Search results for 'Dominic Bryan' (try it on Scholar)

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  1. Dominic Bryan (2006). The Politics of Community. Critical Review of International Social and Political Philosophy 9 (4):603-617.score: 240.0
  2. A. Gamble (1982). Book Reviews: The Dominant Ideology Thesis: By Nicholas Abercrombie, Stephen Hill, Bryan S Turner, London: Allen & Unwin, 1980, Pp 212-240, 12.50. [REVIEW] Theory, Culture and Society 1 (1):90-93.score: 50.0
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  3. Otilia Herman (2010). Bryan Wilson, Religia din perspectiva sociologica/ Religion. A Sociological Perspective. Journal for the Study of Religions and Ideologies 3 (7):212-216.score: 24.0
    Bryan Wilson, Religia din perspectiva sociologica Editura Trei, Bucuresti, 2000.
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  4. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 21.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  5. Jeremy J. Belarmino (2013). Imitation and Education: A Philosophical Inquiry Into Learning by Example by Bryan R. Warnick (Review). Journal of Aesthetic Education 47 (1):111-126.score: 18.0
    When I reflect on reading Bryan Warnick's Imitation and Education, I am appreciative that I was given the opportunity not only to read it but also to think about its issues as thoroughly as I have in the process of writing this essay. I share Warnick's surprise that, prior to his book, no one had attempted to explore the relationship between imitation and education in a philosophically meaningful manner. Before reading his book, I did not realize that imitation was (...)
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  6. Filip Grgić (2008). Bryan Frances, Scepticism Comes Alive. [REVIEW] Prolegomena 7 (1):103-107.score: 18.0
    Bryan Frances, Scepticism Comes Alive, Oxford University Press, Oxford 2005, xii + 209 pp.
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  7. Thomas Cole (2009). Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry. [REVIEW] Medicine Studies 1 (3):301-303.score: 18.0
    Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry Content Type Journal Article Category Book Review Pages 301-303 DOI 10.1007/s12376-009-0024-6 Authors Thomas R. Cole, University of Texas-Houston School of Medicine McGovern Center for Health, Humanities, and the Human Spirit Houston TX 77030 USA Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  8. J. Baird Callicott, William Grove-Fanning, Jennifer Rowland, Daniel Baskind, Robert Heath French & Kerry Walker (2009). Was Aldo Leopold a Pragmatist? Rescuing Leopold From the Imagination of Bryan Norton. Environmental Values 18 (4):453 - 486.score: 18.0
    Aldo Leopold was a pragmatist in the vernacular sense of the word. Bryan G. Norton claims that Leopold was also heavily influenced by American Pragmatism, a formal school of philosophy. As evidence, Norton offers Leopold's misquotation of a definition of right (as truth) by political economist, A.T. Hadley, who was an admirer of the philosophy of William James. A search of Leopold's digitised literary remains reveals no other evidence that Leopold was directly influenced by any actual American Pragmatist or (...)
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  9. Petru Moldovan (2010). Bryan Rennie (Ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade. Journal for the Study of Religions and Ideologies 3 (8):130-134.score: 18.0
    Bryan Rennie (ed.), Changing Religious Worlds. The Meaning and End of Mircea Eliade State University of New York Press, Albany, 2001.
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  10. Alexander Bryan Johnson (1947). Alexander Bryan Johnson's a Treatise on Language, Ed. Berkeley, Univ. Of California Press.score: 18.0
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  11. Bryan Smyth (2012). Michael J. Thompson, Ed., Georg Lukács Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics; Timothy Bewes and Timothy Hall, Eds., Georg Lukács: The Fundamental Dissonance of Existence. Aesthetics, Politics, Literature, Review by Bryan Smyth. [REVIEW] Symposium 16 (2):274-280.score: 18.0
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  12. Bryan S. Turner (2008). Review Article: Somaesthetics and the Critique of Cartesian Dualism Body Consciousness: A Philosophy of Mindfulness and Somaesthetics by Richard Shusterman Cambridge: Cambridge University Press, 2008, Pp. 256, ISBN 978—0—521—67587—1 Paperback, $24.99 Reviewed by Bryan S. Turner, Asia Research Institute, National University of Singapore. [REVIEW] Body and Society 14 (3):129-133.score: 18.0
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  13. Michael Slote (2009). Comments on Bryan Van Norden's Virtue Ethics and Consequentialism in Early Chinese Philosophy. Dao: A Journal of Comparative Philosophy 8 (3):289-295.score: 15.0
  14. David Starkey (1982). The Court: Castiglione's Ideal and Tudor Reality; Being a Discussion of Sir Thomas Wyatt's Satire Addressed to Sir Francis Bryan. Journal of the Warburg and Courtauld Institutes 45:232-239.score: 15.0
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  15. Timothy Binkley (2010). A Philosophy of Computer Art by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 68 (4):409-411.score: 15.0
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  16. Jonathan E. Adler (2011). Review Essay: Bryan Frances, Scepticism Comes Alive. [REVIEW] Philosophy and Phenomenological Research 83 (2):506-520.score: 15.0
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  17. Christopher H. Pearson (2010). Bryan Norton: A Pragmatist's Take on Sustainable Development: Review of Sustainability: A Philosophy of Adaptive Ecosystem Management. [REVIEW] Science and Engineering Ethics 16 (2):419-422.score: 15.0
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  18. Ross Cameron, Response to Dominic Gregory’s ‘Conceivability and Apparent Possibility’.score: 15.0
    forthcoming in a collection of papers (from OUP, edited by Bob Hale) given at the Arché modality conference, St Andrews University, 7th-9th June 2006.
