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Donald Rutherford [46]Donald P. Rutherford [2]
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Profile: Donald Rutherford (University of California, San Diego)
  1. Erin Frykholm & Donald Rutherford (2013). Hedonism and Virtue. In Peter R. Anstey (ed.), The Oxford Handbook of British Philosophy in the Seventeenth Century. Oxford University Press. 415.
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  2. Donald Rutherford (2013). The End of Ends? : Aristotelian Themes in Early Modern Ethics. In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
     
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  3. Daniel Garber & Donald Rutherford (eds.) (2012). Oxford Studies in Early Modern Philosophy. Oxford University Press.
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  4. Daniel Garber & Donald Rutherford (eds.) (2012). Oxford Studies in Early Modern Philosophy Volume Vi. Oup Oxford.
    Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
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  5. Donald Rutherford (2011). Freedom as a Philosophical Ideal: Nietzsche and His Antecedents. Inquiry 54 (5):512 - 540.
    Abstract Nietzsche defends an ideal of freedom as the achievement of a ?higher human being?, whose value judgments are a product of a rigorous scrutiny of inherited values and an expression of how the answers to ultimate questions of value are ?settled in him?. I argue that Nietzsche's view is a recognizable descendent of ideas advanced by the ancient Stoics and Spinoza, for whom there is no contradiction between the realization of freedom and the affirmation of fate, and who restrict (...)
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  6. Donald Rutherford (2010). Leibniz: An Intellectual Biography (Review). Journal of the History of Philosophy 48 (1):pp. 107-108.
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  7. Donald Rutherford (2010). Spinoza's Conception of Law: Metaphysics and Ethics. In Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide. Cambridge University Press.
  8. James Messina & Donald Rutherford (2009). Leibniz on Compossibility. Philosophy Compass 4 (6):962-977.
    Leibniz's well-known thesis that the actual world is just one among many possible worlds relies on the claim that some possibles are incompossible , meaning that they cannot belong to the same world. Notwithstanding its central role in Leibniz's philosophy, commentators have disagreed about how to understand the compossibility relation. We examine several influential interpretations and demonstrate their shortcomings. We then sketch a new reading, the cosmological interpretation, and argue that it accommodates two key conditions that any successful interpretation must (...)
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  9. Donald Rutherford (2009). Leibniz: An Intellectual Biography (Review). Journal of the History of Philosophy 48 (1):107-108.
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  10. Donald Rutherford, Descartes' Ethics. Stanford Encyclopedia of Philosophy.
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  11. Donald Rutherford (2008). Leibniz as Idealist. Oxford Studies in Early Modern Philosophy 4:141-90.
     
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  12. Donald Rutherford (2008). Spinoza and the Dictates of Reason. Inquiry 51 (5):485 – 511.
    Spinoza presents the “dictates of reason” as the foundation of “the right way of living”. An influential reading of his position assimilates it to that of Hobbes. The dictates of reason are normative principles that prescribe necessary means to a necessary end: self-preservation. Against this reading I argue that, for Spinoza, the term “dictates of reason” does not refer to a set of prescriptive principles but simply the necessary consequences, or effects, of the mind's determination by adequate ideas. I draw (...)
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  13. Donald Rutherford (2008). Unity, Reality and Simple Substance. The Leibniz Review 18:207-224.
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  14. Donald Rutherford (ed.) (2006). The Cambridge Companion to Early Modern Philosophy. Cambridge University Press.
    The Cambridge Companion to Early Modern Philosophy is a comprehensive introduction to the central topics and changing shape of philosophical inquiry in the seventeenth and eighteenth centuries. It explores one of the most innovative periods in the history of Western philosophy, extending from Montaigne, Bacon and Descartes through Hume and Kant. During this period, philosophers initiated and responded to major intellectual developments in natural science, religion, and politics, transforming in the process concepts and doctrines inherited from ancient and medieval philosophy. (...)
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  15. Donald Rutherford (2006). The Science of the Individual: Leibniz's Ontology of Individual Substance. [REVIEW] The Leibniz Review:125-139.
     
