Search results for 'Donald A. Burke' (try it on Scholar)

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  1. Edmund Burke & Charles William Wentworth Fitzwilliam Fitzwilliam (1831). A Letter From the Late Right Honourable Edmund Burke to a Noble Lord on the Attacks Made Upon Him and His Pension, in the House of Lords, by the Duke of Bedford and the Earl of Lauderdale, 1796. C.J.G. And F. Rivington.
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  2.  10
    John P. Burke (1976). The Social Thought of Rousseau and Burke: A Comparative Study. Journal of the History of Philosophy 14 (3):370-371.
  3. Edmund Burke (1970). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful [by E. Burke]. Scolar Press Facs. Scolar Press.
     
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  4. Edmund Burke, The Works of the Right Honourable Edmund Burke, A New Edition. Vol. 5.
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  5. Michael B. Burke (1994). Preserving the Principle of One Object to a Place: A Novel Account of the Relations Among Objects, Sorts, Sortals, and Persistence Conditions. Philosophy and Phenomenological Research 54 (3):591-624.
    The article provides a novel, conservative account of material constitution, one that employs sortal essentialism and a theory of dominant sortals. It avoids coinciding objects, temporal parts, relativizations of identity, mereological essentialism, anti-essentialism, denials of the reality of the objects of our ordinary ontology, and other radical departures from the metaphysic implicit in ordinary ways of thinking. Defenses of the account against important objections are found in <span class='Hi'>Burke</span> 1997, 2003, and 2004, as well as in the often neglected (...)
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  6.  46
    Michael B. Burke (2003). Is My Head a Person? In K. Petrus (ed.), On Human Persons. Heusenstamm Nr Frankfurt: Ontos Verlag 107-125.
    It is hard to see why the head and other brain-containing parts of persons are not themselves persons, or at least thinking, conscious beings. Some theorists have sought to reconcile us to the existence of thinking person-parts. Others have sought ways to avoid them, but by radical theories that abandon the metaphysic implicit in ordinary ways of thinking. This paper offers a novel, conservative solution, one on which the heads and other brain-containing parts of persons do exist but are neither (...)
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  7. John Burke (1970). Éloge: Charles Donald O'Malley 1907-1970. Isis: A Journal of the History of Science 61:371-378.
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  8.  13
    Kenneth Burke (1969). A Rhetoric of Motives. Berkeley, University of California Press.
    As critic, Kenneth Burke's preoccupations were at the beginning purely esthetic and literary; but afterCounter-Statement(1931), he began to discriminate a ...
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  9.  43
    Tom Burke (1994). Dewey's New Logic: A Reply to Russell. University of Chicago Press.
    John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism. His philosophy of logic, on the other hand, is largely unheard of. In Dewey's New Logic, Burke analyzes portions of the debate between Dewey and Bertrand Russell that followed the 1938 publication of Dewey's Logic: The Theory of Inquiry. Burke shows how Russell failed to understand Dewey, and how Dewey's philosophy of logic is centrally relevant (...)
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  10. Edmund Burke (2008). A Philosophical Enquiry Into the Sublime and Beautiful. Routledge Classics.
    'One of the greatest essays ever written on art.' - The Guardian Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who (...)
     
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  11.  30
    Kevin Burke & Adam Greteman (2013). Toward a Theory of Liking. Educational Theory 63 (2):151-170.
    In the current essay, Kevin Burke and Adam Greteman challenge this thing called love by looking at how we might instead “like” in education. Within education, multiculturalism can be viewed as a way of loving, or learning to love, diversity and, as such, learning to love the self; this tendency is notably apparent in the recent rise of concern expressed about student self-esteem. According to the authors, however, critical research on multiculturalism demonstrates how, in loving diversity, multicultural discourses limn (...)
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  12.  38
    Edmund Burke (1998/2008). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful: And Other Pre-Revolutionary Writings. Penguin Books.
    CONTENTS LIST OF ABBREVIATIONS Vtt A CHRONOLOGY OF EDMUND BURKE INTRODUCTION X FURTHER READING XXxix A NOTE ON THE TEXTS xliv A Vindication of Natural ...
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  13.  2
    Kenneth Burke (1978). A Critical Load, Beyond That Door; Or, Before the Ultimate Confrontation; Or, When Thinking of Deconstructionist Structuralists; Or, A Hermeneutic Fantasy. Critical Inquiry 5 (1):199-200.
