Search results for 'Donna Brown' (try it on Scholar)

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Profile: Donna Brown
Profile: Donna Lynn Brown (Maitripa College)
  1.  16
    Laura Mirams, Ellen Poliakoff, Richard J. Brown & Donna M. Lloyd (2013). Brief Body-Scan Meditation Practice Improves Somatosensory Perceptual Decision Making. Consciousness and Cognition 22 (1):348-359.
    We have previously found that attention to internal somatic sensations during a heart beat perception task increases the misperception of external touch on a somatic signal detection task , during which healthy participants erroneously report feeling near-threshold vibrations presented to their fingertip in the absence of a stimulus. However, it has been suggested that mindful interoceptive attention should result in more accurate somatic perception, due to its non-evaluative and controlled nature. To investigate this possibility, 62 participants completed the SSDT before (...)
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  2.  5
    Lutz Preuss & Donna Brown (2012). Business Policies on Human Rights: An Analysis of Their Content and Prevalence Among FTSE 100 Firms. [REVIEW] Journal of Business Ethics 109 (3):289-299.
    The new millennium has witnessed a growing concern over the impact of multinational enterprises (MNEs) on human rights. Hence, this article explores (1) how wide-spread corporate policies on human rights are amongst large corporations, specifically the FTSE 100 constituent firms, (2) whether any sectors are particularly active in designing human rights policies and (3) where corporations have adopted such policies what their content is. In terms of adoption rates of human rights policies, evidence of exemplary approaches in individual companies contrasts (...)
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  3.  4
    Ash Amin, Michael O'Neill, Donna Brown & Shari Daya, Thinking About Almost Everything: New Ideas to Light Up Minds.
    Thinking About Almost Everything brings together original thinking on a staggering range of topics across the sciences, arts and humanities, grouped into nine imaginative and sometimes startling thematic categories. Entries on terror, the West Antarctic Ice Sheet and climate change are juxtaposed in the 'settlement' section, while 'Presences' brings together plant genetics, race, humans and animals, music theology, and the Willmore Conjecture. The short essays are written in a lively and accessible style, and the book is illustrated with original and (...)
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  4. Lyn Mikel Brown, Susan Currier, Sally L. Kitch, Kathleen Gregory Klein, Gail L. Mortimer, Annie G. Rogers, Betty Sasaki, Barbara Schapiro, Mirella Servodidio, Donna D. Simms & Susan Sulriman (1998). Analyzing the Different Voice: Feminist Psychological Theory and Literary Texts. Rowman & Littlefield Publishers.
    These essays apply influential, pathbreaking psychological studies about women's lives to literature. In their analyses of fictional portraits, contributors both challenge and confirm psychological theories about female identity, about 'connection/separation' as developmental catalysts, and about the impact of gender on 'voice,' moral decision-making, and epistemology in relation to classical and contemporary literary texts, written by both women and men.
     
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  5. Thomas Brown & Dixon (2003). Life and Collected Works of Thomas Brown. Monograph Collection (Matt - Pseudo).
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  6.  9
    Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  7. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  8. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.
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  9. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  10.  5
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN. Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  11.  20
    Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.
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  12.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  13.  3
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  14.  7
    S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  15.  7
    Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity
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  16.  20
    Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.
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  17.  3
    Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.
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  18.  2
    Matthew Brown (2010). Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown. [REVIEW] Isis: A Journal of the History of Science 101 (3):686-687.
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  19.  10
    M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.
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  20. James M. Brown (1987). On Applying Ethics: James M. Brown. Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
     
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  21.  6
    R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.
  22.  5
    Jerome V. Brown & Esther M. Brown (1978). Science and The Human Comedy: Natural Philosophy in French Literature From Rabelais to Maupertuis. By Harcourt Brown. Toronto: University of Toronto Press. 1976. $15.00. 241 Pages. [REVIEW] Dialogue 17 (1):198-200.
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  23. William Pulteney Alison & Thomas Brown (1853). Observations on the Speculations of Dr. Brown and Other Recent Metaphysicians, Regarding the Exercise of the Senses. From the Trans., Roy. Soc. Of Edinburgh. [REVIEW]
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  24. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  25. Harcourt Brown (1952). An Odd Lot. Presidential Address Delivered at the Close of the Meeting of the History of Science Society at Brown University, 5 April 1952. Isis: A Journal of the History of Science 43:307-311.
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  26. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press 3.
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  27. M. Bryson Brown (1987). James Robert Brown, Editor, "Scientific Rationality: The Sociological Turn". [REVIEW] Dialogue 26 (2):382.
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  28. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 426.
     
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  29. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 114.
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  30. Robert Brown (1984). "Philosophical Disputes in the Social Sciences" Ed. By S. C. Brown. Philosophy of the Social Sciences 14 (3):418.
     
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  31. Harold Brown (1972). Studies in the Philosophy of Mind. Essays By: Harold Brown [and Others]. --. Blackwell.
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  32. C. Mackenzie Brown (1984). Svaraj, the Indian Ideal of Freedom: A Political or Religious Concept?: C. MacKenzie Brown. Religious Studies 20 (3):429-441.
    To many Western students of India, svarāj and mokṣa have often seemed to represent two very different ideals of freedom, the former social, political, and modern; the latter individual, spiritual, and traditional. It is not surprising that the Hindu ideal of spiritual freedom is most commonly known by the term mokṣa , for it is this word that is usually listed as the fourth and supreme goal in the famous four ends of man . The first three ends, desire , (...)
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  33. Robert Brown (1857). The Philosophy of Evangelicalism Evolved From the Relations Between Conscience and Atonement [by R. Brown].
     
