Search results for 'Donald E. Frey' (try it on Scholar)

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  1.  25
    Donald E. Frey (1998). Individualist Economic Values and Self-Interest: The Problem in the Puritan Ethic. [REVIEW] Journal of Business Ethics 17 (14):1573-1580.
    The Puritan ethic is conventionally interpreted as a set of individualistic values that encourage a degree of self-interest inimical to the good of organizations and society. A closer reading of original Puritan moralists reveals a different ethic. Puritan moralists simultaneously legitimated economic individualism while urging individuals to work for the common good. They contrasted self-interest and the common good, which they understood to be the sinful and moral ends, respectively, of economic individualism. This polarity can be found in all the (...)
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  2.  2
    E. Raitz V. Frentz, E. Steinwand, B. Vasady, A. Bolley, R. Walter, R. H. Thouleß, Q. Wihstutz, A. Willwoll, Georg Wunderle, H. Frey & G. Wihstutz (1914). A. Literatur zur Religionspsychologie und Seelenführung der Jahre 1928-1930, nebst Nachträgen.*). Archive for the Psychology of Religion 5 (1):313-365.
    Author list: H. Frey; A. Willwoll; Georg Wunderle; E. Raitz V. Frentz; Q. Wihstutz; G. Wihstutz; R. Walter; A. Bolley; E. Steinwand; R.H. Thouleß; B. Vasady; A. Bolley.
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  3.  3
    H. Frey, A. Willwoll, Georg Wunderle, E. Raitz V. Frentz, Q. Wihstutz, G. Wihstutz, R. Walter, A. Bolley, E. Steinwand, R. H. Thouleß & B. Vasady (1914). A. Literatur zur Religionspsychologie und Seelenführung der Jahre 1928-1930, nebst Nachträgen.*). Archive for the Psychology of Religion 5 (1):313-365.
    Author list: H. Frey; A. Willwoll; Georg Wunderle; E. Raitz V. Frentz; Q. Wihstutz; G. Wihstutz; R. Walter; A. Bolley; E. Steinwand; R.H. Thouleß; B. Vasady; A. Bolley.
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  4. Stephen Rc Hicks (2012). America's Economic Moralists, by Donald E. Frey. Business Ethics Quarterly 22 (1):186.
     
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  5. Matthew Donald, E-Mail: Mjd1014@Cam.Ac.Uk.
    It is proposed that the physical structure of an observer in quantum mechanics is constituted by a pattern of elementary localized switching events. A key preliminary step in giving mathematical expression to this proposal is the introduction of an equivalence relation on sequences of spacetime sets which relates a sequence to any other sequence to which it can be deformed without change of causal arrangement. This allows an individual observer to be associated with a finite structure. The identification of suitable (...)
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  6. G. K. Frey (1991). K. E. KAEHLER "Leibniz' Position der Rationalität. Die Logik Im Metaphysischen Wissen der 'Natürlichen Vernunft'". [REVIEW] History and Philosophy of Logic 12 (1):123.
     
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  7. R. G. Frey (1980). ULLMANN-MARGALIT, E. "The Emergence of Norms". [REVIEW] Mind 89:153.
     
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  8. R. G. Frey, Brad Hooker, F. M. Kamm, Thomas E. Hill Jr, Geoffrey Sayre-McCord, David McNaughton, Jan Narveson, Michael Slote, Alison M. Jaggar & William R. Schroeder (2000). Normative Ethics. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers
     
