Search results for 'Donna Shea Urey' (try it on Scholar)

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  1. David Wood, Robert Bernasconi & Donna Shea Urey (1983). Language and Temporal Texture. Research in Phenomenology 13 (1):221-230.score: 870.0
  2. Jacques Derrida & Donna Shea Urey (1981). Walking with a Postman. Research in Phenomenology 11 (1):233-243.score: 870.0
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  3. William Shea (1995). En Guise de Réponse à Mes Amis. William Shea, The Magic of Numbers and Motion: The Scientific Career of René Descartes, Canton, MA, Science History Publications, U.S.A., 1991 William Shea, The Magic of Numbers and Motion: The Scientific Career of René Descartes, Canton, MA, Science History Publications, U.S.A., 1991. [REVIEW] Philosophiques 22 (2):385-392.score: 180.0
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  4. Jacques Derrida & Donna Shea Urey (1981). Walking with a Postman. Research in Phenomenology 11 (1):233-243.score: 87.0
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  5. Nicholas Shea (2011). Developmental Systems Theory Formulated as a Claim About Inherited Representations. Philosophy of Science 78 (1):60-82.score: 60.0
    Developmental Systems Theory (DST) emphasises the importance of non-genetic factors in development and their relevance to evolution. A common, deflationary reaction is that it has long been appreciated that non-genetic factors are causally indispensable. This paper argues that DST can be reformulated to make a more substantive claim: that the special role played by genes is also played by some (but not all) non-genetic resources. That special role is to transmit inherited representations, in the sense of Shea (2007: Biology (...)
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  6. William Shea, Galileo Then and Now.score: 60.0
    Abstract Galileo Then and Now (Draft of paper to be discussed at the Conference, HPD1, to be held at the Center for Philosophy of Science, University of Pittsburgh, 11-14 October 2007) William R. Shea, University of Padua The aim of this paper is to stimulate discussion on how shifts in philosophical fashion and societal moods tell us not only what to read but how to go about it, and how history and philosophy of science can jointly deepen our grasp (...)
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  7. Louisa Shea (2010). The Cynic Enlightenment: Diogenes in the Salon. Johns Hopkins University Press.score: 60.0
    Louisa Shea explores modernity's debt to Cynicism by examining the works of thinkers who turned to the ancient Cynics as a model for reinventing philosophy and ...
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  8. Nicholas Shea (2011). New Concepts Can Be Learned. Biology and Philosophy 26 (1):129 - 139.score: 30.0
  9. Nicholas Shea & Tim Bayne (2010). The Vegetative State and the Science of Consciousness. British Journal for the Philosophy of Science 61 (3):459.score: 30.0
    Consciousness in experimental subjects is typically inferred from reports and other forms of voluntary behaviour. A wealth of everyday experience confirms that healthy subjects do not ordinarily behave in these ways unless they are conscious. Investigation of consciousness in vegetative state patients has been based on the search for neural evidence that such broad functional capacities are preserved in some vegetative state patients. We call this the standard approach. To date, the results of the standard approach have suggested that some (...)
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  10. Nicholas Shea (2007). Content and Its Vehicles in Connectionist Systems. Mind and Language 22 (3):246–269.score: 30.0
    This paper advocates explicitness about the type of entity to be considered as content- bearing in connectionist systems; it makes a positive proposal about how vehicles of content should be individuated; and it deploys that proposal to argue in favour of representation in connectionist systems. The proposal is that the vehicles of content in some connectionist systems are clusters in the state space of a hidden layer. Attributing content to such vehicles is required to vindicate the standard explanation for some (...)
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  11. Brendan Shea (2013). Two Concepts of Law of Nature. Prolegomena 12 (2):413-442.score: 30.0
    I argue that there are at least two concepts of law of nature worthy of philosophical interest: strong law and weak law. Strong laws are the laws investigated by fundamental physics, while weak laws feature prominently in the “special sciences” and in a variety of non-scientific contexts. In the first section, I clarify my methodology, which has to do with arguing about concepts. In the next section, I offer a detailed description of strong laws, which I claim satisfy four criteria: (...)
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  12. Nicholas Shea (2013). Naturalising Representational Content. Philosophy Compass 8 (5):496-509.score: 30.0
    This paper sets out a view about the explanatory role of representational content and advocates one approach to naturalising content – to giving a naturalistic account of what makes an entity a representation and in virtue of what it has the content it does. It argues for pluralism about the metaphysics of content and suggests that a good strategy is to ask the content question with respect to a variety of predictively successful information processing models in experimental psychology and cognitive (...)
