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  1.  60
    Dominic J. O'Meara (1989). Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Oxford University Press.
    The Pythagorean idea that numbers are the key to understanding reality inspired philosophers in late Antiquity (4th and 5th centuries A.D.) to develop theories in physics and metaphysics based on mathematical models. This book draws on some newly discovered evidence, including fragments of Iamblichus's On Pythagoreanism, to examine these early theories and trace their influence on later Neoplatonists (particularly Proclus and Syrianus) and on medieval and early modern philosophy.
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  2.  30
    Dominic J. O'Meara (2003). Platonopolis: Platonic Political Philosophy in Late Antiquity. Oxford University Press.
    Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
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  3.  26
    Dominic J. O'Meara (1993). Plotinus: An Introduction to the Enneads. Oxford University Press.
    This book is addressed to readers new to the Enneads. One of the greatest of ancient philosophers, Plotinus is attracting ever-increasing attention from those interested in ancient philosophy, late Antiquity, and the importance of this period for the Western intellectual tradition. O'Meara presents a brief outline of Plotinus's life, and of the composition of the Enneads, placing Plotinus within the intellectual context of the philosophical schools and religious movements of his time. He then discusses selected Plotinian texts in relation to (...)
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  4.  18
    Dominic J. O'Meara (1985). Plotinus. Review of Metaphysics 39 (2):346-347.
  5.  3
    Dominic J. O'Meara (1986). Jorge J. E. Gracia, Introduction to the Problem of Individuation in the Early Middle Ages. (Analytica.) Munich and Vienna: Philosophia; Washington, D.C.: The Catholic University of America Press, 1984. Pp. 302. $54.95. [REVIEW] Speculum 61 (4):932-933.
  6.  15
    Dominic J. O'Meara (1991). The Anatomy of Neoplatonism. Review of Metaphysics 44 (4):848-849.
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  7.  19
    Dominic J. O'Meara (2009). The Reception of Greek Philosophy (C.) D'Ancona (Ed.) The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network 'Late Antiquity and Arabic Thought. Patterns in the Constitution of European Culture' Held in Strasbourg, March 12–14, 2004 Under the Impulsion of the Scientific Committee of the Meeting, Composed by Matthias Baltes†, Michel Cacouros, Cristina D'Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche. (Philosophia Antiqua 107.) Pp. Xxxvi + 531. Leiden and Boston: Brill, 2007. Cased, €149, US$199. ISBN: 978-90-04-15641-. [REVIEW] The Classical Review 59 (02):438-.
  8.  25
    Dominic J. O'Meara (1981). The Concept of Natura in John Scottus Eriugena (de Divisione Naturae Book I). Vivarium 19 (2):126-145.
  9.  23
    Dominic J. O'Meara (ed.) (1981). Neoplatonism and Christian Thought. State University of New York Press [Distributor].
    1 The Platonic and Christian Ulysses JEAN PEPIN i PHILOSOPHOS ODYSSEUS1 Several philosophical schools in antiquity made use of the figure of Ulysses. ...
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  10.  2
    Dominic J. O'Meara (1997). Paul A. Olson, The Journey to Wisdom: Self-Education in Patristic and Medieval Literature. Lincoln, Nebr., and London: University of Nebraska Press, 1995. Pp. Xxi, 297. $40. [REVIEW] Speculum 72 (4):1205-1206.
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  11.  10
    Dominic J. O'Meara (1986). Aristotle and the Stoics. Review of Metaphysics 39 (3):585-586.
  12.  10
    Dominic J. O'Meara (1991). Plotin. Traité Sur la Liberté Et la Volonté de I 'Un [Ennéade VI, 8 (39)]. Review of Metaphysics 45 (2):407-408.
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  13. Dominic J. O'meara (1986). Le problème de la métaphysique dans l'antiquité tardive. Freiburger Zeitschrift für Philosophie Und Theologie 33:3-22.
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  14.  15
    Dominic J. O'Meara (2007). Review of Stephen Gersh (Ed.), Dermot Moran (Ed.), Eriugena, Berkeley, and the Idealist Tradition. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
  15.  8
    Dominic J. O'Meara (1991). Greek Scepticism. Anti-Realist Trends in Ancient Thought. Review of Metaphysics 45 (2):400-401.
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  16.  8
    Dominic J. O'Meara (1985). Exercices Spirituels Et Philosophie Antique. Review of Metaphysics 38 (3):631-632.
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  17.  10
    Dominic J. O'meara (2006). Huffman (C.A.) Archytas of Tarentum. Pythagorean, Philosopher and Mathematician King. Pp. Xvi + 665. Cambridge: Cambridge University Press, 2005. Cased, £95, US$175. ISBN: 0-521-83746-. [REVIEW] The Classical Review 56 (02):300-.
  18.  6
    Dominic J. O'Meara (1985). Musonius Rufus, Entretiens Et Fragments. Review of Metaphysics 38 (3):640-641.
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  19.  1
    Dominic J. O'Meara (1992). Christopher Kirwan, Augustine.(The Arguments of the Philosophers.) London and New York: Routledge, 1989. Pp. Viii, 247. $75. [REVIEW] Speculum 67 (3):706-707.
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  20.  1
    Dominic J. O'meara (1985). Plotinus: Ennead V. 1 On the Three Principal Hypostases. [REVIEW] Review of Metaphysics 39 (2):346-347.
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  21.  2
    Dominic J. O'Meara (1992). Review: The Freedom of the One. [REVIEW] Phronesis 37 (3):343 - 349.
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  22.  5
    Dominic J. O'Meara (1976). Being in Numenius and Plotinus Some Points of Comparison. Phronesis 21 (2):120-129.
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  23. Gerald Bechtle & Dominic J. O'meara (2000). La Philosophie des Mathématiques de l'Antiquité Tardive Actes du Colloque International, Fribourg, Suisse, 24-26 Septembre 1998. [REVIEW] Monograph Collection (Matt - Pseudo).
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  24. Silvia Maspoli Genetelli & Dominic J. O'meara (2002). Le commentaire de Marsile Ficin sur le traité Du beau de Plotin: Notes et traduction de l'argumentum. Freiburger Zeitschrift für Philosophie Und Theologie 49 (1-2):1-32.
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  25. Dominic J. O'Meara (2013). Aristotelian Ethics in Plotinus. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press
     