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  19. Patrick Madigan (2011). The Promise of Christian Humanism: Thomas Aquinas on Hope. By Dominic Doyle. Heythrop Journal 52 (4):716-716.score: 15.0
  20. Chenyang Li (2008). Review of Bryan Van Norden, Virtue Ethics and Consequentialism in Early Chinese Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).score: 15.0
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  21. Jason Gaiger (2009). Sense and Sensibility: Evaluating Pictures by Dominic Lopes. European Journal of Philosophy 17 (3):447-451.score: 15.0
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  22. Katerina Bantinaki (2006). Review of Dominic Mciver Lopes, Sight and Sensibility: Evaluating Pictures. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  23. Gail Fine (2007). Enquiry and Discovery: A Discussion of Dominic Scott's Plato's Meno. Oxford Studies in Ancient Philosophy 32:331-367.score: 15.0
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  24. William Ramsey (2011). Stich and His Critics – Ed. Dominic Murphy and Michael Bishop. Philosophical Quarterly 61 (244):650-653.score: 15.0
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  25. Robin Waterfield (2007). Plato's Meno. By Dominic Scott. Heythrop Journal 48 (4):614–615.score: 15.0
  26. Mark N. Jensen (2011). Review of Bryan T. McGraw, Faith in Politics: Religion and Liberal Democracy. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 15.0
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  27. Robin Brown (2009). Dominic Murphy Psychiatry in the Scientific Image. British Journal for the Philosophy of Science 60 (3):673-678.score: 15.0
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  28. Marilyn Holly (2007). A Review of Bryan G. Norton's Sustainability: A Philosophy of Ecosystem Management. [REVIEW] Journal of Agricultural and Environmental Ethics 20 (4):335-352.score: 15.0
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  29. Hui-Chieh Loy (2008). Van Norden, Bryan W., Virtue Ethics and Consequentialism in Early Chinese Philosophy. Dao: A Journal of Comparative Philosophy 7 (3):343-345.score: 15.0
  30. Alexus McLeod (2011). Van Norden, Bryan, Introduction to Classical Chinese Philosophy. Dao: A Journal of Comparative Philosophy 10 (4):567-570.score: 15.0
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  31. John M. Doris (2007). Review of Dominic Murphy, Psychiatry in the Scientific Image. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 15.0
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  32. Brian Ribeiro (2006). Scepticism Comes Alive - By Bryan Frances. Philosophical Books 47 (4):370-372.score: 15.0
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  33. D. W. Hamlyn (1984). The Philosophy of Schopenhauer By Bryan Magee Oxford and New York: Oxford University Press, 1983, 400 Pp., £17.50. [REVIEW] Philosophy 59 (228):269-.score: 15.0
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  34. Angela Mendelovici (2014). Review of Dominic Gregory's Showing, Seeming, and Sensing. [REVIEW] Notre Dame Philosophical Reviews:0-0.score: 15.0
  35. Tony Norfield (2013). Derivatives, Money, Finance and Imperialism: A Response to Bryan and Rafferty. Historical Materialism 21 (2):149-168.score: 15.0
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  36. Jonathan E. Adler (2011). Bryan Frances, Scepticism Comes Alive. Philosophy and Phenomenological Research 83 (2):506-520.score: 15.0
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  37. José Luis Bermúdez (2009). Review of Dominic Murphy, Michael Bishop (Eds.), Stich and His Critics. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 15.0
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  38. Michael Krausz (1974). Book Review:Karl Popper Bryan Magee. [REVIEW] Philosophy of Science 41 (4):426-.score: 15.0
  39. Mark Rollins (2006). Sight and Sensibility: Evaluating Pictures Edited by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 64 (4):479–482.score: 15.0
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  40. Azgad Gold (2010). Dominic Murphy: Psychiatry in the Scientific Image. Theoretical Medicine and Bioethics 31 (6):449-453.score: 15.0
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  41. R. G. Austin (1965). Unforgettable Art More Oxford Compositions. By A. N. Bryan-Brown, J. T. Christie, F. G. Geary, T. F. Higham, M. Platnauer, A. F. Wells. Pp. Xlii + 234. Oxford: Clarendon Press, 1964. Cloth, 35s. Net. [REVIEW] The Classical Review 15 (01):108-110.score: 15.0
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  42. John Valk (1997). Bryan S. Rennie, Reconstructing Eliade: Making Sense of Religion. Pp. XII+293. (Albany, New York: State University of New York Press, 1996.) $19.95. [REVIEW] Religious Studies 33 (3):349-360.score: 15.0
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  43. Raphael Woolf (2006). Review of Dominic Scott, Plato's Meno. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).score: 15.0
  44. Alessandro Giovannelli (2008). Review: Dominic McIver Lopes: Sight and Sensibility: Evaluating Pictures. [REVIEW] Mind 117 (466):490-494.score: 15.0
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  45. William H. F. Altman (2013). Likeness and Likelihood in the Presocratics and Plato. By Jenny Bryan. [REVIEW] Ancient Philosophy 33 (1):194-198.score: 15.0
  46. R. G. Austin (1950). Greek and Latin Compositions J. G. Barrington-Ward, J. Bell, C. M. Bowra, A. N. Bryan-Brown, J. D. Denniston, T. F. Higham, M. Platnauer: Some Oxford Compositions. Pp. Xxxvi+324. Oxford: Clarendon Press, 1949. Cloth, 21s. Net. [REVIEW] The Classical Review 64 (02):71-72.score: 15.0
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  47. Hui-chieh Loy (2009). Review of Mengzi, Bryan W. Van Norden (Trans.), Mengzi: With Selections From Traditional Commentaries. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 15.0
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  48. Baron Reed (2006). Review of Bryan Frances, Scepticism Comes Alive. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  49. Eleonore Stump (2000). Francis and Dominic. Proceedings of the American Catholic Philosophical Association 74:1-25.score: 15.0
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