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  13. Nicholas Shea (2013). Millikan's Isomorphism Requirement. In Dan Ryder, Justine Kingsbury & Kenneth Williford (eds.), Millikan and Her Critics. Wiley-Blackwell.score: 30.0
    Millikan’s theory of content purports to rely heavily on the existence of isomorphisms between a system of representations and the things in the world which they represent — “the mapping requirement for being intentional signs” (Millikan 2004, p. 106). This paper asks whether those isomorphisms are doing any substantive explanatory work. Millikan’s isomorphism requirement is deployed for two main purposes. First, she claims that the existence of an isomorphism is the basic representing relation, with teleology playing a subsidiary role — (...)
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  14. Nicholas Shea (2006). Millikan's Contribution to Materialist Philosophy of Mind. Matière Première 1:127-156.score: 30.0
    One of the great outstanding problems in materialist philosophy of mind is the problem of how there can be space in the material world for intentionality. In the 1980s Ruth Millikan formulated a detailed theory according to which representations are physical particulars and their contents are complex relational properties of those particulars which can be specified in terms of respectable properties drawn from the natural sciences. In particular, she relied on the biological concept of the function of a trait, and (...)
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  15. Nicholas Shea (2012). Methodological Encounters with the Phenomenal Kind. Philosophy and Phenomenological Research 84 (2):307-344.score: 30.0
    Block’s well-known distinction between phenomenal consciousness and access consciousness has generated a large philosophical literature about putative conceptual connections between the two. The scientific literature about whether they come apart in any actual cases is rather smaller. Empirical evidence gathered to date has not settled the issue. Some put this down to a fundamental methodological obstacle to the empirical study of the relation between phenomenal consciousness and access consciousness. Block (2007) has drawn attention to the methodological puzzle and attempted to (...)
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  16. Nicholas Shea (forthcoming). Distinguishing Top-Down From Bottom-Up Effects. In S. Biggs, M. Matthen & D. Stokes (eds.), Perception and Its Modalities. Oxford University Press.score: 30.0
    The distinction between top-down and bottom-up effects is widely relied on in experimental psychology. However, there is an important problem with the way it is normally defined. Top-down effects are effects of previously-stored information on processing the current input. But on the face of it that includes the information that is implicit in the operation of any psychological process – in its dispositions to transition from some types of representational state to others. This paper suggests a way to distinguish information (...)
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  17. Nicholas Shea & Cecilia Heyes (2010). Metamemory as Evidence of Animal Consciousness: The Type That Does the Trick. Biology and Philosophy 25 (1):95-110.score: 30.0
    The question of whether non-human animals are conscious is of fundamental importance. There are already good reasons to think that many are, based on evolutionary continuity and other considerations. However, the hypothesis is notoriously resistant to direct empirical test. Numerous studies have shown behaviour in animals analogous to consciously-produced human behaviour. Fewer probe whether the same mechanisms are in use. One promising line of evidence about consciousness in other animals derives from experiments on metamemory. A study by Hampton (Proc Natl (...)
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  18. Nicholas Shea (2002). Getting Clear About Equivocal Concepts. Disputatio 13:1 - 14.score: 30.0
    Just how far can externalism go? In this exciting new book Ruth Millikan explores a radically externalist treatment of empirical concepts (Millikan 2000). For the last thirty years philosophy of mind’s ties to meaning internalism have been loosened. The theory of content has swung uncomfortably on its moorings in a fickle current, straining against opposing ties to mind and world. In this book Millikan casts conceptual content adrift from the thinker: what determines the content of a concept is not cognitively (...)
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  19. Nicholas Shea (2003). Does Externalism Entail the Anomalism of the Mental? Philosophical Quarterly 53 (211):201-213.score: 30.0
    In ‘Mental Events’ Donald Davidson argued for the anomalism of the mental on the basis of the operation of incompatible constitutive principles in the mental and physical domains. Many years later, he has suggested that externalism provides further support for the anomalism of the mental. I examine the basis for that claim. The answer to the question in the title will be a qualified ‘Yes’. That is an important result in the metaphysics of mind and an interesting consequence of externalism.
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  20. Brendan Shea (2011). Concepts of Law of Nature. Dissertation, University of Illinoisscore: 30.0
    Over the past 50 years, there has been a great deal of philosophical interest in laws of nature, perhaps because of the essential role that laws play in the formulation of, and proposed solutions to, a number of perennial philosophical problems. For example, many have thought that a satisfactory account of laws could be used to resolve thorny issues concerning explanation, causation, free-will, probability, and counterfactual truth. Moreover, interest in laws of nature is not constrained to metaphysics or philosophy of (...)
