Search results for 'Donald Salisbury' (try it on Scholar)

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  1.  74
    Donald C. Salisbury & Michael Pollot (1989). Quantum Relativistic Action at a Distance. Foundations of Physics 19 (12):1441-1477.
    A well-known relativistic action at a distance interaction of two unequal masses is altered so as to yield purely Newtonian radial forces with fixed particle rest masses in the system center-of-momentum inertial frame. Although particle masses experience no kinematic mass increase in this frame, speeds are naturally restricted to less than the speed of light. We derive a relation between the center-of-momentum frame total Newtonian energy and the composite rest mass. In a new proper time quantum formalism, we obtain an (...)
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  2.  36
    Donald Salisbury (2009). Léon Rosenfeld and the Challenge of the Vanishing Momentum in Quantum Electrodynamics. Studies in History and Philosophy of Science Part B 40 (4):363-373.
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  3.  0
    Franklin Edgerton & E. Salisbury (1944). A Salisbury Letter. Journal of the American Oriental Society 64 (2):58-61.
  4.  0
    Daniel D. Mcgarry & John of Salisbury (1962). The Metalogicon of John of Salisbury: A Twelfth-Century Defence of the Verbal Arts of the Trivium. British Journal of Educational Studies 11 (1):91-91.
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  5.  47
    Ernest LePore & Ludwig Kirk (2005). Donald Davidson: Meaning, Truth, Language, and Reality. Oxford University Press.
    Ernest Lepore and Kirk Ludwig present the definitive critical exposition of the philosophical system of Donald Davidson (1917-2003). Davidson's ideas had a deep and broad influence in the central areas of philosophy; he presented them in brilliant essays over four decades, but never set out explicitly the overarching scheme in which they all have their place. Lepore's and Ludwig's book will therefore be the key work, besides Davidson's own, for understanding one of the greatest philosophers of the twentieth century.
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  6.  59
    Ernest LePore & Kirk Ludwig (2007). Donald Davidson's Truth-Theoretic Semantics. Clarendon Press.
    The work of Donald Davidson (1917-2003) transformed the study of meaning. Ernie Lepore and Kirk Ludwig, two of the world's leading authorities on Davidson's work, present the definitive study of his widely admired and influential program of truth-theoretic semantics for natural languages, giving an exposition and critical examination of its foundations and applications.
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  7.  38
    J. E. Malpas (1992). Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation. Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. (...)
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  8. P. Roger Turner (2012). Jesus' Return as Lottery Puzzle: A Reply to Donald Smith. Religious Studies 48 (3):305-313.
    In his recent article, ‘Lottery puzzles and Jesus’ return’, Donald Smith says that Christians should accept a very robust scepticism about the future because a Christian ought to think that the probability of Jesus’ return happening at any future moment is inscrutable to her. But I think that Smith’s argument lacks the power rationally to persuade Christians who are antecedently uncommitted as to whether or not we can or do have any substantive knowledge about the future. Moreover, I think (...)
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  9.  7
    Kirk Ludwig (ed.) (2003). Donald Davidson. Cambridge University Press.
    Donald Davidson has been one of the most influential figures on modern analytic philosophy and has made seminal contributions in a wide range of subjects: philosophy of language, philosophy of action, philosophy of mind, epistemology, metaphysics and the theory of rationality. His principal work, embodied in a series of landmark essays stretching over nearly 40 years, exhibits a unity rare among philosophers contributing on so many diverse fronts. Written by a distinguished roster of philosophers, this volume includes chapters on (...)
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  10. Daniel Howard-Snyder (2002). On an “Unintelligible” Idea: Donald Davidson's Case Against Experiential Foundationalism. Southern Journal of Philosophy 40 (4):523-555.
    Donald Davidson’s epistemology is predicated on, among other things, the rejection of Experiential Foundationalism, which he calls ‘unintelligible’. In this essay, I assess Davidson’s arguments for this conclusion. I conclude that each of them fails on the basis of reasons that foundationalists and antifoundationalists alike can, and should, accept.
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  11.  18
    Risto Saarinen (1993). John Buridan and Donald Davidson on Akrasia. Synthese 96 (1):133-154.
    This article has two objectives. Firts, it is my aim to outline some medieval views concerning the acts that oppose one's better judgment. I will use Aristotle's term aktasia to denote the moral state of an agent behaving in this way. John Burdidan's (1285-1349) treatment of akrasia is especially relevant here. Second, it will be argued that some important philosophical ideas proposed receently by Donald Davidson, in his influential study 'How is Waekness of the Will Possible?', are anticipated in (...)
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  12.  65
    James Pearson (2011). Distinguishing W.V. Quine and Donald Davidson. Journal for the History of Analytical Philosophy 1 (1):1-22.
    Given W.V. Quine’s and Donald Davidson’s extensive agreement about much of the philosophy of language and mind, and the obvious methodological parallels between Quine’s radical translation and Davidson’s radical interpretation, many—including Quine and Davidson—are puzzled by their occasional disagreements. I argue for the importance of attending to these disagreements, not just because doing so deepens our understanding of these influential thinkers, but because they are in fact the shadows thrown from two distinct conceptions of philosophical inquiry: Quine’s “naturalism” and (...)
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  13. Marc Joseph (2004). Donald Davidson. Routledge.
    Donald Davidson's work has been of seminal importance in the development of analytic philosophy and his views on the nature of language, mind and action remain the starting point for many of the central debates in the analytic tradition. His ideas, however, are complex, often technical, and interconnected in ways that can make them difficult to understand. This introduction to Davidson's philosophy examines the full range of his writings to provide a clear succinct overview of his ideas. The book (...)
     
