Search results for 'Donelson E. Dulany' (try it on Scholar)

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  1.  18
    Donelson E. Dulany (2002). Mentalistic Metatheory and Strategies. Behavioral and Brain Sciences 25 (3):337-338.
    Mentalism (Dulany 1991; 1997) provides a metatheoretical alternative to the dominant cognitive view. This commentary briefly outlines its main propositions and what I see as strategies for its use and support at this stage. These propositions represent conscious states as the sole carriers of symbolic representations, and mental episodes as consisting exclusively of conscious states interrelated by nonconscious operations.
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  2. Donelson E. Dulany (1968). Awareness, Rules, and Propositional Control: A Confrontation with s-R Behavior Theory. In T. Dixon & Deryck Horton (eds.), Verbal Behavior and General Behavior Theory. Prentice-Hall
  3. Donelson E. Dulany, Richard A. Carlson & G. I. Dewey (1984). A Case of Syntactical Learning and Judgment: How Conscious and How Abstract? Journal of Experimental Psychology 113:541-555.
  4. Donelson E. Dulany (1997). Consciousness in the Explicit (Deliberative) and Implicit (Evocative). In Jonathan D. Cohen & Jonathan W. Schooler (eds.), Scientific Approaches to Consciousness. Lawrence Erlbaum 179--211.
  5. Donelson E. Dulany (2003). Strategies for Putting Consciousness in its Place. Journal of Consciousness Studies 10 (1):33-43.
     
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  6. Donelson E. Dulany (1991). Conscious Representation and Thought Systems. In R. Wyer & T. Srull (eds.), The Content, Structure, and Operation of Thought Systems. Lawrence Erlbaum
  7.  34
    Donelson E. Dulany (1999). Consciousness, Connectionism, and Intentionality. Behavioral and Brain Sciences 22 (1):154-155.
    Connectionism can provide useful theories in which consciousness is the exclusive vehicle of explicit representation. The theories may not, however, handle some phenomena adequately: sense of agency, modes and contents of awareness, propositional and deliberative thought, metacognitive awareness and consciousness of self. They should, however, be useful in describing automatic, activational relations among nonpropositional conscious contents.
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  8. Donelson E. Dulany (2001). Inattentional Awareness. Psyche 7 (5).
    The authors report "priming" effects for subjects they classify as "inattentionally blind" and interpret this as evidence for unconscious perception--an interpretation consistent with deeply entrenched metatheory. I question that interpretation, however, on methodological grounds. On these assessment procedures, some subjects could be classified as "inattentionally blind" despite representing the critical stimulus in conscious attention. Still others--presenting a more interesting challenge--could be so classified despite representing the stimulus literally in inattentional awareness. The study is illuminated, I believe, by seeing it in (...)
     
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  9. Richard A. Carlson & Donelson E. Dulany (1985). Conscious Attention and Abstraction in Concept Learning. Journal of Experimental Psychology 11:45-58.
     
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  10. Donelson E. Dulany, Richard A. Carlson & G. I. Dewey (1985). On Consciousness in Syntactic Learning and Judgment: A Reply to Reber, Allen, and Regan. Journal of Experimental Psychology 114:25-32.
  11.  14
    Donelson E. Dulany (2005). Rules and Similarity as Conscious Contents with Distinctive Roles in Theory. Behavioral and Brain Sciences 28 (1):24-24.
    Difficulty of distinguishing rules and similarity in categorization comes from reliance on relatively simple manipulation-response designs and a style of modeling with abstract parameters, rather than assessment of intervening and controlling mental states. This commentary proposes a strategy in which rules and similarity would be distinguished by their different roles in a theory interrelating reportable conscious contents in deliberative categorization.
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  12. Donelson E. Dulany (2004). Higher Order Representation in a Mentalistic Metatheory. In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology. John Benjamins
     
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  13. Donelson E. Dulany (2002). Rationality in Action by John R. Searle. Consciousness and Emotion 3 (2):280-287.