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  21. Nicholas Shea (2014). Reward Prediction Error Signals Are Meta‐Representational. Noûs 48 (2):314-341.score: 30.0
  22. Nicholas Shea (2007). Consumers Need Information: Supplementing Teleosemantics with an Input Condition. Philosophy and Phenomenological Research 75 (2):404-435.score: 30.0
    The success of a piece of behaviour is often explained by its being caused by a true representation (similarly, failure falsity). In some simple organisms, success is just survival and reproduction. Scientists explain why a piece of behaviour helped the organism to survive and reproduce by adverting to the behaviour’s having been caused by a true representation. That usage should, if possible, be vindicated by an adequate naturalistic theory of content. Teleosemantics cannot do so, when it is applied to simple (...)
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  23. Nicholas Shea (2011). Acquiring a New Concept is Not Explicable-by-Content. Behavioral and Brain Sciences 34 (3):148 - 149.score: 30.0
    BBS Commentary on: Susan Carey: The Origin of Concepts. Carey’s book describes many cases where children develop new concepts with expressive power that could not be constructed out of their input. How does she side-step Fodor’s paradox of radical concept nativism? I suggest it is by rejecting the tacit assumption that psychology can only explain concept acquisition when it occurs by rational inference or other transitions that are explicable-by-content.
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  24. Nicholas Shea (2011). What's Transmitted? Inherited Information. Biology and Philosophy 26 (2):183-189.score: 30.0
    Commentary on Bergstrom and Rosvall, ‘The transmission sense of information’, Biology and Philosophy. In response to worries that uses of the concept of information in biology are metaphorical or insubstantial, Bergstrom and Rosvall have identified a sense in which DNA transmits information down the generations. Their ‘transmission view of information’ is founded on a claim about DNA’s teleofunction. Bergstrom and Rosvall see their transmission view of information as a rival to semantic accounts. This commentary argues that it is complementary. The (...)
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  25. Nicholas Shea, Ido Pen & Tobias Uller (2011). Three Epigenetic Information Channels and Their Different Roles in Evolution. Journal of Evolutionary Biology 24:1178-87.score: 30.0
    There is increasing evidence for epigenetically mediated transgenerational inheritance across taxa. However, the evolutionary implications of such alternative mechanisms of inheritance remain unclear. Herein, we show that epigenetic mechanisms can serve two fundamentally different functions in transgenerational inheritance: (i) selection-based effects, which carry adaptive information in virtue of selection over many generations of reliable transmission; and (ii) detection-based effects, which are a transgenerational form of adaptive phenotypic plasticity. The two functions interact differently with a third form of epigenetic information transmission, (...)
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  26. Nicholas Shea (2012). Genetic Representation Explains the Cluster of Innateness-Related Properties. Mind and Language 27 (4):466-493.score: 30.0
    The concept of innateness is used to make inferences between various better-understood properties, like developmental canalization, evolutionary adaptation, heritability, species-typicality, and so on (‘innateness-related properties’). This article uses a recently-developed account of the representational content carried by inheritance systems like the genome to explain why innateness-related properties cluster together, especially in non-human organisms. Although inferences between innateness-related properties are deductively invalid, and lead to false conclusions in many actual cases, where some aspect of a phenotypic trait develops in reliance on (...)
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  27. Nicholas Shea (2012). Inherited Representations Are Read in Development. British Journal for the Philosophy of Science 64 (1):1-31.score: 30.0
    Recent theoretical work has identified a tightly-constrained sense in which genes carry representational content. Representational properties of the genome are founded in the transmission of DNA over phylogenetic time and its role in natural selection. However, genetic representation is not just relevant to questions of selection and evolution. This paper goes beyond existing treatments and argues for the heterodox view that information generated by a process of selection over phylogenetic time can be read in ontogenetic time, in the course of (...)
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  28. Nicholas Shea (2013). Perception Versus Action: The Computations May Be the Same but the Direction of Fit Differs. Behavioral and Brain Sciences 36 (3):228-229.score: 30.0
    Although predictive coding may offer a computational principle that unifies perception and action, states with different directions of fit are involved (with indicative and imperative contents, respectively). Predictive states are adjusted to fit the world in the course of perception, but in the case of action, the corresponding states act as a fixed target towards which the agent adjusts the world. This well-recognised distinction helps side-step some problems discussed in the target article.
