Search results for 'Dominique Roger' (try it on Scholar)

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  1. Dominique Roger, André Parinaud & Claudine Parinaud (eds.) (1996). Tolerance. Unesco Pub..
    Machine generated contents note: 1. -- War on war, by Lewis Thomas -- 2. -- Silent genocide, by Abdus Salam -- 3. -- Error: a stage of knowledge, by Paulo Freire -- 4. -- Doing without a revolution?, by Tahar Ben Jelloun -- 5. -- Stop torture, by Manfred Nowak -- 6. -- Truth, force and law, by Rabindranath Tagore -- 7. -- Violence is an insult to the human being, by Federico Mayor -- 8. -- Totalitarianism banishes politics, by (...)
     
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  2. Duménil Gérard, Lévy Dominique & Bruno Tinel (2009). À propos de la crise du néolibéralisme. Un entretien de Bruno Tinel avec Gérard Duménil et Dominique Lévy. Actuel Marx 46:178 - 194.
    ome Remarks on the Crisis of Capitalism What are the causes and consequences of the crisis of capitalism ? What are the plausible scenarios forthe outcome of the crisis ? To what extent is the current crisis comparable to that of 1929, and to whatextent does it differ from the crisis of the 1970s ? To what extent can one speak of a crisis of neoliberalism ? These are some of the questions which the authors of The Crisis of Neoliberalism (...)
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  3.  3
    Roger Dehaybe (2004). L'AIF : l'action des États et gouvernements dans la Francophonie - Entretien avec Dominique Wolton. Hermes 40:267.
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    Mario Di Paolantonio (2015). Roger Simon as a Thinker of the Remnants: An Overview of a Way of Thinking the Present, Our Present…. Studies in Philosophy and Education 34 (3):263-277.
    Whereas there are many aspects of Roger Simon’s thought that can be privileged, one of the most compelling points of entry for beginning to consider his legacy in the field of education, and beyond, lies with his concern for the difficult work of receiving and transmitting, of giving countenance to, the traces of those now absent. Indeed, in the last 20 years of his scholarly work, Simon pressed us to consider the pedagogical stakes in forging an ethical living relation (...)
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  5. Dominique Chu, Roger Strand & Ragnar Fjelland (2003). Theories of Complexity. Complexity 8 (3):19-30.
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  6.  5
    Dominique Gross & Roger Strand (2000). Can Agent‐Based Models Assist Decisions on Large‐Scale Practical Problems? A Philosophical Analysis. Complexity 5 (6):26-33.
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  7.  7
    JaneAnne Murray (2014). A Perfect Prosecution: The People of the State of New York Versus Dominique Strauss-Kahn. Criminal Law and Philosophy 8 (2):371-390.
    People v. Strauss-Kahn is an ideal lens through which to examine the operation of a criminal justice system that privileges the presumption of guilt, or, to use the words of the US Supreme Court in the 2012 decisions Lafler v. Cooper and Missouri v. Frye, has become “a system of pleas, not a system of trials.” It is both an excellent example of a transparent and objective invocation of the criminal sanction, and a sharp counterpoint to the vast majority of (...)
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    Maria Bitsori, Dimitrios Georgopoulos & Emmanouil Galanakis (2009). The Question of Futility and Roger C. Bone. Medicine, Health Care and Philosophy 12 (4):477-481.
    Medical futility, one of the most debated end-of-life issues in medical ethics, has been discussed among physicians and scholars for years but remained an unresolved question. Roger C. Bone (1941–1997), an outstanding pulmonologist and critical care specialist, devoted his last years to ethical issues of terminal care, while facing himself metastatic renal cancer. Criticising the abuse of technology in terminal care and the administrative and financial interference on medical decisions, he bequeathed important points on futility, bringing also patients’ views (...)
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  9.  8
    Antonia Lolordo (2008). Locke: A Biography - by Roger Woolhouse. Philosophical Books 49 (3):254-257.
    This is a review of Roger Woolhouse's biography of Locke.
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  10.  2
    Denys Cuche (2008). Roger Bastide, le « fait individuel » et l'école de Chicago. Cahiers Internationaux de Sociologie 124 (1):41.
    Roger Bastide a été un des rares sociologues français de sa génération à ne pas se reconnaître d’emblée héritier de Durkheim, auquel il reprochait son « sociologisme ». Toute l’œuvre de Bastide peut être caractérisée comme une tentative d’articulation du « fait individuel », du fait social et du fait culturel. L’attention qu’il portait à la subjectivité des individus explique l’intérêt qu’il a très tôt éprouvé pour les travaux des chercheurs de l’École de Chicago, qu’il a découverts en grande (...)
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  11. Edmond Barbotin, Jean Trouillard, Roger Verneaux, Dominique Dubarle & Stanislas Breton (1961). La crise de la Raison dans la Pensée contemporaine. Les Etudes Philosophiques 16 (4):438-438.
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  12.  3
    Timothy Yenter (2015). Review: Jamie C. Kassler, Seeking Truth: Roger North’s Notes on Newton and Correspondence with Samuel Clarke, C. 1704–1713. [REVIEW] Isis 106 (4):925-926.
  13.  12
    Yael Raizman-Kedar (2009). The Intellect Naturalized: Roger Bacon on the Existence of Corporeal Species Within the Intellect. Early Science and Medicine 14 (1):131-157.
    In this paper I challenge the claim that Bacon considered the operation of species as limited to the physical and sensory levels and demonstrate that in his view, the very same species issued by physical objects operate within the intellect as well. I argue that in Bacon the concept of illumination plays a secondary role in the acquisition of knowledge, and that he regarded innate knowledge as dispositional and confused. What was left as the main channel through which knowledge is (...)
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  14.  1
    Matthew Chrulew & Dominique Lestel (2014). The Animal Outside the Text: An Interview with Dominique Lestel. Angelaki 19 (3):187-196.
    This interview ranges across a number of topics relevant to Dominique Lestel's thought: the history and philosophy of ethology; animal culture; realist-Cartesian and bi-constructivist ethology; biosemiotics; philo- sophical anthropology; animal studies; the other-than-human; veganism; and technology. It touches on thinkers including Bruno Latour, Jacques Derrida, Michel Foucault, Gilles Deleuze, Paul Shepard, and Donna Haraway.
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  15. William Day (1997). Roger Scruton, A Short History of Modern Philosophy: From Descartes to Wittgenstein Reviewed By. Philosophy in Review 17 (5):371-372.
     
