Search results for 'Dominic Bryan' (try it on Scholar)

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  1.  5
    Dominic Bryan (2006). The Politics of Community. Critical Review of International Social and Political Philosophy 9 (4):603-617.
  2.  5
    Sue Bryan (1996). Work-Related Stress: An Ethical Perspective. Business Ethics 5 (2):103–108.
    Work‐related stress is too often neglected by employers and rarely seen as an ethical issue by them. Its moral implications are explored here by the Senior Corporate Policy Manager at City and Inner London North Training and Enterprise Council, 80 Great Eastern Street, London EC2A 3DP. Sue Bryan, M.A., A.M.I.P.D., is also completing an Executive MBA degree at London Business School.
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  3. Charles S. Bryan (2006). "Aequanimitas" Redux: William Osler on Detached Concern Versus Humanistic Empathy. Perspectives in Biology and Medicine 49 (3):384-392.
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  4. Elizabeth Bryan (2007). Living in the Shadow of BRCA. Clinical Ethics 2 (3):110-112.
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  5.  14
    Dick Bryan & Michael Rafferty (2012). Why We Need to Understand Derivatives in Relation to Money: A Reply to Tony Norfield. Historical Materialism 20 (3):97-109.
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  6.  20
    Dick Bryan & Michael Rafferty (2006). Money in Capitalism or Capitalist Money? Historical Materialism 14 (1):75-95.
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  7.  8
    Herbert M. Swick, Charles S. Bryan & Lawrence D. Longo (2006). Beyond the Physician Charter: Reflections on Medical Professionalism. Perspectives in Biology and Medicine 49 (2):263-275.
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  8.  14
    B. Bryan (2012). Revenge and Nostalgia: Reconciling Nietzsche and Heidegger on the Question of Coming to Terms with the Past. Philosophy and Social Criticism 38 (1):25-38.
    In certain respects, contemporary thought treats the politics of revenge with disdain while celebrating and employing a politics that is decidedly nostalgic. And yet, following Nietzsche’s work regarding the inherent vengefulness of nostalgic political programs, one is led to an impasse. This article attempts to make plain for politics what is at stake in Nietzsche’s account of revenge, and how political and social action might navigate the distance between revenge and nostalgia. The article brings the thought of Nietzsche and Heidegger (...)
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  9.  14
    Charles S. Bryan (2002). HIV/AIDS and Bioethics: Historical Perspective, Personal Retrospective. [REVIEW] Health Care Analysis 10 (1):5-18.
    Problems posed by HIV/AIDS differ from those ofpast epidemics by virtue of unique propertiesof the causative agent, dramatic societalchanges of the late 20th century, and thetransition of medical practice from aprofessional ethic to a technology-dependentbusiness ethic. HIV/AIDS struck during thecoming-of-age of molecular biology and also ofbioethics, and the epidemic stimulated thegrowth of both disciplines. The number ofarticles published about AIDS and ethics (asidentified by a MEDLINE search) peaked in 1990,just before the peak incidence of AIDS in theUnited States. The character (...)
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  10.  4
    Peter Langford & Ian Bryan (2013). Hans Kelsen's Concept of Normative Imputation. Ratio Juris 26 (1):85-110.
    This article compares and contrasts Hans Kelsen's concept of normative imputation, in the Lecture Course of 1926, with the concepts of peripheral and central imputation, in The Pure Theory of Law of 1934. In this process, a wider and more significant distinction is revealed within the development of Hans Kelsen's theory of positive law. This distinction represents a shift in Kelsen's philosophical allegiance from the Neo-Kantianism of Windelband to that of Cohen. This, in turn, reflects a broader disengagement of The (...)
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  11.  4
    Jenny Bryan (2010). Fine Ed. The Oxford Handbook of Plato. Oxford: Oxford University Press, 2008. Pp. Xi + 604. £85. 9780195182903. [REVIEW] Journal of Hellenic Studies 130:273-274.
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  12.  4
    Jenny Bryan (2012). Luchte Early Greek Thought. Before the Dawn. Pp. Xviii + 197. London and New York: Continuum, 2011. Cased, £65. ISBN: 978-1-4411-4661-8. [REVIEW] The Classical Review 62 (2):663.
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  13.  4
    Jenny Bryan (2006). (T.K.) Johansen Plato's Natural Philosophy. A Study of the Timaeus-Critias. Cambridge UP, 2004. Pp. Vi + 218. £45. 0521790670. [REVIEW] Journal of Hellenic Studies 126:210-.
  14.  6
    Jenny Bryan (2010). The Presocratics (P.) Curd, (D.W.) Graham (Edd.) The Oxford Handbook of Presocratic Philosophy. Pp. Xii + 588. New York: Oxford University Press, 2008. Cased, £85. ISBN: 978-0-19-514687-. [REVIEW] The Classical Review 60 (02):366-368.
  15.  2
    Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd (2008). Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness. Journal of Law, Medicine & Ethics 36 (s1):47-51.
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  16.  1
    Jenny Bryan (2012). (T.) Eisele Bitter Knowledge: Learning Socratic Lessons of Disillusion and Renewal. Notre Dame IN: University of Notre Dame Press, 2009. Pp. Xviii + 346. £48.95/$55. 9780268027742. [REVIEW] Journal of Hellenic Studies 132 (1):276-277.
  17.  17
    Jenny Bryan (2012). Likeness and Likelihood in the Presocratics and Plato. Cambridge University Press.
    The Greek word eoikos can be translated in various ways. It can be used to describe similarity, plausibility or even suitability. This book explores the philosophical exploitation of its multiple meanings by three philosophers, Xenophanes, Parmenides and Plato. It offers new interpretations of the way that each employs the term to describe the status of their philosophy, tracing the development of this philosophical use of eoikos from the fallibilism of Xenophanes through the deceptive cosmology of Parmenides to Plato's Timaeus. The (...)
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  18. Roy Coulter Bryan (1947). Seven Rules of Clear Thinking That All High School Students Should Understand. Kalamazoo, Western State High School.
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  19. John Thomas Ingram Bryan (1930). The Philosophy of English Literature. Tokyo, Maruzen Company.
     
