Search results for 'Donald Lawson Turcotte' (try it on Scholar)

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  1. Donald Lawson Turcotte, John Rundle & Hans Frauenfelder (eds.) (2002). Self-Organized Complexity in the Physical, Biological, and Social Sciences. National Academy of Sciences.score: 1290.0
    Self-organized complexity in the physical, biological, and social sciences Donald L Turcotte*f and John B. Rundle* *Department of Earth and Atmospheric ...
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  2. Tony Lawson (2004). Roundtable: Tony Lawson's Reorienting Economics. Journal of Economic Methodology 11 (3):329-340.score: 180.0
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  3. Naomi Zack (2005). Bill E. Lawson and Donald F. Koch, Eds., Pragmatism and the Problem of Race Reviewed By. Philosophy in Review 25 (6):413-416.score: 120.0
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  4. Tony Lawson (1997). Economics and Reality. Routledge.score: 60.0
    There is an increasingly widespread belief, both within and outside the discipline, that modern economics is irrelevant to the understanding of the real world. Economics and Reality traces this irrelevance to the failure of economists to match their methods with their subject, showing that formal, mathematical models are unsuitable to the social realities economists purport to address. Tony Lawson examines the various ways in which mainstream economics is rooted in positivist philosophy and examines the problems this causes. It focuses (...)
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  5. Hilary Lawson (2001). Closure: A Story of Everything. Routledge.score: 60.0
    Lawson provides a comprehensive look at the history of western thought, the evolution of science and its attempts to provide us with a "theory of everything" and an evaluation of the relativist multiple truths. He discusses why this scientific mind-set no longer works and why relativist truths are no longer sustainable. He then offers a new theory to help us better understand ourselves and our world.
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  6. Merlin Donald (1993). Précis of Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. Behavioral and Brain Sciences 16 (4):737-748.score: 60.0
    This bold and brilliant book asks the ultimate question of the life sciences: How did the human mind acquire its incomparable power? In seeking the answer, Merlin Donald traces the evolution of human culture and cognition from primitive apes to the era of artificial intelligence, and presents an original theory of how the human mind evolved from its presymbolic form. In the emergence of modern human culture, Donald proposes, there were three radical transitions. During the first, our bipedal (...)
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  7. Nestor Turcotte (2013). Michel Gourgues, « Je le ressusciterai au dernier jour ». La singularité de l’espérance chrétienne. Paris, Les Éditions du Cerf ; Montréal, Médiaspaul (coll. « Lire la Bible », 173), 2011, 230 p.Michel Gourgues, « Je le ressusciterai au dernier jour ». La singularité de l’espérance chrétienne. Paris, Les Éditions du Cerf ; Montréal, Médiaspaul (coll. « Lire la Bible », 173), 2011, 230 p. [REVIEW] Laval Théologique et Philosophique 69 (2):409-411.score: 60.0
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  8. Nestor Turcotte (2013). Guy Basset, Hubert Faes, dir., Camus, la philosophie et le christianisme. Paris, Les Éditions du Cerf (coll. « La nuit surveillée »), 2012, 274 p.Guy Basset, Hubert Faes, dir., Camus, la philosophie et le christianisme. Paris, Les Éditions du Cerf (coll. « La nuit surveillée »), 2012, 274 p. [REVIEW] Laval Théologique et Philosophique 69 (2):403-404.score: 60.0
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  9. Nestor Turcotte (2013). Charles Journet, Entretiens sur les fins dernières. Paris, Éditions Parole et Silence, 2011, 182 p.Charles Journet, Entretiens sur les fins dernières. Paris, Éditions Parole et Silence, 2011, 182 p. [REVIEW] Laval Théologique et Philosophique 69 (1):175-176.score: 60.0
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  10. Nestor Turcotte (2013). Carlos Mendoza-Álvarez, Deus absconditus. Désir, mémoire et imagination eschatologique. Essai de théologie fondamentale postmoderne.Préface de Rosino Gibellini. Paris, Les Éditions du Cerf, 2011, iii-307 p.Carlos Mendoza-Álvarez, Deus absconditus. Désir, mémoire et imagination eschatologique. Essai de théologie fondamentale postmoderne.Préface de Rosino Gibellini. Paris, Les Éditions du Cerf, 2011, iii-307 p. [REVIEW] Laval Théologique et Philosophique 69 (1):177-178.score: 60.0
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  11. Nestor Turcotte (2013). René Coste, L’amitié avec Jésus. Paris, Les Éditions du Cerf (coll. « Théologies »), 2012, 323 p.René Coste, L’amitié avec Jésus. Paris, Les Éditions du Cerf (coll. « Théologies »), 2012, 323 p. [REVIEW] Laval Théologique et Philosophique 69 (2):406-408.score: 60.0
