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Don Browning [19]Don S. Browning [7]
  1. Don S. Browning (2011). A Natural Law Theory of Marriage. Zygon 46 (3):733-760.
    Abstract. For the past two decades, I have been developing an integrative Christian marriage theory, based in part on a grounding concept of natural law and an overarching theory of covenant. The natural law part of this theory starts with an account of the natural facts, conditions, interests, needs, and qualities of human life, interaction, and generation—what I call the “premoral” goods or realities of life. It then identifies the natural inclinations of humans to form enduring and exclusive monogamous marriages (...)
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  2. Don S. Browning (2011). Reviving Christian Humanism: Science and Religion. Zygon 46 (3):673-685.
    Abstract. A possible consequence of the dialogue between science and religion is a revived religious humanism—a firmer grasp of the historical and phenomenological meanings of the great world religions correlated with the more accurate explanations of the rhythms of nature that natural science can provide. The first great expressions of religious humanism in the West emerged when Jewish, Christian, and Islamic scholars sat in the same libraries in Spain and Sicily, studying and translating the lost manuscripts of Aristotle in the (...)
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  3. Don S. Browning & John Witte (2011). Christianity's Mixed Contributions to Children's Rights. Zygon 46 (3):713-732.
    Abstract. In this paper, which was among Don Browning's last writings before he died, we review and evaluate the main arguments against the United Nations Convention on the Rights of the Child (the “CRC”) that conservative American Christians in particular have opposed. While we take their objections seriously, we think that, on balance, the CRC is worthy of ratification, especially if it is read in light of the profamily ethic that informs the CRC and many earlier human rights instruments. More (...)
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  4. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Marjorie H. Davis, Charles C. Dickinson Iii, Mary Gerhart, Daniel Jungkuntz, Patricia McClelland & Stephen Modell (2010). Patrons—Philip Hefner Fund. Zygon 45 (1).
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  5. Don Browning (2009). Encyclopedia of Love in World Religions I–Ii. Edited by Yudit Kornberg Greenberg. Zygon 44 (4):1007-1008.
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  6. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert, P. Roger Gillette, Melvin Gray & Lothar Schäfer (2009). Patrons—Philip Hefner Fund. Zygon 44 (1).
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  7. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert, Melvin Gray, Daniel Jungkuntz & Patricia McCIeIIand (2009). Patrons—Philtp Hefher Fund. Zygon 44 (3-4):749.
     
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  8. Solomon H. Katz, William Lesher, Karl E. Peters, Don Browning, Paul H. Carr, Marjorie H. Davis, Thomas L. Gilbert Lothar Schafer, Melvin Gray, Frank E. Budenholzer & S. V. D. Antje (2009). Patrons—P/Jilzjo Hefizer Fund. Zygon 44 (1-2):231.
     
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  9. Fatima Agha Al-Hayani, Jacques Arnould, Ian G. Barbour, Marc Bekoff, Sjoerd L. Bonting, David Bradnick, Don Browning, John J. Carvalho Iv, Philip Clayton & Joseph K. Cosgrove (2008). Index to Volume 43. Zygon 43 (4).
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  10. Don Browning (2008). Internists of the Mind or Physicians of the Soul: Does Psychiatry Need a Public Philosophy? Zygon 43 (2):371-383.
    Although psychiatry is interested in what both body and mind contribute to behavior, it sometimes emphasizes one more than the other. Since the early 1980s, American psychiatry has shifted its interest from mind and psyche to body and brain. Neuroscience and psychopharmacology are increasingly at the core of psychiatry. Some experts claim that psychiatry is no longer interested in problems in living and positive goals such as mental health, happiness, and morality but rather has narrowed its focus to mental disorders (...)
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  11. Don Browning (2008). Love as Sacrifice, Love as Mutuality: Response to Jeffrey Tillman. Zygon 43 (3):557-562.
    Jeffrey Tillman is perceptive in noticing that certain Protestant theologians have used evolutionary theory to become more sympathetic to Roman Catholic views of Christian love. But he is incorrect in saying that these formulations deemphasize a place for self-sacrifice in Christian love. Christian love defined as a strenuous equal-regard for both other and self also requires sacrificial efforts to restore love as equal-regard when finitude and sin undermine genuine mutuality and community.
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  12. Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).
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  13. Don Browning (2007). The Thickness of Experience, Religion, and the Varieties of Science. Zygon 42 (4):821-824.
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  14. Don S. Browning, T. A. Cavanaugh, Celia Deane-Drummond, Peter Manley Scott, Malcolm Duncan, Julia A. Fleming & Stephen J. Grabill (2007). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 20:318-319.
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  15. Don Browning (2005). Zygon at 40: Its Past and Possible Future. Zygon 40 (3):529-534.
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  16. Don S. Browning (2005). Moral Development. In William Schweiker (ed.), The Blackwell Companion to Religious Ethics. Blackwell Pub.. 544--551.
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  17. Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby (2003). Index to Volume 38. Zygon 38 (4).
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  18. Don Browning (2003). Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective. Zygon 38 (2):317-332.
    In this article I apply the insights of hermeneutic realism to a practical-theological ethics that addresses the international crisis of families and women’s rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans-Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving (...)
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  19. Don Browning (2001). World Family Trends. In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. Cambridge University Press.
     
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  20. Max L. Stackhouse, Peter J. Paris, Don S. Browning & Diane Burdette Obenchain (eds.) (2000). God and Globalization. Trinity Press International.
    v. 1. Religion and the powers of the common life -- v. 2. The spirit and the modern authorities -- v. 3. Christ and the dominions of civilization -- v. 4. Globalization and grace.
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  21. Don Browning (1992). Altruism and Christian Love. Zygon 27 (4):421-436.
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  22. Don S. Browning & Francis Schüssler Fiorenza (eds.) (1992). Habermas, Modernity, and Public Theology. Crossroad.
     
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  23. Don Browning (1987). The Challenge of the Future to Thescience-Religion Dialogue. Zygon 22 (s1):35-38.
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  24. Don Browning (1979). Images of Man in Contemporary Models of Pastoral Care. Interpretation 33 (2):144-156.
    The goals of Christian pastoral counseling should be governed by a moral image of the human, and the counselor's understanding of Christianity should emphasize its moral dimensions.
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  25. Don Browning (1975). William James's Philosophy of the Person: The Concept of the Strenuous Life. Zygon 10 (2):162-174.
  26. Don Browning (1972). Reason and Ecstasy: Psychological and Philosophical Notes on the Emerging Counterculture. Zygon 7 (2):80-97.
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