Search results for 'Don Skinner' (try it on Scholar)

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  1.  48
    David Carr & Don Skinner (2009). The Cultural Roots of Professional Wisdom: Towards a Broader View of Teacher Expertise. Educational Philosophy and Theory 41 (2):141-154.
    Perhaps the most pressing issue concerning teacher education and training since the end of the Second World War has been that of the role of theory—or principled reflection—in professional expertise. Here, although the main post-war architects of a new educational professionalism clearly envisaged a key role for theory—considering such disciplines as psychology, sociology and philosophy as indispensable for reflective practice—there are nevertheless well-rehearsed difficulties about crediting such disciplines with quite the (applied) role in educational practice of (say) physiology or anatomy (...)
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  2. Quentin Skinner (1988). Quentin Skinner on Interpretation'. In James Tully (ed.), Meaning and Context: Quentin Skinner and His Critics. Polity Press 29--133.
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  3. James Skinner & Robert Smith (1893). Autobiography of a Metaphysician, the Life of the Late Rev. J. Skinner, with Selected Remains, Ed. By R. Smith.
     
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  4.  22
    D. Wade Hands (2008). Introspection, Revealed Preference and Neoclassical Economics: A Critical Response to Don Ross on the Robbins-Samuelson Argument Pattern. Journal of the History of Economic Thought 30:1-26.
    Abstract: Don Ross’ Economic Theory and Cognitive Science (2005) provides an elaborate philosophical defense of neoclassical economics. He argues that the central features of neoclassical theory are associated with what he calls the Robbins-Samuelson argument pattern and that it can be reconciled with recent developments in experimental and behavioral economics, as well as contemporary cognitive science. This paper argues that Ross’ Robbins-Samuelson argument pattern is not in the work of either Robbins or Samuelson and in many ways is in conflict (...)
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  5.  65
    David M. Kaplan (2009). What Things Still Don't Do. [REVIEW] Human Studies 32 (2):229 - 240.
    This paper praises and criticizes Peter-Paul Verbeek’s What Things Do ( 2006 ). The four things that Verbeek does well are: (1) remind us of the importance of technological things; (2) bring Karl Jaspers into the conversation on technology; (3) explain how technology “co-shapes” experience by reading Bruno Latour’s actor-network theory in light of Don Ihde’s post-phenomenology; (4) develop a material aesthetics of design. The three things that Verbeek does not do well are: (1) analyze the material conditions in which (...)
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  6.  2
    John Weckert, Hector Rodriguez Valdes & Sadjad Soltanzadeh (2016). A Problem with Societal Desirability as a Component of Responsible Research and Innovation: The “If We Don’T Somebody Else Will” Argument. NanoEthics 10 (2):215-225.
    The implementation of Responsible Research and Innovation is not without its challenges, and one of these is raised when societal desirability is included amongst the RRI principles. We will argue that societal desirability is problematic even though it appears to fit well with the overall ideal. This discord occurs partly because the idea of societal desirability is inherently ambiguous, but more importantly because its scope is unclear. This paper asks: is societal desirability in the spirit of RRI? On von Schomberg’s (...)
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  7.  6
    Bayron León Osorio Herrera (2015). Antropología de la donación: el don como principio de la acción humana. Escritos 23 (50):67-82.
    En muchos lugares y ambientes asistimos a condiciones muy preocupantes para los seres humanos. Las relaciones que establecemos, en ocasiones, no humanizan. Urgen otras posibilidades y condiciones antropológicas para reorientar nuestras acciones y los vínculos con los otros. La antropología de la donación prescribe la gratuidad de la existencia y entiende al hombre como un don. Propone entonces una revisión de muchas categorías antropológicas para instaurar un orden de gratuidad y donación para la existencia.
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  8.  22
    Ian Shapiro (2009). Reflections on Skinner and Pettit. Hobbes Studies 22 (2):185-191.
    This article discusses the concepts of freedom and liberty that Skinner and Pettit identify in Hobbes, and takes issue with them.