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  12. Tony Lawson (2009). Heterodox Economics and Pluralism: Reply to Davis. In Edward Fullbrook (ed.), Ontology and Economics: Tony Lawson and His Critics. Routledge.score: 60.0
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  13. T. Lawson (2009). The Mainstream Orientation and Ideology. Reply to Guerrian. In Edward Fullbrook (ed.), Ontology and Economics: Tony Lawson and His Critics. Routledge. 162--174.score: 60.0
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  14. Matthew Donald (2002). Neural Unpredictability, the Interpretation of Quantum Theory, and the Mind-Body Problem. Quant-Ph/0208033.score: 30.0
    It has been suggested, on the one hand, that quantum states are just states of knowledge; and, on the other, that quantum theory is merely a theory of correlations. These suggestions are confronted with problems about the nature of psycho-physical parallelism and about how we could define probabilities for our individual future observations given our individual present and previous observations. The complexity of the problems is underlined by arguments that unpredictability in ordinary everyday neural functioning, ultimately stemming from small-scale uncertainties (...)
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  15. Matthew Donald (1995). The Neurobiology of Human Consciousness: An Evolutionary Approach. Neuropsychologia 33:1087-1102.score: 30.0
  16. Merlin Donald (2001). A Mind So Rare: The Evolution of Human Consciousness. W.W. Norton.score: 30.0
  17. Mark A. Wheeler, Stuss, T. Donald & Endel Tulving (1997). Toward a Theory of Episodic Memory: The Frontal Lobes and Autonoetic Consciousness. Psychological Bulletin 121:331-54.score: 30.0
  18. Daniel Howard-Snyder (2002). On an “Unintelligible” Idea: Donald Davidson's Case Against Experiential Foundationalism. Southern Journal of Philosophy 40 (4):523-555.score: 24.0
    Donald Davidson’s epistemology is predicated on, among other things, the rejection of Experiential Foundationalism, which he calls ‘unintelligible’. In this essay, I assess Davidson’s arguments for this conclusion. I conclude that each of them fails on the basis of reasons that foundationalists and antifoundationalists alike can, and should, accept.
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  19. P. Roger Turner (2012). Jesus' Return as Lottery Puzzle: A Reply to Donald Smith. Religious Studies 48 (3):305-313.score: 24.0
    In his recent article, ‘Lottery puzzles and Jesus’ return’, Donald Smith says that Christians should accept a very robust scepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power rationally to persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think (...)
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  20. James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.score: 24.0
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and (...)
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  21. Ernest LePore & Kirk Ludwig (2007). Donald Davidson's Truth-Theoretic Semantics. Clarendon Press.score: 24.0
    The work of Donald Davidson (1917-2003) transformed the study of meaning. Ernie Lepore and Kirk Ludwig, two of the world's leading authorities on Davidson's work, present the definitive study of his widely admired and influential program of truth-theoretic semantics for natural languages, giving an exposition and critical examination of its foundations and applications.
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  22. Ernest LePore & Ludwig Kirk (2005). Donald Davidson: Meaning, Truth, Language, and Reality. Oxford University Press.score: 24.0
    Ernest Lepore and Kirk Ludwig present the definitive critical exposition of the philosophical system of Donald Davidson (1917-2003). Davidson's ideas had a deep and broad influence in the central areas of philosophy; he presented them in brilliant essays over four decades, but never set out explicitly the overarching scheme in which they all have their place. Lepore's and Ludwig's book will therefore be the key work, besides Davidson's own, for understanding one of the greatest philosophers of the twentieth century.
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  23. James W. Garson (2006). Review of Ernest Lepore, Kirk Ludwig, Donald Davidson: Meaning, Truth, Language, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2006 (2).score: 24.0
    Over the last forty years, Donald Davidson has been one of the most influential, but least accessible voices in philosophy. There are several reasons why it is hard to come to grips with his work. First, his language is dense, even by the standards of analytic philosophy; while at the same time his thought is highly organic, so that it is difficult to make sense of one idea without an understanding of his whole program. Davidson never attempted to write (...)
