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  1.  22
    Don Ihde (1990). Technology and the Lifeworld: From Garden to Earth. Indiana University Press.
    "... Dr. Ihde brings an enlightening and deeply humanistic perspective to major technological developments, both past and present." —Science Books & Films "Don Ihde is a pleasure to read.... The material is full of nice suggestions and details, empirical materials, fun variations which engage the reader in the work... the overall points almost sneak up on you, they are so gently and gradually offered." —John Compton "A sophisticated celebration of cultural diversity and of its enabling technologies.... perhaps the best single (...)
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  2.  6
    Don Ihde (2001). Bodies in Technology. Univ of Minnesota Press.
    In this book, a leading philosopher of technology explores the meaning of bodies in technology—how the sense of our bodies and of our orientation in the world is affected by the various information technologies.
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  3.  7
    Don Ihde (2009). Postphenomenology and Technoscience: The Peking University Lectures. State University of New York Press.
    Maps the future of phenomenological thought, accounting for how technology expands our means of experiencing the world.
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  4.  86
    Don Ihde (2010). Heidegger's Technologies: Postphenomenological Perspectives. Fordham University Press.
    Introduction: situating Heidegger and the philosophy of technology -- Heidegger's philosophy of technology -- The historical-ontological priority of technology over science -- Deromanticizing Heidegger -- Interlude: the earth inherited -- Was Heidegger prescient concerning technoscience? -- Heidegger's technologies: one size fits all -- Concluding postphenomenological postscript: writing technologies.
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  5.  31
    Don Ihde (2007). Listening and Voice. Phenomenologies of Sound. Suny Press.
    Listening and Voice is an updated and expanded edition of Don Ihde's groundbreaking 1976 classic in the study of sound.
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  6. Paul Ricoeur & Don Ihde (2007). Freedom and Nature: The Voluntary and the Involuntary. Northwestern University Press.
     
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  7. Don Ihde & Evan Selinger (2006). Chasing Technoscience: Matrix for Materiality. Human Studies 29 (3):399-403.
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  8.  12
    Don Ihde (1991). Instrumental Realism: The Interface Between Philosophy of Science and Philosophy of Technology. Indiana University Press.
    Ihde's book breaks new ground and... makes an important debate accessible." —Robert Ackermann Instrumental Realism has three principal aims: to advocate a "praxis-perception" approach to the philosophy of science; to explore ways in which ...
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  9.  52
    Don Ihde (2011). Stretching the In-Between: Embodiment and Beyond. [REVIEW] Foundations of Science 16 (2):109-118.
    Today’s scientific imaging technologies are able to detect and image emissions and radiations from a much wider range of the electromagnetic spectrum than ever before. Such phenomena lie beyond the horizons of ordinary human perceptibility. I examine here the implications of such translation mediations for the production of scientific knowledge and show how human embodiment is implicit for all perceptual observational possibilities. The framework is that of a postphenomenology which is able to relate these new phenomena to human embodiment.
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  10.  24
    Don Ihde (1993). Postphenomenology: Essays in the Postmodern Context. Northwestern University Press.
    He adds, "I show my worries to be less about the loss of subjects or authors, than I do about (there) not being bodies or perceivers". The book has two parts.
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  11. Don Ihde (1979). Technics and Praxis. Monograph Collection (Matt - Pseudo).
     
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  12. Don Ihde, Lenore Langsdorf, Kirk M. Besmer, Aud Sissel Hoel, Annamaria Carusi, Marie-Christine Nizzi, Fernando Secomandi, Asle Kiran, Yoni Van Den Eede, Frances Bottenberg, Chris Kaposy, Adam Rosenfeld, Jan Kyrre Berg O. Friis, Andrew Feenberg, Diane Michelfelder & Albert Borgmann (2015). Postphenomenological Investigations: Essays on Human–Technology Relations. Lexington Books.
    This book provides an introduction to postphenomenology, an emerging school of thought in the philosophy of technology and science and technology studies, which addresses the relationships users develop with the devices they use.
     
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  13. Don Ihde (1993). Philosophy of Technology: An Introduction. Paragon House.
     
