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  1. Dominik Perler (forthcoming). La Théorie Cartésienne du Jugement Remarques Sur la "IV E Méditation". Les Etudes Philosophiques.
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  2. Dominik Perler (2014). Benjamin Hill and Henrik Lagerlund (Eds.)Daniel Schwartz (Ed.). Vivarium 52 (1-2):173-177.
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  3. Dominik Perler (2014). Spinoza über Tiere. Archiv für Geschichte der Philosophie 96 (2):232-261.
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  4. Dominik Perler (2012). Die kognitive Struktur von Hoffnung. Zwei mittelalterliche Erklärungsmodelle. Deutsche Zeitschrift für Philosophie 60 (1):73-89.
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  5. Dominik Perler (2012). Ein Nominalismus in der Volkssprache? Überlegungen zu Montaigne. Freiburger Zeitschrift für Philosophie Und Theologie 59 (2).
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  6. Dominik Perler (2012). Why is the Sheep Afraid Of. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press. 30.
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  7. Dominik Perler (2012). Why is the Sheep Afraid of the Wolf? Medieval Debates on Animal Passions. In Martin Pickavé & Lisa Shapiro (eds.), Emotion and Cognitive Life in Medieval and Early Modern Philosophy. Oxford University Press. 32.
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  8. Dominik Perler (2011). Pere Tomàs, Tractatus Brevis de Modis Distinctionum, Edited by Celia López Alcalde and Josep Batalla, Introduced by Claus A. Andersen, in Collaboration with Robert D. Hughes, Bibliotheca Philosophorum Medii Aevi Cataloniae Vol. 2, Santa Coloma de Queralt: Obrador Edèndum 2011, 399 P. [REVIEW] Vivarium 49 (4):368-370.
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  9. Dominik Perler (2010). Does God Deceive Us? Skeptical Hypotheses in Late Medieval Epistemology. In Henrik Lagerlund (ed.), Rethinking the History of Skepticism: The Missing Medieval Background. Brill. 103--171.
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  10. Dominik Perler (2010). Ockham About the Soul and its Parts. Recherches de Theologie Et Philosophie Medievales 77 (2):313-350.
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  11. Dominik Perler (2010). Rationalistische Metaphysik der Erkenntnis. Deutsche Zeitschrift für Philosophie 58 (2):319-324.
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  12. Dominik Perler (2009). Can Fear Be Steered Rationally? Philosophisches Jahrbuch 116 (2):245-268.
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  13. Dominik Perler (2009). Graduelle Oder Kategorische Unterschiede? : Leibniz Über Das Verhältnis von Tieren Und Menschen. In Erich Barke, Rolf Wernstedt & Herbert Breger (eds.), Leibniz Neu Denken. F. Steiner.
     
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  14. Dominik Perler (2009). Introduction. In , Transformations of the Soul: Aristotelian Psychology, 1250-1650. Brill.
     
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  15. Dominik Perler (2009). Lässt sich Angst rational steuern?: Thomas von Aquins Emotionstheorie in systematischer Sicht. Philosophisches Jahrbuch 116 (2):245-268.
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  16. Dominik Perler (ed.) (2009). Transformations of the Soul: Aristotelian Psychology, 1250-1650. Brill.
    Focusing on the period between Albertus Magnus and Descartes, the ten contributions examine various Aristotelian theories of the soul.
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  17. Dominik Perler (2008). Begriffliche Und Psychologische Ordnung Bei Spinoza. Archiv für Geschichte der Philosophie 90 (2):188-215.
    Spinoza's metaphysical thesis that there is only one substance in the universe but a plurality of modes, each of them falling under an attribute, raises a crucial question. How are modes of thinking, i.e. ideas, related to modes of extension? This paper intends to show that there are at least two answers, depending on an understanding of the equivocal term ‘idea’. If ideas are taken to be mental acts, they are identical with modes of extension. If, however, they are understood (...)
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  18. Dominik Perler (2008). Introduction. Vivarium 46 (3):223-231.
  19. Dominik Perler (2008). Mind, Cognition and Representation: The Tradition of Commentaries on Aristotle's de Anima (Review). Journal of the History of Philosophy 46 (4):pp. 637-638.
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  20. Dominik Perler (2008). Seeing and Judging: Ockham and Wodeham on Sensory Cognition. In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. 151--169.
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  21. Dominik Perler (2007). Eine Beziehung mit Risiken. Deutsche Zeitschrift für Philosophie 55 (1):139-145.
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  22. Dominik Perler (2007). Spinozas Antiskeptizismus. Zeitschrift für Philosophische Forschung 61 (1):1 - 26.
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  23. Dominik Perler (2005). Emotions and Cognitions. Fourteenth-Century Discussions on the Passions of the Soul. Vivarium 43 (2):250-274.
    Medieval philosophers clearly recognized that emotions are not simply "raw feelings" but complex mental states that include cognitive components. They analyzed these components both on the sensory and on the intellectual level, paying particular attention to the different types of cognition that are involved. This paper focuses on William Ockham and Adam Wodeham, two fourteenth-century authors who presented a detailed account of "sensory passions" and "volitional passions". It intends to show that these two philosophers provided both a structural and a (...)
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  24. Dominik Perler & Ulrich Rudolph (eds.) (2005). Logik Und Theologie: Das Organon Im Arabischen Und Im Lateinischen Mittelalter. Brill.
