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  1. Donald F. Henze (1955). Is the Work of Art a Construct? A Reply to Professor Pepper. Journal of Philosophy 52 (16):433-439.
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  2.  72
    Donald F. Henze (1961). Contradiction. Analysis 22 (2):25 - 28.
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  3.  38
    Donald F. Henze (1966). Creativity and Prediction. British Journal of Aesthetics 6 (3):230-245.
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  4.  23
    Donald F. Henze (1977). Descartes Vs. Berkeley: A Study in Early Metaphilosophy. Metaphilosophy 8 (2-3):147-163.
  5.  3
    L. C. Holborow, John Turk Saunders & Donald F. Henze (1970). The Private-Language Problem: A Philosophical Dialogue. Philosophical Quarterly 20 (79):185.
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  6.  14
    Donald F. Henze (1969). Aldrich's Monstrous Supposition. Analysis 29 (4):137 - 139.
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  7.  18
    Donald F. Henze (1965). Berkeley on Sensations and Qualities. Theoria 31 (3):174-180.
  8.  23
    Donald F. Henze (1960). Are Lexical Definitions True? Philosophy and Phenomenological Research 20 (3):383-388.
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  9.  15
    Donald F. Henze (1971). Locke on "Particles". Journal of the History of Philosophy 9 (2):222-226.
  10.  6
    Donald F. Henze (1973). John Turk Saunders 1929-1974. Proceedings and Addresses of the American Philosophical Association 47:229 -.
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  11.  1
    Donald F. Henze (1967). Faith, Evidence, and Coercion. Philosophy 42 (159):78 - 85.
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  12.  1
    Donald F. Henze (1970). On Some Alleged Humean Insights and Oversights: DONALD F. HENZE. Religious Studies 6 (4):369-377.
    The knockdown argument, the logically impregnable position are rarities in philosophy. Indeed, there are some who might argue that no philosophical argument or position is immune from damaging criticism: what seems utterly convincing to one generation of philosophers is 1iable to be held up as a classic blunder by the next. Nevertheless, Hume's presentation of the problem of evil and his allied criticisms of a Christian-type theism have seemed conclusive to an impressive array of nineteenth- and twentieth-century philosophers, and both (...)
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  13.  8
    Donald F. Henze (1962). Logic, Creativity and Art. Australasian Journal of Philosophy 40 (1):24 – 34.
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  14.  7
    Donald F. Henze (1964). Creativity and 'Create': A Rejoinder to Brook and Wright. Australasian Journal of Philosophy 42 (1):103 – 109.
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  15.  5
    Donald F. Henze (1968). Language-Games and the Ontological Argument. Religious Studies 4 (1):147 - 152.
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  16.  5
    Donald F. Henze (1961). The "Look" of a Work of Art. Philosophical Quarterly 11 (45):360-365.
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  17.  4
    Donald F. Henze (1973). Hume, Treatise, III, I, 1. Philosophy 48 (185):277 - 283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  18.  4
    Donald F. Henze (1974). The More Things Change, the More They Remain the Same. Metaphilosophy 5 (1):1–17.
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  19.  4
    Donald F. Henze (1957). The Work of Art. Journal of Philosophy 54 (14):429-442.
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  20.  1
    Donald F. Henze (1970). On Some Alleged Humean Insights and Oversights. Religious Studies 6 (4):369 - 377.
  21. Donald F. Henze (1973). Hume, Treatise, III, I, 1: Donald F. Henze. Philosophy 48 (185):277-283.
    The reappearance of Professor Alasdair MacIntyre's far-ranging and provocative article, ‘Hume on “is” and “ought”’, is the proximate cause of this short excursion to an old, well-scarred, and still fascinating battleground. Re-reading MacIntyre's brilliant offensive thrust led me to review the counter-attacks and diversionary movements that followed its first appearance. They in turn sent me back, inevitably and ultimately, to look again at the cause of this philosophic skirmishing: Section 1 of Part i of Book III of Hume's Treatise of (...)
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  22. Donald F. Henze (1968). Language-Games and the Ontological Argument: DONALD F. HENZE. Religious Studies 4 (1):147-152.
    ‘Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.’—Hume, Treatise , I, iv, 7. Several years have elapsed since Professor Malcolm's astonishing revival of St Anselm's ontological argument . The first shock-wave of criticism has likewise passed, having been absorbed by now into the bound volumes of the periodical literature. This note is not intended to add much weight to the common conclusion of that impressive body of criticism, for, though interesting and important logical issues remain (...)
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  23. Donald F. Henze (1969). The Art Work as a Rule. Ratio 11 (1):69.
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