     
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  14.  2
    D. E. Dulany (2011). What Should Be the Roles of Conscious States and Brain States in Theories of Mental Activity? Mens Sana Monographs 9 (1):93.
    Answers to the title's question have been influenced by a history in which an early science of consciousness was rejected by behaviourists on the argument that this entails commitment to ontological dualism and "free will" in the sense of indeterminism. This is, however, a confusion of theoretical assertions with metaphysical assertions. Nevertheless, a legacy within computational and information-processing views of mind rejects or de-emphasises a role for consciousness. This paper sketches a mentalistic metatheory in which conscious states are the sole (...)
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  15.  2
    Don E. Dulany, Richard A. Carlson & Gerald I. Dewey (1984). A Case of Syntactical Learning and Judgment: How Conscious and How Abstract? Journal of Experimental Psychology: General 113 (4):541-555.
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  16.  29
    Donelson Dulany (2008). How Well Are We Moving Toward a Most Productive Science of Consciousness? Journal of Consciousness Studies 15 (12):75-98.
    Commentary on the Toward a Science of Consciousness Conference, Tucson 2008.
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  17.  1
    Don E. Dulany, Richard A. Carlson & Gerald I. Dewey (1985). On Consciousness in Syntactic Learning and Judgment: A Reply to Reber, Allen, and Regan. Journal of Experimental Psychology: General 114 (1):25-32.
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  18.  2
    D. E. Dulany (2006). What Psychology Means to Me. Mens Sana Monographs 4 (1):36.
    What the title of this article means to me after decades on a university faculty is very broad. It would include topics of my research and writing, of my graduate and undergraduate teaching, and of what I read in the area, including papers that have been submitted to me as editor of the American Journal of Psychology. What I can write here focuses on my research and writing and related metatheoretical views, including what I have considered the deeper and more (...)
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  19. Don E. Dulany (1968). Awareness, Rules, and Propositional Control: A Confrontation with SR Behavior Theory. In T. Dixon & Deryck Horton (eds.), Verbal Behavior and General Behavior Theory. Prentice-Hall 340--387.
     
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  20. D. E. Dulany (2002). John R. Searle: Rationality in Action. Consciousness and Emotion 3 (2):280-288.
     
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  21.  13
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  22.  15
    H. E. (1910). The Apparatus Criticus of the Culex. By A. E. Housman. Transactions of the Cambridge Philological Society. Vol. VI. Part I. Pp. 23. Cambridge University Press, 1908. 1s. 6d. Net. [REVIEW] The Classical Review 24 (05):162-.
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  23.  14
    G. H. E. (1888). Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW] The Classical Review 2 (07):214-.
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  24. I. Ii, Neil Carlson, Charlotte Childers, Steven Schwartz & Clinton Walker Stephen (1968). Don E. Dulany. In T. Dixon & Deryck Horton (eds.), Verbal Behavior and General Behavior Theory. Prentice-Hall
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  25.  11
    George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  26.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  27.  3
    José Fernando da Silva (2015). Wittgenstein e a imanência da Arte na Ética. Revista de Filosofia Moderna E Contemporânea 3 (1):49-67.
    Esse artigo mostra o significado da unicidade da ética e da estética no Tractatus Logico-Philosophicus. Primeiro, ele apresenta os principais aspectos ética tractatiana: que ela não hierarquiza fatos, que ela é eudemonista, e que ela não propõe qualquer finalidade externa às ações do sujeito ético. Segundo, ele mostra que a obra de arte é a expressão da vida de um ponto de vista ético, ou seja, ela é a expressão do significado da vida de um ponto de vista da eternidade. (...)
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  28.  47
    Mariarosaria Taddeo (2010). Modelling Trust in Artificial Agents, A First Step Toward the Analysis of E-Trust. Minds and Machines 20 (2):243-257.
    This paper provides a new analysis of e - trust , trust occurring in digital contexts, among the artificial agents of a distributed artificial system. The analysis endorses a non-psychological approach and rests on a Kantian regulative ideal of a rational agent, able to choose the best option for itself, given a specific scenario and a goal to achieve. The paper first introduces e-trust describing its relevance for the contemporary society and then presents a new theoretical analysis of this phenomenon. (...)
