Search results for 'Dominic McCarty' (try it on Scholar)

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  1. Dana Scott & Dominic McCarty (2008). Reconsidering Ordered Pairs. Bulletin of Symbolic Logic 14 (3):379-397.score: 240.0
    The well known Wiener-Kuratowski explicit definition of the ordered pair, which sets ⟨x, y⟩ = {{x}, {x, y}}, works well in many set theories but fails for those with classes which cannot be members of singletons. With the aid of the Axiom of Foundation, we propose a recursive definition of ordered pair which addresses this shortcoming and also naturally generalizes to ordered tuples of greater lenght. There are many advantages to the new definition, for it allows for uniform definitions working (...)
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  2. Charles McCarty (2008). Intuitionism and Logical Syntax. Philosophia Mathematica 16 (1):56-77.score: 60.0
    , Rudolf Carnap became a chief proponent of the doctrine that the statements of intuitionism carry nonstandard intuitionistic meanings. This doctrine is linked to Carnap's ‘Principle of Tolerance’ and claims he made on behalf of his notion of pure syntax. From premises independent of intuitionism, we argue that the doctrine, the Principle, and the attendant claims are mistaken, especially Carnap's repeated insistence that, in defining languages, logicians are free of commitment to mathematical statements intuitionists would reject. I am grateful to (...)
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  3. Charles Mccarty (2013). Brouwer's Weak Counterexamples and Testability: Further Remarks. Review of Symbolic Logic 6 (3):513-523.score: 60.0
    Straightforwardly and strictly intuitionistic inferences show that the BrouwerKolmogorov (BHK) interpretation, in the presence of a formulation of the recognition principle, entails the validity of the Law of Testability: that the form s original weak counterexample reasoning was fallacious. The results of the present article extend and refine those of McCarty, C. (2012). Antirealism and Constructivism: Brouwer’s Weak Counterexamples. The Review of Symbolic Logic. First View. Cambridge University Press.
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  4. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 21.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  5. Richard R. McCarty (1993). Kantian Moral Motivation and the Feeling of Respect. Journal of the History of Philosophy 31 (3):421-435.score: 20.0
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  6. Richard R. McCarty (2006). Maxims in Kant's Practical Philosophy. Journal of the History of Philosophy 44 (1):65-83.score: 20.0
    : A standard interpretation of Kantian "maxims" sees them as expressing reasons for action, implying that we cannot act without a maxim. But recent challenges to this interpretation claim that Kant viewed acting on maxims as optional. Kant's understanding of maxims derives from Christian Wolff, who regarded maxims as major premises of the practical syllogism. This supports the standard interpretation. Yet Kant also viewed commitments to maxims as essential for virtue and character development, which supports challenges to the standard interpretation, (...)
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  7. David Charles Mccarty (1991). The Philosophy of Logical Wholism. Synthese 87 (1):51 - 123.score: 20.0
    The present paper is one installment in a lengthy task, the replacement of atomistic interpretations of Wittgenstein's Tractatus by a wholistic interpretation on which the world-in-logical-space is not constructed out of objects but objects are abstracted from out of that space. Here, general arguments against atomism are directed toward a specific target, the four aspects of the atomistic reading of Tractatus given in the Hintikkas' Investigating Wittgenstein (Hintikka & Hintikka 1986). The aspects in question are called the semantical, metaphysical, epistemological (...)
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  8. Richard McCarty (1988). Business, Ethics and Law. Journal of Business Ethics 7 (11):881 - 889.score: 20.0
    The comparative seriousness of business law and business ethics gives some business people the impression that there is nothing important in business ethics. The costly penalties of illegal conduct compared to the uncertain consequences of unethical conduct support a common illusion that business ethics is much less important than law for business people. To dispel the illusion I distinguish two perspectives from which we can view the relation of business and normative systems: the internal and external perspectives. I show that (...)
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  9. David Charles McCarty (1993). On the Failure of Mathematics' Philosophy: Review of P. Maddy, Realism in Mathematics; and C. Chihara, Constructibility and Mathematical Existence. [REVIEW] Synthese 96 (2):255-291.score: 20.0
  10. Richard McCarty (2008). Kant's Incorporation Requirement: Freedom and Character in the Empirical World. Canadian Journal of Philosophy 38 (3):pp. 425-451.score: 20.0
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  11. Richard McCarty (2002). The Maxims Problem. Journal of Philosophy 99 (1):29-44.score: 20.0
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  12. D. C. McCarty (1996). Undecidability and Intuitionistic Incompleteness. Journal of Philosophical Logic 25 (5):559 - 565.score: 20.0
    Let S be a deductive system such that S-derivability (⊦s) is arithmetic and sound with respect to structures of class K. From simple conditions on K and ⊦s, it follows constructively that the K-completeness of ⊦s implies MP(S), a form of Markov's Principle. If ⊦s is undecidable then MP(S) is independent of first-order Heyting arithmetic. Also, if ⊦s is undecidable and the S proof relation is decidable, then MP(S) is independent of second-order Heyting arithmetic, HAS. Lastly, when ⊦s is many-one (...)
