Search results for 'Donna Sockell' (try it on Scholar)

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  1.  32
    John Thomas Delaney & Donna Sockell (1992). Do Company Ethics Training Programs Make a Difference? An Empirical Analysis. Journal of Business Ethics 11 (9):719 - 727.
    The authors analyze results of a survey of members of the Columbia University Graduate School of Business classes of 1953–1987 in order to assess the potential effectiveness of firms' ethics training programs. Results suggest that such training has a positive effect, but that relatively few firms provide such programs (about one-third of the respondents worked for firms with such programs). Although the sample is not representative of American employees and managers generally, the results suggest that it may (...)
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  2.  10
    D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate :41–57, 1999 ; Trevino et al., Hum Relat 56:5–37, 2003 ; Schminke et al., Organ Dyn 36:171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. Based on the responses of 144 tax practitioners (...)
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  3. Diego Donna (2013). Gnosi ed esperienza Della salvezza in Spinoza. Divus Thomas 116 (2):242-261.
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  4.  90
    Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
    : This paper explores models of reflexive feminist science studies through the work of Donna Haraway. The paper argues that Haraway provides an important account of science studies that is both feminist and constructivist. However, her concepts of "situated knowledges" and "diffraction" need further development to be adequate models of feminist science studies. To develop this constructivist and feminist project requires a collective research program that engages with feminist reflexivity as a practice.
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  5.  25
    Margaret E. Toye (2012). Donna Haraway's Cyborg Touching (Up/On) Luce Irigaray's Ethics and the Interval Between: Poethics as Embodied Writing. Hypatia 27 (1):182-200.
    In this article, I argue that Donna Haraway's figure of the cyborg needs to be reassessed and extricated from the many misunderstandings that surround it. First, I suggest that we consider her cyborg as an ethical concept. I propose that her cyborg can be productively placed within the ethical framework developed by Luce Irigaray, especially in relationship to her concept of the “interval between.” Second, I consider how Haraway's “cyborg writing” can be understood as embodied ethical writing, that (...)
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  6.  8
    Gavin Rae (2014). The Philosophical Roots of Donna Haraway’s Cyborg Imagery: Descartes and Heidegger Through Latour, Derrida, and Agamben. Human Studies 37 (4):505-528.
    The purpose of this paper is to highlight some of the main philosophical roots of Donna Haraway’s thinking, an issue she rarely discusses and which is frequently ignored in the literature, but which will allow us to not only better understand her thinking, but also locate it within the philosophical tradition. In particular, it suggests that Haraway’s thinking emanates from a Cartesian and Heideggerian heritage whereby it, implicitly, emanates from Heidegger’s destruction of metaphysical anthropocentrism to critique the divisions (...)
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  7.  2
    N. Gane (2006). When We Have Never Been Human, What Is to Be Done?: Interview with Donna Haraway. Theory, Culture and Society 23 (7-8):135-158.
    This interview reconsiders Donna Haraway’s Cyborg Manifesto 21 years after it was first published. It asks what has become of the three boundary breakdowns around which the Manifesto was structured - those between animals and humans, animal-humans and machines, and the ‘physical and non-physical’. Against this backdrop, this interview examines the connection between the Cyborg Manifesto and Haraway’s more recent writings on companion species, along with what it means to read or write a ‘manifesto’ today. Recent notions of (...)
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  8.  7
    John E. Drabinski (2011). Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Journal of French and Francophone Philosophy 19 (2):180-188.
    An extended discussion of Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity (New York: Columbia University Press, 2010), 217 pp.
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  9.  1
    N. Thrift (2006). Donna Haraway's Dreams. Theory, Culture and Society 23 (7-8):189-195.
    This commentary argues that Donna Haraway’s still remarkable ‘Manifesto for Cyborgs’ provided one of the first windows on the invention of a different kind of world, one in which environments figure and bodily registers expand. In her attention to bioscience she was clearly one of the first to remark on these developments. But, or so I argue, she may have underestimated their generality and their grip, not least because of the comparatively light imprint of the economy and space (...)
