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  1. Don Ihde (forthcoming). Rationality and Myth. Journal of Thought.
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  2. Don Ihde (2013). Phänomenologie der Technik. Zeitschrift für Kulturphilosophie 2013 (2):351-380.
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  3. Evan Selinger, Don Ihde, Ibo van de Poel, Martin Peterson & Peter-Paul Verbeek (2013). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):1-1.
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  4. Jan Kyrre Berg Olsen Friis, Larry A. Hickman, Robert Rosenberger, Robert C. Scharff & Don Ihde (2012). Book Symposium on Don Ihde's Expanding Hermeneutics: Visualism in Science. [REVIEW] Philosophy and Technology 25 (2):249-270.
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s13347-011-0060-5 Authors Jan Kyrre Berg Olsen Friis, University of Copenhagen, Nørre Farimagsgade 5 A, Room 10.0.27, 1014 Copenhagen, Denmark Larry A. Hickman, The Center for Dewey Studies, Southern Illinois University Carbondale, Carbondale, IL 62901, USA Robert Rosenberger, School of Public Policy, Georgia Institute of Technology, DM Smith Building, 685 Cherry Street, Atlanta, GA 30332-0345, USA Robert C. Scharff, University of New (...)
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  5. Don Ihde (2012). Can Continental Philosophy Deal with the New Technologies? Journal of Speculative Philosophy 26 (2):321-332.
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  6. Don Ihde (2012). 'Cartesianism' Redux or Situated Knowledges. Foundations of Science 17 (4):369-372.
    Postphenomenology, in a complementary role with other science studies disciplines, remains within the trajectory of those theories which reject early modern epistemology and metaphysics, including rejection of ‘subject’–‘object’ distinctions, and holds, instead, to an inter-relational, co-constitutive ontology. Here the critiques which sometimes echo vestiges of such early modern epistemology are counter-challenged.
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  7. Don Ihde (2012). Experimental Phenomenology, Second Edition: Multistabilities. State University of New York Press.
    Expanded new edition of the landmark book demonstrating the practice of phenomenology through visual illusions and ambiguous drawings.
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  8. Don Ihde (2012). Hermeneutics and Technologies. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
     
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  9. Don Ihde (2012). Postphenomenological Re-Embodiment. Foundations of Science 17 (4):373-377.
    The phenomenological tradition has had a long interest in embodiment, and bodily experience beyond the confines of the “skinbag” body. Here I respond to Helena De Preester’s analysis of different types of protheses: limb, perceptual, cognitive. In her paper “Technology and the body: the (im)possibilities of re-embodiment”, she wants to make finer distinctions between extensions and incorporations . Today’s hi-tech developments make this refinement necessary and possible. I respond to the three levels or types of prostheses taking note of the (...)
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  10. Don Ihde (2012). Technology and Science. In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Wiley-Blackwell.
     
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  11. Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, Dept. Philosophy, (...)
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  12. Don Ihde (2011). Dissection and Simulation. Techné: Research in Philosophy and Technology 15 (3):203-205.
    In the lead article dissection is juxtaposed to simulation, but the problem is the example set on both sides is antiquated. I argue that a dynamic set of imaging technologies uses as in science documentaries is far superior to either the the 18th-19th century notions of biological education illustrated is what is needed.
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  13. Don Ihde (2011). Husserl's Galileo Needed a Telescope! Philosophy and Technology 24 (1):69-82.
    Husserl’s Crisis argues that early modern science, exemplified in Galileo, separates the Lifeworld from a world of science by forgetting its origins in bodily perception on the one side, and the practices which found the science on the other. This essay argues that, rather, by overemphasizing mathematization and underemphasizing instruments or technologies which mediate perception, Husserl creates the division he describes. Positively, through the embodied use of instruments science remains thoroughly immersed in the Lifeworld.
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  14. Don Ihde (2011). Smart: Amsterdam Urinals and Autonomic Computing. In M. Hildebrandt & Antoinette Rouvroy (eds.), The Philosophy of Law Meets the Philosophy of Technology: Autonomic Computing and Transformations of Human Agency. Routledge.
     
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  15. Don Ihde (2011). Stretching the In-Between: Embodiment and Beyond. [REVIEW] Foundations of Science 16 (2):109-118.
    Today’s scientific imaging technologies are able to detect and image emissions and radiations from a much wider range of the electromagnetic spectrum than ever before. Such phenomena lie beyond the horizons of ordinary human perceptibility. I examine here the implications of such translation mediations for the production of scientific knowledge and show how human embodiment is implicit for all perceptual observational possibilities. The framework is that of a postphenomenology which is able to relate these new phenomena to human embodiment.
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  16. Don Ihde (2010). A Phenomenology of Technics. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell.
     
