Search results for 'Dominic Cirigliano' (try it on Scholar)

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  1.  6
    Dominic Cirigliano (1935). The Divine Comedy and the “Spiritual Exercises”. Thought: A Journal of Philosophy 10 (3):410-436.
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  2.  41
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  3.  35
    Thomas Pölzler (2012). Comment on Sabine Hohl and Dominic Roser: Stepping in for the Polluters? Climate Justice Under Partial Compliance. Analyse & Kritik 33 (2):501-508.
    Sabine Hohl and Dominic Roser argue that states that emit their fair share of greenhouse gases have a duty to step in for states that emit more than their fair share. In this comment I ask two questions: First, given that Hohl and Roser are right, how relevant is the duty to step in for the polluters in practice? Second, is there such a duty on more non-ideal approaches than the one taken by Hohl and Roser as well? I (...)
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  4.  2
    C. Camosy (2013). Which Newborns Are Too Expensive to Treat? A Response to Dominic Wilkinson. Journal of Medical Ethics 39 (8):507-508.
    IntroductionThanks to Dominic Wilkinson, a formidable clinician-philosopher, for his considered response, and especially for highlighting my work's translatability outside of an theological context. In part, because bioethics’ pioneers were theologians, the discipline misses something important when theology is not an integral part of the conversation. I do not have the space to do an in-depth response,i so the best I can do is use some assertions to gesture at a few key points.Relational anthropology and the best interests of the (...)
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  5.  9
    Michael Rescorla (2015). Showing, Sensing, and Seeming: Distinctively Sensory Representations and Their Contents, by Dominic Gregory. Mind 124 (495):911-914.
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  6.  20
    Jc Beall (2014). Eco-Logical Lives: The Philosophical Lives of Richard Routley/Sylvan and Val Routley/Plumwood, by Dominic Hyde. Australasian Journal of Philosophy 93 (3):619-621.
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  7.  3
    Maike Albertzart (forthcoming). Dominic Roser / Christian Seidel, Ethik des Klimawandels. Eine Einführung. Ethical Theory and Moral Practice:1-3.
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  8.  8
    Joseph J. Reilly (1948). Father Dominic Barberi. Thought: A Journal of Philosophy 23 (4):703-704.
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  9.  3
    Nick Wiltsher (2015). Dominic Gregory, Showing, Sensing, and Seeming. Reviewed By. Philosophy in Review 35 (3):143-145.
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  10.  7
    J. King (1965). Saint Dominic and His Times. Augustinianum 5 (3):556-556.
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  11.  19
    Angela Mendelovici (2014). Review of Dominic Gregory's Showing, Seeming, and Sensing. [REVIEW] Notre Dame Philosophical Reviews:0-0.
  12.  5
    Mary Philip (1997). Christian Choices in Healthcare, by Ed: M. Dominic Beer. Human Reproduction and Genetic Ethics 3 (1):17-17.
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  13.  5
    Carmela Vircillo Franklin (1993). The Restored Life and Miracles of St. Dominic of Sora by Alberic of Monte Cassino. Mediaeval Studies 55 (1):285-345.
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  14.  22
    Gail Fine (2007). Enquiry and Discovery: A Discussion of Dominic Scott's Plato's Meno. Oxford Studies in Ancient Philosophy 32:331-367.
  15.  12
    Stephen Davies (2014). Lopes, Dominic Mciver. Beyond Art. Oxford University Press, 2014, Iii + 249 Pp., $35.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (3):329-332.
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  16.  3
    Paul Christopher Perrotta (1948). Life of Saint Dominic. Thought: A Journal of Philosophy 23 (4):698-699.
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  17.  10
    Simon Tugwell (1985). The Nine Ways of Prayer of St. Dominic: A Textual Study and Critical Edition. Mediaeval Studies 47 (1):1-124.
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  18.  51
    Alessandro Giovannelli (2008). Review: Dominic McIver Lopes: Sight and Sensibility: Evaluating Pictures. [REVIEW] Mind 117 (466):490-494.
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  19.  9
    Eleonore Stump (2000). Francis and Dominic. Proceedings of the American Catholic Philosophical Association 74:1-25.
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  20.  40
    Timothy Binkley (2010). A Philosophy of Computer Art by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 68 (4):409-411.
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  21.  7
    Theodore Hailperin & Ontologically Neutral Logic (2001). Kenneth Harris and Branden Fitelson/Comments on Some Completeness Theorems of Urquhart and Méndez & Salto 51–55 Dominic Gregory/Completeness and Decidability Results for Some Propositional Modal Logics Containing “Actu. [REVIEW] Journal of Philosophical Logic 30:617-618.
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  22.  1
    Marlyse F. Haward (2013). Review of Dominic Wilkinson, Death or Disability? The “Carmentis Machine” and Decision Making for Critically Ill Children. [REVIEW] American Journal of Bioethics 13 (10):75 - 76.
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  23.  1
    Michael R. Rackett (2015). Review of Dominic Keech, The Anti-Pelagian Christology of Augustine of Hippo, 396–430. [REVIEW] Augustinian Studies 46 (1):122-124.