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  10.  4
    I. I. I. Smith (1990). Donna Rice to the Press: "I Lost Everything". Journal of Mass Media Ethics 5 (3):151 – 167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
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  11.  4
    Donna Dickenson (2010). Selecting Barrenness - A Response From Donna Dickenson. Human Reproduction and Genetic Ethics 16 (1):25-28.
    A response to Kavita Shah's article Selecting Barrenness.
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  12.  2
    Hampden H. Smith Iii (1990). Donna Rice to the Press: 'I Lost Everything'. Journal of Mass Media Ethics 5 (3):151-167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
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  13.  2
    Janine Jones (2011). Maria Del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (Eds), Convergences: Black Feminism and Philosophy. Journal of French and Francophone Philosophy 19 (1):165-169.
    Review of Maria del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (eds), Convergences: Black Feminism and Philosophy (Albany: SUNY, 2010).
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  14. Astrid Deuber-Mankowsky (2007). Praktiken der Illusion: Kant, Nietzsche, Cohen, Benjamin Bis Donna J. Haraway. Vorwerk 8.
    Illusion und Aufklärung: 1. Apologie der Illusion in Kants Opponenten-Rede gegen Johann Gottlieb Kreutzfeld. 2. Eine heilsame Illusion: wie die Kultur aus der Natur entsteht. 3. Acedia und das radikal Böse -- Praktiken der Illusion in der Moderne: 1. Nietzsches Tanz um die Philosophie. 2. Erzeugung von Zukunft. Sprachformen der Apokalypse bei Hermann Cohen. 3. Zu Benjamins Kritik des Scheins im Wahlverwandtschaftenaufsatz mit einem Exkurs zu Cohens Behandlung des Empfindungsproblems. 4. Heilsame Illusion und auratische Wahrnehmung. 5. Antigenealogische Revolte und Reproduktion (...)
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  15.  2
    Margret Grebowicz, Helen Merrick & Donna Haraway (2013). Beyond the Cyborg: Adventures with Donna Haraway. Columbia University Press.
    This long-overdue volume explores her influence on feminist theory and philosophy, paying particular attention to her more recent work on companion species, rather than her "Manifesto for Cyborgs.
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  16. Muriel Lederman (2002). How Like a Leaf: An Interview with Donna J. Haraway. [REVIEW] Isis: A Journal of the History of Science 93:164-165.
    Donna Haraway, one of the premier feminist science theorists of our generation, is a trained biologist who has used a menagerie of creatures—the cyborg, the vampire, OncoMouse™, and primates—as markers to analyze the intersections among nature, culture, gender, and science. Her writing about these creatures is unique: dense, circling around, doubling back to move forward. This book, a conversation with Thyrza Nichols Goodeve, uses a more informal voice to discuss the intellectual, professional, geographical, and personal influences that shaped (...)
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  17. Hampden H. Smith Iii (1990). Donna Rice to the Press: 'I Lost Everything'. Journal of Mass Media Ethics 5 (3):151-167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
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  18. D. Clough (2007). Book Review: Donna Yarri, The Ethics of Animal Experimentation: A Critical Analysis and Constructive Christian Proposal (New York: Oxford University Press, 2005). Xii + 220 Pp. N.P. (Hb), ISBN 0 19 518179. [REVIEW] Studies in Christian Ethics 20 (3):449-452.
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  19. William Grassie (1996). Donna Haraway's Metatheory of Science and Religion: Cyborgs, Trickster, and Hermes. Zygon 31 (2):285-304.
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  20.  74
    Nancy M. Rourke (2013). Donna Bowman and Clayton Crockett, Eds. Cosmology, Ecology, and the Energy of God. Environmental Ethics 35 (3):381-382.
