Search results for 'Donald O. Hebb' (try it on Scholar)

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  1. Donald O. Hebb (1972). A Possible Test of Hebb's Hypothesis Concerning Imagery: Reply. Psychological Review 79 (4):368-368.
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  2.  56
    D. O. Hebb (1980). Essay on Mind. L. Erlbaum Associates.
    Donald Olding Hebb, referred to by American Psychologist as one of "the 20th century's most eminent and influential theorists in the realm of brain function and behavior," contributes greatly to the understanding of mind and thought in Essays on Mind. His objective was to learn about thought which he considered "the central problem of psychology -- but also, not less important, to learn how to think clearly about thought, which is philosophy." The volume is written for advanced undergraduates, (...)
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  3.  32
    Karl H. Pribram, Donald O. Hebb & Frank Jackson (1980). Review Symposium : Sir Karl Popper and Sir John Eccles. The Self and its Brain. New York: Springer Verlag, 1977. Pp. XVI + 597. $17.90. Unpacking Some Dualities Inherent in a Mind/Brain Dualism Karl H.Pribram Psychology, Stanford University. [REVIEW] Philosophy of the Social Sciences 10 (3):295-308.
  4. Felix Darvas & Adam O. Hebb (2014). Task Specific Inter-Hemispheric Coupling in Human Subthalamic Nuclei. Frontiers in Human Neuroscience 8.
  5. D. O. Hebb (1954). The Problem of Consciousness and Introspection. In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Blackwell
  6.  64
    D. O. Hebb (1968). Concerning Imagery. Psychological Review 75 (6):466-77.
  7.  2
    D. O. Hebb (1955). Drives and the C. N. S. Psychological Review 62 (4):243-254.
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  8.  18
    D. O. Hebb (1980). The View From Without. Philosophy of the Social Sciences 10 (3):309-315.
  9.  6
    D. O. Hebb (1978). A Problem of Localization. Behavioral and Brain Sciences 1 (3):357.
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  10.  1
    D. O. Hebb (1946). On the Nature of Fear. Psychological Review 53 (5):259-276.
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  11.  5
    D. O. Hebb & E. N. Foord (1945). Errors of Visual Recognition and the Nature of the Trace. Journal of Experimental Psychology 35 (5):335.
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  12.  2
    D. O. Hebb & George A. Ferguson (1981). Dalbir Bindra. Behavioral and Brain Sciences 4 (2):315.
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  13.  3
    D. O. Hebb (1978). Behavioral Evidence of Thought and Consciousness [G]. Behavioral and Brain Sciences 1 (4):577.
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  14. Avery O. Craven & Henderson H. Donald (1954). The Growth of Southern Nationalism, 1848-1861. Science and Society 18 (1):83-86.
     
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  15. D. O. Hebb (1946). Emotion in Man and Animal: An Analysis of the Intuitive Processes of Recognition. Psychological Review 53 (2):88-106.
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  16. Donald W. Viney & Jincheol O. (eds.) (2011). Creative Experiencing: A Philosophy of Freedom. State University of New York Press.
    _A vigorous and wide-ranging defense of Hartshorne’s “neoclassical metaphysics” of creative freedom._.
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  17. Donald W. Viney & Jincheol O. (eds.) (2012). Creative Experiencing: A Philosophy of Freedom. State University of New York Press.
    _A vigorous and wide-ranging defense of Hartshorne’s “neoclassical metaphysics” of creative freedom._.
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  18. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  19.  78
    Vilayanur S. Ramachandran & William Hirstein (1998). The Perception of Phantom Limbs: The D. O. Hebb Lecture. Brain 121:1603-1630.
  20.  2
    Paula Martins (2005). O monismo anômalo impede a causação mental? Donald Davidson enfrenta seus críticos. Manuscrito 25 (3):239-250.
    O artigo trata da discussão travada entre Donald Davidson e os defensores do materialismo redutivo em torno da alegada “ineficácia causal” do mental que a doutrina da superveniência implica. Para defender sua posição, a da eficiência causal particular do mental, Davidson lançará mão da distinção entre “relações causais” e “explicações causais” . Sem ela Davidson seria obrigado a aceitar “o princípio da exclusão causal-explanatória” introduzido por Kim e, consequentemente, abandonar o não-reducionismo característico de seu monismo anômalo e da tese (...)
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  21.  11
    E. S. Reed (1984). The Nature of Thought: Essays in Honor of D. O. Hebb. Edited by P. W. Jusczyk and R. M. Klein. Hillsdale, N.J.: L. Erlbaum Associates, 1980, Pp. 276. $24.95. [REVIEW] Philosophy of the Social Sciences 14 (3):430-430.
