Search results for 'Don F. Gustavson' (try it on Scholar)

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  1.  96
    John V. Canfield & Don F. Gustavson (1962). Self-Deception. Analysis 23 (December):32-36.
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  2.  5
    Don F. Gustavson (1963). On the Identity Theory. Analysis 24 (2):30-32.
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  3. David Nyberg, James Palermo, Robert J. Skovira, James Leon, Jerome F. Megna, John W. Myers, Ruth W. Bauer, Spencer J. Maxcy, William E. Roweton, Robert Paul Craig, Paul A. Wagner, Cynthia Porter-Gehrie, David B. Gustavson & Royal T. Fruehling (1980). Book Review Section 2. [REVIEW] Educational Studies 10 (4):423-446.
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  4.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  5.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  6.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  7. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  8. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  9. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  10. S. F. & Girls (1903). Girls at Home, by F.S.
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  11. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  12. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  13.  62
    B. Waters (2000). Book Reviews : From Culture Wars to Common Ground: Religion and the American Family Debate, by Don S. Browning, Bonnie J. Miller-McLemore, Pamela D. Couture, F. Brynolf Lyon and Robert M. Franklin. Louisville, Kentucky: Westminster/John Knox Press, 1997. 399 Pp. Pb. No Price. ISBN 0-664-25651-. [REVIEW] Studies in Christian Ethics 13 (1):128-132.
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  14.  11
    A. P. Fell (1968). The Presuppositions of Critical History. By F. H. Bradley. Edited by Lionel Rubinoff. Don Mills, Ontario; J. M. Dent and Sons Limited. 1968. Pp. 147. [REVIEW] Dialogue 7 (3):496-497.
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  15. Michele Cometa (forthcoming). Don Giovanni è Faust. L'ateismo mistico di Ch. F. Grabbe. Humanitas.
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  16. Paul Peterson, N Ews F Ocus.
    STILLWATER, MINNESOTA—Two men sit at a long table, oblivious to the breakfast-time commotion. One moves a coffee cup from one side of a water glass to the other. “If I look here and don’t see the cup,” he says to the other, “then I know it must be there.” It sounds like a “deep” exchange between swotty young philosophy majors. But the fellow moving the cup has gray hair— and a Nobel Prize in physics. Sliding the porcelain, Anthony Leggett of (...)
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  17.  39
    Adina L. Roskies (2012). Don't Panic: Self-Authorship Without Obscure Metaphysics1. Philosophical Perspectives 26 (1):323-342.
    In this paper I attempt to respond to the worries of the source incompatibilist, and try to sketch a naturalistically plausible, compatibilist notion of self-authorship and control that I believe captures important aspects of the folk intuitions regarding freedom and responsibility. It is my hope to thus offer those moved by source incompatibilist worries a reason not to adopt what P.F. Strawson called “the obscure and panicky metaphysics of Libertarianism” (P. F. Strawson, 1982) or the panic-inducing moral austerity of the (...)
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  18.  5
    Greg Hill (2005). Don't Shoot the Messenger: Caldwell's Hayek and the Insularity of the Austrian Project. Critical Review 17 (1-2):69-88.
    Abstract Readers looking for an articulate, well?informed exposition of Hayek's multifaceted intellectual achievement will be pleased with Bruce Cald?well's new book, Hayek's Challenge: An Intellectual Biography of F. A. Hayek. Readers interested in a more critical consideration of Hayek's ideas, or in their ability to withstand cross?examination from the positions Hayek himself criticized, are less likely to be satisfied. But even for the latter group, Caldwell has performed a useful service, compressing the varied elements of Hayek's complex thought into a (...)
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  19. Scott F. Aikin, Don't Fear the Regress: Epistemic Infinitism and Cognitive Value.
    This essay is an introductory overview of the considerations in favor of epistemic infinitism, the view that the demands of justification are that one must have non-terminating series of reasons for one's beliefs if they are to be knowledge.
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  20. F. Baylis, H. Brody, M. P. Aulisio, D. W. Brock, W. Winslade, R. M. Arnold & S. J. Youngner (2003). Character and Ethics Consultation: Even the Ethicists Don't Agree. In Mark P. Aulisio, Robert M. Arnold & Stuart J. Youngner (eds.), Ethics Consultation: From Theory to Practice. Johns Hopkins University Press
     