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  9.  2
    R. W. Fogel, J. Foreman-Peck, R. E. Frank, G. Frege, B. S. Frey, B. Friedman, Michael Friedman, Milton Friedman, R. Gagnier & P. Galison (2001). Fine, Arthur 30 Finley, MI 53 Fishburn, PC 133, 140,151 Fodor. J. 250, 271. In Uskali Mäki (ed.), The Economic World View: Studies in the Ontology of Economics. Cambridge University Press
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  10. Gerhard Frey & Bernulf Kanitscheider (1976). Sprache Und Erkenntnis Festschrift F. Gerhard Frey Zum 60. Geburtstag. Monograph Collection (Matt - Pseudo).
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  11.  6
    José Maria Arruda (2005). Verdade, interpretação e objetividade em Donald Davidson. Veritas: Revista de Filosofia da PUCRS 50 (1):137-154.
    Donald Davidson foi um dos filósofos mais influentes da tradição analítica da segunda metade do século. A unidade de sua obra é constituída pelo papel central que reflexão sobre como podemos interpretar os proferimentos de um outro falante desempenha para a compreensão da natureza do significado. Davidson adota o ponto de vista metodológico de um intérprete que não pode pressupor nada sobre o significado das palavras de um falante e que não possui nenhum conhecimento detalhado de suas atitudes proposicionais. (...)
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  12.  19
    George P. Klubertanz (1966). "Classics in Semantics," Ed. Donald E. Hayden and E. P. Alworth. Modern Schoolman 43 (3):301-301.
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  13.  1
    Stephen Brush (1985). James E. Keeler, Pioneer American Astrophysicist, and the Early Development of American Astrophysics by Donald E. Osterbrock. [REVIEW] Isis: A Journal of the History of Science 76:646-647.
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  14.  7
    P. Flaherty (1992). Book Reviews : Donald E. Polkinghorne, Narrative Knowing and the Human Sciences. State University of New York, Albany, 1988. Pp. 232, $49.50. [REVIEW] Philosophy of the Social Sciences 22 (2):262-264.
  15. Robert Smith (1994). Pauper and Prince: Ritchey, Hale, and Big American Telescopes by Donald E. Osterbrock. [REVIEW] Isis: A Journal of the History of Science 85:546-546.
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  16. Janet L. Storch (1983). Harold Coward and Donald E. Larsen, Ethical Issues in the Allocation of Health Care Resources Reviewed By. Philosophy in Review 3 (4):207-208.
     
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  17. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  18. C. E. M. Yates (1967). Review: Donald A. Martin, On a Question of G. E. Sacks. [REVIEW] Journal of Symbolic Logic 32 (4):528-529.
     
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  19.  14
    Patrick Allo (2015). Donald W. Loveland, Richard E. Hodel, and S. G. Sterrett: Three Views of Logic: Mathematics, Philosophy and Computer Science. [REVIEW] Minds and Machines 25 (3):291-296.
  20.  6
    Leesa S. Davis (2015). Review of The Princeton Dictionary of Buddhism, Edited by Robert E. Buswell Jr and Donald S. Lopez Jr. [REVIEW] Sophia 54 (2):239-241.
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  21.  2
    Steven Heine (2015). The Princeton Dictionary of Buddhism Ed. By Robert E. Buswell Jr. And Donald S. Lopez Jr. Philosophy East and West 65 (2):617-620.
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  22.  8
    Davy Bogomoletz (2001). Jan Abram 2000: A linguagem de Winnicott: dicionário das palavras e expressões utilizadas por Donald W. Winnicott. Natureza Humana 3 (1):177-186.
  23. Leonard Harris (2005). Bill E. Lawson and Donald F. Koch, Eds, Pragmatism and the Problem of Race. [REVIEW] Transactions of the Charles S. Peirce Society 41 (2):440-443.
     