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  22.  1
    I. Cohen (1954). Michael Servetus, Humanist and Martyr by John F. Fulton; Hunted Heretic. The Life and Death of Michael Servetus, 1511-1553 by Roland H. Bainton; Michael Servetus by Charles Donald O'Malley. [REVIEW] Isis: A Journal of the History of Science 45:313-314.
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  23.  1
    H. P. Owen (1969). F. Thomas O.P. O'Meara and M. Donald O.P. Weisser . Rudolf Bultmann in Catholic Thought. Pp. 254. [REVIEW] Religious Studies 5 (1):127.
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  24. John G. Burke (1970). Éloge: Charles Donald O'Malley 1907-1970. Isis 61 (3):371-378.
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  25. John Burke (1970). Éloge: Charles Donald O'Malley 1907-1970. Isis: A Journal of the History of Science 61:371-378.
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  26. I. Bernard Cohen (1954). Michael Servetus, Humanist and MartyrJohn F. FultonHunted Heretic. The Life and Death of Michael Servetus, 1511-1553Roland H. BaintonMichael ServetusCharles Donald O'Malley. [REVIEW] Isis 45 (3):313-314.
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  27. Dorothy M. Schullian (1956). Jacopo AconcioCharles Donald O'Malley. Isis 47 (2):201-203.
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  28. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  29.  18
    Daniel Dombrowski (2012). Charles Hartshorne, Creative Experiencing: A Philosophy of Freedom Donald Viney and Jincheol O (Eds). Transactions of the Charles S. Peirce Society 48 (3):394-396.
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  30.  47
    Laura Yenisa Cabrera (2010). Dónald P. O'Mathúna: Nanoethics: Big Ethical Issues with Small Technology. [REVIEW] NanoEthics 4 (1):85-87.
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  31.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  32.  3
    G. L. Shaw (1986). Donald Hebb: The Organization of Behavior. In G. Palm & A. Aertsen (eds.), Brain Theory. Springer 231--233.
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  33.  1
    Russell Powell (2010). Review of Donald P. O'mathuna, Nanoethics: Big Ethical Issues with Small Technology. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  34. Regna Darnell (2003). Donald Bahr .O’Odham Creation and Related Events as Told to Ruth Benedict. Xxxvii + 320 Pp., Bibl., Index. Tucson: University of Arizona Press, 2001. $45. [REVIEW] Isis 94 (1):170-171.
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  35. A. Dobson (1998). Terry Anderson and Donald Leal Enviro-Capitalists, and Martin O'Connor (Ed.) Is Capitalism Sustainable? Environmental Values 7:488-489.
     
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  36. Jarosław Gryz (1988). Eseje o działaniach i zdarzeniach Donalda Davidsona (Donald Davidson, Essays on Actions and Events). [REVIEW] Etyka 23:177-181.
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  37. Paul Strohm (1978). O Love, O Charite! Contraries Harmonized in Chaucer's "Troilus"Donald W. Rowe. Speculum 53 (1):188-190.
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  38. Keith Tribe (2004). The Political Economy of British Historical Experience, 1688–1914: Donald Winch, Patrick K. O'Brien, Oxford University Press, Oxford, 2002 for the British Academy. Pp. Xi, 438, Appendix, Index. [REVIEW] History of European Ideas 30 (2):260-262.
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  39. Galina Zarechnak (1966). Essays on the History of Physiology in RussiaKhachatur Sedrakovich Koshtoiants David Boder Kristan Hanes Natalie O'Brien Donald B. Lindsley. Isis 57 (1):145-146.
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  40.  6
    Robert J. Weber & Roger Harnish (1974). Visual Imagery for Words: The Hebb Test. Journal of Experimental Psychology 102 (3):409-414.
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  41.  11
    Mark Q. Gardiner (2016). Semantic Holism and Methodological Constraints in the Study of Religion. International Journal for Philosophy of Religion 79 (3):281-299.
    The methodology implicit in empirically grounded social scientific studies of religion naturally allies with forms of semantic holism. However, a well known argument which questions whether holism in general is consistent with the fact that languages are learnable can be extended into an epistemological one which questions whether holism is consistent with an empirical methodology. In other words, there is question whether holism, in fact, makes social science possible. I diagnose the assumptions on which that objection rests, pointing out that (...)
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  42.  18
    Admir Skodo (2013). Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation. Journal of the Philosophy of History 7 (2):137-161.
    This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section (...)
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  43.  41
    Víctor Krebs (2008). ¿principio De Caridad O Hybris? Revista de filosofía (Chile) 26 (60):61-90.