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  21.  14
    Moorhouse F. X. Millar (1940). Don Sturzo's "Church and State". Thought: A Journal of Philosophy 15 (4):641-664.
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  22.  50
    Philippe H. Martin (1997). "If You Don't Know How to Fix It, Please Stop Breaking It!" The Precautionary Principle and Climate Change. Foundations of Science 2 (2):263-292.
    Taking precautions to prevent harm. Whether principe de précaution, Vorsorgeprinzip, føre-var prinsippet, or försiktighetsprincip, etc., the precautionary principle embodies the idea that public and private interests should act to prevent harm. Furthermore, the precautionary principle suggests that action should be taken to limit, regulate, or prevent potentially dangerous undertakings even in the absence of absolute scientific proof. Such measures also naturally entail taking economic costs into account. With the environmental disasters of the 1980s, the precautionary principle established itself as an (...)
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  23.  13
    Don MacNiven (2002). F.H. Bradley on Logic and Psychology. Bradley Studies 8 (2):130-145.
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  24.  12
    Carlos F. Mc Hale (1950). Don Quixote de la Mancha. Thought: A Journal of Philosophy 25 (2):361-362.
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  25.  4
    Don A. Monson (1998). Monique Léonard, Le “dit” et sa technique littéraire des origines à 1340. (Nouvelle Bibliothèque du Moyen Age, 38.) Paris: Honoré Champion, 1996. Pp. 455; tables and 1 diagram. F 360. Distributed outside France by Editions Slatkine, Geneva. [REVIEW] Speculum 73 (1):219-221.
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  26.  20
    Carlos F. Mc Hale (1947). The First Part of the Life and Achievements of the Renowned Don Quixote de la Mancha. Thought: A Journal of Philosophy 22 (4):718-719.
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  27.  10
    Gordon F. Woodbine & Vimala Amirthalingam (2013). Cheat and You Lose! Don't Cheat and You Lose! Reflections and Analysis of Accounting Student Data. Journal of Academic Ethics 11 (4):311-327.
    During 2012 students enrolled in a Master’s management accounting unit were invited to complete a compulsory class quiz, which was arranged to include a mild form of deception allowing them an opportunity to cheat. Prior to the test students were coached concerning the importance of the ICMA code of ethical conduct, which formed the basis of the quiz. Following the test, students were made aware of the deception and asked to judge the propriety of their actions using a research instrument (...)
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  28.  8
    Moorhouse F. X. Millar (1940). Don Sturzo's. Thought: A Journal of Philosophy 15 (4):641-664.
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  29.  19
    J. F. Morrison & AS David (2005). Now You See It, Now You Don't: More Data at the Cognitive Level Needed Before the PAD Model Can Be Accepted. Behavioral and Brain Sciences 28 (6):770-+.
    Before a general cognitive model for recurrent complex visual hallucinations (RCVH) is accepted, there must be more research into the neuropsychological and cognitive characteristics of the various disorders in which they occur. Currently available data are insufficient to distinguish whether the similar phenomenology of RCVH across different disorders is in fact produced by a single or by multiple cognitive mechanisms.
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  30.  7
    Kurt F. Geisinger (1988). The Golden Rule in Psychological Testing: Please, Please Don't Do It Unto Me. Theoretical and Philosophical Psychology 8 (2):15-23.
    In William Angoff's recent article in Theoretical and Philosophical Psychology, he presented several thought-provoking philosophical issues of concern to measurement-oriented psychologists. The first of these issues, the notion of test and item bias, is the topic of the present paper. In his article, he reports that average score differences in the performance on many cognitive tests have appeared among racial or ethnic groups. Twenty to thirty years ago, differential psychologists, summarizing and critically evaluating studies demonstrating performance differences on tests and (...)
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  31.  4
    Thomas F. Cloonan (2013). Ihde, Don. (2012). Experimental Phenomenology: Multistabilities (2nd Ed.). Albany: State University Press of New York, Xx + 196 Pp. Paperback (ISBN: 978-1-4384-4286-0), $24.95. [REVIEW] Journal of Phenomenological Psychology 44 (1):129-134.
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  32.  7
    Timothy F. Murphy (2010). What Human Life Amendments Mean and Don't Mean. American Journal of Bioethics 10 (12):47-48.
    A commentary that points out the way in which proposed Human Life Amendments might not prove a bulwark against all abortion. Any such Constitutional amendment would, however, have unintended effects, such as opening the way for embryos to be counted in the federal census, among other things.
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  33.  1
    F. Jackson (1975). A Reply to Don Locke. Australasian Journal of Philosophy 53:68.
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  34.  6
    Don Locke (1968). The Identity Theory of Mind. Ed. G. F. Presly. (Australia: University of Queensland Press; London: C. Hurst & Co., 1967. Pp. Xix + 164. Price $Aus. 4.25; £2 5s.). [REVIEW] Philosophy 43 (166):385-.
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  35.  6
    Peter F. MacNeilage & Barbara L. Davis (2005). Evolutionary Sleight of Hand: Then, They Saw It; Now We Don't. Behavioral and Brain Sciences 28 (2):137-138.
    Arbib's gestural-origins theory does not tell us why or how a subsequent switch to vocal language occurred, and shows no systematic concern with the signalling affordances or constraints of either medium. Our frame/content theory, in contrast, offers both a vocal origin in the invention of kinship terms in a baby-talk context and an explanation for the structure of the currently favored medium.
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  36.  5
    J. F. M. Hunter (1976). Why Animals Don't Talk. Dialogue 15 (2):290-295.
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  37.  4
    F. Lesaulnier (1998). L'enfant né d'une procréation médicalement assistée et le secret de l'identité de l'auteur du don. Médecine Et Droit 1998 (30):16-22.
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  38.  1
    M. Mangset, R. Førde, J. Nessa, E. Berge & T. Bruun Wyller (2008). “I Don't Like That, It's Tricking People Too Much…”: Acute Informed Consent to Participation in a Trial of Thrombolysis for Stroke. Journal of Medical Ethics 34 (10):751-756.
    Background: Informed consent is regarded as a contract between autonomous and equal parties and requires the elements of information disclosure, understanding, voluntariness and consent. The validity of informed consent for critically ill patients has been questioned. Little is known about how these patients experience the process of consent.Objective: The aim of this study was to explore critically ill patients’ experience with the principle of informed consent in a clinical trial and their ability to give valid informed consent.Design: 11 stroke patients (...)
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  39.  2
    Lysander Spooner, A Second Letter to Thomas F. Bayard.
    “Room for His majesty! Room for His majesty! Whose voice is the conscience of the American people, and whole throne is in the American heart! I speak now of the Supreme Law of this Land! What is it? It is liberty, clad in the words, and manifested in the forms, of the written charter of our government, ordained to secure it [liberty] for us, and for our posterity! I mean by this, that the Supreme Law of this Land, declared to (...)
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  40. F. Armengaud (1986). Moore and Common-Sense-Don-Quijote Helping Sancho-Panza. Revue Internationale de Philosophie 40 (158):304-312.
     
