Search results for 'Donald E. Benken' (try it on Scholar)

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  1.  3
    Donald E. Benken, Meredith S. Reynolds & Alicia S. Hunter (2009). National Summit on Legal Preparedness for Obesity Prevention and Control. Journal of Law, Medicine & Ethics 37 (s1):5-6.
  2. Donald E. Benken, Meredith S. Reynolds & Alicia S. Hunter (2009). National Summit on Legal Preparedness for Obesity Prevention and Control. Journal of Law, Medicine and Ethics 37:5-6.
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  3. Matthew Donald, E-Mail: Mjd1014@Cam.Ac.Uk.
    It is proposed that the physical structure of an observer in quantum mechanics is constituted by a pattern of elementary localized switching events. A key preliminary step in giving mathematical expression to this proposal is the introduction of an equivalence relation on sequences of spacetime sets which relates a sequence to any other sequence to which it can be deformed without change of causal arrangement. This allows an individual observer to be associated with a finite structure. The identification of suitable (...)
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  4.  6
    José Maria Arruda (2005). Verdade, interpretação e objetividade em Donald Davidson. Veritas: Revista de Filosofia da PUCRS 50 (1):137-154.
    Donald Davidson foi um dos filósofos mais influentes da tradição analítica da segunda metade do século. A unidade de sua obra é constituída pelo papel central que reflexão sobre como podemos interpretar os proferimentos de um outro falante desempenha para a compreensão da natureza do significado. Davidson adota o ponto de vista metodológico de um intérprete que não pode pressupor nada sobre o significado das palavras de um falante e que não possui nenhum conhecimento detalhado de suas atitudes proposicionais. (...)
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  5.  19
    George P. Klubertanz (1966). "Classics in Semantics," Ed. Donald E. Hayden and E. P. Alworth. Modern Schoolman 43 (3):301-301.
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  6.  1
    Stephen Brush (1985). James E. Keeler, Pioneer American Astrophysicist, and the Early Development of American Astrophysics by Donald E. Osterbrock. [REVIEW] Isis: A Journal of the History of Science 76:646-647.
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  7.  7
    P. Flaherty (1992). Book Reviews : Donald E. Polkinghorne, Narrative Knowing and the Human Sciences. State University of New York, Albany, 1988. Pp. 232, $49.50. [REVIEW] Philosophy of the Social Sciences 22 (2):262-264.
  8. Stephen Rc Hicks (2012). America's Economic Moralists, by Donald E. Frey. Business Ethics Quarterly 22 (1):186.
     
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  9. Robert Smith (1994). Pauper and Prince: Ritchey, Hale, and Big American Telescopes by Donald E. Osterbrock. [REVIEW] Isis: A Journal of the History of Science 85:546-546.
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  10. Janet L. Storch (1983). Harold Coward and Donald E. Larsen, Ethical Issues in the Allocation of Health Care Resources Reviewed By. Philosophy in Review 3 (4):207-208.
     
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  11. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  12. C. E. M. Yates (1967). Review: Donald A. Martin, On a Question of G. E. Sacks. [REVIEW] Journal of Symbolic Logic 32 (4):528-529.
     
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  13.  14
    Patrick Allo (2015). Donald W. Loveland, Richard E. Hodel, and S. G. Sterrett: Three Views of Logic: Mathematics, Philosophy and Computer Science. [REVIEW] Minds and Machines 25 (3):291-296.
  14.  6
    Leesa S. Davis (2015). Review of The Princeton Dictionary of Buddhism, Edited by Robert E. Buswell Jr and Donald S. Lopez Jr. [REVIEW] Sophia 54 (2):239-241.
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  15.  2
    Steven Heine (2015). The Princeton Dictionary of Buddhism Ed. By Robert E. Buswell Jr. And Donald S. Lopez Jr. Philosophy East and West 65 (2):617-620.
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  16.  8
    Davy Bogomoletz (2001). Jan Abram 2000: A linguagem de Winnicott: dicionário das palavras e expressões utilizadas por Donald W. Winnicott. Natureza Humana 3 (1):177-186.
  17. Leonard Harris (2005). Bill E. Lawson and Donald F. Koch, Eds, Pragmatism and the Problem of Race. [REVIEW] Transactions of the Charles S. Peirce Society 41 (2):440-443.
     
