Search results for 'Dominic Stewart' (try it on Scholar)

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  1. Dominic Stewart (2010). Semantic Prosody: A Critical Evaluation. Routledge.score: 240.0
    Features of semantic prosody -- The evaluative and the hidden -- The diachronic and the synchronic -- Semantic prosody and lexical environment -- Semantic prosody and corpus data -- Semantic prosody and the concordance -- Intuition, introspection, and corpus data -- Semantic prosody and lexical priming.
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  2. Martin McNamara (2012). The Resurrection of Jesus: John Dominic Crossan and N.T. Wright in Dialogue. Robert B. Stewart , Editor. Pp. Xix, 220, Minneapolis, Fortress Press, 2006, $13.87. [REVIEW] Heythrop Journal 53 (2):319-320.score: 120.0
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  3. Lorne Campbell, Jeffry A. Simpson, Mark Stewart & John G. Manning (2002). The Formation of Status Hierarchies in Leaderless Groups. Human Nature 13 (3):345-362.score: 80.0
    Two studies examined the link between social dominance and male waist-to-hip ratio (WHR). Groups of four men interacted in a leaderless group discussion. In both studies, men with higher WHRs (associated with current and long-term health status) were rated by other group members as behaving more leader-like when an observer was present, and rated themselves as being more assertive. In Study 2, men with higher WHRs were rated by independent observers as behaving more dominantly, but only when the evaluator was (...)
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  4. Andrea Hurst (2003). Killer in Our Midst: Part One. An Analysis of Court Transcripts Pertaining to the Defence of Stewart Wilken in "Die Staat Teen Stewart Wilken". South African Journal of Philosophy 22 (4):289-305.score: 30.0
    In the spirit of the work edited by Michel Foucault (1975) on Pierre Rivière, I propose to put philosophy to work by tackling a case study in which I shall analyse certain court transcripts that pertain to the defence of serial killer, Stewart Wilken, in Die Staat Teen Stewart Wilken. My analysis of these documents is intended to uncover the practices and struggles of the discourses that come together, and into conflict, at this event. The analysis is divided (...)
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  5. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 21.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  6. Steven Gross (2009). Review of Stewart Shapiro, Vagueness in Context. [REVIEW] Philosophical Review 118 (2):261-266.score: 18.0
    Stewart Shapiro’s book develops a contextualist approach to vagueness. It’s chock-full of ideas and arguments, laid out in wonderfully limpid prose. Anyone working on vagueness (or the other topics it touches on—see below) will want to read it. According to Shapiro, vague terms have borderline cases: there are objects to which the term neither determinately applies nor determinately does not apply. A term determinately applies in a context iff the term’s meaning and the non-linguistic facts determine that they do. (...)
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  7. Chad Painter & Louis Hodges (2011). Mocking the News: How The Daily Show with Jon Stewart Holds Traditional Broadcast News Accountable. Journal of Mass Media Ethics 25 (4):257-274.score: 18.0
    The purpose of this study is to see how Jon Stewart and his Daily Show colleagues hold traditional broadcast media accountable. This paper suggests Stewart is holding those who claim they are practicing journalism accountable to the public they claim to serve and outlines the normative implications of that accountability. There is a journalistic norm that media practitioners, and the media as a whole, should be accountable to the public. Here, accountability ?refers to the process by which media (...)
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  8. Stewart Shapiro & Patrick Greenough (2005). Stewart Shapiro. Context, Conversation, and so-Called 'Higher-Order Vagueness'. Aristotelian Society Supplementary Volume 79 (1):147–165.score: 18.0
    After a brief account of the problem of higher-order vagueness, and its seeming intractability, I explore what comes of the issue on a linguistic, contextualist account of vagueness. On the view in question, predicates like ‘borderline red’ and ‘determinately red’ are, or at least can be, vague, but they are different in kind from ‘red’. In particular, ‘borderline red’ and ‘determinately red’ are not colours. These predicates have linguistic components, and invoke notions like ‘competent user of the language’. On my (...)
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  9. Massimo Pigliucci (2007). Evolution, Schmevolution: Jon Stewart and the Culture Wars. In J. Holt (ed.), The Daily Show and Philosophy. Wiley.score: 18.0
    Jon Stewart, the famous comic of the Daily Show, takes on creationism, intelligent design and evolution.