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  13. Richard McCarty (1986). "The Aesthetic Attitude" in India and the West. Philosophy East and West 36 (2):121-130.score: 20.0
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  14. Charles McCarty & Neil Tennant (1987). Skolem's Paradox and Constructivism. Journal of Philosophical Logic 16 (2):165 - 202.score: 20.0
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  15. Charles McCarty (2006). The Coherence of Antirealism. Mind 115 (460):947-956.score: 20.0
    The project of antirealism is to construct an assertibility semantics on which (1) the truth of statements obeys a recognition condition so that (2) counterexamples are forthcoming to the law of the excluded third and (3) intuitionistic formal predicate logic is provably sound and complete with respect to the associated notion of validity. Using principles of intuitionistic mathematics and employing only intuitionistically correct inferences, we show that prima facie reasonable formulations of (1), (2), and (3) are inconsistent. Therefore, it should (...)
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  16. Laura Weiss Roberts, Teresita McCarty & Gail B. Thaler (1995). Should Competent Patients or Their Families Be Able to Refuse to Allow an HEC Case Review? HEC Forum 7 (1):48-50.score: 20.0
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  17. Charles McCarty (1988). Constructive Validity is Nonarithmetic. Journal of Symbolic Logic 53 (4):1036-1041.score: 20.0
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  18. Charles McCarty (1983). Intuitionism: An Introduction to a Seminar. [REVIEW] Journal of Philosophical Logic 12 (2):105 - 149.score: 20.0
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  19. Charles A. Corr, Bimal Krishna Matilal, Jerry K. Robbins, Doran McCarty & Jack S. Boozer (1981). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 12 (2):123-128.score: 20.0
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  20. Charles McCarty (1988). Markov's Principle, Isols and Dedekind Finite Sets. Journal of Symbolic Logic 53 (4):1042-1069.score: 20.0
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  21. L. Thorne McCarty (2002). Ownership: A Case Study in the Representation of Legal Concepts. [REVIEW] Artificial Intelligence and Law 10 (1-3):173-190.score: 20.0
    This article is an exercise in computational jurisprudence. It seems clear thatthe field of AI and Law should draw upon the insights of legal philosophers,whenever possible. But can the computational perspective offer anything inreturn? I will explore this question by focusing on the concept of OWNERSHIP,which has been debated in the jurisprudential literature for centuries. Althoughthe intellectual currents here flow mostly in one direction – from legal philosophy to AI – I will show that there are also some insights to (...)
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  22. Doran McCarty (1976/1991). Teilhard De Chardin. Hendrickson Publishers.score: 20.0
     
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  23. Lara Denis (2010). Review: McCarty, Kant's Theory of Action. [REVIEW] Journal of the History of Philosophy 48 (4):533-535.score: 18.0
    This significant, stimulating contribution to Kantian practical philosophy strives to interpret Kant’s theory of action in ways that will increase readers’ understanding and appreciation of Kant’s moral theory. Its thesis is that Kant combines metaphysical freedom and psychological determinism: our actions within the phenomenal world are causally determined by our prior psychological states in that world and are appearances of our free action in the noumenal world. McCarty argues for a metaphysical, “two-worlds” interpretation of Kant’s transcendental distinction between appearances (...)
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  24. Timothy Binkley (2010). A Philosophy of Computer Art by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 68 (4):409-411.score: 15.0
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  25. Ross Cameron, Response to Dominic Gregory’s ‘Conceivability and Apparent Possibility’.score: 15.0
    forthcoming in a collection of papers (from OUP, edited by Bob Hale) given at the Arché modality conference, St Andrews University, 7th-9th June 2006.