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  34. A. Barratt Brown (1927). W. Adams Brown, The Life of Prayer in a World of Science. [REVIEW] Hibbert Journal 26:378.
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  35. Nathaniel Culverwell, John Brown & William Dillingham (1857). Of the Light of Nature, Ed. By J. Brown.
     
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  36. Lodovico Dolce & W. Brown (1770). Aretin: A Dialogue on Painting. From the Ital. [By W. Brown].
     
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  37. Wolfe Mays & Stuart C. Brown (1972). Linguistic Analysis and Phenomenology. Edited by Wolfe Mays and S.C. Brown. --. Bucknell University Press.
     
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  38.  2
    Elisabeth van Houts (2014). Jennifer N. Brown and Donna Alfano Bussell, Eds., Barking Abbey and Medieval Literary Culture: Authorship and Authority in a Female Community. Woodbridge, UK, and Rochester, NY: York Medieval Press, 2012. Pp. Xii, 334. $99. ISBN: 978-1-903153-43-7. [REVIEW] Speculum 89 (3):748-750.
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  39.  44
    Robert Brown (1965). Moods and Motives. Australasian Journal of Philosophy 43 (December):277-294.
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  40. Thomas Brown, David Welsh & William Tait (1846). Lectures on the Philosophy of the Mind. William Tait, 107, Prince's Street.
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  41. W. J. Brown (1962). One Man's Life a Personal Narrative. Epworth Press.
     
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  42.  57
    Deborah J. Brown (2006). Descartes and the Passionate Mind. Cambridge University Press.
    Descartes is often accused of having fragmented the human being into two independent substances, mind and body, with no clear strategy for explaining the apparent unity of human experience. Deborah Brown argues that, contrary to this view, Descartes did in fact have a conception of a single, integrated human being, and that in his view this conception is crucial to the success of human beings as rational and moral agents and as practitioners of science. The passions are pivotal (...)
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  43.  70
    Harold I. Brown (1987). Observation And Objectivity. Oxford University Press.
    This book develops an explanation for the roles of observation and theory in scientific endeavor that occupies the middle ground between empiricism and rationalism, and captures the strengths of both approaches. Brown argues that philosophical theories have the same epistemological status as scientific theories and constructs an epistemological theory that provides an account of the role that theory and instruments play in scientific observation. His theory of perception yields a new analysis of objectivity that combines the traditional view (...)
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  44.  33
    James Robert Brown (1994). Smoke and Mirrors: How Science Reflects Reality. Routledge.
    In Smoke and Mirrors , James Robert Brown fights back against figures such as Richard Rorty, Bruno Latour, Michael Ruse and Hilary Putnam who have attacked realistic accounts of science. This enlightening work also demonstrates that science mirrors the world in amazing ways. The metaphysics and epistemology of science, the role of abstraction, abstract objects, and a priori ways of getting at reality are all examined in this fascinating exploration of how science reflects reality. Both a defense of (...)
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  45.  17
    Harold I. Brown (2006). Conceptual Systems. London.
    New concepts are constantly being introduced into our thinking. Conceptual Systems explores how these new concepts are entered into our systems along with sufficient continuity with older ideas to ensure understanding. The encyclopaedic breadth of this text highlights the many different aspects and disciplines that together present an insightful view into the various theories of concepts. Harold Brown, a reputable author in the philosophy of science examines several historically influential theories of concepts as well as providing a clear view (...)
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  46. Norman Oliver Brown (1966/1990). Love's Body. University of California Press.
    Originally published in 1966 and now recognized as a classic, Norman O. Brown's meditation on the condition of humanity and its long fall from the grace of a natural, instinctual innocence is available once more for a new generation of readers. Love's Body is a continuation of the explorations begun in Brown's famous Life Against Death . Rounding out the trilogy is Brown's brilliant Apocalypse and/or Metamorphosis.
     
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  47.  82
    Chris Brown (2000). John Rawls, "the Law of Peoples," and International Political Theory. Ethics and International Affairs 14 (1):125–132.
    "The Law of Peoples" has been extended into a monograph with the same title,which is the main focus of this essay. Brown includes a sketch of Rawls’s project as a whole as a necessary preliminary.
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  48.  60
    Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional (...)
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  49.  27
    Harold I. Brown (1991). Epistemic Concepts: A Naturalistic Approach. Inquiry 34 (3 & 4):323 – 351.
    Several forms of naturalism are currently extant. Proponents of the various approaches disagree on matters of strategy and detail but one theme is common: we have not received any revelations about the nature of the world -- including our own nature. Whatever knowledge we have has been acquired through a fallible process of conjecture and revision. This common theme will bring to mind the writings of Karl Popper and, in many respects, Popper is the father of contemporary naturalism. Along with (...)
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  50.  16
    Richard Harvey Brown (1989). Social Science as Civic Discourse: Essays on the Invention, Legitimation, and Uses of Social Theory. University of Chicago Press.
    Richard Harvey Brown's pioneering explorations in the philosophy of social science and the theory of rhetoric reach a culmination in Social Science as Civic Discourse. In his earlier works, he argued for a logic of discovery and explanation in social science by showing that science and art both depend on metaphoric thinking, and he has applied that logic to society as a narrative text in which significant action by moral agents is possible. This new work is at once a (...)
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