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  18.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  19.  6
    Pablo Quintanilla (2013). Metáfora E Interpretación En Donald Davidson. Areté. Revista de Filosofía 7 (1):113 - 129.
    La concepción davidsoniana de la metáfora representa un quiebre radical respecto de la visión aristotélica tradicional, que ha sido la más influyente hasta nuestros días. Mientras para Aristóteles lo metafórico es un fenómeno semántico, para Davidson lo metafórico pertenece al campo de la pragmática. En este artículo el A. desea presentar la concepción davidsoniana de la metáfora para desde allí desarrollar algunas consecuencias en torno al significado y la interpretación. "La metáfora es el trabajo de sueño del lenguaje", dice Davidson, (...)
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  20.  4
    Malcolm Nicolson (1988). Modeling Nature. Episodes in the History of Population Ecology, by Sharon E. Kingsland; The Background of Ecology: Concept and Theory, by Robert P. McIntosh; Saving the Prairies. The Life Cycle of the Founding School of American Plant Ecology 1895-1955, by Ronald C. Tobey; and Nature's Economy: A History of Ecological Ideas, by Donald Worster. [REVIEW] History of Science 26:183-200.
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  21.  3
    A. D. Galloway (1969). Donald M. MacKinnon. Borderlands of Theology. Edited by George W. Roberts and Donovan E. Smucker. 35s. [REVIEW] Religious Studies 5 (1):115.
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  22.  1
    James O. Young (1988). E. Lepore : "Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson". [REVIEW] Australasian Journal of Philosophy 66:249.
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  23. Naomi Zack (2005). Bill E. Lawson and Donald F. Koch, Eds., Pragmatism and the Problem of Race Reviewed By. Philosophy in Review 25 (6):413-416.
     
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  24.  7
    Andrzej Rapaczynski (1982). Warren E. Steinkraus, Art and Logic in Hegel's Philosophy; Donald P. Verene, Hegel's Social and Political Thought. [REVIEW] Ethics 92 (2):362-.
  25.  2
    Giacomo Romano (2001). Il Monismo Anomalo è un Monismo Neutrale? Riflessioni critiche sugli sviluppi della "Teoria della mente" in Donald Davidson. Iride 14 (2):283-308.
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  26.  2
    Heather Arden (1986). Donald Maddox, Semiotics of Deceit: The Pathelin Era. English Prose Translation of Maistre Pierre Pathelin by Alan E. Knight. Lewisburg, N.J.: Bucknell University Press; London and Toronto: Associated University Presses, 1984. Pp. 227. $28.50. [REVIEW] Speculum 61 (3):684-686.
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  27.  4
    D. W. Hamlyn (1996). The Philosophical Papers of Alan Donagan Volume 1: Historical Understanding and the History of Philosophy Edited by J. E. Malpas, with Foreword by Stephen ToulminVolume 2: Action, Reason and Value Edited by J. E. Malpas, with a Foreword by Donald Davidson Chicago and London: University of Chicago Press, 1955, Pp. 298 and 314, £31.95 Each. [REVIEW] Philosophy 71 (275):157-.
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  28.  1
    Leonardo Marchettoni (2003). Relativismo e antirelativismo nella filosofia di Donald Davidson. Iride 16 (3):511-528.
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  29. T. W. Child (1987). Le Pore, E. , "Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson". [REVIEW] Mind 96:549.
     
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  30. M. de Caro (1996). Epistemologia e interpretazione: l'esternalismo di Donald Davidson. Rivista di Filosofia 87 (2):315-341.
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  31. Manuel de Pinedo (1995). J. E. Malpas, "Donald Davidson and the Mirror of Meaning". International Journal of Philosophical Studies 3 (1):219.
     
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  32. Michael Hymers (1993). J.E. Malpas, Donald Davidson And The Mirror Of Meaning. [REVIEW] Philosophy in Review 13:165-168.
     