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  24. Ernest Lepore & Kirk Ludwig (eds.) (2013). A Companion to Donald Davidson (Blackwell Companions to Philosophy). Blackwell.score: 24.0
    A Companion to Donald Davidson presents newly commissioned essays by leading figures within contemporary philosophy. Taken together, they provide a comprehensive overview of Davidson’s work across its full range, and an assessment of his many contributions to philosophy.
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  25. James Franklin (1992). Earl's Cool. [REVIEW] Quadrant 42 (10):85-86.score: 24.0
    Readers of “lives” of the famous know well the tendency of biography, and especially autobiography, to become steadily less interesting as the subject grows older. A predictable record of challenges met, enemies shafted, honours received and great men encountered often succeeds an account of a childhood that is a highly-coloured and unique emotional drama. Often the best pages are those on the subject’s schooldays, when the personality first tangles with the public realm. As Barry Oakley says of school in a (...)
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  26. Stefani Ruper (2014). Metaphysics Matters: Metaphysics and Soteriology in Jerome Stone's and Donald Crosby's Varieties of Religious Naturalism. Zygon 49 (2):308-322.score: 24.0
    Religious naturalism is distinct from supernatural religion largely because of metaphysical minimalism. Certain varieties of religious naturalism are more minimalist than others, however, and some even eschew metaphysics altogether. But is anything lost in that process? To determine metaphysics’ degree of relevance to religious function, I compare the soteriology of the “ontologically reticent” Minimalist Vision of Jerome Stone to that of the ontologically rich Religion of Nature of Donald Crosby. I demonstrate that for these varieties of religious naturalism: (1) (...)
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  27. H. G. Callaway & J. van Brakel (1996). No Need to Speak the Same Language? Review of Ramberg, Donald Davidson's Philosophy of Language. Dialectica, Vol. 50, No.1, 1996, Pp. 63-71 50 (1):63-72.score: 21.0
    The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with a grain of salt. Writing introductory books has become an idol of the tribe. This is a concise book and reflects much study. It has many virtues along with some flaws. Ramberg assembles themes and puzzles from Davidson into a more or less coherent viewpoint. A special virtue is the innovative treatment of incommensurability and of the relation of Davidson’s work to hermeneutic themes. The (...)
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  28. Richard Rorty (2005). Review of Donald Davidson, Problems of Rationality. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).score: 21.0
    Problems of Rationality is divided into three parts. The first four essays defend the claim that judgments of value are objectively true. The next six expound what Davidson called "a unified theory of thought, meaning, and action". The last four discuss the problems that weakness of will and self-deception raise for Davidson's claim that ascription of intention and belief is possible only if we assume the agent's rationality. I shall discuss the three parts in sequence.
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  29. H. G. Callaway (1993). Review of Evnine, Donald Davidson. [REVIEW] Philosophical Quarterly 43 (October):555-560.score: 21.0
    Tracing the background of Davidson’s work in the positivists’ philosophical emigration of the 30’s and in Quine, Evnine’s “Introduction” offers a “map of the terrain to be covered” which stresses the “rationalistic” character of Davidson’s views on holism and rationality. Thus, “his main philosophical concerns ... language, the mental and action...are the ingredients of a philosophical anthropology.” In spite of Quinean roots, the view is that “Davidson has now wholly removed himself, philosophically speaking, from the empiricist tradition.” The result: a (...)
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  30. Lars Bergström & Dagfinn Føllesdal (1994). Interview with Donald Davidson in November 1993. Theoria 60 (3):207-225.score: 21.0
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  31. Anna Shevchenko (2014). The Merleau-Ponty Dictionary by Donald A. Landes (Bloomsbury, 2013). [REVIEW] Dialogue 53 (02):369-371.score: 21.0
  32. Franz M. Wuketits (2001). The Philosophy of Donald T. Campbell: A Short Review and Critical Appraisal. [REVIEW] Biology and Philosophy 16 (2):171-188.score: 18.0
    Aside from his remarkable studies in psychology and the social sciences, Donald Thomas Campbell (1916–1996) made significant contributions to philosophy, particularly philosophy of science,epistemology, and ethics. His name and his work are inseparably linked with the evolutionary approach to explaining human knowledge (evolutionary epistemology). He was an indefatigable supporter of the naturalistic turn in philosophy and has strongly influenced the discussion of moral issues (evolutionary ethics). The aim of this paper is to briefly characterize Campbells work and to discuss (...)
