Search results for 'Donald J. Musacchio' (try it on Scholar)

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  1.  7
    Donald J. Musacchio (2005). Divine and Human Agency in the Work of Social Justice. Proceedings of the American Catholic Philosophical Association 79:279-288.
    Radical Orthodoxy (RO) accepts the post-structuralist critiques of autonomous human agency while liberation theologians embrace Enlightenment ideals ofsubjectivity and the secular political space where agency is exercised. RO theologians think that by accepting these premises, liberation theology fails to resist violence and nihilism that are the inevitable fruit of secular autonomy. I want to formulate a liberationist response to these objections. Liberationists do not see human and divine agency as fundamentally opposed, but rather the deepest strivings of the human spirit (...)
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  2.  3
    Brian R. Clack, C. J., B. P., H. P. & C. B. (1995). Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. Pp. Xix + 208. £27.50.Luke Gormally . Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243. £35.00.Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi + 148. $28.50 Hb, $14.95 Pb.Irena S. M. Makarushka. Religious Imagination and Language in Emerson and Nietzsche. Pp. Xviii + 133. £35.00.Weaver Santaniello. Nietzsche, God and the Jews. Pp. Xvi + 232. $17.95.Donald Wiebe. Beyond Legitimation: Essays on the Problem of Religious Knowledge. Pp. Xiii + 243. £40.00. [REVIEW] Religious Studies 31 (3):413.
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  3.  1
    J. Donald (1989). The Hollywood Effect. Theory, Culture and Society 6 (4):691-699.
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  4. J. Donald (1986). Cinema, History and Culture. Theory, Culture and Society 3 (2):141-146.
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  5.  26
    Matthew J. Donald, On Many-Minds Interpretations of Quantum Theory.
    This paper is a response to some recent discussions of many-minds interpretations in the philosophical literature. After an introduction to the many-minds idea, the complexity of quantum states for macroscopic objects is stressed. Then it is proposed that a characterization of the physical structure of observers is a proper goal for physical theory. It is argued that an observer cannot be defined merely by the instantaneous structure of a brain, but that the history of the brain's functioning must also be (...)
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  6. J. M. Musacchio (2002). Dissolving the Explanatory Gap: Neurobiological Differences Between Phenomenal and Propositional Knowledge. [REVIEW] Brain and Mind 3 (3):331-365.
    The explanatory gap and theknowledge argument are rooted in the conflationof propositional and phenomenal knowledge. Thebasic knowledge argument is based on theconsideration that ``physical information'' aboutthe nervous system is unable to provide theknowledge of a ``color experience'' . The implication is that physicalism isincomplete or false because it leaves somethingunexplained. The problem with Jackson'sargument is that physical information has theform of highly symbolic propositional knowledgewhereas phenomenal knowledge consists in innateneurophysiological processes. In addition totheir fundamental epistemological differences,clinical, anatomical, pathological and brainimaging (...)
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  7.  13
    J. Bickle, G. Bonanno, B. Buldt, A. Chemero, F. Ferreira, R. Gray, V. Halbach, B. Hale, D. C. McCarty & J. M. Musacchio (2005). Hansson, SO, 323 Heyser, C., 403 Horst, S., 477. Synthese 147:551.
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  8.  39
    Kelling J. Donald & Jeffrey Kovac (2013). The Scientist's Education and a Civic Conscience. Science and Engineering Ethics 19 (3):1229-1240.
    A civic science curriculum is advocated. We discuss practical mechanisms for (and highlight the possible benefits of) addressing the relationship between scientific knowledge and civic responsibility coextensively with rigorous scientific content. As a strategy, we suggest an in-course treatment of well known (and relevant) historical and contemporary controversies among scientists over science policy or the use of sciences. The scientific content of the course is used to understand the controversy and to inform the debate while allowing students to see the (...)