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  16. Pierre Mandonnet (1913). Roger Bacon Et la Composition des Trois « Opus ». Revue Néo-Scolastique de Philosophie 20 (77):52-68.
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  17. Robert Adamson (1876). Roger Bacon: The Philosophy of Science in the Middle Ages, an Address.
     
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  18. John Henry Bridges & H. Gordon Jones (1914). The Life & Work of Roger Bacon, Ed. By H.G. Jones.
     
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  19. Howard Hannay (1937). Roger Fry and Other Essays. G. Allen & Unwin, Ltd.
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  20. Roger North (2006). Roger North's the Musicall Grammarian: 1728. Cambridge University Press.
    Roger North's The Musicall Grammarian 1728 is a treatise on musical eloquence in all its branches. Of its five parts, I and II, on the orthoepy, orthography and syntax of music, constitute a grammar; III and IV, on the arts of invention and communication, form a rhetoric; and V, on etymology, consists of a history. Two substantial chapters of commentary introduce the text, which is edited here for the first time in its entirety: Jamie Kassler places his treatise within (...)
     
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  21. Roger Penrose (2010). Roger Penrose: Collected Works: Volume 1: 1953-1967. OUP Oxford.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. The first volume covers the beginnings of a career that is ground-breaking from the outset. Inspired by courses given by Dirac and Bondi, much of the early (...)
     
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  22. Roger Penrose (2010). Roger Penrose: Collected Works: Six Volume Set. OUP Oxford.
    Professor Sir Roger Penrose is one of the truly original thinkers of our time. He has made several remarkable contributions to science, from quantum physics and theories of human consciousness to relativity theory and observations on the structure of the universe. Unusually for a scientist, some of his ideas have crossed over into the public arena. Now his work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for (...)
     
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  23. Roger Penrose (2010). Roger Penrose: Collected Works: Volume 3: 1976-1980. OUP Oxford.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Many important realizations concerning twistor theory occurred during the short period of this third volume, providing a new perspective on the way that mathematical features of the (...)
     
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  24. Roger Penrose (2010). Roger Penrose: Collected Works: Volume 4: 1981-1989. OUP Oxford.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Among the new developments that occurred during this period was the introduction of a particular notion of 'quasi-local mass-momentum and angular momentum', the topic of Penrose's Royal (...)
     