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  14.  25
    Ernest Lepore & Kirk Ludwig (2004). Donald Davidson. Midwest Studies in Philosophy 28 (1):309–333.
    Davidson, Donald (Herbert) (b. 1917, d. 2003; American), Willis S. and Marion Slusser Professor, University of California at Berkeley (1986–2003). Previously Instructor then Professor in Philosophy at: Queens College New York (1947–1950), Stanford University, California (1950–1967), Princeton University (1967–1969), Rockefeller University, New York City (1970–1976), University of Chicago (1976–1981), University of California at Berkeley (1981–2003). John Locke Lecturer, University of Oxford (1970).
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  15.  6
    Stefani Ruper (2014). Metaphysics Matters: Metaphysics and Soteriology in Jerome Stone's and Donald Crosby's Varieties of Religious Naturalism. Zygon 49 (2):308-322.
    Religious naturalism is distinct from supernatural religion largely because of metaphysical minimalism. Certain varieties of religious naturalism are more minimalist than others, however, and some even eschew metaphysics altogether. But is anything lost in that process? To determine metaphysics’ degree of relevance to religious function, I compare the soteriology of the “ontologically reticent” Minimalist Vision of Jerome Stone to that of the ontologically rich Religion of Nature of Donald Crosby. I demonstrate that for these varieties of religious naturalism: (1) (...)
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  16.  35
    James W. Garson (2006). Review of Ernest Lepore, Kirk Ludwig, Donald Davidson: Meaning, Truth, Language, and Reality. [REVIEW] Notre Dame Philosophical Reviews 2006 (2).
    Over the last forty years, Donald Davidson has been one of the most influential, but least accessible voices in philosophy. There are several reasons why it is hard to come to grips with his work. First, his language is dense, even by the standards of analytic philosophy; while at the same time his thought is highly organic, so that it is difficult to make sense of one idea without an understanding of his whole program. Davidson never attempted to write (...)
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  17. Donald Davidson & Allen Tate (1974). The Literary Correspondence of Donald Davidson and Allen Tate.
     
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  18.  0
    F. Hahn (ed.) (1999). The Library of Living Philosophers: Donald Davidson. Open Court.
    The latest volume of the critically acclaimed Library of Living Philosophers series is devoted to the work of analytic philosopher Donald Davidson. Following the standard LLP format, Davidson discusses his life and philosophical development in an intellectual autobiography. This is followed by 31 critical essays by distinguished scholars; Davidson replies to each of these essays.
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  19. John Donald Wade, Donald Davidson & Gerald J. Smith (2003). Agrarian Letters the Correspondence of John Donald Wade and Donald Davidson, 1930-1939.
     
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  20.  32
    Ralf Stoecker (ed.) (1993). Reflecting Davidson: Donald Davidson Responding to an International Forum of Philosophers. W. De Gruyter.
    Truth, Meaning and Logical Form Reflections on Davidson's Philosophy of Language WOLFGANG KUNNE I. Introduction: Davidson and Tarski The governing idea of ...
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  21. H. G. Callaway & J. van Brakel (1996). No Need to Speak the Same Language? Review of Ramberg, Donald Davidson's Philosophy of Language. Dialectica, Vol. 50, No.1, 1996, Pp. 63-71 50 (1):63-72.
    The book is an “introductory” reconstruction of Davidson on interpretation —a claim to be taken with a grain of salt. Writing introductory books has become an idol of the tribe. This is a concise book and reflects much study. It has many virtues along with some flaws. Ramberg assembles themes and puzzles from Davidson into a more or less coherent viewpoint. A special virtue is the innovative treatment of incommensurability and of the relation of Davidson’s work to hermeneutic themes. The (...)
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  22. Lewis Hahn (ed.) (1999). The Philosophy of Donald Davidson (Library of Living Philosophers). Open Court.
     