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  10. Gayle Greene (2011). Richard Doll and Alice Stewart: Reputation and the Shaping of Scientific "Truth". Perspectives in Biology and Medicine 54 (4):504-531.score: 18.0
    As the world watched the Fukushima reactors spew incalculable quantities of radionuclides into the sea and air and wondered what effect this would have on our health and that of generations to come, the warnings of Dr. Alice Stewart about low-dose radiation risk assumed a terrible timeliness. As industry, governments, and the media attempted to quiet the alarms, assuring us that radioactive releases will dilute and disperse and become too miniscule to matter, the reassurances of Sir Richard Doll, foremost (...)
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  11. Malcolm Parker (2006). Patients as Rational Traders: Response to Stewart and DeMarco. [REVIEW] Journal of Bioethical Inquiry 3 (3):133-136.score: 18.0
    Stewart and DeMarco’s economic theory of patient decision-making applied to the case of diabetes is flawed by clinical inaccuracies and an unrealistic depiction of patients as rational traders. The theory incorrectly represents patients’ struggles to optimize their management as calculated trade-offs against the costs of care, and gives an unrealistic, inflexible account of such costs. It imputes to physicians the view that their patients’ lack of compliance is unreasonable, but physicians are accustomed to the variety of human factors which (...)
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  12. Adam Smith (1980). The Glasgow Edition of the Works and Correspondence of Adam Smith: III: Essays on Philosophical Subjects: With Dugald Stewart's `Account of Adam Smith'. OUP Oxford.score: 18.0
    Enth.: Dugoald Stewart's account of Adam Smith / ed. by I. S. Ross.
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  13. James Tooley (1995). Markets or Democracy for Education? A Reply to Stewart Ranson. British Journal of Educational Studies 43 (1):21 - 34.score: 18.0
    This paper, which offers a positive assessment of the role of markets in education, is a 'reply' to an earlier contribution to the Journal (41, 4)in which Stewart Ranson argues that markets are intrinsically flawed as a vehicle for improving educational opportunities. The 'reply', among other things, argues that Ranson fails to address the shortcomings of education under democratic control and ignores the educational benefits of authentic markets.
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  14. William J. Ehmann (2001). Environmental Virtue Ethics with Martha Stewart. Philosophy in the Contemporary World 8 (2):51-57.score: 18.0
    Renewed philosophical discourse about virtue ethics motivates the search for examples to inform and extend our thinking. In the case of environmental virtue ethics, I have decided to consult “America’s Lifestyle Expert,” Martha Stewart. Oft dismissed as a pop icon or model of domesticity, Martha’s business success is arguably a result of her claimed authority on what the good life entails and how we get it. Reviewing over 60 signed “Letters From Martha” from her monthly magazine Martha Stewart (...)
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  15. Emanuele Levi Mortera (2012). Stewart, Kant, and the Reworking of Common Sense. History of European Ideas 38 (1):122-142.score: 18.0
    Summary Dugald Stewart was the first metaphysician of any significance in Britain who attempted to take account of Kantian philosophy, although his analysis appears generally dismissive. Traditionally this has been imputed to Stewart's poor understanding of Kant and to his efforts to defend the orthodoxy of common sense. This paper argues that, notwithstanding Stewart's reading, Kant's philosophy helped him in a reconsideration and reassessment of common sense philosophy. In his mature works?the Philosophical Essays (1810), the second volume (...)
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  16. Cristina Paoletti (2012). Common Sense in the Public Sphere: Dugald Stewart and the Edinburgh Review. History of European Ideas 38 (1):162-178.score: 18.0
    Summary Although George Davie has identified the debate between Dugald Stewart and Francis Jeffrey as a crucial chapter in the history of Scottish philosophy, their exchange remains a neglected episode. Jeffrey questioned the role of the philosophy of mind in nineteenth-century culture and suggested that it lacked a truly scientific method of investigation. Although Jeffrey was not articulating a common perception, his criticism stimulated both Stewart's further exploration of our intellectual powers and his search for a new role (...)
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  17. Richard B. Sher & Paul Wood (2012). Much Ado About Dugald: The Chequered Career of Dugald Stewart's Letter to Sir William Forbes on James Beattie's Essay on Truth. History of European Ideas 38 (1):74-102.score: 18.0
    Summary Although Sir William Forbes of Pitsligo's An Account of the Life and Writings of James Beattie has long served as an invaluable resource for those interested in Beattie's life and thought, there has been little scholarship on the genesis of Forbes's book. This article considers the role played by Dugald Stewart?as well as that of his friend, Archibald Alison?in the making of Forbes's Life of Beattie. It also examines the reasons for Forbes's decision not to print Stewart's (...)