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  25. Roger Penrose (2010). Roger Penrose: Collected Works: Volume 5: 1990-1996. OUP Oxford.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Publication of The Emperor's New Mind (OUP 1989) had caused considerable debate and Penrose's responses are included in this volume. Arising from this came the idea that (...)
     
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  26. Roger Penrose (2010). Roger Penrose: Collected Works: Volume 6: 1997-2003. OUP Oxford.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. This sixth volume describes an actual experiment to measure the length of time that a quantum superposition might last (developing the Diósi-Penrose proposal). It also discusses the (...)
     
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  27. Roger Penrose (2010). Roger Penrose: Collected Works: Volume 2: 1968-1975. OUP Oxford.
    Professor Sir Roger Penrose's work, spanning fifty years of science, with over five thousand pages and more than three hundred papers, has been collected together for the first time and arranged chronologically over six volumes, each with an introduction from the author. Where relevant, individual papers also come with specific introductions or notes. Developing ideas sketched in the first volume, twistor theory is now applied to genuine issues of physics, and there are the beginnings of twistor diagram theory (an (...)
     
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  28. Lynn Thorndike (1916). The True Roger Bacon.
     
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  29.  49
    Dylan Dodd (2013). Roger White's Argument Against Imprecise Credences. British Journal for the Philosophy of Science 64 (1):69-77.
    According to the Imprecise Credence Framework (ICF), a rational believer's doxastic state should be modelled by a set of probability functions rather than a single probability function, namely, the set of probability functions allowed by the evidence ( Joyce [2005] ). Roger White ( [2010] ) has recently given an arresting argument against the ICF, which has garnered a number of responses. In this article, I attempt to cast doubt on his argument. First, I point out that it's not (...)
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  30.  6
    Matthew Chrulew (2014). The Philosophical Ethology of Dominique Lestel. Angelaki 19 (3):17-44.
    Central to the work of Dominique Lestel is a sustained critical engagement with the sciences of animal behaviour. He critiques the legacy of Cartesianism that sees animals as machines, at the same time as acknowledging the revolution in the understanding of animals that took place in twentieth-century ethology. Further, he offers his own methodological proposals for the future of ethology as a fully social science founded on shared existence and understanding. This profusion of new evidence and edifying approaches demands (...)
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  31.  27
    D. Callahan (1993). Response to Roger W. Hunt. Journal of Medical Ethics 19 (1):24-27.
    A response to a critique by Roger W. Hunt of my views on the eventual likely need to use age as a standard for the allocation of expensive, high-technology, life-extending medical care for the elderly. The response encompasses three elements: 1. that while the elderly have a substantial claim to publicly-provided health care, it cannot be an unlimited claim; 2. that a health care system which provided a decent, coherent set of medical and social services for the elderly would (...)
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  32.  88
    Russell P. Boisjoly, Ellen Foster Curtis & Eugene Mellican (1989). Roger Boisjoly and the Challenger Disaster: The Ethical Dimensions. [REVIEW] Journal of Business Ethics 8 (4):217 - 230.
    This case study focuses on Roger Boisjoly's attempt to prevent the launch of the Challenger and subsequent quest to set the record straight despite negative consequences. Boisjoly's experiences before and after the Challenger disaster raise numerous ethical issues that are integral to any explanation of the disaster and applicable to other management situations. Underlying all these issues, however, is the problematic relationship between individual and organizational responsibility. In analyzing this fundamental issue, this paper has two objectives: first, to demonstrate (...)
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  33.  42
    Philip Stratton-Lake (2009). Roger Crisp on Goodness and Reasons. Mind 118 (472):1081-1094.
    Roger Crisp distinguishes a positive and a negative aspect of the buck-passing account of goodness (BPA), and argues that the positive account should be dropped in order to avoid certain problems, in particular, that it implies eliminativism about value. This eliminativism involves what I call an ontological claim, the claim that there is no real property of goodness, and an error theory, the claim that all value talk is false. I argue first that the positive aspect of the BPA (...)
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  34. Jeffrey K. McDonough, Comments on Roger Ariew's “Descartes and Leibniz as Readers of Suarez”.
    Comments on Roger Ariew’s “Descartes and Leibniz as Readers of Suarez," presented at Franscico Suarez, S.J.: Last Medieval or First Early Modern?, London, Ontario, University of Western Ontario, September 2008.
     