    “¿Principio de caridad o hybris?” La intuición de Wittgenstein, de que el significado lingüístico se constituye dentro de la trama de vida pareciera hacer posible un acercamiento entre la tradición hermenéutica continental y la filosofía analítica del lenguaje. En el presente artículo se sostiene que esta intuición debe ir acompañada de una revisión de la concepción del sujeto implícita en el “principio de caridad” de Donald Davidson. Sin esa reconcepción, el principio de caridad se convierte en una forma encubierta (...)
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  44.  15
    José Maria Arruda (2005). Verdade, interpretação e objetividade em Donald Davidson. Veritas: Revista de Filosofia da PUCRS 50 (1):137-154.
    Donald Davidson foi um dos filósofos mais influentes da tradição analítica da segunda metade do século. A unidade de sua obra é constituída pelo papel central que reflexão sobre como podemos interpretar os proferimentos de um outro falante desempenha para a compreensão da natureza do significado. Davidson adota o ponto de vista metodológico de um intérprete que não pode pressupor nada sobre o significado das palavras de um falante e que não possui nenhum conhecimento detalhado de suas atitudes proposicionais. (...)
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  45.  9
    Eduardo Castro (2012). Resenha: Gillies, Donald. How should research be organised? London: College publications, 2008, 137 P. Trans/Form/Ação 35 (1).
    Neste livro, Donald Gillies pretende responder ao que se propõe no título, utilizando instrumentos de investigação da História e Filosofia das Ciências. O livro é constituído por três partes. As duas primeiras partes são inteiramente destrutivas e a terceira parte é largamente construtiva. A primeira parte analisa o sistema de avaliação da investigação do Reino Unido, chamado “Research Assessment Exercise” (RAE). A segunda parte analisa um outro sistema de avaliação, chamado “Research Excellence Framework” (REF), que, entretanto, substituiu o RAE. (...)
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  46.  5
    Geert Keil (2015). Radikale Übersetzung und radikale Interpretation. In Nikola Kompa (ed.), Handbuch Sprachphilosophie. Metzler 237-249.
    Die Theorien der radikalen Übersetzung und der radikalen Interpretation gehören zu den einflussreichsten sprachphilosophischen Theorien der zweiten Hälfte des 20. Jahrhunderts. Mit dem Gedankenexperiment der Erstübersetzung einer völlig fremden Sprache hat Quine einen originellen Weg gefunden, Grundfragen der Bedeutungstheorie vom Ballast traditioneller Annahmen befreit neu zu stellen: Was ist überhaupt sprachliche Bedeutung, wie hängt sie mit außersprachlichen Reizen zusammen, auf die menschliche Tiere reagieren, welche Rolle sollte der Bedeutungsbegriff in der Sprachphilosophie spielen? Radikal an Quines Übersetzungstheorie sind nicht zuletzt seine (...)
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  47.  59
    Olaf L. Mueller (2003). Can They Say What They Want? A Transcendental Argument Against Utilitarianism. Southern Journal of Philosophy 41 (2):241-259.
    Let us imagine an ideal ethical agent, i.e., an agent who (i) holds a certain ethical theory, (ii) has all factual knowledge needed for determining which action among those open to her is right and which is wrong, according to her theory, and who (iii) is ideally motivated to really do whatever her ethical theory demands her to do. If we grant that the notions of omniscience and ideal motivation both make sense, we may ask: Could there possibly be an (...)
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  48. Donald Davidson (2013). O problema da objetividade. Skepsis: A Journal for Philosophy and Interdisciplinary Research 6 (9):141-159.
    Desde Descartes a epistemologia tem se baseado no conhecimento de primeira pessoa. Devemos começar, de acordo com a história usual, com o que é mais certo: o conhecimento de nossas próprias sensações e pensamentos. De uma maneira ou outra, progredimos então, se pudermos, para o conhecimento de um mundo externo objetivo. Há por fim uma passagem tênue ao conhecimento das outras mentes. Defendo uma total revisão desse quadro. Todo pensamento proposicional, quer positivo ou cético, sobre o interior ou sobre o (...)
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  49. Donald A. Piatt (1935). 'That Will-O'-the-Wisp, the Innocent Inscrutable Given. Journal of Philosophy 32 (13):337-350.
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  50. P. M. S. Hacker (1996). On Davidson's Idea of a Conceptual Scheme. Philosophical Quarterly 46 (184):289-307.
    This paper is an examination of Donald Davidson's writings on the idea of a conceptual scheme--and idea which he famously rejects. O relevance in this is the notion of linguistic relativity and the famous Whorf-Sapir thesis.
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