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  18. Charles Bradford Bow (2012). The Science of Applied Ethics at Edinburgh University: Dugald Stewart on Moral Education and the Auxiliary Principles of the Moral Faculty. Intellectual History Review 23 (2):207-224.score: 18.0
    (2013). The Science of Applied Ethics at Edinburgh University: Dugald Stewart on Moral Education and the Auxiliary Principles of the Moral Faculty. Intellectual History Review: Vol. 23, No. 2, pp. 207-224. doi: 10.1080/17496977.2012.725554.
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  19. Claire Etchegaray, Knud Haakonssen, Daniel Schulthess, David Stauffer & Paul Wood (2012). The Context of the Stewart–Prevost Correspondence. History of European Ideas 38 (1):5-18.score: 18.0
    Summary The correspondence in this issue of History of European Ideas has not previously been published. It is the surviving part of the epistolary exchange between Dugald Stewart and the Genevan professor and man of letters Pierre Prevost (1751?1839) from the 1790s to the 1820s. To this are added several closely connected letters to and from their associates. This correspondence is striking evidence of the republic of letters continuing to flourish in the aftermath of the French Revolution, illustrating the (...)
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  20. Jane Rendall (2012). Adaptations: History, Gender, and Political Economy in the Work of Dugald Stewart. History of European Ideas 38 (1):143-161.score: 18.0
    Summary This paper notes and explores the attraction of Dugald Stewart's moral philosophy for women readers and a few women writers. Student lecture notes reveal the chronological development of his ideas, as he drew upon the works of Thomas Reid, Adam Smith, and Adam Ferguson, and responded to political events. Particular attention is paid to Stewart's comments relating to women and gender, through discussions of education, the institution of marriage, and population questions. After 1800, he shifted away from (...)
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  21. Paul Wood (2012). Dugald Stewart's Original Letter on James Beattie's Essay on Truth, 1805–1806. History of European Ideas 38 (1):103-121.score: 18.0
    Summary When Sir William Forbes of Pitsligo was preparing his An Account of the Life and Writings of James Beattie (1806) for the press, he asked his friend Dugald Stewart to contribute a summary and assessment of the argument of Beattie's most famous philosophical work, the Essay on the Nature and Immutability of Truth (1770). After some delay, in late 1805 or early 1806 Stewart sent to Forbes a lengthy letter in which he criticised Beattie's appeal to the (...)
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  22. Angela Mendelovici & Karen Margrethe Nielsen (2012). Review of Stewart Goetz and Charles Taliaferro's A Brief History of the Soul. [REVIEW] Notre Dame Philosophical Reviews:0-0.score: 15.0
  23. Timothy Binkley (2010). A Philosophy of Computer Art by Lopes, Dominic Mciver. Journal of Aesthetics and Art Criticism 68 (4):409-411.score: 15.0
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  24. Paul Draper (2008). Review of Stewart Goetz, Charles Taliaferro, Naturalism. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).score: 15.0
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  25. Howard Robinson (2011). Review of Mark C. Baker, Stewart Goetz (Eds.), The Soul Hypothesis: Investigations Into the Existence of the Soul. [REVIEW] Notre Dame Philosophical Reviews 2011 (2).score: 15.0
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  26. Mark Balaguer (2002). Review: Stewart Shapiro, Thinking About Mathematics. The Philosophy of Mathematics. [REVIEW] Bulletin of Symbolic Logic 8 (1):89-91.score: 15.0
  27. D. A. Reid (2011). Enaction: An Incomplete Paradigm for Consciousness Science. Review of “Enaction: Toward a New Paradigm for Cognitive Science” Edited by John Stewart, Olivier Gapenne and Ezequiel A. Di Paolo. Constructivist Foundations 7 (1):81-83.score: 15.0
    Upshot: According to its introduction, the aim of Enaction is to “present the paradigm of enaction as a framework for a far-reaching renewal of cognitive science as a whole.” While many of the chapters make progress towards this aim, the book as a whole does not present enactivism as a coherent framework, and it could be argued that enactivism’s embrace of phenomenology means it is no longer a theory of cognition.