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  35.  38
    Peggy Wang (2013). Xu Bing and Contemporary Chinese Art: Cultural and Philosophical Reflections Ed. By Hsingyuan Tsao and Roger T. Ames (Review). Philosophy East and West 63 (3):446-448.
    Xu Bing ranks among the most recognized contemporary Chinese artists in the world today. His lifelong interest in word and image paired with his experiences as part of the Chinese diaspora have made him the subject of numerous publications dedicated to exploring culture and communication. With Xu Bing and Contemporary Chinese Art, editors Hsingyuan Tsao and Roger T. Ames bring a welcome addition to this corpus. Compiling seven essays from scholars of art history and philosophy, this volume in the (...)
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  36.  84
    Simon Critchley (2003). The Overcoming of Overcoming: On Dominique Janicaud. [REVIEW] Continental Philosophy Review 36 (4):433-447.
    This paper aims to give an overview of the central preoccupations of the work of Dominique Janicaud. In the first part, I discuss Janicaud's basic strategy with regard to Heidegger's work, with particular reference to the question of metaphysics and its overcoming. Opposing Heidegger's alternative between the completion of metaphysics in technology (Gestell), on the one hand, and the experience of meditative thinking (Gelassenheit), on the other, Janicaud's position can be described as what I call an overcoming of all (...)
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  37.  75
    Jussi Suikkanen (2007). Reasons and the Good – Roger Crisp. [REVIEW] Philosophical Quarterly 57 (228):503–505.
    This paper is a short review of Roger Crisp's book Reasons and the Good.
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  38.  19
    Teresa M. Bejan (2011). 'The Bond of Civility': Roger Williams on Toleration and its Limits. History of European Ideas 37 (4):409-420.
    In this article, I examine the meaning of the concept of ?civility? for Roger Williams and the role it played in his arguments for religious toleration. I place his concern with civility in the broader context of his life and works and show how it differed from the missionary and civilizing efforts of his fellow New English among the American Indians. For Williams, civility represented a standard of inclusion in the civil community that was ?essentially distinct? from Christianity, which (...)
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  39.  64
    Aaron Sloman (1992). The Emperor's Real Mind -- Review of Roger Penrose's The Emperor's New Mind: Concerning Computers Minds and the Laws of Physics. Artificial Intelligence 56 (2-3):355-396.
    "The Emperor's New Mind" by Roger Penrose has received a great deal of both praise and criticism. This review discusses philosophical aspects of the book that form an attack on the "strong" AI thesis. Eight different versions of this thesis are distinguished, and sources of ambiguity diagnosed, including different requirements for relationships between program and behaviour. Excessively strong versions attacked by Penrose (and Searle) are not worth defending or attacking, whereas weaker versions remain problematic. Penrose (like Searle) regards the (...)
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  40.  16
    R. Saage (2012). Fascism – Revolutionary Departure to an Alternative Modernity? A Response to Roger Griffin's 'Exploding the Continuum of History'. European Journal of Political Theory 11 (4):426-437.
    If one looks at the controversial premises of analytical approaches to fascism according to Roger Griffin, it is not surprising that a yawning distance has opened up between Marxist and non-Marxist schools of interpretation. In this situation whereby two camps are mutually ignorant of one another, it is certainly suggestive that the liberal British theoretician of fascism should put himself forward to play the role of a ‘mediator’, even if he faces the danger of significant criticism from both schools (...)
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  41.  16
    María G. Navarro (2011). Critical Notice of 'The Uses of Pessimism' by Roger Scruton. [REVIEW] Metapsychology. Online Reviews 15 (15).
    The thesis put forward by the British philosopher, Roger Scruton (born 1944) in The Uses of Pessimism seems simple: false hope together with an optimism that is unfounded and unscrupulous are the cause of the most harmful conflicts of our times. Political conflicts, institutional and financial crises, unjustified pedagogic notions, non-consensual town planning, etc., are some of the issues that the author analyses with the help of specific historical examples. Before referring to some of these issues, I shall describe (...)
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  42. Roger Bacon (1983/1998). Roger Bacon's Philosophy of Nature: A Critical Edition, with English Translation, Introduction, and Notes, of De Multiplicatione Specierum and De Speculis Comburentibus. St. Augustine's Press.
  43.  4
    Beatrice Brito Benevides (2014). LECOURT, Dominique. Humano pós-humano: a técnica e a vida. São Paulo: Edições Loyola, 2005. Cadernos Do Pet Filosofia 5 (9):56-57.