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  9.  10
    Martin Jay (2013). Intention and Irony: The Missed Encounter Between Hayden White and Quentin Skinner. History and Theory 52 (1):32-48.
    No contemporary intellectual historian has produced more influential reflections on the historian’s craft than Hayden White and Quentin Skinner, yet their legacy has never been meaningfully compared. Doing so reveals a surprising complementarity in their approach, at least to the extent that Skinner’s stress on recovering the intentionality of authors fits well with White’s observation that irony is the dominant rhetorical mode of historical narrative in our day. Irony itself, to be sure, has to be divided broadly speaking (...)
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  10.  10
    Javier Muguerza (2011). Utopía y melancolía en Don Quijote. Logos: Anales Del Seminario de Metafísica 43:63-82.
    The clash between these two dimensions of human condition – but also their complementary nature – make utopia and melancholy specially compelling as they address us today from Don Quixote’s text, providing an accurate standing from which both the author and his protagonist become our contemporaries. Taking an ethic point of departure, we shall consider the aim of the fantasies of Don Quixote is to modify the reality in a certain moral sense, despite of his ridiculously and impractical goals. At (...)
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  11.  9
    Christopher Brooke (2009). “In Roman Costume and with Roman Phrases”: Skinner, Pettit and Hobbes on Republican Liberty. Hobbes Studies 22 (2):178-184.
    The paper presents a critical discussion of Pettit and Skinner's recent treatments of Hobbes on republican freedom, in particular situating Hobbes's attack on the republican politicians from The Elements of Law in the contexts, first, of other contemporary suspicion directed against those politicians who struck a distinctively “Roman” pose, and, second, of Hobbes's wider psychology of politics, before concluding with some reflections on the relationship between Hobbes's political theory and the project of egalitarian republicanism.
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  12.  8
    Ryan Walter (2008). Reconciling Foucault and Skinner on the State: The Primacy of Politics? History of the Human Sciences 21 (3):94-114.
    Foucault and Skinner have each offered influential accounts of the emergence of the state as a defining element of modern political thought. Yet the two accounts have never been brought into dialogue; this non-encounter is made more interesting by the fact that Foucault's and Skinner's accounts are at odds with one another. There is therefore much to be gained by examining this divergence. In this article I attempt this task by first setting out the two accounts of the (...)
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  13.  10
    Robert Lamb (2009). Recent Developments in the Thought of Quentin Skinner and the Ambitions of Contextualism. Journal of the Philosophy of History 3 (3):246-265.
    In this article, I chart some recent developments in the linguistic contextualist philosophy of history defended by Quentin Skinner. I attempt to identify several shifts in the way in which Skinner's position has been presented and justified, focusing particularly on his embrace of anti-foundationalism, his focus on rhetoric rather than speech-acts and his concern to recast contextualism as compatible with other interpretive approaches. In the final section, I reject the notion - suggested by Skinner and others - (...)
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  14. Johannes Hartau (1985). Don Quixote in Broadsheets of the Seventeenth and Early Eighteenth Centuries. Journal of the Warburg and Courtauld Institutes 48:234-238.
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  15. Robert N. Audi (1976). B.F. Skinner on Freedom, Dignity, and the Explanation of Behavior. Behaviorism 4 (2):163-186.
     
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  16.  24
    Jan Kyrre Berg Olsen Friis, Larry A. Hickman, Robert Rosenberger, Robert C. Scharff & Don Ihde (2012). Book Symposium on Don Ihde's Expanding Hermeneutics: Visualism in Science. [REVIEW] Philosophy and Technology 25 (2):249-270.
    Book Symposium on Don Ihde’s Expanding Hermeneutics: Visualism in Science Content Type Journal Article Category Book Symposium Pages 1-22 DOI 10.1007/s13347-011-0060-5 Authors Jan Kyrre Berg Olsen Friis, University of Copenhagen, Nørre Farimagsgade 5 A, Room 10.0.27, 1014 Copenhagen, Denmark Larry A. Hickman, The Center for Dewey Studies, Southern Illinois University Carbondale, Carbondale, IL 62901, USA Robert Rosenberger, School of Public Policy, Georgia Institute of Technology, DM Smith Building, 685 Cherry Street, Atlanta, GA 30332-0345, USA Robert C. Scharff, University of New (...)