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  41. F. Armengaud (1986). Moore et le sens commun. Don Quichotte au secours de Sancho Pança? in Sens commun. Revue Internationale de Philosophie 40 (158):304-312.
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  42. F. Candlin (2004). Hands Off! Don't Touch: Art, Artefacts, Contamination and Blindness. Body and Society 10 (1):37-69.
     
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  43. Paul F. Cranefield (1992). E. B. Adams. In Search of Truth: A Portrait of Don Craib. London: Royal Society of Medicine Services, 1989. Pp. Xii + 123, Illus. ISBN 1-85315-119-X, £12.95 ; 1-85315-118-1, £7.95. [REVIEW] British Journal for the History of Science 25 (2):285.
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  44. William F. Fry (1970). Now You See It, Now You Don't: The Magic of Humor. Perspectives in Biology and Medicine 14 (1):173-175.
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  45. Luis F. Ladaria (1990). La Uncion de Jesus y El Don Del Espiritu. Gregorianum 71 (3):547-571.
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  46. Don Locke (1968). PRESLY, C. F. -"The Identity Theory of Mind". [REVIEW] Philosophy 43:385.
     
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  47. D. F. Roberts (1970). Survival—Man and His Environment. By Don R. Arthur Pp. 218. (English Universities Press, 1969). Price 28s. Journal of Biosocial Science 2 (4):393-395.
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  48. M. F. Sciacca (1952). Don Pietro Ricaldone. Giornale di Metafisica 7 (1):1.
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  49.  21
    Galen Strawson (2009). Against 'Corporism': The Two Uses of 'I'. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 16 (4):428-448.
    In his book Individuals P. F. Strawson writes that ‘both the Cartesian and the no-ownership theorists are profoundly wrong in holding, as each must, that there are two uses of ‘I’, in one of which it denotes something which it does not denote in the other’ . I think, by contrast, that there is a defensible ‘Cartesian materialist’ sense, which Strawson need not reject, in which I can and does denote two different things, and which is nothing like the flawed (...)
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  50. Don F. Reynolds (1999). Medicare Prospective Payment-the Ethical Implications of Converging Clinical and Financial Decisions in Long-Term Care. Bioethics Forum 15:29-34.
     
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