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  29. Nicholas Shea (2014). Exploitable Isomorphism and Structural Representation. Proceedings of the Aristotelian Society 114 (2pt2):123-144.score: 30.0
    An interesting feature of some sets of representations is that their structure mirrors the structure of the items they represent. Founding an account of representational content on isomorphism, homomorphism or structural resemblance has proven elusive, however, largely because these relations are too liberal when the candidate structure over representational vehicles is unconstrained. Furthermore, in many cases where there is a clear isomorphism, it is not relied on in the way the representations are used. That points to a potential resolution: that (...)
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  30. Nicholas Shea (2007). Representation in the Genome and in Other Inheritance Systems. Biology and Philosophy 22 (3):313-331.score: 30.0
    There is ongoing controversy as to whether the genome is a representing system (Sterelny K., <span class='Hi'>Smith</span> K.C. and Dickson M. 1996. Biol. Philos. 11: 377–403; Griffiths P.E. 2001. Philos. Sci. 68: 394–412). Although it is widely recognised that DNA carries information, both correlating with and coding for various outcomes, neither of these implies that the genome has semantic properties like correctness or satisfaction conditions (Godfrey-<span class='Hi'>Smith</span> P. 2002. In: Wolenski J. and Kajania-Placek K. (eds), In the Scope of Logic, (...)
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  31. Nicholas Shea (2013). Using Phenomenal Concepts to Explain Away the Intuition of Contingency. Philosophical Psychology (4):1-18.score: 30.0
    Humans can think about their conscious experiences using a special class of ?phenomenal? concepts. Psychophysical identity statements formulated using phenomenal concepts appear to be contingent. Kripke argued that this intuited contingency could not be explained away, in contrast to ordinary theoretical identities where it can. If the contingency is real, property dualism follows. Physicalists have attempted to answer this challenge by pointing to special features of phenomenal concepts that explain the intuition of contingency. However no physicalist account of their distinguishing (...)
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  32. Nicholas Shea (2009). Imitation as an Inheritance System. Philosophical Transactions of the Royal Society B 364:2429-2443.score: 30.0
    What is the evolutionary significance of the various mechanisms of imitation, emulation and social learning found in humans and other animals? This paper presents an advance in the theoretical resources for addressing that question, in the light of which standard approaches from the cultural evolution literature should be refocused. The central question is whether humans have an imitationbased inheritance system—a mechanism that has the evolutionary function of transmitting behavioural phenotypes reliably down the generations. To have the evolutionary power of an (...)
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  33. James Beebe & Joseph Shea (2013). Gettierized Knobe Effects. Episteme 10 (3):219-240.score: 30.0
    We report experimental results showing that participants are more likely to attribute knowledge in familiar Gettier cases when the would-be knowers are performing actions that are negative in some way (e.g. harmful, blameworthy, norm-violating) than when they are performing positive or neutral actions. Our experiments bring together important elements from the Gettier case literature in epistemology and the Knobe effect literature in experimental philosophy and reveal new insights into folk patterns of knowledge attribution.
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  34. Nicholas Shea (2013). Neural Mechanisms of Decision-Making and the Personal Level. In Kwm Fulford, M. Davies, G. Graham, J. Sadler, G. Stanghellini & T. Thornton (eds.), Oxford Handbook of Philosophy and Psychiatry. OUP. 1063-1082.score: 30.0
    Can findings from psychology and cognitive neuroscience about the neural mechanisms involved in decision-making can tell us anything useful about the commonly-understood mental phenomenon of making voluntary choices? Two philosophical objections are considered. First, that the neural data is subpersonal, and so cannot enter into illuminating explanations of personal level phenomena like voluntary action. Secondly, that mental properties are multiply realized in the brain in such a way as to make them insusceptible to neuroscientific study. The paper argues that both (...)
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  35. Nicholas Shea (2006). The Biological Basis of Cultural Transmission. [REVIEW] British Journal for the Philosophy of Science 57 (1):259-266.score: 30.0
    Review of: Kim Sterelny: Thought in a Hostile World. Oxford: Blackwell, 2003.
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  36. Nicholas Shea (2013). Two Modes of Transgenerational Information Transmission. In Kim Sterelny, Richard Joyce, Brett Calcott & Ben Fraser (eds.), Cooperation and its Evolution. MIT Press. 289.score: 30.0
    The explosion of scientific results about epigenetic and other parental effects appears bewilderingly diverse. An important distinction helps to bring order to the data. Firstly, parents can detect adaptively-relevant information and transmit it to their offspring who rely on it to set a plastic phenotype adaptively. Secondly, adaptively-relevant information may be generated by a process of selection on a reliably transmitted parental effect. The distinction is particularly valuable in revealing two quite different ways in which human cultural transmission may operate.