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  14.  1
    Don Ihde (1986). Experimental Phenomenology: An Introduction. State University of New York Press.
    Experimental Phenomenology has already been lauded for the ease with which its author explains and demonstrates the kinds of consciousness by which we come to know the structure of objects and the structure of consciousness itself. The format of the book follows the progression of a number of thought experiments which mark out the procedures and directions of phenomenological inquiry. Making use of examples of familiar optical illusions and multi-stable drawings, Professor Ihde illustrates by way of careful and disciplined step-by-step (...)
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  15.  59
    Don Ihde (2008). Introduction: Postphenomenological Research. [REVIEW] Human Studies 31 (1):1-9.
    This introduction to the special issue of Human Studies on postphenomenology outlines specific developments which have led to this style of phenomenology. Postphenomenology adapts aspects of pragmatism, including its anti-Cartesian program against early modern subject/object epistemology. Postphenomenology retains and emphasizes the use of phenomenological variations as an analytic tool, and in practice postphenomenology takes what is commonly now called “an empirical turn,” which deeply analyzes case studies or concrete issues under its purview.
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  16.  3
    Don Ihde (forthcoming). Reply to My Interlocutors in Advance. Techné: Research in Philosophy and Technology.
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  17.  42
    Don Ihde (2012). Postphenomenological Re-Embodiment. Foundations of Science 17 (4):373-377.
    The phenomenological tradition has had a long interest in embodiment, and bodily experience beyond the confines of the “skinbag” body. Here I respond to Helena De Preester’s analysis of different types of protheses: limb, perceptual, cognitive. In her paper “Technology and the body: the (im)possibilities of re-embodiment”, she wants to make finer distinctions between extensions and incorporations . Today’s hi-tech developments make this refinement necessary and possible. I respond to the three levels or types of prostheses taking note of the (...)
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  18. Don Ihde (2010). A Phenomenology of Technics. In Craig Hanks (ed.), Technology and Values: Essential Readings. Wiley-Blackwell
     