    The contributions in this volume examine these questions on the basis of key texts, thus shedding new light on the problematic relationship between logic and theology.
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  25. Ansgar Beckermann & Dominik Perler (eds.) (2004). Klassiker der Philosopie Heute. Reclam.
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  26. Dominik Perler (2004). Die Systematizität des Denkens: Zu Ockhams Theorie der mentalen Sprache. Philosophisches Jahrbuch 111 (2):291-311.
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  27. Dominik Perler (2004). Inside and Outside the Mind. In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the Present. Mentis. 69.
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  28. Dominik Perler (2004). Inside and Outside the Mind–Cartesian Representations Reconsidered. In Ralph Schumacher (ed.), Perception and Reality: From Descartes to the Present. Mentis. 69--87.
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  29. Dominik Perler (2004). La théorie cartésienne du jugement. Les Etudes Philosophiques 4 (4):461-483.
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  30. Dominik Perler (2004). Was There a Pyrrhonian Crisis in Early Modern Philosophy? A Critical Notice of Richard H. Popkin. Archiv für Geschichte der Philosophie 86 (2):209-220.
  31. Dominik Perler (2003). Die Obskurität des Geistes. In Uwe Meixner & Albert Newen (eds.), Seele, Denken, Bewusstsein: Zur Geschichte der Philosophie des Geistes. Walter de Gruyter. 197.
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  32. Dominik Perler (2003). 5 Duns Scotus's Philosophy of Language. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. 161.
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  33. Dominik Perler (2003). Wie ist ein globaler Zweifel möglich? Zu den Voraussetzungen des frühneuzeitlichen Außenwelt-Skeptizismus. Zeitschrift für Philosophische Forschung 57 (4):481 - 512.
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  34. Dominik Perler (ed.) (2001). Ancient and Medieval Theories of Intentionality. Brill.
    This volume analyses ancient and medieval theories of intentionality in various contexts: perception, imagination, and intellectual thinking.
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  35. Dominik Perler (2001). Humes Theorie der Motivation. Allgemeine Zeitschrift für Philosophie.(26) 1.
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  36. Dominik Perler (2000). Essentialism and Direct Realism: Some Late Medieval Perspectives. Topoi 19 (2):111-122.
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  37. Dominik Perler (2000). KGvE]:" Der kognitive Gehalt von Emotionen. Erklärungsansätze des klassischen Rationalismus. Studia Philosophica 59:83-107.
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  38. Dominik Perler (2000). Was ist Philosophie im Mittelalter? Zeitschrift für Philosophische Forschung 54 (1):95 - 107.
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  39. Dominik Perler (1999). Direkte und indirekte Bezeichnung. Die metaphysischen Hintergründe einer semantischen Debatte im Spätmittelalter. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):125-152.
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  40. Dominik Perler (1999). Theories of Cognition in the Later Middle Ages. Philosophical Review 108 (1):143-146.
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  41. Dominik Perler (1998). Sind die Gegenstände farbig? Zum Problem der Sinneseigenschaften bei Descartes. Archiv für Geschichte der Philosophie 80 (2):182-210.
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  42. Dominik Perler (1997). Review: Abkehr vom Mythos Descartes in der gegenwärtigen Diskussion. [REVIEW] Zeitschrift für Philosophische Forschung 51 (2):285 - 308.
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  43. Dominik Perler (1996). Ideen als abstrakte Gegenstände: Zum Ideenbegriff bei Malebranche. Archiv für Begriffsgeschichte 39:207-232.
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  44. Dominik Perler (1996). Leen Spruit, Species Intelligibilis: From Perception to Knowledge, Vol. I: Classical Roots and Medieval Discussions, Vol. II: Renaissance Controversies, Later Scholasticism, and the Elimination of the Intelligible Species in Modern Philosophy. E.J. Brill, Leiden-New York-Köln 1994 and 1995, 452 P. And 590 P. ISBN 90-04-0988-3-6/90-04-10396-1. (Brill's Studies in Intellectual History, 48 and 49). [REVIEW] Vivarium 34 (2):280-283.
  45. Dominik Perler (1996). «Se détacher des sens» sur la fonction des sensations dans l'épistémologie cartésienne. Studia Philosophica 55:9-30.
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  46. Dominik Perler (1996). Things in the Mind. Vivarium 34 (2):231-253.
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  47. Dominik Perler (1996). War Aristoteles ein Funktionalist? Überlegungen zum Leib–Seele–Problem. Zeitschrift für Philosophische Forschung 50 (3):341 - 363.
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  48. Dominik Perler (1995). C. Reinhard Hülsen, Zur Semantik Anaphorischer Pronomina. Untersuchungen Scholastischer & Moderner Theorien, Leiden-New York-Köln (E.J. Brill) 1994, XII + 470 S. ISBN 90 04098 321 (Studien Und Texte Zur Geistesgeschichte Des Mittelalters Bd. 41). [REVIEW] Vivarium 33 (2):254-257.
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  49. Dominik Perler (1995). Descartes über Fremdpsychisches. Archiv für Geschichte der Philosophie 77 (1):42-62.
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  50. Dominik Perler (1994). Late Medieval Ontologies of Facts. The Monist 77 (2):149-169.
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