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  28. Patrick Madigan (2011). The Promise of Christian Humanism: Thomas Aquinas on Hope. By Dominic Doyle. Heythrop Journal 52 (4):716-716.score: 15.0
  29. Bradford McCall (2013). Science and Religion in Dialogue, 2 Vols. Edited by Melville Y. Stewart . Pp. Xi, 1120, West Sussex, UK, Wiley‐Blackwell, 2010, $410.00. [REVIEW] Heythrop Journal 54 (4):698-699.score: 15.0
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  30. Ross Cameron, Response to Dominic Gregory’s ‘Conceivability and Apparent Possibility’.score: 15.0
    forthcoming in a collection of papers (from OUP, edited by Bob Hale) given at the Arché modality conference, St Andrews University, 7th-9th June 2006.
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  31. Jason Gaiger (2009). Sense and Sensibility: Evaluating Pictures by Dominic Lopes. European Journal of Philosophy 17 (3):447-451.score: 15.0
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  32. Reinhold A. Bertlmann (1990). John Stewart Bell—Physicist and Moralizer. Foundations of Physics 20 (10):1135-1138.score: 15.0
  33. James Levine (2009). Review of Stewart Candlish, The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 15.0
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  34. O. Linnebo (2003). Stewart Shapiro. Philosophy of Mathematics: Structure and Ontology. Philosophia Mathematica 11 (1):92-103.score: 15.0
  35. Katerina Bantinaki (2006). Review of Dominic Mciver Lopes, Sight and Sensibility: Evaluating Pictures. [REVIEW] Notre Dame Philosophical Reviews 2006 (4).score: 15.0
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  36. Eric Reitan (2010). Stewart Goetz Freedom, Teleology, and Evil . (London: Continuum, 2008). Pp. 216. £60.00 (Hbk). Isbn 9781847064813. Religious Studies 46 (1):130-135.score: 15.0
  37. Max Jammer (1990). John Stewart Bell and His Work—On the Occasion of His Sixtieth Birthday. Foundations of Physics 20 (10):1139-1145.score: 15.0
  38. William Ramsey (2011). Stich and His Critics – Ed. Dominic Murphy and Michael Bishop. Philosophical Quarterly 61 (244):650-653.score: 15.0
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  39. Abner Shimony (1991). John Stewart Bell: 1928–1990. [REVIEW] Foundations of Physics 21 (5):509-512.score: 15.0
  40. Stephen Northrup Dunning (2004). Jon Stewart, Kierkegaard's Relations to Hegel Reconsidered (Review). [REVIEW] Journal of the History of Philosophy 42 (4):500-502.score: 15.0
  41. Gail Fine (2007). Enquiry and Discovery: A Discussion of Dominic Scott's Plato's Meno. Oxford Studies in Ancient Philosophy 32:331-367.score: 15.0
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  42. Robin Waterfield (2007). Plato's Meno. By Dominic Scott. Heythrop Journal 48 (4):614–615.score: 15.0
  43. John P. Burgess (1999). Book Review: Stewart Shapiro. Philosophy of Mathematics: Structure and Ontology. [REVIEW] Notre Dame Journal of Formal Logic 40 (2):283-291.score: 15.0
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  44. Robin Brown (2009). Dominic Murphy Psychiatry in the Scientific Image. British Journal for the Philosophy of Science 60 (3):673-678.score: 15.0
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  45. James Robert Brown (1996). Foundations Without Foundationalism: A Case for Second-Order Logic Stewart Shapiro Oxford: Oxford University Press, 1991, Xx + 277 Pp. [REVIEW] Dialogue 35 (03):624-.score: 15.0
  46. Matti Eklund (2006). Review of Stewart Shapiro, Vagueness in Context. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 15.0
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  47. Jonathan Friday (2005). Dugald Stewart on Reid, Kant and the Refutation of Idealism. British Journal for the History of Philosophy 13 (2):263 – 286.score: 15.0
  48. Dean Rickles (2012). Melville Y. Stewart, Ed. , Science and Religion in Dialogue (2 Vols.) . Reviewed By. Philosophy in Review 32 (1):62-68.score: 15.0
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  49. John M. Doris (2007). Review of Dominic Murphy, Psychiatry in the Scientific Image. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).score: 15.0
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  50. Simon Gilson (2005). Dana E. Stewart, The Arrow of Love: Optics, Gender, and Subjectivity in Medieval Love Poetry. Lewisburg, Pa.: Bucknell University Press; London: Associated University Presses, 2003. Pp. 186. $38.50. [REVIEW] Speculum 80 (2):679-680.score: 15.0
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