  21.  64
    Duncan Wilson (2009). Book Review: When Species Meet Donna Haraway, When Species Meet. Minneapolis: University of Minnesota Press, 2008. ISBN 978-0-8166-5046-0. X + 420 Pp. $24.95. [REVIEW] History of the Human Sciences 22 (1):149-155.
  22.  8
    Evelynn M. Hammonds (1997). Donna J. Harway, ModestWitness@Second_Millennium.FemaleMan©MeetsOncoMouse™: Feminism and Technoscience. [REVIEW] Journal of the History of Biology 30 (3):494-497.
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  23.  17
    Walltraud Ernst (1998). Donna Haraway: ModestWitness@Second_Millenium. FemaleMan©_MeetsOnceMouse™. Feminism and Technoscience. Die Philosophin 9 (18):111-116.
  24.  6
    Giorgia Salatiello (2005). Uomo-Donna:“Dal Fenomeno Al Fondamento”. Studium 2:2.
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  25.  6
    Marta Isabel González García (1998). Ciencia, cyborgs y mujeres: la reinvención de la naturaleza, de Donna Haraway. Teorema: International Journal of Philosophy 17 (3):129-130.
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  26.  7
    Giorgia Salatiello (2006). Karl Rahner e la donna nella nuova situazione della Chiesa Una riflessione negli anni del Concilio. Studium 102 (3):431-440.
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  27.  28
    Richard Hawley (1999). R. Rafaelli: Vicende e Figure Femminili in Grecia e a Roma: atti del Convegno Pesaro 28–30 aprile 1994. Pp. 536, ills. Ancona: Commissione per le pari opportunita tra uomo e donna della Regione Marche, 1995. Paper. [REVIEW] The Classical Review 49 (02):612-.
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  28. Massimo Ciavolella (1986). Eros/Ereos: Marsilio Ficino's Interpretation of Guido Cavalcanti's' Donna Me Prega.'. In Konrad Eisenbichler & Olga Zorzi Pugliese (eds.), Ficino and Renaissance Neoplatonism. Dovehouse Editions Canada 39--48.
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  29.  9
    Kari Elisabeth Børresen (1994). La Donna Nel Pensiero Cristiano Antico. Augustinianum 34 (2):503-511.
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  30.  9
    R. N. Swanson (2006). The Church of Santa Maria Donna Regina: Art, Iconography and Patronage in Fourteenth-Century Naples Edited by Janis Elliott and Cordelia Warr. Heythrop Journal 47 (4):640–641.
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  31.  9
    Irene Sonia Switankowsly (2012). The Ethics of Animal Experimentation: A Critical Analysis and Constructive Christian Proposal. By Donna Yarri. Pp. Xii, 220, Oxford University Press, 2005, $4.70. [REVIEW] Heythrop Journal 53 (5):872-873.
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  32.  5
    Chet A. Bowers (2005). ""How Peter McLaren and Donna Houston, and Other" Green" Marxists Contribute to the Globalization of the West's Industrial Culture. Educational Studies 37 (2):185-195.
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  33. Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
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  34.  8
    Jaap van Benthem (1989). 'La Prima Donna Del Mondo': Isabella d'Este's Musical Impresa, its Conception, and an Interpretation. Journal of the Warburg and Courtauld Institutes 52:232-5.
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  35.  24
    Andrea Woody (1995). Book Review:Simians, Cyborgs, and Women: The Reinvention of Nature Donna Haraway. [REVIEW] Philosophy of Science 62 (2):346-.
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  36.  7
    Charles Francis (2010). Donna Erickson., MetroGreen: Connecting Open Space in North American Cities, 2006. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (5):491-494.
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  37.  4
    John Ferguson (1973). Donna C. Kurtz and John Boardman. Greek Burial Customs. Pp. 384. $9.75. [REVIEW] Religious Studies 9 (4):508.