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  17.  2
    Michael Printy (2009). Skinner and Pocock in Context: Early Modern Political Thought Today. History and Theory 48 (1):113-121.
    Annabel Brett and James Tully, ed., Rethinking the Foundations of Modern Political Thought, and D. N. DeLuna, ed., The Political Imagination in History: Essays Concerning J. G. A. Pocock.
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  18.  11
    D. N. Byrne (2013). After Tocqueville – the Curious Adventures of Bernard-Henri Lévy and Don Watson. [REVIEW] Australian Review of Public Affairs - Drawing Board.
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  19. Armando Savignano (2006). Il dialogo tra Unamuno ed Ortega su Don Chisciotte / The Dialogue between Unamuno and Ortega on Don Quixote. Filosofia Oggi 29 (113):29-44.
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  20.  5
    José Antonio Santiago Sánchez (2012). Anfitrion o la maldad del don. Daimon: Revista de Filosofia 58:141-154.
    En este artículo se utiliza el mito y la figura de Anfitrión para analizar el juego situacional entre los roles antitéticos, pero también complementarios, del anfitrión y el invitado, así como la dialéctica entre lo privado y lo público. Por último, el mito da pie para analizar el complejo papel de la deuda moral en dicha interactuaciónDon, público, privado, deuda moral, anfitrión, invitado.
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  21. Willard F. Day (1977). On Skinner's Treatment of the First-Person, Third-Person Psychological Sentence Distinction. Behaviorism 5 (1):33-37.
     
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  22. Richard E. Creel (1980). Radical Epiphenomenalism: B.F. Skinner's Account of Private Events. Behaviorism 8 (1):31-53.
     
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  23.  2
    L. G. Humphreys (1940). The Variability of Extinction Scores in 'Skinner-Box' Experiments. Journal of Experimental Psychology 26 (6):614.
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  24. Paul T. Sagal (1981). Skinner's Philosophy. Monograph Collection (Matt - Pseudo).
     
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  25. Tyler Doggett & Andy Egan (2007). Wanting Things You Don't Want: The Case for an Imaginative Analogue of Desire. Philosophers' Imprint 7 (9):1-17.
    You’re imagining, in the course of a different game of make-believe, that you’re a bank robber. You don’t believe that you’re a bank robber. You are moved to point your finger, gun-wise, at the person pretending to be the bank teller and say, “Stick ‘em up! This is a robbery!”.
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  26. Clinton Walker (2007). 'Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music (Pluto Press, 2005); Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class (University of Illinois Press, 2006). [REVIEW] Thesis Eleven 89 (1):128-131.
    Reviews: Graeme Smith, Singing Australian: A History of Folk and Country Music ; Bill C. Malone, Don't Get Above Your Raisin': Country Music and the Southern Working Class.
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  27.  75
    Marc Champagne (2015). Don’T Be an Ass: Rational Choice and its Limits. Reason Papers 37 (1):137-147.
    Deliberation is often seen as the site of human freedom, but the binding power of rationality seems to imply that deliberation is, in its own way, a deterministic process. If one knows the starting preferences and circumstances of an agent, then, assuming that the agent is rational and that those preferences and circumstances don’t change, one should be in a position to predict what the agent will decide. However, given that an agent could conceivably confront equally attractive alternatives, it is (...)
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  28. Noam Chomsky, In Leon A. Jakobovits & Murray S. Miron (1959). A Review of BF Skinner's Verbal Behavior. [REVIEW] Language 35 (1):26--58.
    I had intended this review not specifically as a criticism of Skinner's speculations regarding language, but rather as a more general critique of behaviorist (I would now prefer to say "empiricist") speculation as to the nature of higher mental processes. My reason for discussing Skinner's book in such detail was that it was the most careful and thoroughgoing presentation of such speculations, an evaluation that I feel is still accurate. Therefore, if the conclusions I attempted to substantiate in (...)