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  33. Ernest Lepore, Interview with Donald Davidson.score: 18.0
    from Donald Davidson: Problems of Rationality, Oxford University Press, 2004, pp. 231-266.
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  34. Timothy Schroeder (2003). Donald Davidson's Theory of Mind is Non-Normative. Philosophers' Imprint 3 (1):1-14.score: 18.0
    Donald Davidson's theory of mind is widely regarded as a normative theory. This is a something of a confusion. Once a distinction has been made between the categorisation scheme of a norm and the norm's force-maker, it becomes clear that a Davidsonian theory of mind is not a normative theory after all. Making clear the distinction, applying it to Davidson's theory of mind, and showing its significance are the main purposes of this paper. In the concluding paragraphs, a sketch (...)
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  35. Johannes L. Brandl (ed.) (1989). The Mind of Donald Davidson. Netherlands: Rodopi.score: 18.0
    WHAT IS PRESENT TO THE MIND? Donald DAVIDSON The University of California at Berkeley There is a sense in which anything we think about is, ...
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  36. Simon Evnine (1991). Donald Davidson. Stanford University Press.score: 18.0
    Donald Davidson is unquestionably one of America's greatest living philosophers. His influence on Anglo-American philosophy over the last twenty years has been enormous, and his work is an unavoidable reference point in current debates in the philosophy of language and the philosophy of mind. This book offers a systematic and accessible introduction to Davidson's work. Evnine begins by discussing Davidson's contribution to the philosophy of mind, including his views on action, events and causation. He then examines Davidson's work in (...)
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  37. Urszula M. Żegleń (ed.) (1999). Donald Davidson: Truth, Meaning, and Knowledge. Routledge.score: 18.0
    Donald Davidson has made enormous contributions to the philosophy of action, epistemology, semantics and philosophy of mind and today is recognized as one of the most important analytical philosophers of the late twentieth century. Donald Davidson: Truth, Meaning and Knowledge addresses several issues including Davidson's writings on epistemology and theory of language with their implications of ontology and philosophy of mind and his advances in the philosophy of mind in relation to the views of Williard V. Quine, John (...)
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  38. J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.score: 18.0
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. (...)
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  39. M. Cristina Amoretti & Nicla Vassallo (eds.) (2008). Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson. Ontos Verlag.score: 18.0
    Thanks to their heterogeneity, the nine essays in this volume offer a clear testimony of Donald Davidson's authority, and they undoubtedly show how much his work - even if it has raised many doubts and criticisms - has been, and still is, highly influential and significant in contemporary analytical philosophy for a wide range of subjects. Moreover, the various articles not only critically and carefully analyse Davidson's theses and arguments (in particular those concerning language and knowledge), but they also (...)
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  40. Jaroslav Peregrin, Donald Davidson: Boj S „Mýtem Subjektivity“.score: 18.0
    Existují filosofové, jejichž díly se lidé zabývají prostě proto, že mají pocit, že v nich najdou něco moudrého či užitečného. Existují ale i filosofové, jejichž díla jsou mnohými lidmi brána ne(jen) jako zdroj poučení, ale i jako jakási hádanka, která se dá luštit. Ze starověkých filosofů se tohoto druhu popularity dostalo například Herakleitovi, kterému bylo dokonce už tehdy přezdíváno skoteinos, temný. V našem století je příkladem filosofa takovéhoto druhu Wittgenstein: mezi těmi, kdo se prokousávají jeho spisy, je zjevně nemalá část (...)
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  41. I. I. I. Wheeler (2012). Remembering Donald Davidson. In Maria Baghramian (ed.), Donald Davidson: Life and Words. Routledge.score: 18.0
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  42. Peter Richerson, Evolution: The Darwinian Theory of Social Change, an Homage to Donald T. Campbell.score: 18.0
    One of the earliest and most influential papers applying Darwinian theory to human cultural evolution was Donald T. Campbell’s paper “Variation and Selective Retention in Sociocultural Systems.” Campbell’s programmatic essay appeared as a chapter in a book entitled Social Change in Developing Areas (Barringer et al., 1965). It sketched a very ambitious project to apply Darwinian principles to the study of the evolution of human behavior. His essential theses were four.