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  38.  5
    Ethel Crowley (2004). Book Review: Vegetarianism: Movement or Moment? By Donna Maurer. Philadelphia: Temple University Press, 2002, 192 Pp., Pb, ISBN 1-56639-936-X. The Ethics of Food: A Reader for the 21st Century Edited by Gregory E. Pence. Lanham, Maryland: Rowman & Littlefield Publishers, 2002, 285 Pp., Pb, ISBN 0-7425-1334-3. [REVIEW] Agriculture and Human Values 21 (4):423-423.
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  39.  5
    Alan D. Taylor (1991). Carr Donna M. And Pelletier Donald H.. Towards a Structure Theory for Ideals on Pkλ. Set Theory and its Applications, Proceedings of a Conference Held at York University, Ontario, Canada, Aug. 10–21, 1987, Edited by Steprāns J. And Watson S., Lecture Notes in Mathematics, Vol. 1401, Springer-Verlag, Berlin Etc. 1989, Pp. 41–54. Zwicker William S.. A Beginning for Structural Properties of Ideals on Pkλ. Set Theory and its Applications, Proceedings of a Conference Held at York University, Ontario, Canada ... [REVIEW] Journal of Symbolic Logic 56 (3):1100-1101.
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  40.  5
    M. Mullin (2008). Book Review: When Species Meet by Donna Haraway Minneapolis and London: University of Minnesota Press, 2008, Pp. 423, ISBN-13: 978--0--8166--5046--0. [REVIEW] Theory, Culture and Society 25 (7-8):373-376.
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  41.  5
    Patricia Robinson (1995). Patricia Haden, Donna Middleton. In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press
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  42.  5
    Alan D. Taylor (1991). Review: Donna M. Carr, Donald H. Pelletier, J. Steprans, S. Watson, Towards a Structure Theory for Ideals on $P\Kappa\Lambda$ ; William S. Zwicker, A Beginning for Structural Properties of Ideals on $P\Kappa\Lambda$. [REVIEW] Journal of Symbolic Logic 56 (3):1100-1101.
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  43.  5
    G. Schiavella (1967). L'uomo la donna e il matrimonio nella teologia di Matthias Joseph Scheeben. Augustinianum 7 (1):182-182.
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  44.  21
    Laura Bishop (2002). Michael Parker and Donna Dickenson, the Cambridge Medical Ethics Workbook: Case Studies, Commentaries, and Activities. Theoretical Medicine and Bioethics 23 (2):175-181.
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  45.  15
    Ingrid Bartsch, Carolyn DiPalma & Laura Sells (1998). Book Review: Donna J. Haraway. ModestWitness@Second_millennium.Femaleman�_MeetsOncomouse?. New York: Routledge, 1997. [REVIEW] Hypatia 13 (2):165-169.
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  46.  17
    P. Zachar (2003). Review of “Worlds of Experience: Interweaving Philosophical and Clinical Dimensions in Psychoanalysis” by Robert D. Stolorow, George E. Atwood, and Donna M. Orange. [REVIEW] Consciousness and Emotion 4 (2):333-340.
  47.  2
    Maria Antonietta Trasforini (1997). E. Imarisio, "Donna poi artista". Polis 11 (1):125-128.
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  48.  11
    Melissa R. Zinkin (1999). Donna Dickenson, Property, Women and Politics:Property, Women and Politics. Ethics 109 (4):899-902.
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  49.  12
    Angel Petropanagos (2010). Property in the Body: Feminist Perspectives. By Donna Dickenson. Hypatia 25 (3):613-617.
  50.  2
    Carola Jäggi (2006). Janis Elliott and Cordelia Warr, Eds., The Church of Santa Maria Donna Regina: Art, Iconography and Patronage in Fourteenth-Century Naples. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xxi, 234 Plus 25 Color Plates; 83 Black-and-White Figures. $99.95.Caroline Bruzelius, The Stones of Naples: Church Building in Angevin Italy, 1266–1343. New Haven, Conn., and London: Yale University Press, 2004. Pp. Xvi, 270; Color Frontispiece, Many Black-and-White and Color Figures, Genealogical Tables, and Maps. $75. [REVIEW] Speculum 81 (2):507-509.
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