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  29.  48
    Erik D. Reichle, Keith Rayner & Alexander Pollatsek (2003). The E-Z Reader Model of Eye-Movement Control in Reading: Comparisons to Other Models. Behavioral and Brain Sciences 26 (4):445-476.
    The E-Z Reader model (Reichle et al. 1998; 1999) provides a theoretical framework for understanding how word identification, visual processing, attention, and oculomotor control jointly determine when and where the eyes move during reading. In this article, we first review what is known about eye movements during reading. Then we provide an updated version of the model (E-Z Reader 7) and describe how it accounts for basic findings about eye movement control in reading. We then review several alternative models of (...)
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  30.  83
    Anthony Skelton (2016). E. F. Carritt (1876-1964). In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
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  31.  14
    Stefano Bigliardi (2016). New Religious Movements, Technology, and Science: The Conceptualization of the E‐Meter in Scientology Teachings. Zygon 51 (3):661-683.
    This article is aimed at contributing to the study of the relationship that new religious movements entertain with technology and science. It focuses on an object that is central in Scientology's teachings and practice: the Electropsychometer or E-meter. In interaction with the general public, such as in a 2014 TV Super Bowl advertisement, Scientology seems to claim a unique relationship with science and technology in the form of a “combination” and a “connection” evoked while displaying this very E-meter. Hence, exploring (...)
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  32.  5
    Mark Coeckelbergh (2013). E-Care as Craftsmanship: Virtuous Work, Skilled Engagement, and Information Technology in Health Care. [REVIEW] Medicine, Health Care and Philosophy 16 (4):807-816.
    Contemporary health care relies on electronic devices. These technologies are not ethically neutral but change the practice of care. In light of Sennett’s work and that of other thinkers (Dewey, Dreyfus, Borgmann) one worry is that “e-care”—care by means of new information and communication technologies—does not promote skilful and careful engagement with patients and hence is neither conducive to the quality of care nor to the virtues of the care worker. Attending to the kinds of knowledge involved in care work (...)
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  33. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  34.  15
    Douglas W. Oard, Jason R. Baron, Bruce Hedin, David D. Lewis & Stephen Tomlinson (2010). Evaluation of Information Retrieval for E-Discovery. Artificial Intelligence and Law 18 (4):347-386.
    The effectiveness of information retrieval technology in electronic discovery (E-discovery) has become the subject of judicial rulings and practitioner controversy. The scale and nature of E-discovery tasks, however, has pushed traditional information retrieval evaluation approaches to their limits. This paper reviews the legal and operational context of E-discovery and the approaches to evaluating search technology that have evolved in the research community. It then describes a multi-year effort carried out as part of the Text Retrieval Conference to develop evaluation methods (...)
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  35. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  36. Partito E. Democrazia in Robert Michels (forthcoming). Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana. Annali Della Facoltà di Lettere E Filosofia.
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  37.  56
    Simon Attfield & Ann Blandford (2010). Discovery-Led Refinement in E-Discovery Investigations: Sensemaking, Cognitive Ergonomics and System Design. [REVIEW] Artificial Intelligence and Law 18 (4):387-412.
    Given the very large numbers of documents involved in e-discovery investigations, lawyers face a considerable challenge of collaborative sensemaking. We report findings from three workplace studies which looked at different aspects of how this challenge was met. From a sociotechnical perspective, the studies aimed to understand how investigators collectively and individually worked with information to support sensemaking and decision making. Here, we focus on discovery-led refinement; specifically, how engaging with the materials of the investigations led to discoveries that supported refinement (...)
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  38.  13
    Hans Henseler (2010). Network-Based Filtering for Large Email Collections in E-Discovery. Artificial Intelligence and Law 18 (4):413-430.
    The information overload in E-Discovery proceedings makes reviewing expensive and it increases the risk of failure to produce results on time and consistently. New interactive techniques have been introduced to increase reviewer productivity. In contrast, the techniques presented in this article propose an alternative method that tries to reduce information during culling so that less information needs to be reviewed. The proposed method first focuses on mapping the email collection universe using straightforward statistical methods based on keyword filtering combined with (...)