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  17. Don Ihde (2010). Heidegger on Technology. Philosophy Today 54 (Supplement):101-105.
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  18. Don Ihde (2010). Heidegger's Technologies: Postphenomenological Perspectives. Fordham University Press.
    Introduction: situating Heidegger and the philosophy of technology -- Heidegger's philosophy of technology -- The historical-ontological priority of technology over science -- Deromanticizing Heidegger -- Interlude: the earth inherited -- Was Heidegger prescient concerning technoscience? -- Heidegger's technologies: one size fits all -- Concluding postphenomenological postscript: writing technologies.
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  19. Don Ihde (2010). Philosophy of Technology (and/or Technoscience?). Techné 14 (1):26-35.
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  20. Don Ihde (2009). From da Vinci to Cad and Beyond. Synthese 168 (3):453 - 467.
    Here what I would like to accomplish is to set something of the stage from which the growing recognition of what I shall now term technoscience’s visualism —a term which can accommodate both sciences and engineering, and both imaging and design practices—takes its recognition. I shall very briefly look at the ‘godfathers and peers’ who help set this stage, and then proceed to an examination of a few moments in the development of visualism from da Vinci to computer assisted design (...)
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  21. Don Ihde (2009). Postphenomenology and Technoscience: The Peking University Lectures. State University of New York Press.
    Maps the future of phenomenological thought, accounting for how technology expands our means of experiencing the world.
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  22. Don Ihde (2008). Aging: I Don't Want to Be a Cyborg! [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):397-404.
    Examination is made of a range of cyborg solutions to bodily problems due to damage, but here with particular reference to aging. Both technological and animal implants, transplants and prosthetic devices are phenomenologically analyzed. The resultant trade-off phenomena are compared to popular culture technofantasies and desires and finally to human attitudes toward mortality and contingency. The parallelism of resistance to contingent existence and to becoming a cyborg is noted.
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  23. Don Ihde (2008). Introduction: Postphenomenological Research. [REVIEW] Human Studies 31 (1):1-9.
    This introduction to the special issue of Human Studies on postphenomenology outlines specific developments which have led to this style of phenomenology. Postphenomenology adapts aspects of pragmatism, including its anti-Cartesian program against early modern subject/object epistemology. Postphenomenology retains and emphasizes the use of phenomenological variations as an analytic tool, and in practice postphenomenology takes what is commonly now called “an empirical turn,” which deeply analyzes case studies or concrete issues under its purview.
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  24. Don Ihde (2008). Review of Michele Marsonet, Idealism and Praxis: The Philosophy of Nicholas Rescher. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
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  25. Don Ihde (2008). The Corpus is Not Yet Closed... Techné 12 (2):126-132.
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  26. Don Ihde (2007). Imaging Technologies. The Proceedings of the Twenty-First World Congress of Philosophy 13:125-135.
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  27. Don Ihde (2007). Listening and Voice. Phenomenologies of Sound. Suny Press.
    Listening and Voice is an updated and expanded edition of Don Ihde's groundbreaking 1976 classic in the study of sound.
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  28. Don Ihde (2007). Listening and Voice: Phenomenologies of Sound, Second Edition. State University of New York Press.
    New and expanded edition of the now classic study in the phenomenology of sound.
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  29. Don Ihde (2007). Technologies-Musics-Embodiments. Janus Head 10 (1):7-24.
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  30. Don Ihde (2006). The Designer Fallacy and Technological Imagination. In John R. Dakers (ed.), Defining Technological Literacy: Towards an Epistemological Framework. Palgrave Macmillan.
     