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  24.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  25.  6
    Pablo Quintanilla (2013). Metáfora E Interpretación En Donald Davidson. Areté. Revista de Filosofía 7 (1):113 - 129.
    La concepción davidsoniana de la metáfora representa un quiebre radical respecto de la visión aristotélica tradicional, que ha sido la más influyente hasta nuestros días. Mientras para Aristóteles lo metafórico es un fenómeno semántico, para Davidson lo metafórico pertenece al campo de la pragmática. En este artículo el A. desea presentar la concepción davidsoniana de la metáfora para desde allí desarrollar algunas consecuencias en torno al significado y la interpretación. "La metáfora es el trabajo de sueño del lenguaje", dice Davidson, (...)
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  26.  4
    Malcolm Nicolson (1988). Modeling Nature. Episodes in the History of Population Ecology, by Sharon E. Kingsland; The Background of Ecology: Concept and Theory, by Robert P. McIntosh; Saving the Prairies. The Life Cycle of the Founding School of American Plant Ecology 1895-1955, by Ronald C. Tobey; and Nature's Economy: A History of Ecological Ideas, by Donald Worster. [REVIEW] History of Science 26:183-200.
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  27.  3
    A. D. Galloway (1969). Donald M. MacKinnon. Borderlands of Theology. Edited by George W. Roberts and Donovan E. Smucker. 35s. [REVIEW] Religious Studies 5 (1):115.
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  28.  1
    James O. Young (1988). E. Lepore : "Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson". [REVIEW] Australasian Journal of Philosophy 66:249.
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  29. Naomi Zack (2005). Bill E. Lawson and Donald F. Koch, Eds., Pragmatism and the Problem of Race Reviewed By. Philosophy in Review 25 (6):413-416.
     
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  30.  7
    Andrzej Rapaczynski (1982). Warren E. Steinkraus, Art and Logic in Hegel's Philosophy; Donald P. Verene, Hegel's Social and Political Thought. [REVIEW] Ethics 92 (2):362-.
  31.  2
    Giacomo Romano (2001). Il Monismo Anomalo è un Monismo Neutrale? Riflessioni critiche sugli sviluppi della "Teoria della mente" in Donald Davidson. Iride 14 (2):283-308.
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  32.  2
    Heather Arden (1986). Donald Maddox, Semiotics of Deceit: The Pathelin Era. English Prose Translation of Maistre Pierre Pathelin by Alan E. Knight. Lewisburg, N.J.: Bucknell University Press; London and Toronto: Associated University Presses, 1984. Pp. 227. $28.50. [REVIEW] Speculum 61 (3):684-686.
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  33.  4
    D. W. Hamlyn (1996). The Philosophical Papers of Alan Donagan Volume 1: Historical Understanding and the History of Philosophy Edited by J. E. Malpas, with Foreword by Stephen ToulminVolume 2: Action, Reason and Value Edited by J. E. Malpas, with a Foreword by Donald Davidson Chicago and London: University of Chicago Press, 1955, Pp. 298 and 314, £31.95 Each. [REVIEW] Philosophy 71 (275):157-.
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  34.  1
    Leonardo Marchettoni (2003). Relativismo e antirelativismo nella filosofia di Donald Davidson. Iride 16 (3):511-528.
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  35. T. W. Child (1987). Le Pore, E. , "Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson". [REVIEW] Mind 96:549.
     
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  36. M. de Caro (1996). Epistemologia e interpretazione: l'esternalismo di Donald Davidson. Rivista di Filosofia 87 (2):315-341.
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  37. Manuel de Pinedo (1995). J. E. Malpas, "Donald Davidson and the Mirror of Meaning". International Journal of Philosophical Studies 3 (1):219.
     
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  38. Michael Hymers (1993). J.E. Malpas, Donald Davidson And The Mirror Of Meaning. [REVIEW] Philosophy in Review 13:165-168.
     