    Dedicated to the humanisticissimus and/or humanisticissima Editoreality of Critical Inquiry, an enterprise that is doing all possible to restore for Criticism its rightful home, namely: a state of perpetual Crisis. How now?You say"The manwalks down the street." Then tell me howyour wordsmake sense. Kenneth Burke's contributions to Critical Inquiry are "In Response to Booth: Dancing with Tears in my Eyes" , " Post-Poesque Derivation of a Terministic Cluster" , " Motion/ Action" ,and "Methodological Repression and/or Strategies of Containment".
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  14.  5
    M. E. Burke & A. Basden, Towards a Philosophical Understanding of Documentation: A Dooyeweerdian Framework.
    Documents as we encounter them in everyday life are complex and diverse things, whether on paper, computer disk or on the World Wide Web. They play many roles vis-à-vis human beings, and the humans engaged with them have diverse responsibilities that are not always easy to fulfil. Added to this is the issue of how a document or literary work can change and yet retain its identity, as found in maintenance, drafting and versioning of documents. This paper explores how the (...)
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  15.  5
    Anthony Burke (2005). For a Cautious Utopianism. Ethics and International Affairs 19 (2):97–98.
    Burke thanks Professor Elshtain for her response "and the editors for inviting me to make some clarifications and engage in what is emerging as a profound normative dispute about the underlying hopes and worldview of 'just war' thinkers and various post-Kantian tendencies.".
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  16.  1
    Kenneth Burke (1977). Post-Poesque Derivation of a Terministic Cluster. Critical Inquiry 4 (2):214-220.
    Underlying these pages is the assumption that, since we begin life as speechless bodies, the radicality of religious and poetic utterance somehow retains its relation to these origins, though in maturing we develop far from the order of reality we began with. Such expression must be rooted in man's primal essence as a speechless body, albeit there develops the technical "grace" of language . I take it that the body, as a physiological organism, is always behaving in the "specious present." (...)
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  17. Edmund Burke (1998). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful with Introductory Discourse Concerning Taste and Several Other Additions. Wright.
    By the eighteenth century, the term 'sublime' was used to communicate a sense of unfathomable and awe-inspiring greatness, whether in nature or thought. The relationship of sublimity to classical definitions of beauty was much debated, but the first philosopher to portray them as opposing forces was Edmund Burke . Originally published in 1757 and reissued here in the revised second edition of 1759, this influential treatise explores the psychological origins of both ideas. Presented as distinct consequences of very separate (...)
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  18. Tom Burke (1998). Dewey's New Logic: A Reply to Russell. University of Chicago Press.
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In _Dewey's New Logic_, Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's _Logic: The Theory of Inquiry_. Here, he argues that Russell failed to understand (...)
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  19. Edmund Burke (1978). The Correspondence of Edmund Burke, Volume X: Index. University of Chicago Press.
    This, the last volume in the series, provides the keys to all the others. All letters to and from Burke are listed, and the material in the letters themselves analysed in a comprehensive general index.
     
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  20. Edmund Burke (1991). The Writings and Speeches of Edmund Burke: Volume Vi: India, the Launching of the Hastings Impeachment 1786-1788. Oxford University Press Uk.
    This volume continues the story of Burke and the affairs of the East India Company which was begun in Volume V. By 1786, Burke had fixed on Warren Hastings as the main culprit for the abuses that seemed to him so glaring. He greeted Hastings's return to Britain with a parliamentary attack which culminated in a trial by impeachment in the House of Lords. This was to be one of Burke's major preoccupations for the (...)
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  21. Edmund Burke (1996). The Writings and Speeches of Edmund Burke; Volume Iii: Party, Parliament, and the American War 1774-1780. Oxford University Press Uk.
    This volume of The Writings and Speeches of Edmund Burke continues the story of Edmund Burke, the Rockingham party in British politics, and the American crisis. By 1774 Burke was already recognized as a master of parliamentary debate and an accomplished writer. By 1780, however, his reputation was to have risen substantially. Probably the most important single reason was his Speech on Conciliation with America, which was presented to the House of Commons in March 1775, (...)
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  22. Edmund Burke (1997). The Writings and Speeches of Edmund Burke: Volume I: The Early Writings. Oxford University Press Uk.
    Volume 1 of the Writings and Speeches of Edmund Burke presents Burke's early literary writings up to 1765, and before he became a key political figure. It is the first fully annotated and critical edition, with comprehensive notes and an authoritative introduction. The writings published here introduce readers to Burke's early attempts at a public voice. They demonstrate in a variety of ways how determined he was to become involved in the social and intellectual life of (...)