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  43. Ernest Lepore & Kirk Ludwig (2004). Donald Davidson. Midwest Studies in Philosophy 28 (1):309–333.score: 18.0
    Davidson, Donald (Herbert) (b. 1917, d. 2003; American), Willis S. and Marion Slusser Professor, University of California at Berkeley (1986–2003). Previously Instructor then Professor in Philosophy at: Queens College New York (1947–1950), Stanford University, California (1950–1967), Princeton University (1967–1969), Rockefeller University, New York City (1970–1976), University of Chicago (1976–1981), University of California at Berkeley (1981–2003). John Locke Lecturer, University of Oxford (1970).
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  44. Pablo Melogno (2012). Dos sentidos de verdad masiva en la filosofía de Donald Davidson. Areté. Revista de Filosofía 24 (2):309-322.score: 18.0
    The present paper proposes a critical revision of the massive truth notion, in the context of Donald Davidson’s criticism to skepticism. It´s distinguished in Davidson’s work a cuantitative sense and a cualitative sense of the massive truth, asserting that the first one has been more frequently used and has had just an intuitive level of elucidation. The main problems associated to the cuantitative notion of massive truth are revised in relation to the quantification of beliefs, the detection of error (...)
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  45. Daniel Murphy (2007). Levinas and Kierkegaard on Divine Transcendence and Ethical Life: Response to Donald L. Turner and Ford Turrell's “The Non-Existent God”. [REVIEW] Philosophia 35 (3-4):383-385.score: 18.0
    This article is a brief commentary on Donald Turner and Ford Turrell’s “The Non-Existent God: Transcendence, Humanity, and Ethics in Emmanuel Levinas.” While I agree with Turner and Turrell’s general presentation of Levinas’s existential conception of God and ethics, I reflect primarily on the reference the authors make to Kierkegaard as an existentialist forefather of Levinas. I show certain basic similarities between Levinas and Kierkegaard as existentialist thinkers, but also note their differences, also taking into consideration the influence of (...)
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  46. Simon Evnine, Foreword for the Japanese Edition of Donald Davidson.score: 18.0
    A preface to the Japanese translation of my book _Donald Davidson_ in which I discuss two issues on which Davidson's thought developed substantially after the book was published. First, I explain a new argument, the triangulation argument, which has come to play a prominent part in Davidson’s recent work. Secondly, I enter in some detail into a continuing controversy over supervenience and the causal efficacy of the mental, since Davidson has advanced the issue with a new paper on the topic.
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  47. Jamie Morgan (2012). Economics Critique: Framing Procedures and Lawson's Realism in Economics. Journal of Critical Realism 11 (1):94-125.score: 18.0
    In the following review essay I explore the limitations of effective and constructive critique of Tony Lawson’s realism in economics as articulated in Ontology and Economics. In the first section I summarize the different framing procedures that shape the different critiques. In the second section I illustrate the limitations this creates using Caldwell’s contribution and in the third section I explore the way Lawson is conditioned to respond in terms of contestation, clarification and restatement. In the fourth section (...)
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  48. Krzysztof Skowronski (2009). Angus Kerr-Lawson, Abulensean Pragmatism, and the Problem of Values. Transactions of the Charles S. Peirce Society 45 (4):pp. 532-542.score: 18.0
    This paper deals with Angus Kerr-Lawson's interpretation of George Santayana's philosophy of values. I claim that Kerr-Lawson reads Santayana correctly; however, as regards axiology, he reads Santayana literally and misses Santayana's engagement with it. Santayana's engagement with the philosophy of values is clearly seen when we use axiological terms and problematics in approaching his thought.
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  49. Edward Fullbrook (ed.) (2009). Ontology and Economics: Tony Lawson and His Critics. Routledge.score: 18.0
    This original book brings together some of the world's leading critics of economics orthodoxy to debate Lawson's contribution to the economics literature.
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  50. Donald N. Levine (1997). Review Symposium on Donald Levine : On Visions and Its Critics. History of the Human Sciences 10 (2):168-173.score: 18.0
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