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  24.  26
    Patrick Madigan (2011). The Promise of Christian Humanism: Thomas Aquinas on Hope. By Dominic Doyle. Heythrop Journal 52 (4):716-716.
  25.  37
    Ross Cameron, Response to Dominic Gregory’s ‘Conceivability and Apparent Possibility’.
    forthcoming in a collection of papers (from OUP, edited by Bob Hale) given at the Arché modality conference, St Andrews University, 7th-9th June 2006.
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  26.  1
    J. Paul Kelleher (2014). Death or Disability? The 'Carmentis Machine' and Decision-Making for Critically Ill Children, by Dominic Wilkinson. Mind 123 (491):974-980.
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  27.  22
    William Ramsey (2011). Stich and His Critics – Ed. Dominic Murphy and Michael Bishop. Philosophical Quarterly 61 (244):650-653.
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  28.  8
    George N. Terzis (1988). Platonic Investigations. Edited by Dominic J. O'Meara. Modern Schoolman 66 (1):88-90.
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  29.  2
    Idella J. Gallagher (1967). "The Poetics of Maritain: A Thomistic Critique," by Thomas Dominic Rover, O.P. Modern Schoolman 44 (2):183-186.
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  30.  2
    Nicholas J. J. Smith (2010). Vagueness, Logic and Ontology by Dominic Hyde. [REVIEW] Bulletin of Symbolic Logic 16 (4):531-532.
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  31.  24
    Jason Gaiger (2009). Sense and Sensibility: Evaluating Pictures by Dominic Lopes. European Journal of Philosophy 17 (3):447-451.
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  32.  23
    Robin Waterfield (2007). Plato's Meno. By Dominic Scott. Heythrop Journal 48 (4):614–615.
  33.  1
    Tanya Harrod (1994). The Exhibition of the Work of Eric Gill and the Guild of St. Joseph and St. Dominic. The Chesterton Review 20 (4):557-559.
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  34.  21
    Katerina Bantinaki (2006). Review of Dominic Mciver Lopes, Sight and Sensibility: Evaluating Pictures. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).
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  35.  2
    Sister Marianna Gildea (1944). The Life of Saint Dominic in Old French Verse. Thought: A Journal of Philosophy 19 (2):351-353.
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  36.  4
    Christian Perring (2010). Dominic Murphy, Psychiatry in the Scientific Image Reviewed By. Philosophy in Review 28 (6):420-423.
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  37.  19
    John M. Doris (2007). Review of Dominic Murphy, Psychiatry in the Scientific Image. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  38.  12
    José Luis Bermúdez (2009). Review of Dominic Murphy, Michael Bishop (Eds.), Stich and His Critics. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  39.  3
    James O. Young (2006). Dominic McIver Lopes, Sight and Sensibility: Evaluating Pictures Reviewed By. Philosophy in Review 26 (4):270-272.
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  40.  2
    Martin Provencher (2010). Dominic Desroches, Expressions éthiques de l’intériorité. Éthique et distance dans la pensée de Kierkegaard. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):187-191.
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  41.  3
    Alastair Hamilton (2009). Expositions of the Psalms. By Desiderius Erasmus. Edited by Dominic Baker-Smith. Heythrop Journal 50 (4):733-733.
  42.  13
    Azgad Gold (2010). Dominic Murphy: Psychiatry in the Scientific Image. Theoretical Medicine and Bioethics 31 (6):449-453.
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  43.  14
    Robin Brown (2009). Dominic Murphy Psychiatry in the Scientific Image. British Journal for the Philosophy of Science 60 (3):673-678.
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  44.  2
    Monique Canto-Sperber (1991). Le paradoxe de ménon et la connaissance définitionnelle: Réponse à Dominic Scott. Revue Philosophique de la France Et de l'Etranger 181 (4):659 - 663.
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  45.  3
    Graham Priest (2010). Dominic Hyde, Vagueness, Logic and Ontology. Aldershot: Ashgate, 2008. XII Þ 226 Pp.£ 55. Isbn 978-0-7546-1532-3. [REVIEW] History and Philosophy of Logic 177:184.
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  46.  9
    John Kulvicki (2007). Sight and Sensibility: Evaluating Pictures Dominic McIver Lopes New York: Clarendon Press, 2005, X + 210 Pp., $27.50. [REVIEW] Dialogue 46 (02):412-.
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  47.  1
    R. Campbell (2000). Review of “Perceiving Talking Faces: From Speech Perception to a Behavioral Principle” by Dominic W. Massaro. [REVIEW] Pragmatics and Cognition 8 (1):261-264.
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  48.  11
    Mark Rollins (2006). Sight and Sensibility: Evaluating Pictures Edited by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 64 (4):479–482.
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  49.  1
    L. Connors (1965). St. Dominic-Biographical Documents. Augustinianum 5 (3):556-557.
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  50.  2
    Renate Blumenfeld-Kosinski (2009). Dominic Alexander, Saints and Animals in the Middle Ages. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Ix, 200. $95. [REVIEW] Speculum 84 (3):665-666.
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