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  26. Dominic J. O'Meara (1993). Aspects of Political Philosophy in Iamblichus. In H. J. Blumenthal & Gillian Clark (eds.), The Divine Iamblichus: Philosopher and Man of Gods. Bristol Classical Press
     
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  27. Dominic J. O'Meara (1988). Die Philosophie der Antike 3 Stoa, Epikureisrnus und Skepsis. Dialectica 42 (2):145-145.
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  28. Dominic J. O'meara (1983). Neoplatonism and Christian Thought. Studies in Neoplatonism: Ancient and Modern, Vol. III. Philosophy and Rhetoric 16 (3):208-211.
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  29. Dominic J. O'meara (1989). Philosophie antique et byzantine: à propos de deux nouvelles collections. Freiburger Zeitschrift für Philosophie Und Theologie 36:471-478.
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  30. Dominic J. O'meara (1985). Platonic Investigations.
     
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  31. Dominic J. O'Meara (2005). Platonopolis: Platonic Political Philosophy in Late Antiquity. Clarendon Press.
    Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. But Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
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  32. Dominic J. O'meara (1980). Sententiae Attributed To Iamblichus In Byzantine Florilegia. Byzantinische Zeitschrift 73 (2):323-333.
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  33. Dominic J. O'meara (1977). Structures hiérarchiques dans la pensée de Plotin. Tijdschrift Voor Filosofie 39 (4):708-708.
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  34. Dominic J. O'Meara (1981). Studies in Aristotle. The Catholic University of America Press.
    From the Preface: -/- "The majority of the papers contained in this volume was delivered in the fall of 1978 at The Catholic University of America as part of the Machette series of lectures on Aristotle. Although collections of essays on Aristotle are hardly lacking at present, this volume presents new studies which, it is hoped, give some idea of the variety of philosophical perspectives in which Aristotle has held and continues to hold great interest and of the scholarly analysis (...)
     
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  35. Dominic J. O'Meara (1998). The Structure of Being and the Search for the Good: Essays on Ancient and Early Medieval Platonism. Ashgate.
  36. Michael Psellus, Dominic J. O'meara, John M. Duffy & Paul Gautier (1989). Michaelis Pselli. Monograph Collection (Matt - Pseudo).
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