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  39.  23
    David Wright & Kush Wadhwa (2010). Mainstreaming the E-Excluded in Europe: Strategies, Good Practices and Some Ethical Issues. [REVIEW] Ethics and Information Technology 12 (2):139-156.
    E-inclusion is getting a lot of attention in Europe these days. The European Commission and EU Member States have initiated e-inclusion strategies aimed at reaching out to the e-excluded and bringing them into the mainstream of society and the economy. The benefits of mainstreaming the excluded are numerous. Good practices play an important role in the strategies, and examples can be found in e-health, e-learning, e-government, e-inclusion and other e-domains. So laudable seems the rationale for e-inclusion, few have questioned the (...)
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  40.  8
    Jack G. Conrad (2010). E-Discovery Revisited: The Need for Artificial Intelligence Beyond Information Retrieval. [REVIEW] Artificial Intelligence and Law 18 (4):321-345.
    In this work, we provide a broad overview of the distinct stages of E-Discovery. We portray them as an interconnected, often complex workflow process, while relating them to the general Electronic Discovery Reference Model (EDRM). We start with the definition of E-Discovery. We then describe the very positive role that NIST’s Text REtrieval Conference (TREC) has added to the science of E-Discovery, in terms of the tasks involved and the evaluation of the legal discovery work performed. Given the critical nature (...)
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  41.  4
    Christopher Hogan, Robert S. Bauer & Dan Brassil (2010). Automation of Legal Sensemaking in E-Discovery. Artificial Intelligence and Law 18 (4):431-457.
    Retrieval of relevant unstructured information from the ever-increasing textual communications of individuals and businesses has become a major barrier to effective litigation/defense, mergers/acquisitions, and regulatory compliance. Such e-discovery requires simultaneously high precision with high recall (high-P/R) and is therefore a prototype for many legal reasoning tasks. The requisite exhaustive information retrieval (IR) system must employ very different techniques than those applicable in the hyper-precise, consumer search task where insignificant recall is the accepted norm. We apply Russell, et al.’s cognitive task (...)
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  42.  72
    Bart Kamphorst & Annemarie Kalis (2015). Why Option Generation Matters for the Design of Autonomous E-Coaching Systems. AI and Society 30 (1):77-88.
    Autonomous e-coaching systems offer their users suggestions for action, thereby affecting the user's decision-making process. More specifically, the suggestions that these systems make influence the options for action that people actually consider. Surprisingly though, options and the corresponding process of option generation --- a decision-making stage preceding intention formation and action selection --- has received very little attention in the various disciplines studying decision making. We argue that this neglect is unjustified and that it is important, particularly for designers of (...)
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  43.  39
    André Oliveira Costa & Agemir Bavaresco (2013). Movimento Lógico da Figura Hegeliana do Senhor e do Servo. Trans/Form/Ação 36 (1):37-60.
    O presente artigo objetiva discutir a lógica subjacente ao movimento dialético da figura do Senhor e do Servo. Jean-Pierre Labarrière é quem afirma categoricamente a tese segundo a qual há uma Lógica por trás do movimento da Consciência. Ora, a questão fundamental que se coloca, nesse caso,é: qual a lógica que preside o movimento da consciência para a consciência de si, culminado em sua unidade no momento da Razão? A hipótese aqui perseguida, situando-se na esteira da interpretação de Labarrière, é (...)
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  44.  6
    Sándor Jenei & Hiroakira Ono (2012). On Involutive FL E-Monoids. Archive for Mathematical Logic 51 (7-8):719-738.
    The paper deals with involutive FL e -monoids, that is, commutative residuated, partially-ordered monoids with an involutive negation. Involutive FL e -monoids over lattices are exactly involutive FL e -algebras, the algebraic counterparts of the substructural logic IUL. A cone representation is given for conic involutive FL e -monoids, along with a new construction method, called twin-rotation. Some classes of finite involutive FL e -chains are classified by using the notion of rank of involutive FL e -chains, and a kind (...)