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  29. Thomas Kroedel (2013). Why Epistemic Permissions Don't Agglomerate – Another Reply to Littlejohn. Logos and Episteme 4 (4):451–455.
    Clayton Littlejohn claims that the permissibility solution to the lottery paradox requires an implausible principle in order to explain why epistemic permissions don't agglomerate. This paper argues that an uncontentious principle suffices to explain this. It also discusses another objection of Littlejohn's, according to which we’re not permitted to believe lottery propositions because we know that we’re not in a position to know them.
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  30. Alexander A. Guerrero (2007). Don't Know, Don't Kill: Moral Ignorance, Culpability, and Caution. Philosophical Studies 136 (1):59-97.
    This paper takes on several distinct but related tasks. First, I present and discuss what I will call the “Ignorance Thesis,” which states that whenever an agent acts from ignorance, whether factual or moral, she is culpable for the act only if she is culpable for the ignorance from which she acts. Second, I offer a counterexample to the Ignorance Thesis, an example that applies most directly to the part I call the “Moral Ignorance Thesis.” Third, I argue for a (...)
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  31.  6
    Andreas Stokke (forthcoming). Proposing, Pretending, and Propriety: A Response to Don Fallis. Australasian Journal of Philosophy:1-6.
    ABSTRACTThis note responds to criticism put forth by Don Fallis of an account of lying in terms of the Stalnakerian view of assertion. According to this account, to lie is to say something one believes to be false and thereby propose that it become common ground. Fallis objects by presenting an example to show that one can lie even though one does not propose to make what one says common ground. It is argued here that this objection does not present (...)
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  32.  86
    Keith DeRose (2000). Now You Know It, Now You Don't. The Proceedings of the Twentieth World Congress of Philosophy 5:91-106.
    Resistance to contextualism comes in the form of many very different types of objections. My topic here is a certain group or family of related objections to contextualism that I call “Now you know it, now you don’t” objections. I responded to some such objections in my “Contextualism and Knowledge Attributions” a few years back. In what follows here, I will expand on that earlier response in various ways, and, in doing so, I will discuss some aspects of David Lewis’s (...)
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  33. Alexander Sarch (2011). Internalism About a Person's Good: Don't Believe It. Philosophical Studies 154 (2):161-184.
    Internalism about a person's good is roughly the view that in order for something to intrinsically enhance a person's well-being, that person must be capable of caring about that thing. I argue in this paper that internalism about a person's good should not be believed. Though many philosophers accept the view, Connie Rosati provides the most comprehensive case in favor of it. Her defense of the view consists mainly in offering five independent arguments to think that at least some form (...)
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  34. Scott Aikin (2009). Don't Fear the Regress: Cognitive Values and Epistemic Infinitism. Think 8 (23):55-61.
    We are rational creatures, in that we are beings on whom demands of rationality are appropriate. But by our rationality it doesn't follow that we always live up to those demands. In those cases, we fail to be rational , but it is in a way that is different from how rocks, tadpoles, and gum fail to be rational. For them, we use the term ‘arational.’ They don't have the demands, but we do. The demands of rationality bear on us (...)
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  35. David Papineau (2003). Why You Don’T Want to Get in the Box with Schrödinger's Cat. Analysis 63 (277):51–58.
    By way of an example, Lewis imagines your being invited to join Schrödinger’s cat in its box for an hour. This box will either fill up with deadly poison fumes or not, depending on whether or not some radioactive atom decays, the probability of decay within an hour being 50%. The invitation is accompanied with some further incentive to comply (Lewis sets it up so there is a significant chance of some pretty bad but not life-threatening punishment if you don’t (...)
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  36.  56
    John Collins (2007). Meta-Scientific Eliminativism: A Reconsideration of Chomsky's Review of Skinner's Verbal Behavior. British Journal for the Philosophy of Science 58 (4):625 - 658.