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  9.  84
    J. M. Musacchio (2005). Why Do Qualia and the Mind Seem Nonphysical? Synthese 147 (3):425-460.
    In this article, I discuss several of the factors that jeopardize our understanding of the nature of qualitative experiences and the mind. I incorporate the view from neuroscience to clarify the na.
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  10. Matthew J. Donald, A Proof of Everett's Correlation Conjecture.
    In his long 1957 paper, “The Theory of the Universal Wave Function”, Hugh Everett III made some significant preliminary steps towards the application and generalization of Shannon’s information theory to quantum mechanics. In the course of doing so, he conjectured that, for a given wavefunction on a compound space, the Schmidt decomposition maximises the correlation between subsystem bases. This is proved here.
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  11. Matthew J. Donald (1999). Review Articles-Decoherence and the Appearance of a Classical World in Quantum Theory. Studies in History and Philosophy of Science Part B 30 (3):437-442.
     
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  12. Matthew J. Donald, Probabilities for Observing Mixed Quantum States Given Limited Prior Information.
    The original development of the formalism of quantum mechanics involved the study of isolated quantum systems in pure states. Such systems fail to capture important aspects of the warm, wet, and noisy physical world which can better be modelled by quantum statistical mechanics and local quantum field theory using mixed states of continuous systems. In this context, we need to be able to compute quantum probabilities given only partial information. Specifically, suppose that B is a set of operators. This set (...)
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  13.  3
    Matthew J. Donald (1998). Constitutions of Matter. Studies in History and Philosophy of Science Part B 29 (2):277-280.
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  14. D. C. Cundy, R. A. Donald, W. H. Evans, D. W. Hadley, W. Hart, P. Mason, R. W. Newport, D. E. Plane, J. R. Smith & J. G. Thomas (1962). Internally Produced Electron Pairs From Π−-Mesons Captured in Hydrogen. Philosophical Magazine 7 (73):121-126.
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  15. Donald J. Silversmith (1968). James B. Conklin, Jr. And Donald J. Silversmith! In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif. 2--2.
     
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  16.  13
    J. M. Wilkins (1985). Donald J. Mastronarde, Jan Maarten Bremer: The Textual Tradition of Euripides' Phoinissai. (University of California Publications in Classical Studies, 27.) Pp. Xv + 444. Berkeley: University of California Press, 1982. Paper, $30.50. [REVIEW] The Classical Review 35 (02):382-383.
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  17.  14
    C. J. Fordyce (1937). A Commentary on Pliny's Natural History C. Plini Secundi Naturalis Historiae Liber Secundus. By Donald J. Campbell. Pp. 108. Aberdeen: University Press, 1936. Cloth, 5s. [REVIEW] The Classical Review 51 (05):187-188.
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  18.  2
    J. Turner (1996). Introduction to Attic Greek by Donald J. Mastronarde. [REVIEW] Classical World: A Quarterly Journal on Antiquity 89:235-235.
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  19.  1
    C. R. J. Clapham (1974). Review: Donald J. Collins, On Recognizing Properties of Groups Which Have Solvable Word Problem. [REVIEW] Journal of Symbolic Logic 39 (2):340-340.
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  20. C. R. J. Clapham (1971). Collins Donald J.. Recursively Enumerable Degrees and the Conjugacy Problem. Acta Mathematica, Vol. 122 , Pp. 115–160. Journal of Symbolic Logic 36 (3):540.
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  21. C. R. J. Clapham (1974). Collins Donald J.. On Recognising Properties of Groups Which Have Solvable Word Problem. Archiv der Mathematik, Vol. 21 , Pp. 31–39. [REVIEW] Journal of Symbolic Logic 39 (2):340.
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  22. C. R. J. Clapham (1971). Review: Donald J. Collins, Recursively Enumerable Degrees and the Conjugacy Problem. [REVIEW] Journal of Symbolic Logic 36 (3):540-540.
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  23.  12
    James A. Good (2013). Faith in Life: John Dewey's Early Philosophy By Donald J. Morse. Transactions of the Charles S. Peirce Society 49 (2):124.