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  20. William Lowe Bryan (1940). Wars of Families of Minds. London, H. Milford, Oxford University Press.
    The scholar and the unschooled man.--Scholar against scholar.--Scholar and poet.
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  21. Bryan Magee & Martin Milligan (1998). Sight Unseen Letters Between Bryan Magee and Martin Milligan.
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  22.  5
    Otilia Herman (2010). Bryan Wilson, Religia din perspectiva sociologica/ Religion. A Sociological Perspective. Journal for the Study of Religions and Ideologies 3 (7):212-216.
    Bryan Wilson, Religia din perspectiva sociologica Editura Trei, Bucuresti, 2000.
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  23. Eileen Barker, James A. Beckford, Karel Dobbelaere & Bryan R. Wilson (1993). Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson. Monograph Collection (Matt - Pseudo).
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  24.  49
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  25.  72
    Thomas Pölzler (2012). Comment on Sabine Hohl and Dominic Roser: Stepping in for the Polluters? Climate Justice Under Partial Compliance. Analyse & Kritik 33 (2):501-508.
    Sabine Hohl and Dominic Roser argue that states that emit their fair share of greenhouse gases have a duty to step in for states that emit more than their fair share. In this comment I ask two questions: First, given that Hohl and Roser are right, how relevant is the duty to step in for the polluters in practice? Second, is there such a duty on more non-ideal approaches than the one taken by Hohl and Roser as well? I (...)
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  26.  15
    J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker (2009). Was Aldo Leopold a Pragmatist? Rescuing Leopold From the Imagination of Bryan Norton. Environmental Values 18 (4):453 - 486.
    Aldo Leopold was a pragmatist in the vernacular sense of the word. Bryan G. Norton claims that Leopold was also heavily influenced by American Pragmatism, a formal school of philosophy. As evidence, Norton offers Leopold's misquotation of a definition of right (as truth) by political economist, A.T. Hadley, who was an admirer of the philosophy of William James. A search of Leopold's digitised literary remains reveals no other evidence that Leopold was directly influenced by any actual American Pragmatist or (...)
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  27.  11
    Nick Wiltsher (2015). Dominic Gregory, Showing, Sensing, and Seeming. Reviewed by Nick Wiltsher. [REVIEW] Philosophy in Review 35 (3):143-145.
    Review of Dominic Gregory's "Showing, Sensing, and Seeming".
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  28.  13
    Bryan S. Turner (2008). Review Article: Somaesthetics and the Critique of Cartesian Dualism Body Consciousness: A Philosophy of Mindfulness and Somaesthetics by Richard Shusterman Cambridge: Cambridge University Press, 2008, Pp. 256, ISBN 978—0—521—67587—1 Paperback, $24.99 Reviewed by Bryan S. Turner, Asia Research Institute, National University of Singapore. [REVIEW] Body and Society 14 (3):129-133.
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  29.  37
    Jeremy J. Belarmino (2013). Imitation and Education: A Philosophical Inquiry Into Learning by Example by Bryan R. Warnick (Review). Journal of Aesthetic Education 47 (1):111-126.
    When I reflect on reading Bryan Warnick's Imitation and Education, I am appreciative that I was given the opportunity not only to read it but also to think about its issues as thoroughly as I have in the process of writing this essay. I share Warnick's surprise that, prior to his book, no one had attempted to explore the relationship between imitation and education in a philosophically meaningful manner. Before reading his book, I did not realize that imitation was (...)
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  30.  7
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.
  31.  17
    Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  32.  12
    Thomas Cole (2009). Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry. [REVIEW] Medicine Studies 1 (3):301-303.
    Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry Content Type Journal Article Category Book Review Pages 301-303 DOI 10.1007/s12376-009-0024-6 Authors Thomas R. Cole, University of Texas-Houston School of Medicine McGovern Center for Health, Humanities, and the Human Spirit Houston TX 77030 USA Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  33.  14
    Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. Prolegomena 7 (1):103-107.
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  34.  2
    Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics, Review by Bryan Smyth. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 16 (2):274-280.
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  35.  1
    Bryan Magee (2009). My Conception of Philosophy: Bryan Magee. Royal Institute of Philosophy Supplement 84 (65):57-70.
    There is general agreement, which I share, that among the earliest of Western philosophers were three of the very greatest: Socrates, Plato and Aristotle. Each of these is on record as saying something – and it is almost the same thing – about the nature of philosophy itself that goes to the heart of the matter. Aristotle said: ‘It is owing to their wonder that men now begin, and first began, to philosophise’ . And Plato wrote, putting his words into (...)
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  36.  2
    Petru Moldovan (2010). Bryan Rennie (Ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade. Journal for the Study of Religions and Ideologies 3 (8):130-134.
    Bryan Rennie (ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade State University of New York Press, Albany, 2001.
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  37.  3
    C. Camosy (2013). Which Newborns Are Too Expensive to Treat? A Response to Dominic Wilkinson. Journal of Medical Ethics 39 (8):507-508.
    IntroductionThanks to Dominic Wilkinson, a formidable clinician-philosopher, for his considered response, and especially for highlighting my work's translatability outside of an theological context. In part, because bioethics’ pioneers were theologians, the discipline misses something important when theology is not an integral part of the conversation. I do not have the space to do an in-depth response,i so the best I can do is use some assertions to gesture at a few key points.Relational anthropology and the best interests of the (...)
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  38. William Barrett, Bryan Magee & British Broadcasting Corporation (1977). Heidegger and Modern Existentialism Bryan Magee Talked to William Barrett. British Broadcasting Corporation.
     