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  19.  62
    Don Ihde (2011). Husserl's Galileo Needed a Telescope! Philosophy and Technology 24 (1):69-82.
    Husserl’s Crisis argues that early modern science, exemplified in Galileo, separates the Lifeworld from a world of science by forgetting its origins in bodily perception on the one side, and the practices which found the science on the other. This essay argues that, rather, by overemphasizing mathematization and underemphasizing instruments or technologies which mediate perception, Husserl creates the division he describes. Positively, through the embodied use of instruments science remains thoroughly immersed in the Lifeworld.
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  20.  70
    Don Ihde (2004). Has the Philosophy of Technology Arrived? A State‐of‐the‐Art Review. Philosophy of Science 71 (1):117-131.
    Using the occasion of the publication of a Blackwell anthology in the philosophy of technology, Philosophy of Technology: The Technological Condition (2003), as a key to the contemporary role of this subdiscipline, this article reviews the current state-of-this-art. Both philosophy of science and philosophy of technology are twentieth century inventions, but each has followed a somewhat different set of philosophical traditions and pursued sometimes divergent questions. Here the primary developments of recent philosophy of technology are examined with emphasis upon issues (...)
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  21.  53
    Don Ihde (1977). Experimental Phenomenology. Putnam.
    Chapter One Introduction: Doing Phenomenology Many disciplines are better learned by entering into the doing than by mere abstract study. ...
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  22.  54
    Don Ihde & Evan Selinger (2004). Merleau-Ponty and Epistemology Engines. Human Studies 27 (4):361 - 376.
    One of us coined the notion of an “epistemology engine.” The idea is that some particular technology in its workings and use is seen suggestively as a metaphor for the human subject and often for the production of knowledge itself. In this essay, we further develop the conceptand claim that Merleau-Ponty’s phenomenological commitments, although suggestive, did not lead him to appreciate the epistemological value of materiality. We also take steps towards establishing how an understanding of this topic can provide the (...)
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  23. Don Ihde (1975). The Experience of Technology: Human-Machine Relations. Philosophy and Social Criticism 2 (3):267-279.
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  24.  13
    Don Ihde (2012). Can Continental Philosophy Deal with the New Technologies? Journal of Speculative Philosophy 26 (2):321-332.
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  25.  11
    Don Ihde (1999). Technology and Prognostic Predicaments. AI and Society 13 (1-2):44-51.
    As societies become increasingly technologised, the need for careful and critical assessment rises. However, attempts to assess or normatively evaluate technological development invariably meet with an antinomy: both structurally and historically, technologies display multistable possibilities regarding uses, effects, side effects and other outcomes. Philosophers, usually expected to play applied ethics roles, often come to the scene after these effects are known. But others who participate at the research and development stages find even more difficulties with prognosis. Recent work on ‘revenge’ (...)
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  26.  24
    Don Ihde (2007). Imaging Technologies. The Proceedings of the Twenty-First World Congress of Philosophy 13:125-135.
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  27.  72
    Don Ihde (2008). Aging: I Don't Want to Be a Cyborg! [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):397-404.
    Examination is made of a range of cyborg solutions to bodily problems due to damage, but here with particular reference to aging. Both technological and animal implants, transplants and prosthetic devices are phenomenologically analyzed. The resultant trade-off phenomena are compared to popular culture technofantasies and desires and finally to human attitudes toward mortality and contingency. The parallelism of resistance to contingent existence and to becoming a cyborg is noted.
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  28.  13
    Don Ihde (2003). A Response to My Critics. Techne 7 (2):131-136.
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  29.  51
    Don Ihde (2009). From da Vinci to Cad and Beyond. Synthese 168 (3):453 - 467.
    Here what I would like to accomplish is to set something of the stage from which the growing recognition of what I shall now term technoscience’s visualism —a term which can accommodate both sciences and engineering, and both imaging and design practices—takes its recognition. I shall very briefly look at the ‘godfathers and peers’ who help set this stage, and then proceed to an examination of a few moments in the development of visualism from da Vinci to computer assisted design (...)
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  30.  38
    John D. Sommer, Ed Casey, Mary C. Rawlinson, Eva Kittay, Michael A. Simon, Patrick Grim, Clyde Lee Miller, Rita Nolan, Marshall Spector, Don Ihde, Peter Williams, Anthony Weston, Donn Welton, Dick Howard, David A. Dilworth & Tom Foster Digby 3d (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (5):97 - 112.
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  31.  8
    Don Ihde (2008). Art Precedes Science: Or Did the Camera Obscura Invent Modern Science? In Jan Lazardzig, Ludger Schwarte & Helmar Schramm (eds.), Theatrum Scientiarum - English Edition, Volume 2, Instruments in Art and Science: On the Architectonics of Cultural Boundaries in the 17th Century. De Gruyter 383-393.
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  32.  38
    Don Ihde (2000). Technoscience and the 'Other' Continental Philosophy. Continental Philosophy Review 33 (1):59-74.
    This essay argues that with respect to trends in Euro-American philosophy there has been a growing disparity between practices on the Continent and North America with respect to technoscience studies. Whereas in, particularly northern European circles, a new canon of topics and authors has risen to prominence with respect to science and technology studies, this same interest is virtually lacking in the institutional programs of North American continental circles. Reasons for the lack of interest in science and technology in North (...)
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  33.  15
    Don Ihde (1971). Hermeneutic Phenomenology. Evanston,Northwestern University Press.
    i / Introduction Interpreters Of Phenomenology frequently distinguish between two related but distinct developments of that philosophy. ...
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  34. Don Ihde (2007). Listening and Voice: Phenomenologies of Sound, Second Edition. State University of New York Press.
    New and expanded edition of the now classic study in the phenomenology of sound.
     