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  23. Edmund Burke (2000). The Writings and Speeches of Edmund Burke: Volume Vii: India: The Hastings Trial. Oxford University Press Uk.
    This key volume specifically completes the collection of Edmund Burke's Indian Writings and Speeches which is set within the series, and is both an exposition of Burke's views on India from his coverage of the Hastings trial, and his views on maintaining the rule of a universal justice. The texts for the items, which have appeared in previous editions of Burke's Works, have been reconstructed, largely by the use of manuscripts. Indeed many of the (...)
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  24. Edmund Burke (1991). The Writings and Speeches of Edmund Burke: Volume Ix: Part I. The Revolutionary War, 1794-1797; Part Ii. Ireland. Oxford University Press Uk.
    This volume of Burke's writings and speeches is divided into two parts. The first covers the period between the time of his retirement from the House of Commons in 1794 and his death in 1797. His main preoccupation during this period was, of course, the French Revolution and the progress of the war against France. Surveying developments with dismay and apprehension, he produced a critique of the Revolution which expressed much of his mature thinking on political and social (...)
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  25. Edmund Burke (2015). A Philosophical Enquiry Into the Origin of Our Ideas: Of the Sublime and the Beautiful. Oxford University Press Uk.
    'Pain and pleasure are simple ideas, incapable of definition.'In 1757 the 27-year-old Edmund Burke argued that our aesthetic responses are experienced as pure emotional arousal, unencumbered by intellectual considerations. In so doing he overturned the Platonic tradition in aesthetics that had prevailed from antiquity until the eighteenth century, and replaced metaphysics with psychology and even physiology as the basis for the subject. Burke's theory of beauty encompasses the female form, nature, art, and poetry, and he analyses our (...)
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  26. Stephen F. Davis, Lisa A. Cunningham, Tom J. Burke, M. Melissa Richard, William M. Langley & John Theis (1986). A Preliminary Analysis of the Suppressive Effects of Denatonium Saccharide. Bulletin of the Psychonomic Society 24 (3):229-232.
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  27. Thomas A. Woolsey & Robert E. Burke (1987). "The Playwright, the Practitioner, the Politician, the President, and the Pathologist: A Guide to the 1900 Senate Document Titled" Vivisection". Perspectives in Biology and Medicine 30 (2):235.
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  28.  59
    Mark A. Wheeler, Stuss, T. Donald & Endel Tulving (1997). Toward a Theory of Episodic Memory: The Frontal Lobes and Autonoetic Consciousness. Psychological Bulletin 121:331-54.
  29.  4
    J. T. A. Burke (1943). A Classical Aspect of Hogarth's Theory of Art. Journal of the Warburg and Courtauld Institutes 6:151-153.
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  30. A. D. Burke (2004). Dewey's Pragmatism as an Alternative to End-State and Anarchist Utopias: A Review of Erin McKenna's The Task of Utopia: A Pragmatist and Feminist Perspective. [REVIEW] Journal of Thought 39 (3):129-134.
     
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  31. James F. Burke, Douglas J. Gelb, Douglas J. Quint, Lewis B. Morgenstern & Kevin A. Kerber (2013). The Impact of MRI on Stroke Management and Outcomes: A Systematic Review. Journal of Evaluation in Clinical Practice 19 (6):987-993.
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  32. Edmund Burke, Mária Wiegelová-molnárová & Teodora Kuklinková (1981). O Vkuse, Vznesenom a Krásnom Filozofické Skúmanie o Pôvode Nasich Ideí Vzneseného a Krásneho. Tatran.
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  33.  6
    Kenneth Burke (1969). A Grammar of Motives. Berkeley, University of California Press.
    About this book Mr. Burke contributes an introductory and summarizing remark, "What is involved, when we say what people are doing and why they are doing it?
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  34. Michael B. Burke (1992). Copper Statues and Pieces of Copper: A Challenge to the Standard Account. Analysis 52 (1):12 - 17.
    On the most popular account of material constitution, it is common for a material object to coincide precisely with one or more other material objects, ones that are composed of just the same matter but differ from it in sort. I argue that there is nothing that could ground the alleged difference in sort and that the account must be rejected.
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  35. Tom Burke (2000). What is a Situation? History and Philosophy of Logic 21 (2):95-113.