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  23.  70
    Richard Rorty (2005). Review of Donald Davidson, Problems of Rationality. [REVIEW] Notre Dame Philosophical Reviews 2005 (2).
    Problems of Rationality is divided into three parts. The first four essays defend the claim that judgments of value are objectively true. The next six expound what Davidson called "a unified theory of thought, meaning, and action". The last four discuss the problems that weakness of will and self-deception raise for Davidson's claim that ascription of intention and belief is possible only if we assume the agent's rationality. I shall discuss the three parts in sequence.
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  24.  18
    Mario De Caro (ed.) (1999). Interpretations and Causes: New Perspectives on Donald Davidson's Philosophy. Kluwer.
    In Interpretations and Causes, some of the leading contemporary analytic philosophers discuss Davidson's new ideas in a lively, relevant, useful, and not always ...
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  25.  25
    Lars Bergström & Dagfinn Føllesdal (1994). Interview with Donald Davidson in November 1993. Theoria 60 (3):207-225.
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  26. William N. Dunn (1998). The Experimenting Society Essays in Honor of Donald T. Campbell.
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  27.  35
    H. G. Callaway (1993). Review of Evnine, Donald Davidson. [REVIEW] Philosophical Quarterly 43 (October):555-560.
    Tracing the background of Davidson’s work in the positivists’ philosophical emigration of the 30’s and in Quine, Evnine’s “Introduction” offers a “map of the terrain to be covered” which stresses the “rationalistic” character of Davidson’s views on holism and rationality. Thus, “his main philosophical concerns ... language, the mental and action...are the ingredients of a philosophical anthropology.” In spite of Quinean roots, the view is that “Davidson has now wholly removed himself, philosophically speaking, from the empiricist tradition.” The result: a (...)
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  28. Filip Buekens (1996). Kritiek van de Interpreterende Rede Grondslagen van Donald Davidsons Filosofische Project.
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  29.  25
    Ernest Lepore & Kirk Ludwig (eds.) (2013). A Companion to Donald Davidson (Blackwell Companions to Philosophy). Wiley-Blackwell.
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  30. Eva Picardi & J. Schulte (1991). Die Wahrheit der Interpretation. Beiträge zur Philosophie Donald'Davidsons. Tijdschrift Voor Filosofie 53 (2):383-383.
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  31.  14
    Gerhard Preyer, F. Siebelt & A. Ulfig (eds.) (1994). Language, Mind, and Epistemology: On Donald Davidson's Philosophy. Dordrecht: Kluwer.
    Together with its introduction, Language, Mind and Epistemology examines Davidson's unified stance towards philosophy by joining American and European authors ...
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  32.  0
    Anna Shevchenko (2014). The Merleau-Ponty Dictionary by Donald A. Landes (Bloomsbury, 2013). [REVIEW] Dialogue 53 (02):369-371.
  33. Donald Davidson (1989). The Mind of Donald Davidson. Netherlands: Rodopi.
  34.  30
    Max Black (2010). How Metaphors Work : A Reply to Donald Davidson. In Darragh Byrne & Max Kölbel (eds.), Critical Inquiry. Routledge 131.
    To be able to produce and understand metaphorical statements is nothing much to boast about: these familiar skills, which children seem to acquire as they learn to talk, are perhaps no more remarkable than our ability to tell and to understand jokes. How odd then that it remains difficult to explain what we do in grasping metaphorical statements. In a provocative paper, "What Metaphors Mean,"1 Donald Davidson has recently charged many students of metaphor, ancient and modern, with having committed (...)
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  35.  57
    Simon Evnine (1991). Donald Davidson. Stanford University Press.
    Donald Davidson is unquestionably one of America's greatest living philosophers. His influence on Anglo-American philosophy over the last twenty years has been enormous, and his work is an unavoidable reference point in current debates in the philosophy of language and the philosophy of mind. This book offers a systematic and accessible introduction to Davidson's work. Evnine begins by discussing Davidson's contribution to the philosophy of mind, including his views on action, events and causation. He then examines Davidson's work in (...)
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  36.  93
    Donald N. Levine (1997). Review Symposium on Donald Levine : On Visions and Its Critics. History of the Human Sciences 10 (2):168-173.
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  37. Ernie Lepore & Kirk Ludwig (2007). Donald Davidson: Meaning, Truth, Language, and Reality. Clarendon Press.
    Ernest Lepore and Kirk Ludwig present the definitive critical exposition of the philosophical system of Donald Davidson (1917-2003). Davidson's ideas had a deep and broad influence in the central areas of philosophy; he presented them in brilliant essays over four decades, but never set out explicitly the overarching scheme in which they all have their place. Lepore's and Ludwig's book will therefore be the key work, besides Davidson's own, for understanding one of the greatest philosophers of the twentieth century.
     