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  31. Don Ihde (2004). Has the Philosophy of Technology Arrived? A State‐of‐the‐Art Review. Philosophy of Science 71 (1):117-131.
    Using the occasion of the publication of a Blackwell anthology in the philosophy of technology, Philosophy of Technology: The Technological Condition (2003), as a key to the contemporary role of this subdiscipline, this article reviews the current state-of-this-art. Both philosophy of science and philosophy of technology are twentieth century inventions, but each has followed a somewhat different set of philosophical traditions and pursued sometimes divergent questions. Here the primary developments of recent philosophy of technology are examined with emphasis upon issues (...)
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  32. Don Ihde & Evan Selinger (2004). Merleau-Ponty and Epistemology Engines. Human Studies 27 (4):361 - 376.
    One of us coined the notion of an “epistemology engine.” The idea is that some particular technology in its workings and use is seen suggestively as a metaphor for the human subject and often for the production of knowledge itself. In this essay, we further develop the conceptand claim that Merleau-Ponty’s phenomenological commitments, although suggestive, did not lead him to appreciate the epistemological value of materiality. We also take steps towards establishing how an understanding of this topic can provide the (...)
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  33. Don Ihde (2003). A Response to My Critics. Techné 7 (2):131-136.
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  34. Eduardo Mendieta, Evan Selinger & Don Ihde (2003). Don Ihde Bodies in Technology. Journal of Applied Philosophy 20 (1):95–111.
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  35. Don Ihde (2000). Technoscience and the 'Other' Continental Philosophy. Continental Philosophy Review 33 (1):59-74.
    This essay argues that with respect to trends in Euro-American philosophy there has been a growing disparity between practices on the Continent and North America with respect to technoscience studies. Whereas in, particularly northern European circles, a new canon of topics and authors has risen to prominence with respect to science and technology studies, this same interest is virtually lacking in the institutional programs of North American continental circles. Reasons for the lack of interest in science and technology in North (...)
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  36. Don Ihde (1999). Technology and Prognostic Predicaments. AI and Society 13 (1-2):44-51.
    As societies become increasingly technologised, the need for careful and critical assessment rises. However, attempts to assess or normatively evaluate technological development invariably meet with an antinomy: both structurally and historically, technologies display multistable possibilities regarding uses, effects, side effects and other outcomes. Philosophers, usually expected to play applied ethics roles, often come to the scene after these effects are known. But others who participate at the research and development stages find even more difficulties with prognosis. Recent work on ‘revenge’ (...)
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  37. Don Ihde (1998). Bodies, Virtual Bodies and Technology. In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Blackwell Publishers. 349--357.
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  38. Don Ihde (1998). Whole Earth Measurements. Ludus Vitalis 6 (10):121-131.
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  39. Don Ihde (1997). Thingly Hermeneutics/Technoconstructions. Man and World 30 (3):369-381.
    Within the Euro-American community of philosophers relating hermeneutics to science there is a considerable disagreement about where hermeneutics may be located. The older traditions hold that hermeneutics apply to and are limited to the social, cultural, and historical dimensions of science. But newer approaches claim that hermeneutics applies to the very praxis of science and to the constitution of scientific objects. This paper sides with the latter perspective and argues that a tendency to retain vestigial positivist interpretations of science keeps (...)
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  40. Don Ihde (1997). Whole Earth Measurements: How Many Phenomenologists Does It Take to Detect a Greenhouse Effect? Philosophy Today 41 (1):128-134.
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  41. Don Ihde (1997). Why Not Science Critics? International Studies in Philosophy 29 (1):45-54.
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  42. Don Ihde (1996). This is Not a Text or, Do We Read Images? Philosophy Today 40 (1):125-131.
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  43. Don Ihde (1995). Discourse on Disenchantment. International Studies in Philosophy 27 (1):138-139.
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  44. Don Ihde (1994). Action Into Nature. International Studies in Philosophy 26 (1):104-105.
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  45. Don Ihde (1994). Technology and Cultural Revenge. In. In Mano Daniel & Lester E. Embree (eds.), Phenomenology of the Cultural Disciplines. Kluwer Academic Publishers. 251--263.
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  46. Don Ihde (1993). Postphenomenology: Essays in the Postmodern Context. Northwestern University Press.
    He adds, "I show my worries to be less about the loss of subjects or authors, than I do about (there) not being bodies or perceivers". The book has two parts.
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  47. Don Ihde (1993). Philosophy of Technology: An Introduction. Paragon House.
     
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  48. John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth, Tom Foster Digby 3d, Anthony Appiah, David Auerbach, Annette Baier, Seyla Benhabib, Akeel Bilgrami, Richard Boyd, Robert Brandon, Joshua Cohen, Arnold Davidson, Owen Flanagan, Nancy Fraser, Marcia Lind, Alexander Nehamas, Linda Nicholson, Adrian Piper, Lynne Tirrell, Lawrence Blum, Lawrence Foster, Roma Farion, Mitchel Silver, Jenifer Radden, Jack Bayne, Robert K. Shope, Jane Roland Martin, Arthur B. Millman, Beebe Nelson, Robert Rosenfeld, Janet Farrell-Smith, David E. Flesche, Daniel E. Anderson, J. R. Brown, F. Cunningham, D. Goldstick, I. Hacking, C. Normore, A. Ripstein, W. Sumner, Alison M. Jaggar, Harry Deutsch, Irving Stein, John Hund, George Englebretsen, Fred Strohm, D. L. Ouren, P. Bilimoria, F. B. D. & Nora Nevin (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  49. Don Ihde (1992). Herbert Spiegelberg Remembrances. Human Studies 15 (4):395 - 397.
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  50. Don Ihde (1992). Image Technologies and Traditional Culture. Inquiry 35 (3 & 4):377 – 388.
    The thesis explored here is that ?image technologies? prominent in today's communications technologies are acidic to traditional cultures. I parallel examples from the history of early modern science and its optical instrumentation with the rise of cinema and television and other audio?visual technologies to show a similar history and effect. One dominant contemporary phenomenon which occurs through image technologies is the appearance of pluriculture, a unique mediation of the multi?cultural. The challenge of pluriculture vis?à?vis the contemporary forms of reaction to (...)
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