    This paper examines the role of ?situations? in John Dewey's philosophy of logic. To do this properly it is necessary to contrast Dewey's conception of experience and mentality with views characteristic of modern epistemology. The primary difference is that, rather than treat experience as peripheral and or external to mental functions (reason, etc.), we should treat experience as a field in and as a part of which thinking takes place. Experience in this broad sense subsumes theory and fact, hypothesis and (...)
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  36.  23
    Ronald J. Burke (1997). Women on Corporate Boards of Directors: A Needed Resource. [REVIEW] Journal of Business Ethics 16 (9):909-915.
    This research reports the results of a study of women serving on boards of directors of Canadian private and public sector organizations. These women (N = 278) were an impressive and talented group (eduction, professional designations). In addition, they brought a variety of backgrounds and expertise to their director responsibilities. Most were nominated as a result of recommendations from current board members, CEOs, or someone who knew board members or CEOs. Thus personal relationships (the old boy's network) as well as (...)
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  37. Matthew Donald, Progress in a Many-Minds Interpretation of Quantum Theory.
    In a series of papers, a many-minds interpretation of quantum theory has been developed. The aim in these papers is to present an explicit mathematical formalism which constitutes a complete theory compatible with relativistic quantum field theory. In this paper, which could also serve as an introduction to the earlier papers, three issues are discussed. First, a significant, but fairly straightforward, revision in some of the technical details is proposed. This is used as an opportunity to introduce the formalism. Then (...)
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  38.  2
    Edmund Burke (1759/2008). A Philosophical Enquiry Into the Origin of Our Ideas of the Sublime and Beautiful. Dover Publications.
    This eloquent 1757 treatise examines how interactions with the physical world affect formulation of ideals related to beauty and art. Tremendously influential on the development of aesthetic theory, this formative dissertation was among the first explorations of the concept of the sublime and remains a thought-provoking study for modern readers.
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  39.  24
    Michael B. Burke (2000). The Staccato Run: A Contemporary Issue in the Zenonian Tradition. Modern Schoolman 78 (1):1-8.
    The “staccato run,” in which a runner stops infinitely often while running from one point to another, is a prototype of the “superfeat” (or "supertask”), that is, a feat involving the completion in a finite time of an infinite sequence of distinct, physically individuated acts. There is no widely accepted demonstration that superfeats are impossible logically, but I argue here, contra Grunbaüm, that they are impossible dynamically. Specifically, I show that the staccato run is excluded by Newton’s three laws of (...)
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  40.  24
    Matthew Donald (1992). A Priori Probability and Localized Observers. Foundations of Physics 22 (9):1111-1172.
    A physical and mathematical framework for the analysis of probabilities in quantum theory is proposed and developed. One purpose is to surmount the problem, crucial to any reconciliation between quantum theory and space-time physics, of requiring instantaneous “wave-packet collapse” across the entire universe. The physical starting point is the idea of an observer as an entity, localized in space-time, for whom any physical system can be described at any moment, by a set of (not necessarily pure) quantum states compatible with (...)
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  41.  22
    Matthew Donald (1995). A Mathematical Characterization of the Physical Structure of Observers. Foundations of Physics 25 (4):529-571.
    It is proposed that the physical structure of an observer in quantum mechanics is constituted by a pattern of elementary localized switching events. A key preliminary step in giving mathematical expression to this proposal is the introduction of an equivalence relation on sequences of spacetime sets which relates a sequence to any other sequence to which it can be deformed without change of causal arrangement. This allows an individual observer to be associated with a finite structure. The identification of suitable (...)
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  42.  57
    Michael B. Burke (1996). Tibbles the Cat: A Modern Sophisma. Philosophical Studies 84 (1):63 - 74.
    In this paper, I offer a novel and conservative solution to the puzzle of Tibbles the cat. I do not criticize the existing solutions or the theories within which they are embedded. I am content to offer an alternative, one that relies on the recently resurgent doctrine of Aristotelian essentialism. My solution, unlike some of its competitors, is applicable to the full range of cases in which, as with Tib and Tibbles, there is the threat of coinciding objects. In section (...)
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  43.  37
    Kelling J. Donald & Jeffrey Kovac (2013). The Scientist's Education and a Civic Conscience. Science and Engineering Ethics 19 (3):1229-1240.