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  37. Nicholas Shea (2009). Review of R. G. Millikan, Varieties of Meaning. [REVIEW] Philosophical Review 118 (1):127-130.score: 30.0
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  38. Joseph Shea (1987). Two Conceptions of the Structure of Happiness. Dialogue 26 (03):453-.score: 30.0
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  39. Joseph Shea (1988). The Commensurability of Theorizing and Moral Action in the "Nicomachean Ethics". Philosophy and Phenomenological Research 48 (4):753-755.score: 30.0
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  40. Nicholas Shea (2005). Review of Varieties of Meaning: The 2002 Jean Nicod Lectures. [REVIEW] Quarterly Review of Biology 80 (3):344.score: 30.0
    Review of Millikan, Varieties of Meaning. MIT Press, 2004.
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  41. Nicholas Shea, Empirical Lessons for Philosophical Theories of Mental Content.score: 30.0
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  42. William R. Shea (1978). Book Review:L'Indagine del Mondo Fisico Giuliano Toraldo di Francia. [REVIEW] Philosophy of Science 45 (2):330-.score: 30.0
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  43. Russell Powell & Nicholas Shea (forthcoming). Homology Across Inheritance Systems. Biology and Philosophy 29 (6):1-26.score: 30.0
    Recent work on inheritance systems can be divided into inclusive conceptions, according to which genetic and non-genetic inheritance are both involved in the development and transmission of nearly all animal behavioral traits, and more demanding conceptions of what it takes for non-genetic resources involved in development to qualify as a distinct inheritance system. It might be thought that, if a more stringent conception is adopted, homologies could not subsist across two distinct inheritance systems. Indeed, it is commonly assumed that homology (...)
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  44. D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).score: 30.0
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate (e.g., Weaver et al., Acad Manage Rev 42(1):41–57, 1999 ; Trevino et al., Hum Relat 56(1):5–37, 2003 ; Schminke et al., Organ Dyn 36(2):171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. (...)
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  45. Nicholas Shea (2012). New Thinking, Innateness and Inherited Representation. Philosophical Transactions of the Royal Society B 367:2234-2244.score: 30.0
    The New Thinking contained in this volume rejects an Evolutionary Psychology that is committed to innate domain-specific psychological mechanisms: gene-based adaptations that are unlearnt, developmentally fixed and culturally universal. But the New Thinking does not simply deny the importance of innate psychological traits. The problem runs deeper: the concept of innateness is not suited to distinguishing between the two positions. That points to a more serious problem with the concept of innateness as it is applied to human psychological phenotypes. This (...)
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  46. Nicholas Shea (2003). Functions in Mind by Carolyn Price. [REVIEW] Philosophical Quarterly 53:129-132.score: 30.0
    Review of Carolyn Price: Functions in Mind. Oxford University Press, 2001.
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  47. William Shea (1980). G.W.F. Hegel, Les Orbites des Planètes (Dissertation de 1801). Traduction, Introduction Et Notes Par François De Gandt. Préface de Dominique Dubarle. [REVIEW] Dialogue 19 (04):675-678.score: 30.0
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  48. Nicholas Shea (forthcoming). Neural Signalling of Probabilistic Vectors. Philosophy of Science.score: 30.0
    Recent work combining cognitive neuroscience with computational modelling suggests that distributed patterns of neural firing may represent probability distributions. This paper asks: what makes it the case that distributed patterns of firing, as well as carrying information about (correlating with) probability distributions over worldly parameters, represent such distributions? In examples of probabilistic population coding, it is the way information is used in downstream processing so as to lead to successful behaviour. In these cases content depends on factors beyond bare information, (...)
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  49. Nicholas Shea, Annika Boldt, Dan Bang, Nick Yeung, Cecilia Heyes & Chris D. Frith (forthcoming). Supra-Personal Cognitive Control and Metacognition. Trends in Cognitive Sciences.score: 30.0
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  50. Brendan Shea (2009). To Bite or Not to Bite: Twilight, Immortality, and the Meaning of Life. In Rebecca Housel & J. Jeremy Wisnewski (eds.), Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality. Wiley Blackwell. 79-93.score: 30.0
    Over the course of the Twilight series, Bella strives to and eventually succeeds in convincing Edward to turn her into a vampire. Her stated reason for this is that it will allow her to be with Edward forever. In this essay, I will consider whether this type of immortality is something that would be good for Bella, or indeed for any of us. I will begin by suggesting that Bella's own viewpoint is consonant with that of Tolstoy (1996), who contends (...)
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