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  35.  34
    Don Ihde (1979). Technology and Human Self-Conception. Southwestern Journal of Philosophy 10 (1):23-34.
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  36.  26
    Don Ihde (1997). Why Not Science Critics? International Studies in Philosophy 29 (1):45-54.
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  37. Don Ihde (ed.) (1986). Consequences of Phenomenology. State University of New York Press.
    Echoing Richard Rorty’s earlier Consequences of Pragmatism, this collection begins with an essay on “Phenomenology in America: 1964-1984,” and concludes with a “Response to Rorty, or Is Phenomenology Edifying?” In between, the differences in the philosophical habits and practice of Anglo-American and Euro-American philosophers are examined and a reformulated, non-foundational phenomenology is sketched as a new direction responsive to the current situation in American philosophy. Don Ihde considers perception, technics, and contemporary Continental thinkers such as Jacques Derrida, Hans Georg Gadamer, (...)
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  38.  7
    Don Ihde (2008). The Corpus is Not Yet Closed... Techne 12 (2):126-132.
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  39.  5
    Don Ihde (1983). Existential Technics. State University of New York Press.
    This collection of essays is a philosophical reflection on and critique of human experience from a clearly American perspective guided by phenomenological analysis. This book is divided into three parts.
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  40.  13
    Evan Selinger, Don Ihde, Ibo van de Poel, Martin Peterson & Peter-Paul Verbeek (2014). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 27 (2):315-315.
    Erratum to: Philos. Technol.DOI 10.1007/s13347-011-0054-3The original version of this article was inadvertently published with an incorrect title, author group and layout. The corrected version was published in Philos. Technol. (2012) 25:605–631 (DOI 10.1007/s13347-011-0058-z).
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  41.  32
    Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, Dept. Philosophy, (...)
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  42.  26
    Don Ihde (1972). Freud and Philosophy. International Philosophical Quarterly 12 (1):138-139.
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  43. Don Ihde (1961). Aristotle: "The Metaphysics" and the Concept of God. Philosophical Forum 19:73.
     
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  44.  26
    Don Ihde (2010). Philosophy of Technology (and/or Technoscience?). Techne 14 (1):26-35.
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  45.  24
    Jan Kyrre Berg Olsen Friis, Larry A. Hickman, Robert Rosenberger, Robert C. Scharff & Don Ihde (2012). Book Symposium on Don Ihde's Expanding Hermeneutics: Visualism in Science. [REVIEW] Philosophy and Technology 25 (2):249-270.
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s13347-011-0060-5 Authors Jan Kyrre Berg Olsen Friis, University of Copenhagen, Nørre Farimagsgade 5 A, Room 10.0.27, 1014 Copenhagen, Denmark Larry A. Hickman, The Center for Dewey Studies, Southern Illinois University Carbondale, Carbondale, IL 62901, USA Robert Rosenberger, School of Public Policy, Georgia Institute of Technology, DM Smith Building, 685 Cherry Street, Atlanta, GA 30332-0345, USA Robert C. Scharff, University of New (...)
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  46.  13
    Don Ihde (1997). Thingly Hermeneutics/Technoconstructions. Man and World 30 (3):369-381.
    Within the Euro-American community of philosophers relating hermeneutics to science there is a considerable disagreement about where hermeneutics may be located. The older traditions hold that hermeneutics apply to and are limited to the social, cultural, and historical dimensions of science. But newer approaches claim that hermeneutics applies to the very praxis of science and to the constitution of scientific objects. This paper sides with the latter perspective and argues that a tendency to retain vestigial positivist interpretations of science keeps (...)
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  47.  33
    Eduardo Mendieta, Evan Selinger & Don Ihde (2003). Don Ihde Bodies in Technology. Journal of Applied Philosophy 20 (1):95–111.
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  48.  8
    Don Ihde (2007). Technologies-Musics-Embodiments. Janus Head 10 (1):7-24.
    Today recorded music probably accounts for the single largest category of music listening. This essay seeks to re-frame the usual understanding of the role of that type of music. Here the history and phenomenology of instrumentally mediated musics examines pre-historic instruments and their relationship to skilled, embodied performance, to innovations in technologies which produce multistable trajectories which result in different musics. The ancient relationship between the technologies of archery and that of stringed instruments is both historically and phenomenologically examined. This (...)
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  49. Don Ihde (1982). Bernard Dauenhauer, Silence: The Phenomenon and its Ontological Significance Reviewed By. Philosophy in Review 2 (2/3):78-81.
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  50. Don Ihde (1969). Language and Experience. In James M. Edie (ed.), New Essays in Phenomenology. Chicago, Quadrangle Books
     
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