    A civic science curriculum is advocated. We discuss practical mechanisms for (and highlight the possible benefits of) addressing the relationship between scientific knowledge and civic responsibility coextensively with rigorous scientific content. As a strategy, we suggest an in-course treatment of well known (and relevant) historical and contemporary controversies among scientists over science policy or the use of sciences. The scientific content of the course is used to understand the controversy and to inform the debate while allowing students to see the (...)
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  44.  23
    Kuratko F. Donald & Michael G. Goldsby (2004). Corporate Entrepreneurs or Rogue Middle Managers? A Framework for Ethical Corporate Entrepreneurship. Journal of Business Ethics 55 (1):13-30.
    Corporate entrepreneurs -- described in the academic literature as those managers or employees who do not follow the status quo of their co-workers -- are depicted as visionaries who dream of taking the company in new directions. As a result, though, in overcoming internal obstacles to reaching their professional goals they can often walk a fine line between clever resourcefulness and outright rule breaking. A framework is presented as a guideline for middle managers and organizations seeking to impede unethical behaviors (...)
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  45.  13
    Michael Burke (2004). What Would Happen If a 'Woman' Outpaced the Winner of the Gold Medal in the 'Men's' One Hundred Meters? Philosophy in the Contemporary World 11 (1):35-43.
    The separation of men’s and women’s competitions in the sporting world has been suggested as a necessary protection for female athletes against the superior athletic performances of male athletes. The comparison of the most elite performers in these two categories maintains the historical pattern of viewing male sport and the male athlete as the standard, and female sport and the female athlete as the inferior ‘other’. This paper argues for a transformative utilization of the separation of men’s and women’s sports (...)
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  46. Matthew Donald (2001). A Review Of The Physics Of Consciousness By Evan Harris Walker. [REVIEW] Psyche 7.
    At least three books struggle to emerge from this volume. One book, at the level of popular science, leads us through the development of physics, from Newton's laws to Bell's inequalities, in order to argue for the relevance of consciousness to the understanding of quantum theory. This is followed by a sketch of an interpretation of quantum mechanics. Interwoven with both is a memoir of Walker's teenage girlfriend, who died of Hodgkin's disease nearly fifty years ago. The theme which holds (...)
     
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  47.  8
    Michael B. Burke (1994). Denying the Antecedent: A Common Fallacy? Informal Logic 16 (1).
    An argumentative passage that might appear to be an instance of denying the antecedent will generally admit of an alternative interpretation, one on which the conditional contained by the passage is a preface to the argument rather than a premise of it. On this interpretation. which generally is a more charitable one, the conditional plays a certain dialectical role and, in some cases, a rhetorical role as well. Assuming only a very weak principle of exigetical charity, I consider what it (...)
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  48.  4
    Linda Barney Burke (2014). "She is the Second St. Clare": The Exemplum of Jehanne de Neuville, Abbess of Longchamp, in a Fourteenth-Century Defense of Women by Jehan Le Fèvre. Franciscan Studies 71 (1):325-360.
    “She is the second St. Clare.” These words were inscribed by poet Jehan Le Fèvre as a tribute to his neighbor and living contemporary, the fourteenth-century Minorite sister Jehanne de Neuville , abbess of Longchamp from 1375-87. By invoking the example of Clare, the first Franciscan woman religious, to adorn his thirty-five-line portrait of Jehanne, Le Fèvre produced a conventional and orthodox encomium to both women. The context, however, is decidedly secular and even surprising for this type of material.This (...)
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  49. Matthew J. Donald, A Proof of Everett's Correlation Conjecture.
    In his long 1957 paper, “The Theory of the Universal Wave Function”, Hugh Everett III made some significant preliminary steps towards the application and generalization of Shannon’s information theory to quantum mechanics. In the course of doing so, he conjectured that, for a given wavefunction on a compound space, the Schmidt decomposition maximises the correlation between subsystem bases. This is proved here.
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  50.  22
    M. Burke (2008). Advertising Aristotle: A Preliminary Investigation Into the Contemporary Relevance of Aristotle's Art of Rhetoric. [REVIEW] Foundations of Science 13 (3-4):295-305.
    In this article, a preliminary investigation will be conducted in order to try to discover whether or not Aristotle’s the Art of Rhetoric can have any relevance as a handbook for the rhetoricians of the twenty-first century and in particular for advertising designers. First, the background against which this question is posed will be set out. Second, the chosen methodology will be explained. Thereafter, some qualitative data will be presented and discussed. Finally, some conclusions will be drawn suggesting that The (...)
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