Search results for 'Donna E. Levin' (try it on Scholar)

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  1. Vernon Lee, Frank Angell, W. F. Trotter, T. E., T. W. Levin & Alfred W. Benn (1896). New Books. [REVIEW] Mind 5 (18):270-286.
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  2.  49
    David G. Ritchie, C. A. F. Rhys Davids, M. E., J. Adam, T. W. Levin, M. L. & Alfred W. Benn (1897). New Books. [REVIEW] Mind 6 (21):120-135.
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  3.  9
    John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine & Ethics 32 (s4):77-78.
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  4. John O. Agwunobi, Sara Feigenholtz, Donna E. Levin, Robert E. Ragland, Joseph M. Henderson & Frederic E. Shaw (2004). Are You Ready for the Next Outbreak? An Exercise in Legal Preparedness. Journal of Law, Medicine and Ethics 32 (s4):77-78.
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  5. Donna E. Levin (2015). INTRODUCTION: Putting Law to Work to Improve Public Health: A National Convening. Journal of Law, Medicine and Ethics 43 (s1):7-9.
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  6. Laurence M. Thomas & Michael E. Levin (1999). Sexual Orientation and Human Rights. Rowman & Littlefield Publishers.
    What rights govern heterosexual and homosexual behaviors? Two distinguished philosophers debate this important issue in Sexual Orientation and Human Rights. Laurence M. Thomas argues that a society which has the constitutional resources to protect hate groups can protect homosexuals without valorizing the homosexual life-style. He defends the view that the Bible cannot warrant the venom that, in the name of religion, is often expressed against homosexuals. Michael E. Levin defends the unorthodox view that the aversion some people experience toward (...)
     
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  7.  3
    William R. Levin (2013). Michele Tomasi, Le arche dei santi: Scultura, religione e politica nel Trecento veneto. (Études Lausannoises d'Histoire de l'Art 13.) Rome: Viella, 2012. Pp. 338; black-and-white and color figures. €45. ISBN: 9788883347252. [REVIEW] Speculum 88 (4):1179-1181.
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  8. Michael Levin (1990). "Archaeology and the Methodology of Science", by Jane E. Kelley and Marsha Hanen. [REVIEW] Philosophy of the Social Sciences 20 (2):252.
     