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  33. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  34. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  35. Fredrik Stjernberg (1994). J. E. Malpas: Donald Davidson and the Mirror of Meaning. Holism, truth, interpretation. [REVIEW] Theoria 60 (2):159.
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  36. Stephen Turner (1989). Methodology and Epistemology for Social Science: Selected Papers by Donald T. Campbell; E. Samuel Overman. [REVIEW] Isis: A Journal of the History of Science 80:739-740.
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  37.  40
    J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of (...)
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  38.  4
    Ian Rumfitt & J. E. Malpas (1995). Donald Davidson and the Mirror of Meaning. Philosophical Quarterly 45 (178):136.
    Review of J.E. Malpas, *Donald Davidson and the Mirror of Meaning* (CUP).
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  39. Leopoldo Fulgencio (2003). Kant E as Especulações Metapsicológicas Em Freud. Kant E-Prints 2 (9):1-31.
    Este artigo pretende analisar a natureza e a função da teoria metapsicológica napsicanálise freudiana. Mostra-se que a teoria psicanalítica de Freud é composta por umaparte empírica – a sua psicologia dos fatos clínicos – e outra, especulativa – ametapsicologia. Esta última é considerada por ele uma superestrutura especulativa de valorapenas heurístico, passível de ser substituída por outras superestruturas do mesmo tipo.Sustenta-se, ainda, que sua metapsicologia é fruto do método especulativo, cujosfundamentos foram elaborados por filósofos e epistemólogos anteriores a Freud, entre (...)
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  40.  1
    Donald E. Pease (1988). Patriarchy, Lentricchia, and Male Feminization. Critical Inquiry 14 (2):379-385.
    So Lentricchia has fulfilled one of his purposes in this essay. He has subverted the patriarchy from within: that is, he has subverted Bloom’s literary history as well as the essentialist feminism associated with it. But he has not fulfilled his affiliated purpose of establishing a dialogue between feminists and feminized males. The “feminization” of literary studies by patriarchal figures like Bloom does not account for the feminization of Stoddard, Gilder, Van Dyke, Woodberry, or Stedman. Their feminization, like that of (...)
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  41.  5
    Eduardo Castro (2012). Resenha: Gillies, Donald. How should research be organised? London: College publications, 2008, 137 P. Trans/Form/Ação 35 (1).
    Neste livro, Donald Gillies pretende responder ao que se propõe no título, utilizando instrumentos de investigação da História e Filosofia das Ciências. O livro é constituído por três partes. As duas primeiras partes são inteiramente destrutivas e a terceira parte é largamente construtiva. A primeira parte analisa o sistema de avaliação da investigação do Reino Unido, chamado “Research Assessment Exercise” (RAE). A segunda parte analisa um outro sistema de avaliação, chamado “Research Excellence Framework” (REF), que, entretanto, substituiu o RAE. (...)
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  42.  1
    Paula Martins (2005). O monismo anômalo impede a causação mental? Donald Davidson enfrenta seus críticos. Manuscrito 25 (3):239-250.
    O artigo trata da discussão travada entre Donald Davidson e os defensores do materialismo redutivo em torno da alegada “ineficácia causal” do mental que a doutrina da superveniência implica. Para defender sua posição, a da eficiência causal particular do mental, Davidson lançará mão da distinção entre “relações causais” e “explicações causais” . Sem ela Davidson seria obrigado a aceitar “o princípio da exclusão causal-explanatória” introduzido por Kim e, consequentemente, abandonar o não-reducionismo característico de seu monismo anômalo e da tese (...)
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  43.  59
    David Horst (2015). Actions and Accidents. Canadian Journal of Philosophy 45 (3):300-325.
    In acting intentionally, it is no accident that one is doing what one intends to do. In this paper, I ask how to account for this non-accidentality requirement on intentional action. I argue that, for systematic reasons, the currently prevailing view of intentional action – the Causal Theory of Action – is ill-equipped to account for it. I end by proposing an alternative account, according to which an intention is a special kind of cause, one to which it is essential (...)
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  44.  97
    Nathaniel Goldberg (2004). E Pluribus Unum: Arguments Against Conceptual Schemes and Empirical Content. Southern Journal of Philosophy 42 (4):411-438.
    The idea that there are conceptual schemes, relative to which we conceptualize experience, and empirical content, the “raw” data of experience that get conceptualized through our conceptual schemes into beliefs or sentences, is not new. The idea that there are neither conceptual schemes nor empirical content, however, is. Moreover, it is so new, that only four arguments have so far been given against this dualism, with Donald Davidson himself presenting versions of all four. In this (...)
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  45.  10
    William D. Harpine (1993). The Appeal to Tradition: Cultural Evolution and Logical Soundness. Informal Logic 15 (3).
    The Appeal to Tradition, often considered to be unsound, frequently reflects sophisticated adaptations to the environment. Once developed, these adaptations are often transmitted culturally rather than as reasoned argument, so that people mayor may not be aware of why their traditions are wise. Tradition is more likely to be valid in a stable environment in which a wide range of variations have been available for past testing; however, traditions tend to become obsolete in a rapidly changing environment.
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  46. Donald F. Koch & Bill E. Lawson (eds.) (2004). Pragmatism and the Problem of Race. Monograph Collection (Matt - Pseudo).
    How should pragmatists respond to and contribute to the resolution of one of America’s greatest and most enduring problems? Given that the most important thinkers of the pragmatist movement—Charles S. Peirce, William James, John Dewey, and George Herbert Mead—said little about the problem of race, how does their distinctly American way of thinking confront the hardship and brutality that characterizes the experience of many African Americans in this country? In 12 thoughtful and provocative essays, contemporary American pragmatists connect ideas with (...)
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  47. Donald Davidson (1986). A Nice Derangment of Epithaphs, W: E. Lepore. In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell
     
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  48. Loren E. Lomasky (1995). Justice to Charity: LOREN E. LOMASKY. Social Philosophy and Policy 12 (2):32-53.
    Despite what one may be led to believe by breathless reports in the media, the acme of misery in America is not the woes, financial and otherwise, of Donald Trump and Michael Jackson. People lose their jobs, have their assets drained by reversals of fortune, suffer from illiteracy, malnutrition, lack of shelter, and other mishaps. The circumstances in which they find themselves are genuinely distressing. It would be an odd understanding indeed that failed to find these circumstances directly relevant (...)
     
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  49.  6
    Valentina Mele & Donald H. Schepers (2013). E Pluribus Unum? Legitimacy Issues and Multi-Stakeholder Codes of Conduct. Journal of Business Ethics 118 (3):561-576.
    Regulatory schema has shifted from government to governance-based systems. One particular form that has emerged at the international level is the multi-stakeholder voluntary code of conduct (MSVC). We argue that such codes are not only simply mechanisms by which various stakeholders attempt to govern the action of the corporation but also systems by which each stakeholder attempts to gain or retain some legitimacy goal. Each stakeholder is motivated by strategic legitimacy goal to join the code, and once a member, is (...)
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  50.  56
    Donald Gillies (2003). Review of La Natura E Il Futuro Della Filosofia. [REVIEW] British Journal for the Philosophy of Science 54 (3):501-507.
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