    The paper considers our ordinary mentalistic discourse in relation to what we should expect from any genuine science of the mind. A meta-scientific eliminativism is commended and distinguished from the more familiar eliminativism of Skinner and the Churchlands. Meta-scientific eliminativism views folk psychology qua folksy as unsuited to offer insight into the structure of cognition, although it might otherwise be indispensable for our social commerce and self-understanding. This position flows from a general thesis that scientific advance is marked by (...)
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  37.  37
    Yishai Cohen (2014). Don’T Count on Taurek: Vindicating the Case for the Numbers Counting. Res Publica 20 (3):245-261.
    Suppose you can save only one of two groups of people from harm, with one person in one group, and five persons in the other group. Are you obligated to save the greater number? While common sense seems to say ‘yes’, the numbers skeptic says ‘no’. Numbers Skepticism has been partly motivated by the anti-consequentialist thought that the goods, harms and well-being of individual people do not aggregate in any morally significant way. However, even many non-consequentialists think that Numbers Skepticism (...)
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  38.  24
    Sherwin Klein (1998). Don Quixote and the Problem of Idealism and Realism in Business Ethics. Business Ethics Quarterly 8 (1):43-63.
    I discuss the characters Don Quixote and Sancho Panza and their relationship in order to understand better the place of idealistictheory and realistic practice in business ethics. The realism of Sancho Panza is required to make the idealism of Don Quixote effective.Indeed, the interaction and development of these characters can serve as a model for both the effective communication between andblending of the idealistic moral theoretician and the practical businessperson. Specifically, I argue that a quixotified Sancho Panza,as a combination of (...)
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  39.  86
    Kenneth B. McIntyre (2008). Historicity as Methodology or Hermeneutics: Collingwood's Influence on Skinner and Gadamer. Journal of the Philosophy of History 2 (2):138-166.
    In this paper, I offer both a brief study of Collingwood's conception of historical explanation and epistemological historicity, and an examination of the influence of Collingwood's work on the historical methodology of Quentin Skinner and on Gadamer's hermeneutic philosophy. Collingwood's work on the philosophy of history manifests a tension between the realist implications of the doctrine of reenactment and the logic of question and answer on the one hand, and, on the other, the constructionist tendency of the rest of (...)
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  40.  34
    Don Marquis (2011). Don Marquis Replies. Hastings Center Report 41 (2):9-11.
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  41.  30
    Robert C. Scharff (2012). Don Ihde: Heidegger's Technologies: Postphenomenological Perspectives. [REVIEW] Continental Philosophy Review 45 (2):297-306.
    Don Ihde: Heidegger’s technologies: Postphenomenological perspectives Content Type Journal Article Pages 1-10 DOI 10.1007/s11007-012-9215-z Authors Robert C. Scharff, Department of Philosophy, University of New Hampshire, Durham, NH 03824-3574, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  42.  72
    Don Ihde (2008). Aging: I Don't Want to Be a Cyborg! [REVIEW] Phenomenology and the Cognitive Sciences 7 (3):397-404.
    Examination is made of a range of cyborg solutions to bodily problems due to damage, but here with particular reference to aging. Both technological and animal implants, transplants and prosthetic devices are phenomenologically analyzed. The resultant trade-off phenomena are compared to popular culture technofantasies and desires and finally to human attitudes toward mortality and contingency. The parallelism of resistance to contingent existence and to becoming a cyborg is noted.
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  43.  82
    Stephanic J. Bird & Diane Hoffman-Kim (1998). Damned If You Do, Damned If You Don't: The Scientific Community's Responses to Whistleblowing. Science and Engineering Ethics 4 (1):3-6.
    The papers in this issue are based on presentations by the authors at the 163nd National Meeting of the American Association for the Advancement of Science, Seattle, Washington, 13–18 February 1997 in the session entitled Damned If You Do, Damned If You Don’t: What the Scientific Community Can Do about Whistleblowing organized by Stephanie J. Bird and Diane Hoffman-Kim. The papers have been modified following double blind peer review.