    O livro "Humano pós-humano: a técnica e a vida" de Dominique Lecourt expõe as formas das aplicações da técnica e as mudanças que ela causou na vida humana e na sua natureza; na sua essência. Essa resenha visa explicitar suas ideias, expondo os argumentos de Lecourt para defender a sua tese de que o ser humano ultrapassou essa essência e tornou-se o pós-humano, no momento em que o homem aliou a técnica e a ciência não mais para suprir suas (...)
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  44.  12
    J. Félix Fuertes Martínez & José López García (1992). Roger Boscovich. Theoria 7 (1-2):687-701.
    Roger Boscovich, belonging to XVIII century, halfway from Newton to Faraday, is traditionally considered as a newtonian philosopher. Nevertheless, following Berkson’s suggestion, he could be a Field Theory forerunner. In this work, we will try to go on with the idea of this suggestion in order to show this possible Boscovich’s contribution.
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  45.  4
    Matthew Chrulew, Jeffrey Bussolini & Brett Buchanan (2014). Editorial Introduction: Dominique Lestel. Angelaki 19 (3):11-13.
    Dominique Lestel is a French philosopher whose work is significant for the rethinking of animality and human–animal relations. Throughout such important books as L'Animalite? , Les Origines animales de la culture and L'Animal singulier , he offers a scathing critique of reductive, mechanistic models of animal behaviour, as well as a positive contribution to etho-ethnographic and phenomenological methods for understanding animal life. Centred around hybrid human–animal communities of shared interests, affects and meaning, his critical and speculative approach to the (...)
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  46.  12
    David C. Lindberg (1996). Roger Bacon and the Origins of Perspectiva in the Middle Ages: A Critical Edition and English Translation, with Introduction and Notes. Clarendon Press.
    A critical edition and facing-page translation, accompanied by substantial analytical introduction and notes, of Perspectiva by Roger Bacon, a foundational text of modern optics written in about 1260, which defined the subject for the next 350 years.
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  47.  2
    Ronald Rainger (2001). Constructing a Landscape for Postwar Science: Roger Revelle, the Scripps Institution and the University of California, San Diego. [REVIEW] Minerva 39 (3):327-352.
    This paper explores Roger Revelle's activities in oceanography and institution-building during and after the Second World War. In particular, it explores his shift from a wartime acceptance of science serving mission-oriented objectives, to a defence ofthe distinction between basic and applied science. For Revelle, the Federal government, and especially the military, became theguarantor of basic research in oceanography. This understanding led him to privilege military sponsorship over contract research,and the physical over the biological sciences. He drew upon that understanding (...)
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  48.  13
    Carine Defoort & Henry Rosemont (2010). Roger Ames: Confucian Philosopher and Teacher. Contemporary Chinese Thought 41 (3):3-13.
    This issue of Contemporary Chinese Thought presents selected addresses and papers from the first symposium hosted by the newly established Discussion Forum of Confucianism at the Sage's Birthplace, at Nishan , in Sishui county of Shandong province, which took place June 22-26, 2009. The "Symposium Celebrating Roger T. Ames's Scholarship on Confucianism" honored the University of Hawai'i professor of Chinese philosophy as a distinguished scholar and an extraordinary teacher and mentor.
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  49.  1
    Eileen C. Sweeney (2016). Roger Bacon and Albert the Great on Aristotle’s Notion of Science. Quaestio 15:447-456.
    The paper examines the different uses of and responses to Aristotle’s account of science in the first wave of interpretation of Aristotle’s theory of science and works in natural science and metaphysics in the early 13th century in Roger Bacon and Albert the Great. The author argues that Bacon reduces all the disciplines to mathematics as the most scientific discipline, even as he argues that experimentum is at the center of scientific evidence and conclusions. Albert the Great, by contrast, (...)
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  50.  3
    Steven J. Williams (1994). Roger Bacon and His Edition of the Pseudo-Aristotelian Secretum Secretorum. Speculum 69 (1):57-73.
    Of the many Schoolmen who read the pseudo-Aristotelian Secretum secretorum in the thirteenth century, none was more enthusiastic about this book than Roger Bacon. So highly did Bacon regard the Secretum that he prepared a redaction of the text, annotated it, and wrote an accompanying introductory treatise. Historians have long recognized the importance of Bacon's confrontation with the Secretum, but they have also misunderstood it. They have wrongly divided up Bacon's Secretum project between two widely separated dates. They have (...)
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