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  16. Donald Rutherford (2006). The Science of the Individual. The Leibniz Review 16:125-139.
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  17. Donald Rutherford (2005). Leibniz on Spontaneity. In Donald Rutherford J. A. Cover (ed.), Leibniz: Nature and Freedom. Oxford University Press. 156--80.
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  18. Donald Rutherford & J. A. Cover (eds.) (2005). Leibniz: Nature and Freedom. Oxford University Press.
    The revival of Leibniz studies in the past twenty-five years has cast important new light on both the context and content of Leibniz's philosophical thought. Where earlier English-language scholarship understood Leibniz's philosophy as issuing from his preoccupations with logic and language, recent work has recommended an account on which theological, ethical, and metaphysical themes figure centrally in Leibniz's thought throughout his career. The significance of these themes to the development of Leibniz's philosophy is the subject of increasing attention by philosophers (...)
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  19. Donald Rutherford (2003). In Pursuit of Happiness. Philosophical Topics 31 (1/2):369-393.
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  20. Donald Rutherford (2002). Introduction. American Catholic Philosophical Quarterly 76 (4):523-530.
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  21. Donald Rutherford (2002). Leibniz and Religion. American Catholic Philosophical Quarterly 76 (4):523-530.
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  22. Donald Rutherford (2002). Leibniz's “On Generosity,” With English Translation. The Leibniz Review 12:15-21.
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  23. Michael Futch & Donald Rutherford (2001). Substance & Individuation in Leibniz (Review). Journal of the History of Philosophy 39 (4):591-592.
  24. Donald Rutherford (2000). Leibniz. Philosophy and Phenomenological Research 61 (1):226-229.
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  25. Donald Rutherford (2000). 7 Malebranche's Theodicy. In Steven M. Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge University Press. 165.
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  26. Donald Rutherford (2000). Malebranche's Theodicy,'S. Nadler. In Steven M. Nadler (ed.), The Cambridge Companion to Malebranche. Cambridge University Press. 165--89.
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  27. Robert M. Adams, Janet Broughton, John Carriero, Michael Della Rocca, Daniel Garber, Don Garrett, Paul Hoffman, Christia Mercer, Steven Nadler, Marleen Rozemond, Donald Rutherford, Margaret D. Wilson & David Wong (1999). The Rationalists: Critical Essays on Descartes, Spinoza, and Leibniz. Rowman & Littlefield Publishers.
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  28. Donald Rutherford (1999). Leibniz's 'New System' and Associated Contemporary Texts. International Philosophical Quarterly 39 (2):229-230.
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  29. Donald Rutherford (1999). Salvation as a State of Mind: The Place of Acquiescentia in Spinoza's Ethics. British Journal for the History of Philosophy 7 (3):447 – 473.
    (1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039.
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  30. Donald Rutherford (1999). The Cambridge History of Seventeenth-Century Philosophy (Review). Journal of the History of Philosophy 37 (1):165-168.
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  31. Donald Rutherford (1998). The Cambridge Companion to Hobbes. International Philosophical Quarterly 38 (1):93-94.
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  32. Donald Rutherford (1997). Leibniz' Universal Jurisprudence. The Leibniz Review 7:85-94.
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  33. Donald Rutherford (1995). Leibniz and the Rational Order of Nature. Cambridge University Press.
    This is the most up-to-date and comprehensive interpretation of the philosophy of Gottfried Wilhelm Leibniz (1646-1716). Amongst its other virtues, it makes considerable use of unpublished manuscript sources. The book seeks to demonstrate the systematic unity of Leibniz's thought, in which theodicy, ethics, metaphysics and natural philosophy cohere. The key, underlying idea of the system is the conception of nature as an order designed by God to maximise the opportunities for the exercise of reason. From this idea emerges the view (...)
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  34. Donald Rutherford (1995). 5 Metaphysics: The Late Period. In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. 124.
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  35. Donald Rutherford (1995). 8 Philosophy and Language in Leibniz. In Nicholas Jolley (ed.), The Cambridge Companion to Leibniz. Cambridge University Press. 224.
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  36. Donald Rutherford (1995). Reply to Jolley's Review of Leibniz and the Rational Order of Nature. The Leibniz Review 5:22-26.
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  37. Donald Rutherford (1994). Leibniz and the Problem of Monadic Aggregation. Archiv für Geschichte der Philosophie 76 (1):65-90.
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  38. Donald Rutherford (1993). . Penn St Univ Pr.
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  39. Donald Rutherford (1993). Natures, Laws, and Miracles: The Roots of Leibniz's Critique of Occasionalism in Causation in Early Modern Philosophy, Nadler, Steven(Ed). In . Penn St Univ Pr.
    Leibniz raises three main objections to the doctrine of occasionalism: (1) it is inconsistent with the supposition of finite substances; (2) it presupposes the occurrence of "perpetual miracles"; (3) it requires that God "disturb" the ordinary laws of nature. At issue in objection (1) is the proper understanding of divine omnipotence, and of the relationship between the power of God and that of created things. I argue that objections (2) and (3), on the other hand, derive from a particular conception (...)
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  40. Donald Rutherford (1993). Natures, Laws, and Miracles: The Roots of Leibniz's Critique of Occasionalism. In Steven Nadler (ed.), Causation in Early Modern Philosophy. Penn State University Press. 135--58.
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  41. Donald Rutherford (1992). Leibniz and the Problem of Soul-Body Union. The Leibniz Review 2:19-21.
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  42. Donald Rutherford (1992). Leibniz on Apperception, Consciousness, and Reflection. Review of Metaphysics 46 (1):164-166.
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  43. Donald P. Rutherford (1992). Leibniz's Principle of Intelligibility. History of Philosophy Quarterly 9 (1):35-49.
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  44. Donald Rutherford (1991). The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes (Review). Journal of the History of Philosophy 29 (4):678-680.
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  45. Donald Rutherford (1990). Leibniz's "Analysis of Multitude and Phenomena Into Unities and Reality". Journal of the History of Philosophy 28 (4):525-552.
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  46. Donald P. Rutherford (1990). Phenomenalism and the Reality of Body in Leibniz's Later Philosophy. Studia Leibnitiana 22 (1):11-28.
     
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  47. Donald Rutherford (1988). Truth, Predication and the Complete Concept of an Individual Substance. Studia Leibnitiana:130-144.
     
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