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  44.  70
    David J. Cole (1999). I Don't Think So: Pinker on the Mentalese Monopoly. Philosophical Psychology 12 (3):283-295.
    Stephen Pinker sets out over a dozen arguments in The language instinct (Morrow, New York, 1994) for his widely shared view that natural language is inadequate as a medium for thought. Thus he argues we must suppose that the primary medium of thought and inference is an innate propositional representation system, mentalese. I reply to the various arguments and so defend the view that some thought essentially involves natural language. I argue mentalese doesn't solve any of the problems Pinker cites (...)
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  45.  19
    J. G. A. Pocock (2004). Quentin Skinner: The History of Politics and the Politics of History. Common Knowledge 10 (3):532-550.
    Pocock, J. G. A. (John Greville Agard) 1924- "Quentin Skinner: The History of Politics and the Politics of History" Common Knowledge - Volume 10, Issue 3, Fall 2004, pp. 532-550.
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  46.  3
    John Bricke (2016). Hume by Don Garrett. Journal of the History of Philosophy 54 (1):172-173.
    Don Garrett’s Hume constitutes a demanding introduction to the entirety of Hume’s philosophy as articulated in the Treatise, the two Enquiries, and the Dialogues Concerning Natural Religion. Its goal is to provide a clear representation of the problems Hume addresses, the solutions he provides to those problems, and the arguments he constructs in so doing. Achieving its three goals remarkably well, Garrett’s Hume provides what, in my judgment, is the very best introduction to Hume’s philosophy available. It will be an (...)
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  47. James Tully (ed.) (1988). Meaning and Context: Quentin Skinner and His Critics. Polity Press.
    Quentin Skinner is one of the leading thinkers in the social sciences and humanities today. Since the publication of his first important articles some two decades ago, debate has continued to develop over his distinctive contributions to contemporary political philosophy, the history of political theory, the philosophy of social science, and the discussion of interpretation and hermeneutics across the humanities and social sciences. Nevertheless, his most valuable essays and the best critical articles concerning his work have been scattered in (...)
     
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  48.  5
    Bernard Baars (2003). The Double Life of BF Skinner: Inner Conflict, Dissociation and the Scientific Taboo Against Consciousness. Journal of Consciousness Studies 10 (1):5-25.
    B.F. Skinner was the voice of radical behaviourism for some five decades, fighting relentlessly against consciousness as a scientific question. While in public he always argued the case for behaviourism, in fact Skinner was deeply at odds with himself, as he reveals in several books. Surprisingly, as a college student he was deeply interested in becoming a stream-of-consciousness novelist. When that ambition failed, he reacted with a radical rejection of the conscious life. Decades later Skinner's inner struggle (...)
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  49.  21
    Terry D. Cooper (2011). Psychology, Religion, and Critical Hermeneutics: Don Browning as “Horizon Analyst”. Zygon 46 (3):686-697.
    Abstract. Don Browning's career involved a deep exploration into the frequently hidden philosophical assumptions buried in various forms of psychotherapeutic healing. These healing methodologies were based on metaphors and metaphysical assumptions about both the meaning of human fulfillment and the ultimate context of our lives. All too easily, psychological theories put forward philosophical anthropologies while claiming to be operating within a modest, empirical approach. Browning does not fault or criticize these psychotherapeutic enterprises for making such claims because he thinks these (...)
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  50. Tania Kambourova (2008). Ktitor: Le sens du Don Des panneaux votifs dans le monde byzantin. Byzantion 78:261-287.
    Le terme ktitor accompagne souvent la représentation d'un acte de don dans la peinture murale byzantines et post-byzantines. Même si le terme "ktitor" a été traduit le plus souvent par "fondateur", sémantiquement et historiquement, on retrouve dans le mot le sens de possession. Les ktitores - des propriétaires modaux, offrent leurs dons, dont le destinataire final est Dieu. Les panneaux votifs de Théodore Métochite , du sebastokrator Kalojan , de Stefan Uroš III , de Mircea l'Ancien témoignent des droits, des (...)
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