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  39. Isaiah Berlin, Bryan Magee & British Broadcasting Corporation (1976). An Introduction to Philosophy Bryan Magee Talked to Isaiah Berlin. British Broadcasting Corporation.
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  40. R. M. Dworkin, Bryan Magee & British Broadcasting Corporation (1977). Philosophy and Politics Bryan Magee Talked to Ronald Dworkin. British Broadcasting Corporation.
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  41. R. M. Hare, Bryan Magee & British Broadcasting Corporation (1977). Moral Philosophy. Bryan Magee Talked to R.M. Hare. British Broadcasting Corporation.
     
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  42. Alexander Bryan Johnson (1947). Alexander Bryan Johnson's a Treatise on Language, Ed. Berkeley, Univ. Of California Press.
  43. Dominic McIver Lopes (2008). II—Dominic McIver Lopes: Virtues of Art: Good Taste. Aristotelian Society Supplementary Volume 82 (1):197-211.
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  44. Bryan Magee (1997). Bryan Magee Talks to Anthony Quinton About Spinoza and Leibniz. Films for the Humanities & Sciences.
     
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  45. Bryan Magee (1987). Bryan Magee Talks to A. J. Ayre About Frege, Russell and Modern Logic. Bbc.
     
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  46. Bryan Magee (1987). Bryan Magee Talks to Fredrick Copleston About Schopenhauer. Bbc.
     
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  47. Bryan Magee (1987). Bryan Magee Talks to Hubert Dreyfus About Husserl, Heidegger and Modern Existentialism. Bbc.
     
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  48. Bryan Magee (1987). Bryan Magee Talks to J. P. Stern About Nietzsche. Bbc.
     
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  49. Bryan Magee (1987). Bryan Magee Talks to John Passmore About Hume. Bbc.
  50. Bryan Magee (1987). Bryan Magee Talks to John Searle About Wittgenstein. Bbc.
     
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