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  45.  35
    Philip J. Nickel (2011). Ethics in E-Trust and E-Trustworthiness: The Case of Direct Computer-Patient Interfaces. Ethics and Information Technology 13 (2):355-363.
    In this paper, I examine the ethics of e - trust and e - trustworthiness in the context of health care, looking at direct computer-patient interfaces (DCPIs), information systems that provide medical information, diagnosis, advice, consenting and/or treatment directly to patients without clinicians as intermediaries. Designers, manufacturers and deployers of such systems have an ethical obligation to provide evidence of their trustworthiness to users. My argument for this claim is based on evidentialism about trust and trustworthiness: the idea that trust (...)
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  46.  49
    Hélio Alexandre da Silva & Herbert Barucci Ravagnani (2013). Estruturas e fundamentos sociais: a leitura honnethiana de Habermas. Trans/Form/Ação 36 (2):155-178.
    O presente artigo pretende sublinhar, na forma de breves apontamentos gerais, os contornos mais amplos da crítica de Honneth a alguns aspectos do pensamento habermasiano. Tal crítica é norteada especialmente por uma investigação dos critérios morais e normativos das lutas sociais que Honneth recupera, por meio de uma apropriação crítica do pensamento do jovem Hegel. O ponto central defendido por Honneth é que as possibilidades da experiência interativo-comunicativa não podem ser resumidas ou tomadas exclusivamente na interação linguística, nem mesmo esta (...)
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  47.  24
    I. Segura Jordi Vallverdú (2009). Computational Epistemology and E-Science: A New Way of Thinking. Minds and Machines 19 (4):557-567.
    Recent trends towards an e-Science offer us the opportunity to think about the specific epistemological changes created by computational empowerment in scientific practices. In fact, we can say that a computational epistemology exists that requires our attention. By ‘computational epistemology’ I mean the computational processes implied or required to achieve human knowledge. In that category we can include AI, supercomputers, expert systems, distributed computation, imaging technologies, virtual instruments, middleware, robotics, grids or databases. Although several authors talk about the extended mind (...)
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  48.  55
    Tomislav Ivezić (2003). The Proof That the Standard Transformations of E and B Are Not the Lorentz Transformations. Foundations of Physics 33 (9):1339-1347.
    In this paper it is exactly proved that the standard transformations of the three-dimensional (3D) vectors of the electric and magnetic fields E and B are not relativistically correct transformations. Thence the 3D vectors E and B are not well-defined quantities in the 4D space-time and, contrary to the general belief, the usual Maxwell equations with the 3D E and B are not in agreement with the special relativity. The 4-vectors E a and B a , as well-defined 4D quantities, (...)
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  49.  22
    Eduardo Ferreira Chagas (2011). Feuerbach e Espinosa: deus e natureza, dualismo ou unidade? Trans/Form/Ação 29 (2):79-93.
    : O presente artigo evidencia, por um lado, o mérito da filosofia de Espinosa, pelo fato de haver submetido a oposição das partes e do todo, do corpo e da alma, da matéria e do espírito, à unidade da substância, já que toda parte singular da substância pertence à sua natureza. Por outro lado, destaca a crítica de Feuerbach a Espinosa, porque a filosofia deste é, na verdade, uma filosofia da identidade, que não reconhece, como Hegel também assinala, a substância (...)
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  50.  21
    Ricardo Monteagudo (2011). Filosofia e paradigma em Cícero. Trans/Form/Ação 25 (1):53-65.
    : Cícero é uma das poucas fontes críticas de textos do pensamento helenístico durante o período da Roma republicana. Ele atualiza a filosofia grega e, concomitantemente, reconhece a superioridade do direito romano. O espírito prático e guerreiro do povo romano afastava a filosofia, mas a emergência de novos problemas exigia reflexão. Nas disputas políticas e jurídicas, a retórica era um instrumento indispensável. O reaparecimento de estudos retóricos no século XX permitiu que alguns comentadores reconsiderassem a relação entre a retórica e (...)
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