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  9. William R. Levin (1991). Monza, Anno 1300: La Basilica di S. Giovanni Battista E la Sua Facciata.Roberto Cassanelli. Speculum 66 (4):850-852.
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  10. M. Levin (1990). Book Reviews : Jane E. Kelley and Marsha Hanen, Archaeology and the Methodology of Science. University of New Mexico Press, Albuquerque, 1988. Pp. Xiii, 437, $29.95. [REVIEW] Philosophy of the Social Sciences 20 (2):252-255.
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  11.  13
    Michael E. Levin (1976). The Extensionality of Causation and Causal-Explanatory Contexts. Philosophy of Science 43 (2):266-277.
    I argue that 'c' occurs extensionally in 'c caused e' and 'D' occurs extensionally in 'c caused e because c is D'. I claim that this has been insufficiently appreciated because the two contexts are often run together and because it has not been clear that the description D of c is among the referents of an explanatory argument. I argue as well that Hume's analysis of causation is consistent with taking causation to be a relation between single events, and (...)
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  12.  79
    Michael E. Levin & Margarita Levin (1979). The Modal Confusion in Rawls' Original Position. Analysis 39 (2):82 - 87.
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  13.  58
    Michael E. Levin & Margarita R. Levin (1978). The Independence Results of Set Theory: An Informal Exposition. Synthese 38 (1):1 - 34.
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  14.  1
    Alan E. Tomkinson & David S. Levin (1997). Mammalian DNA Ligases. Bioessays 19 (10):893-901.
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  15.  20
    Michael E. Levin & Margarita Rosa Levin (1977). Flagpoles, Shadows and Deductive Explanation. Philosophical Studies 32 (3):293 - 299.
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  16.  13
    Michael E. Levin & Margarita R. Levin (1978). Lavoisier's Slow Burn. Philosophy of Science 45 (4):626-629.
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  17. Paula E. Stephan & Sharon G. Levin (1988). Measures of Scientific Output and the Age-Productivity Relationship. In A. F. J. van Raan (ed.), Handbook of Quantitative Studies of Science and Technology. Sole Distributors for the U.S.A. And Canada, Elsevier Science Pub. Co. 31--80.
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  18. Michael E. Levin (1975). Kripke's Argument Against the Identity Thesis. Journal of Philosophy 72 (March):149-67.
  19. A. E. Taylor, S. F., T. W. Levin, J. Adam, G. Heymans & C. A. F. Rhys Davids (1897). New Books. [REVIEW] Mind 6 (23):420-435.
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  20. Michael E. Levin (1984). Why We Believe in Other Minds. Philosophy and Phenomenological Research 44 (March):343-59.
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  21. Michael E. Levin (1981). Phenomenal Properties. Philosophy and Phenomenological Research 42 (March):42-58.
  22. Michael E. Levin (1979). The Universalizability of Moral Judgments Revisited. Mind 88 (349):115-119.
    The question is not whether the word "ought" means what hare says; the question is whether the concept of objectivity can be applied to practical judgments. Universalizability is the key, According to the kantian, And that's why the universalizability of moral judgments is conceptually important. As a preliminary to arguing this, I show that some common counterexamples to hare's thesis misfire--And I end by suggesting that it is no a priori truth that every speaker and every culture have morality.
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  23.  40
    H. Ellis, E. B. Titchener, W. J. Greenstreet, T. Woodhouse Levin, L. W. & A. Caldecott (1892). New Books. [REVIEW] Mind 1 (1):137-147.
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  24.  87
    Michael E. Levin (1981). Is Racial Discrimination Special? Journal of Value Inquiry 15 (3):225-234.
  25.  38
    Michael E. Levin (1979). On Theory-Change and Meaning-Change. Philosophy of Science 46 (3):407-424.
    I argue against the currently popular view that a radical change in theory affects the meaning of theoretical terms, and hence render pre- and post-shift theories incomparable. I first show how to pose the meaning-change issue without appeal to meanings reified. I contend that arguments against theory-neutral observation languages are faulty, but that even if they were sound, there are semantic devices that allow a theory to refer to the factual basis of a competitor. This suggests a picture of science (...)
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  26.  63
    Michael E. Levin (1995). Tortuous Dualism. Journal of Philosophy 92 (6):313-22.
  27.  4
    Michael E. Levin (1979). Metaphysics and the Mind-Body Problem. Oxford University Press.
  28.  33
    Michael E. Levin (1980). Reverse Discrimination, Shackled Runners, and Personal Identity. Philosophical Studies 37 (2):139 - 149.
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  29. Michael E. Levin (1987). Feminism and Freedom. Monograph Collection (Matt - Pseudo).
  30.  58
    Michael E. Levin (2007). Bundling Hume with Kripkenstein. Synthese 155 (1):35 - 64.
    It is argued that the intuition driving Kripke’s famous version of Wittgenstein’s meaning skepticism is precisely the one that prompted Hume to despair of his bundle theory of the self: there are no necessary connections between distinct mental states. This interpretation is shown to throw light on Wittgenstein’s notorious idea that all proofs “create concepts.” Wittgenstein has invented a new form of skepticism. Personally I am inclined to regard it as the most radical and original skeptical problem that philosophy has (...)
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  31.  6
    Michael E. Levin (2007). Bundling Hume with Kripkenstein. Synthese 155 (1):35-64.
  32.  40
    Michael E. Levin (1981). Equality of Opportunity. Philosophical Quarterly 31 (123):110-125.
  33.  36
    Michael E. Levin (1974). When is It Five O'clock on the Sun? Southern Journal of Philosophy 12 (1):65-70.
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  34.  7
    Michael E. Levin (1980). Yes, Our Beliefs Could Be.. Journal of Philosophy 77 (4):233-237.
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  35.  9
    Jeffrey M. Perl, Philip Gossett, Robert Levin, Jeffrey Kallberg, Steven E. Jones, Martin Puchner, Tiffany Stern, Mark Franko & Roger Moseley (2011). Between Text and Performance Symposium on Improvisation and Originalism. Common Knowledge 17 (2):221-230.
    This essay introduces a Common Knowledge symposium on the relationship between texts (for instance, musical scores or dramatic scripts) and performance in the arts by drawing out its implications for the interpretation of publicly consequential texts (such as constitutions, legal statutes, and canon law). Arguing that judges and clerics could learn much from studying the work of Philip Gossett and other practitioners of textual criticism in the arts, the essay suggests that a wider array of choices exists for legal interpretation (...)
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  36.  37
    Michael E. Levin (1979). Forcing and the Indeterminacy of Translation. Erkenntnis 14 (1):25 - 32.
    Quine's arguments for the indeterminacy of translation rest on behaviorist presuppositions [AL 1/29/2004].
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  37.  7
    Michael E. Levin (1976). Response to Benfield. Journal of Critical Analysis 6 (2):37-40.
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  38.  21
    Michael E. Levin (1975). A Definition of A Priori Knowledge. Journal of Critical Analysis 6 (1):1-8.
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  39.  6
    Jules F. Levin & Steven E. Merritt (2008). Semiotics of Inspired Illustration in a Molokan Sacred Text. American Journal of Semiotics 9 (4):89-101.
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  40.  5
    Michael E. Levin (1971). Past, Present and Future. [REVIEW] Journal of Philosophy 68 (10):313-319.
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  41.  18
    Michael E. Levin (1978). Quine's View(s) of Logical Truth. Southwestern Journal of Philosophy 9 (2):45-67.
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  42.  7
    A. E. H. Love, Thomas Woodhouse Levin, H. Dendy, W. J. & Alex Wither (1894). New Books. [REVIEW] Mind 3 (10):264-278.
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  43.  18
    Michael E. Levin (1975). Quine on Analyticity in L. Mind 84 (333):114-118.
  44.  14
    Michael E. Levin (1976). Comments on the Paradoxicality of Zen Koans. Journal of Chinese Philosophy 3 (3):281-290.
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  45.  4
    Michael E. Levin (1976). On the Ascription of Functions to Objects, with Special Reference to Inference in Archaeology. Philosophy of the Social Sciences 6 (3):227-234.
  46. Michael E. Levin (1985). Introspection. Behaviorism 13 (2):125-136.
    Many philosophers believe that the faculty of introspection, and the subjective states revealed in introspection, present difficulties to materialism. This paper argues that introspection can be construed physicalistically, and that the states introspected need not be imbued with phenomenally self-revealing qualities. The central argument is that introspected states are identified in terms of the external circumstances in which they occur. It is also argued that this broadly behaviorist perspective can be reconciled with the occurrence of ineffable experiences, and that it (...)
     
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  47.  2
    Paul E. Levin (2015). I Am Not Sure? Narrative Inquiry in Bioethics 5 (1):14-17.
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  48.  10
    Michael E. Levin (1974). Kant's Derivation of the Formula of Universal Law as an Ontological Argument. Kant-Studien 65 (1-4):50-66.
  49.  15
    Michael E. Levin (1971). Length Relativity. Journal of Philosophy 68 (6):164-174.
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  50.  7
    Michael E. Levin (1979). A Note on $P=Mv$. Notre Dame Journal of Formal Logic 20 (3):639-646.
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