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  38.  61
    Timothy Schroeder (2003). Donald Davidson's Theory of Mind is Non-Normative. Philosophers' Imprint 3 (1):1-14.
    Donald Davidson's theory of mind is widely regarded as a normative theory. This is a something of a confusion. Once a distinction has been made between the categorisation scheme of a norm and the norm's force-maker, it becomes clear that a Davidsonian theory of mind is not a normative theory after all. Making clear the distinction, applying it to Davidson's theory of mind, and showing its significance are the main purposes of this paper. In the concluding paragraphs, a sketch (...)
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  39.  6
    Kathrin Gl¨uer (2011). Donald Davidson: A Short Introduction. OUP Usa.
    In this book, Kathrin Gl¨uer carefully outlines Donald Davidson's principal claims and arguments, and discusses them in some detail, providing a concise, systematic introduction to all the main elements of Davidson's philosophy.
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  40.  50
    Johannes L. Brandl (ed.) (1989). The Mind of Donald Davidson. Netherlands: Rodopi.
    WHAT IS PRESENT TO THE MIND? Donald DAVIDSON The University of California at Berkeley There is a sense in which anything we think about is, ...
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  41.  37
    I. I. I. Wheeler (2012). Remembering Donald Davidson. In Maria Baghramian (ed.), Donald Davidson: Life and Words. Routledge
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  42. Donald Davidson & W. V. Quine (1994). Exchange Between Donald Davidson and WV Quine Following Davidson's Lecture. Theoria 60 (3):226-231.
     
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  43.  81
    Franz M. Wuketits (2001). The Philosophy of Donald T. Campbell: A Short Review and Critical Appraisal. [REVIEW] Biology and Philosophy 16 (2):171-188.
    Aside from his remarkable studies in psychology and the social sciences, Donald Thomas Campbell (1916–1996) made significant contributions to philosophy, particularly philosophy of science,epistemology, and ethics. His name and his work are inseparably linked with the evolutionary approach to explaining human knowledge (evolutionary epistemology). He was an indefatigable supporter of the naturalistic turn in philosophy and has strongly influenced the discussion of moral issues (evolutionary ethics). The aim of this paper is to briefly characterize Campbells work and to discuss (...)
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  44.  29
    Pablo Melogno (2012). Dos sentidos de verdad masiva en la filosofía de Donald Davidson. Areté. Revista de Filosofía 24 (2):309-322.
    The present paper proposes a critical revision of the massive truth notion, in the context of Donald Davidson’s criticism to skepticism. It´s distinguished in Davidson’s work a cuantitative sense and a cualitative sense of the massive truth, asserting that the first one has been more frequently used and has had just an intuitive level of elucidation. The main problems associated to the cuantitative notion of massive truth are revised in relation to the quantification of beliefs, the detection of error (...)
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  45.  2
    Cecilia Heyes & David L. Hull (eds.) (2001). Selection Theory and Social Construction: The Evolutionary Naturalistic Epistemology of Donald T. Campbell. State University of New York Press.
    Top scholars examine the work of Donald T. Campbell, one of the first to emphasize the social structure of science.
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  46.  64
    Ernest Lepore, Interview with Donald Davidson.
    from Donald Davidson: Problems of Rationality, Oxford University Press, 2004, pp. 231-266.
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  47.  11
    Donald H. Berman (1997). In Memory of Donald H. Berman 1935–1997. Artificial Intelligence and Law 5:177-178.
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  48.  3
    D. L. Dickenson (1997). Procuring Gametes for Research and Therapy: The Argument for Unisex Altruism--A Response to Donald Evans. Journal of Medical Ethics 23 (2):93-95.
    There has been a troublesome anomaly in the UK between cash payment to men for sperm donation and the effective assumption that women will pay to donate eggs. Some commentators, including Donald Evans in this journal, have argued that the anomaly should be resolved by treating women on the same terms as men. But this argument ignores important difficulties about property in the body, particularly in relation to gametes. There are good reasons for thinking that the contract model and (...)
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  49.  9
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  50.  0
    Donald Evans (1989). Can Philosophers Limit What Mystics Can Do? A Critique of Steven Katz: Donald Evans. Religious Studies 25 (1):53-60.
    Some philosophers such as Ninian Smart have claimed that mystics from different religious traditions may sometimes have the same experience , while nevertheless giving different and tradition-bound descriptive reports of that experience. In two important essays, Steven Katz has challenged such a claim. Mystics from different religious traditions do not have the same experience.
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