32 found
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  1.  14
    Donald A. Crosby (2016). Response to Walter Gulick’s Observations. Tradition and Discovery 42 (2):25-29.
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  2.  5
    Donald A. Crosby (1988). The Specter of the Absurd: Sources and Criticisms of Modern Nihilism. State University of New York Press.
    This book is our century’s most comprehensive and wise treatment of nihilism in all of its guises, comparing favorably with Rosen, Cavell, and indeed with Spengler. Crosby argues that our culture is genuinely haunted by nihilism expressing itself in the fideism of fundamentalism as well as in the debilitating alienation from all orientation. This results from a one-sided development of Western culture. Unlike most writers on this topic, Crosby acknowledges many sources colluding to frame the culture of nihilism, including “the (...)
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  3.  1
    Donald A. Crosby (2016). Probabilism, Emergentism, and Pluralism: A Naturalistic Metaphysics of Radical Materialism. American Journal of Theology and Philosophy 37 (3):217-227.
    William James and Alfred North Whitehead strongly rejected materialism as a metaphysical option. While James lived and wrote only up to the beginning of the revolution in physics that brought to the fore fundamentally different theories such as quantum theory and the special and general theories of relativity, Whitehead, as an accomplished mathematician, was readily conversant with these new developments. Since their respective times, however, much innovation and refinement of theories in physics and other natural sciences has taken place. With (...)
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  4.  26
    Donald A. Crosby (2012). Incomplete Nature. Tradition and Discovery 38 (3):74-75.
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  5.  1
    George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  6. Donald A. Crosby (2005). Novelty. Lexington Books.
    The question of causality has haunted the history of Western metaphysics since the time of the Pre-Socratic philosophy. Hand-in-hand with attempts to address this question is the promise of unlocking larger and more complicated questions pertaining to human freedom. But what of novelty? In this brilliant extended essay Donald A. Crosby contends that, though novelty can't be comprehended without efficient causality, causality requires a concept of novelty; without it cause and effect relations are unintelligible and, indeed, impossible.
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  7.  38
    Donald A. Crosby (2003). Naturism as a Form of Religious Naturalism. Zygon 38 (1):117-120.
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  8.  24
    Donald A. Crosby (2012). Mark Johnston: Saving God: Religion After Idolatry. Princeton University Press, Princeton, NJ, 2009, Xiv + 198 Pages, $24.95 (Hb). [REVIEW] International Journal for Philosophy of Religion 72 (2):145-154.
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  9.  8
    Donald A. Crosby (1973). Risk and Rhetoric in Religion. Process Studies 3 (1):55-64.
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  10.  32
    Donald A. Crosby (2010). Emergentism, Perspectivism, and Divine Pathos. American Journal of Theology and Philosophy 31 (3):196-206.
    In his book Divine Beauty: The Aesthetics of Charles Hartshorne, Daniel A. Dombrowski performs a welcome service by bringing into clear focus a large number of the extensive writings of Hartshorne and relating them to the topic of aesthetics.1 In so doing, he shows how central Hartshorne’s analysis of aesthetic experience is to various aspects of his thought, including but by no means restricted to his views on the nature of art and the place of the arts in human life. (...)
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  11.  19
    Donald A. Crosby (1971). Whitehead on the Metaphysical Employment of Language. Process Studies 1 (1):38-54.
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  12.  10
    Ghulam-Haider Aasi, John R. Albright, Marc Bekoff, Sjoerd L. Bonting, C. Mackenzie Brown, Don Browning, Frank E. Budenholzer, Michael Cavanaugh, Lawrence Cohen & Donald A. Crosby (2003). Index to Volume 38. Zygon 38 (4).
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  13.  6
    Donald A. Crosby (2005). Forces by Which We Live. Review of Metaphysics 58 (3):695-697.
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  14.  23
    Donald A. Crosby (2010). Both Red and Green but Religiously Right: Coping with Evil in a Religion of Nature. American Journal of Theology and Philosophy 31 (2):108-123.
    The problem of evil is not an accidental difficulty for religion; it is the starting-point from which the search that sometimes leads to religion begins.The problem of evil of which Mary Midgley speaks is not just the relatively narrow theoretical one familiar to us in the West of how conceptually to reconcile an alleged absolute goodness and power of God with the rampant evil in the world, but the much broader existential one, applicable everywhere, of how to interpret, respond to, (...)
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  15. Donald A. Crosby (1989). David Michael Levin, The Opening of Vision: Nihilism and the Postmodern Situation Reviewed By. Philosophy in Review 9 (3):107-109.
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  16.  5
    Donald A. Crosby (2006). Alfred North Whitehead on Learning and Education. Process Studies 35 (2):359-362.
  17.  17
    Donald A. Crosby (1992). Civilization and its Dissents: Moral Pluralism and Political Order. Journal of Social Philosophy 23 (2):111-126.
  18.  4
    Donald A. Crosby (1993). Civilization and Its Dissents. Social Philosophy Today 9:101-115.
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  19.  19
    Donald W. Viney & Donald A. Crosby (1994). Free Will in Process Perspective. New Ideas in Psychology 12:129-41.
  20.  8
    Donald A. Crosby (1987). The Emergence of Whitehead's Metaphysics, 1925-1929. Faith and Philosophy 4 (1):98-103.
  21.  5
    Donald A. Crosby (1996). The Limits of Language. International Studies in Philosophy 28 (4):147-151.
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  22.  2
    Donald A. Crosby (2002). The Patterns of the Present. Process Studies 31 (1):175-177.
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  23. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  24. Donald A. Crosby (2001). Einstein and Religion: Physics and TheologyMax Jammer. Isis 92 (2):421-422.
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  25.  48
    Donald A. Crosby (2011). Faith and Reason: Their Roles in Religious and Secular Life. State University of New York Press.
    Initial sketch of a concept of faith -- Facets of faith -- Faith and knowledge -- Faith and scientific knowledge -- Faith and morality -- Secular forms of faith -- Crises of faith -- My personal journey of faith.
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  26. Donald A. Crosby (1975). Horace Bushnell's Theory of Language: In the Context of Other Nineteenth-Century Philosophies of Language. Mouton.
  27. Donald A. Crosby (2015). Nature as Sacred Ground: A Metaphysics for Religious Naturalism. State University of New York Press.
    _Provides a metaphysical outlook for religious naturalism._.
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  28.  2
    Donald A. Crosby (2013). The Philosophy of William James: Radical Empiricism and Radical Materialism. Rowman & Littlefield Publishers.
    This book focuses on William James' philosophy as it relates to his conceptions of ordinary experience, the respective natures of self and the world, and the interrelations of these three things.
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  29.  2
    Donald A. Crosby (2003). Transcendence and Immanence in a Religion of Nature. American Journal of Theology and Philosophy 24 (3):245 - 259.
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  30.  3
    Donald A. Crosby (2002). Metaphysics and Value. American Journal of Theology and Philosophy 23 (1):38 - 51.
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  31.  3
    Donald A. Crosby (2005). The Distinctiveness of Religion and Religious Value. American Journal of Theology and Philosophy 26 (3):199 - 206.
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  32.  1
    Donald A. Crosby (1995). Construction, Convention, and Conviction. American Journal of Theology and Philosophy 16 (1):21 - 32.
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