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  24.  21
    James A. Good (2013). Faith in Life: John Dewey's Early Philosophy By Donald J. Morse. Transactions of the Charles S. Peirce Society 49 (2):250-257.
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  25.  16
    E. M. Craik (1995). Euripides' Phoenissae Donald J. Mastronarde: Euripides, Phoenissae: Edited with Introduction and Commentary. (Cambridge Classical Texts and Commentaries, 29.) Pp. Viii+673. Cambridge: Cambridge University Press, 1994. Cased, £55/$90. [REVIEW] The Classical Review 45 (01):8-10.
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  26.  11
    Richard Robinson (1966). Symposium on the Politics La 'Politique' d'Aristote: Sept Exposés Et Discussions. Par Rudolf Stark, Donald J. Allan, Pierre Aubenque, Paul Moraux, Raymond Weil, G. J. D. Aalders, Olof Gigon. (Entretiens Hardt Xi.) Pp. 298. Vandoeuvres (Geneva): Fondation Hardt (Cambridge: Heffer), 1964. Cloth, £2. 16s. [REVIEW] The Classical Review 16 (02):173-175.
  27.  13
    Shun’Ichi Takayanagi (2003). Donald J. Childs. From Philosophy to Poetry: T.S. Eliot's Study of Knowledge and Experience. Modern Schoolman 81 (1):67-70.
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  28.  11
    David Bain (1982). Stage Communication in Greek Tragedy Donald J. Mastronarde: Contact and Discontinuity. Some Conventions of Speech and Action on the Greek Tragic Stage. (University of California Publications, Classical Studies, 21.) Pp. Vii + 144. Berkeley, Los Angeles, London: University of California Press, 1980. Paper, £7.75. [REVIEW] The Classical Review 32 (01):4-6.
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  29.  11
    James Good (2013). Faith in Life: John Dewey's Early Philosophy by Donald J. Morse (Review). [REVIEW] Transactions of the Charles S. Peirce Society 49 (2):250-257.
    Presumably, great men, including John Dewey, have great flaws. For decades, Dewey scholars assumed that the Hegelian cast of his early philosophy proved, prima facie, that it was merely derivative and hopelessly metaphysical in the worst possible sense of that term, as though nothing original or practically applicable to real life could possibly come from studying Hegel. I believe it is fair to say that, among Dewey scholars, the term “Hegelian” became an ossified pejorative that required little, if any, explanation. (...)
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  30.  13
    Earl K. Robinson (1994). Beginners' Greek Donald J. Mastronarde: Introduction to Attic Greek. Pp. Xi+425. Berkeley, Los Angeles and London: University of California Press, 1993. Cased, $35 (Paper, $17). [REVIEW] The Classical Review 44 (01):94-95.
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  31.  5
    Shun’Ichi Takayanagi (1999). DONALD J. CHILDS. T.S. Eliot: Mystic, Son and Lover. Modern Schoolman 77 (1):98-101.
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  32. Alonzo Church (1959). Review: Omar K. Moore, Donald J. Lewis, Learning Theory and Culture. [REVIEW] Journal of Symbolic Logic 24 (1):85-85.
     
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  33.  3
    Rebecca Bushnell (2013). The Art of Euripides: Dramatic Technique and Social Context by Donald J. Mastronarde (Review). Common Knowledge 19 (3):566-566.
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  34.  7
    Gad C. Isay (2006). A Chinese Ethics for the New Century: The Ch'ien Mu Lectures in History and Culture, and Other Essays on Science and Confucian Ethics – Donald J. Munro. Journal of Chinese Philosophy 33 (4):581–586.
  35. Marcia L. Colish (1988). Donald J. Wilcox, The Measure of Times Past: Pre-Newtonian Chronologies and the Rhetoric of Relative Time. Chicago and London: University of Chicago Press, 1987. Pp. Ix, 292. $27.50. [REVIEW] Speculum 63 (4):1011-1015.