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  39. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  40. David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  41. Fredrik Stjernberg (1994). J. E. Malpas: Donald Davidson and the Mirror of Meaning. Holism, truth, interpretation. [REVIEW] Theoria 60 (2):159.
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  42. Stephen Turner (1989). Methodology and Epistemology for Social Science: Selected Papers by Donald T. Campbell; E. Samuel Overman. [REVIEW] Isis: A Journal of the History of Science 80:739-740.
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  43.  40
    J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. (...)
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  44.  4
    Ian Rumfitt & J. E. Malpas (1995). Donald Davidson and the Mirror of Meaning. Philosophical Quarterly 45 (178):136.
    Review of J.E. Malpas, *Donald Davidson and the Mirror of Meaning* (CUP).
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  45. Leopoldo Fulgencio (2003). Kant E as Especulações Metapsicológicas Em Freud. Kant E-Prints 2 (9):1-31.
    Este artigo pretende analisar a natureza e a função da teoria metapsicológica napsicanálise freudiana. Mostra-se que a teoria psicanalítica de Freud é composta por umaparte empírica – a sua psicologia dos fatos clínicos – e outra, especulativa – ametapsicologia. Esta última é considerada por ele uma superestrutura especulativa de valorapenas heurístico, passível de ser substituída por outras superestruturas do mesmo tipo.Sustenta-se, ainda, que sua metapsicologia é fruto do método especulativo, cujosfundamentos foram elaborados por filósofos e epistemólogos anteriores a Freud, entre (...)
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  46.  1
    Donald E. Pease (1988). Patriarchy, Lentricchia, and Male Feminization. Critical Inquiry 14 (2):379-385.
    So Lentricchia has fulfilled one of his purposes in this essay. He has subverted the patriarchy from within: that is, he has subverted Bloom’s literary history as well as the essentialist feminism associated with it. But he has not fulfilled his affiliated purpose of establishing a dialogue between feminists and feminized males. The “feminization” of literary studies by patriarchal figures like Bloom does not account for the feminization of Stoddard, Gilder, Van Dyke, Woodberry, or Stedman. Their feminization, like that of (...)
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  47.  5
    Eduardo Castro (2012). Resenha: Gillies, Donald. How should research be organised? London: College publications, 2008, 137 P. Trans/Form/Ação 35 (1).
    Neste livro, Donald Gillies pretende responder ao que se propõe no título, utilizando instrumentos de investigação da História e Filosofia das Ciências. O livro é constituído por três partes. As duas primeiras partes são inteiramente destrutivas e a terceira parte é largamente construtiva. A primeira parte analisa o sistema de avaliação da investigação do Reino Unido, chamado “Research Assessment Exercise” (RAE). A segunda parte analisa um outro sistema de avaliação, chamado “Research Excellence Framework” (REF), que, entretanto, substituiu o RAE. (...)
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  48.  1
    Paula Martins (2005). O monismo anômalo impede a causação mental? Donald Davidson enfrenta seus críticos. Manuscrito 25 (3):239-250.
    O artigo trata da discussão travada entre Donald Davidson e os defensores do materialismo redutivo em torno da alegada “ineficácia causal” do mental que a doutrina da superveniência implica. Para defender sua posição, a da eficiência causal particular do mental, Davidson lançará mão da distinção entre “relações causais” e “explicações causais” . Sem ela Davidson seria obrigado a aceitar “o princípio da exclusão causal-explanatória” introduzido por Kim e, consequentemente, abandonar o não-reducionismo característico de seu monismo anômalo e da tese (...)
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  49.  59
    David Horst (2015). Actions and Accidents. Canadian Journal of Philosophy 45 (3):300-325.
    In acting intentionally, it is no accident that one is doing what one intends to do. In this paper, I ask how to account for this non-accidentality requirement on intentional action. I argue that, for systematic reasons, the currently prevailing view of intentional action – the Causal Theory of Action – is ill-equipped to account for it. I end by proposing an alternative account, according to which an intention is a special kind of cause, one to which it is essential (...)
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  50.  97
    Nathaniel Goldberg (2004). E Pluribus Unum: Arguments Against Conceptual Schemes and Empirical Content. Southern Journal of Philosophy 42 (4):411-438.
    The idea that there are conceptual schemes, relative to which we conceptualize experience, and empirical content, the “raw” data of experience that get conceptualized through our conceptual schemes into beliefs or sentences, is not new. The idea that there are neither conceptual schemes nor empirical content, however, is. Moreover, it is so new, that only four arguments have so far been given against this dualism, with Donald Davidson himself presenting versions of all four. In this paper, I show that (...)
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