cloning – which claim that the moral status of a cloned individual and its clone respectively renders it morally objectionable to carry out cloning (...)
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  46.  49
    Richard Hanley (1999). A Wolf in Sheep's Cloning? Monash Bioethics Review 18:59-62.
    Cloning scares the hell out of people, because the idea of cloning people scares the hell out of people. Some of this fear is well-founded. Like any new reproductive technology, the cloning of entire human organisms can be put to good or bad effect, for good or bad reasons. But much of the fear is not well-founded. Before you could say “Hello, Dolly,” the U.S. administration moved to ban federal funding of human cloning research; and there is considerable support (...)
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  47.  14
    Laurentiu Staicu (2012). Human Cloning and the Myth of Disenchantment. Journal for the Study of Religions and Ideologies 11 (31):148-169.
    This study has a twofold objective: firstly, it aims to examine the main types of argument that have been formulated against human cloning, to identify their presuppositions and to evaluate their strength; secondly, it aims to argue that the most important objections against human cloning are philosophical and religious, in particular the objection that human cloning represents a radical form of disenchantment or an abuse of rationality. The birth of a cloned mammal, a sheep named Dolly, which was announced (...)
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  48.  26
    R. Cole-Turner (1999). Cloning Humans From the Perspective of the Christian Churches. Science and Engineering Ethics 5 (1):33-46.
    The announcement of the birth of Dolly the cloned sheep evoked widespread response from the Christian Churches. These responses are identified, organized thematically, and discussed critically. The churches have viewed reproductive human cloning either with unqualified opposition or with grave suspicion. Some statements have discussed animal cloning, generally granting limited approval, and nonreproductive human cloning, either in opposition or expressing an openness to entertain specific proposals as the technology develops.
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  49.  24
    Olivia Harvey (2011). Negotiating Meanings About Embryos in Australia From Potential Humans to Prohibited Substances. Perspectives in Biology and Medicine 54 (3):354-366.
    In Australia, the twin discoveries that resulted in Dolly the Sheep and the isolation of human embryonic stem cells in the 1990s prompted the then Minister for Health to request that the Australian Health Ethics Committee (AHEC) examine the issue of cloning and stem-cell science more closely. It is the AHEC’s job to report—in an ad hoc manner at the Minister’s request—on “any issues deemed to be pertinent to the Australian community.” Cloning and stem-cell science were big news worldwide, (...)
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  50.  9
    Dorothy Nelkin & M. Susan Lindee (1998). Cloning in the Popular Imagination. Cambridge Quarterly of Healthcare Ethics 7 (2):145-149.
    Dolly is a lamb that was cloned by Dr. Ian Wilmut, a Scottish embryologist. But she is also a Rorschach test. The public response to the production of a lamb by cloning a cultured cell line reflects the futuristic fantasies and Frankenstein fears that have more broadly surrounded research in genetics and especially genetic engineering. Cloning was a term originally applied to a botanical technique of asexual reproduction. But following early experiments in the manipulation of the hereditary and reproductive (...)
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