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  36.  1
    Judith Grabiner (1988). Mathematical People: Profiles and Interviews by Donald J. Albers; G. L. Alexanderson. [REVIEW] Isis: A Journal of the History of Science 79:513-514.
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  37.  1
    Charles F. Miller (1970). Review: Donald J. Collins, Recursively Enumerable Degrees and the Conjugacy Problem. [REVIEW] Journal of Symbolic Logic 35 (3):477-477.
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  38.  1
    Charles E. Hughes (1974). Review: William W. Boone, Word Problems and Recursively Enumerable Degrees of Unsolvability. An Emendation; Donald J. Collins, Truth-Table Degrees and the Boone Groups. [REVIEW] Journal of Symbolic Logic 39 (1):184-185.
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  39. Burkhardt (1987). A Concordance to Darwin's The Expression of the Emotions in Man and AnimalsPaul Barrett Donald J. Weinshank Paul Ruhlen Stephen J. Ozminski Barbara N. Berghage. [REVIEW] Isis 78 (4):593-594.
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  40. Richard Burkhardt Jr (1987). A Concordance To Darwin's The Expression Of The Emotions In Man And Animals By Paul Barrett; Donald J. Weinshank; Paul Ruhlen; Stephen J. Ozminski; Barbara N. Berghage. [REVIEW] Isis: A Journal of the History of Science 78:593-594.
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  41. Alonzo Church (1959). Moore Omar K. And Lewis Donald J.. Learning Theory and Culture. Psychological Review, Vol. 59 , Pp. 380–388. Journal of Symbolic Logic 24 (1):85.
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  42. John Dillon (2002). Plato.Timaeus. Translated by Donald J. Zeyl. Xcvi + 94 Pp., Figs., Bibl. Indianapolis: Hackett Publishing Company, 2000. $29.95 ; $10.95. [REVIEW] Isis 93 (4):681-682.
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  43. Cecil Grayson (1971). The Development of Florentine Humanist Historiography in the Fifteenth Century. Donald J. Wilcox. Speculum 46 (3):546-548.
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  44. Coburn V. Graves (1963). The Norman Monasteries and Their English Possessions. Donald J. A. Matthew. Speculum 38 (4):647-648.
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  45. John Hendry (1988). Donald J. Wilcox. The Measure of Times Past. Pre-Newtonian Chronologies and the Rhetoric of Relative Time. Chicago and London: University of Chicago Press, 1987. Pp. Ix + 292. ISBN 0-226-89721-4. £21.50, $32.95. [REVIEW] British Journal for the History of Science 21 (3):375.
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  46. Charles E. Hughes (1974). Boone William W.. Word Problems and Recursively Enumerable Degrees of Unsolvability. An Emendation. Annals of Mathematics, Ser. 2 Vol. 94 , Pp. 389–391.Collins Donald J.. Truth-Table Degrees and the Boone Groups. Annals of Mathematics, Ser. 2 Vol. 94 , Pp. 392–396. [REVIEW] Journal of Symbolic Logic 39 (1):184-185.
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  47. E. Levinas (2000). Donald J. Dietrich Of God Who Comes to Mind. The European Legacy 5 (1):120-120.
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  48. Ernst Mayr (1982). Concordance to Darwin's Origin of Species, First Edition by Paul H. Barrett; Donald J. Weinshank; Timothy T. Gottleber. [REVIEW] Isis: A Journal of the History of Science 73:476-477.
     
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  49. Ernst Mayr (1982). Concordance to Darwin's Origin of Species, First EditionPaul H. Barrett Donald J. Weinshank Timothy T. Gottleber. Isis 73 (3):476-477.
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  50. Charles F. Miller (1970). Collins Donald J.. Recursively Enumerable Degrees and the Conjugacy Problem. Acta Mathematica, Vol. 122 No. 1–2 , Pp. 115–160. [REVIEW] Journal of Symbolic Logic 35 (3):477.
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