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  26. J. M. Grenberg (2011). Review: McCarty, Kant's Theory of Action. Mind 119 (476):1198-1205.score: 15.0
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  27. Patrick Madigan (2011). The Promise of Christian Humanism: Thomas Aquinas on Hope. By Dominic Doyle. Heythrop Journal 52 (4):716-716.score: 15.0
  28. Jason Gaiger (2009). Sense and Sensibility: Evaluating Pictures by Dominic Lopes. European Journal of Philosophy 17 (3):447-451.score: 15.0
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  29. Katerina Bantinaki (2006). Review of Dominic Mciver Lopes, Sight and Sensibility: Evaluating Pictures. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  30. Gail Fine (2007). Enquiry and Discovery: A Discussion of Dominic Scott's Plato's Meno. Oxford Studies in Ancient Philosophy 32:331-367.score: 15.0
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  31. William Ramsey (2011). Stich and His Critics – Ed. Dominic Murphy and Michael Bishop. Philosophical Quarterly 61 (244):650-653.score: 15.0
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  32. Robin Waterfield (2007). Plato's Meno. By Dominic Scott. Heythrop Journal 48 (4):614–615.score: 15.0
  33. Robin Brown (2009). Dominic Murphy Psychiatry in the Scientific Image. British Journal for the Philosophy of Science 60 (3):673-678.score: 15.0
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  34. John M. Doris (2007). Review of Dominic Murphy, Psychiatry in the Scientific Image. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 15.0
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  35. Timothy Rosenkoetter (2011). Kant's Theory of Action, by Richard McCarty. Oxford: Oxford University Press, 2009, Xxiv + 250 Pp. ISBN 978-0-19-956772-0 Hb £37.50. [REVIEW] European Journal of Philosophy 19 (4):640-646.score: 15.0
  36. José Luis Bermúdez (2009). Review of Dominic Murphy, Michael Bishop (Eds.), Stich and His Critics. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 15.0
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  37. Mark Rollins (2006). Sight and Sensibility: Evaluating Pictures Edited by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 64 (4):479–482.score: 15.0
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  38. Azgad Gold (2010). Dominic Murphy: Psychiatry in the Scientific Image. Theoretical Medicine and Bioethics 31 (6):449-453.score: 15.0
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  39. Angela Mendelovici (2014). Review of Dominic Gregory's Showing, Seeming, and Sensing. [REVIEW] Notre Dame Philosophical Reviews:0-0.score: 15.0
  40. Patrick Frierson (2010). Review of Richard McCarty, Kant's Theory of Action. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 15.0
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  41. Raphael Woolf (2006). Review of Dominic Scott, Plato's Meno. [REVIEW] Notre Dame Philosophical Reviews 2006 (10).score: 15.0
  42. Alessandro Giovannelli (2008). Review: Dominic McIver Lopes: Sight and Sensibility: Evaluating Pictures. [REVIEW] Mind 117 (466):490-494.score: 15.0
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  43. Eleonore Stump (2000). Francis and Dominic. Proceedings of the American Catholic Philosophical Association 74:1-25.score: 15.0
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  44. Stephen Davies (2014). Lopes, Dominic Mciver. Beyond Art. Oxford University Press, 2014, Iii + 249 Pp., $35.00 Cloth. [REVIEW] Journal of Aesthetics and Art Criticism 72 (3):329-332.score: 15.0
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  45. Ivor Bulmer-Thomas (1990). Pythagoras Redivivus Dominic J. O'Meara: Pythagoras Revived: Mathematics and Philosophy in Late Antiquity. Pp. Xii + 251. Oxford: Clarendon Press, 1989. £27.50. [REVIEW] The Classical Review 40 (01):77-79.score: 15.0
  46. John Kulvicki (2007). Sight and Sensibility: Evaluating Pictures Dominic McIver Lopes New York: Clarendon Press, 2005, X + 210 Pp., $27.50. [REVIEW] Dialogue 46 (02):412-.score: 15.0
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  47. Christian Perring (2010). Dominic Murphy, Psychiatry in the Scientific Image Reviewed By. Philosophy in Review 28 (6):420-423.score: 15.0
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  48. Michael Peters & James Marshall (2002). Reading Wittgenstein: The Rehersal of Prejudice A Response to Dr. McCarty. Studies in Philosophy and Education 21 (3):263-271.score: 15.0
  49. Greg Woolf (1993). Landlords and Peasants in Roman Egypt Dominic Rathbone: Economic Rationalism and Rural Society in Third-Century A.D. Egypt: The Heroninos Archive and the Appianus Estate. (Cambridge Classical Studies.) Pp. Xix + 489; 2 Figures, 1 Map, 19 Tables. Cambridge: Cambridge University Press, 1991. £45. [REVIEW] The Classical Review 43 (02):351-352.score: 15.0
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  50. Alastair Hamilton (2009). Expositions of the Psalms. By Desiderius Erasmus. Edited by Dominic Baker-Smith. Heythrop Journal 50 (4):733-733.score: 15.0
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