Search results for 'Donna Tussing Orwin' (try it on Scholar)

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  1.  4
    Donna Tussing Orwin (1995). Book Review: Tolstoy's Art and Thought, 1847-1880. [REVIEW] Philosophy and Literature 19 (1).
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  2.  4
    Carlo Scognamiglio (2012). Anniversary Essays on Tolstoy. Edited by Donna Tussing Orwin. The European Legacy 17 (4):558 - 559.
    The European Legacy, Volume 17, Issue 4, Page 558-559, July 2012.
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  3. Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  4.  68
    Clifford Orwin (2006). Humanitarian Military Intervention: Wars for the End of History? Social Philosophy and Policy 23 (1):196-217.
    A current topic of global justice is the debate over the right of humanitarian military intervention or, as some style it, the “responsibility to protect” the “human security” of all, especially where that security is threatened by the very sovereign power charged to defend it. Such intervention came into its own only in the decade of the Nineties. This essay analyzes the factors that favored that outcome and sketches the difficulties to which humanitarian intervention proved to be exposed. There can (...)
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  5.  1
    Clifford Orwin & Nathan Tarcov (eds.) (1997). The Legacy of Rousseau. University of Chicago Press.
    The volume begins by taking up a central theme noted by the late Allan Bloom—Rousseau's critique of the bourgeois as the dominant modern human type and as a being fundamentally in contradiction, caught between the sentiments of nature and ...
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  6. Clifford Orwin (2001). Charles Taylor's Pedagogy of Recognition. In Ronald Beiner & W. J. Norman (eds.), Canadian Political Philosophy: Contemporary Reflections. Oxford University Press 232--245.
     
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  7.  20
    Clifford Orwin (1975). On the Sovereign Authorization. Political Theory 3 (1):26-44.
  8.  11
    D. Bobek Donna, M. Hageman Amy & R. Radtke Robin (2010). The Ethical Environment of Tax Professionals: Partner and Non-Partner Perceptions and Experiences. Journal of Business Ethics 92 (4).
    This article examines perceptions of tax partners and non-partner tax practitioners regarding their CPA firms’ ethical environment, as well as experiences with ethical dilemmas. Prior research emphasizes the importance of executive leadership in creating an ethical climate :41–57, 1999 ; Trevino et al., Hum Relat 56:5–37, 2003 ; Schminke et al., Organ Dyn 36:171–186, 2007 ). Thus, it is important to consider whether firm partners and other employees have congruent perceptions and experiences. Based on the responses of 144 tax practitioners (...)
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  9.  3
    L. Tussing (1941). Perceptual Fluctuations of Illusions as a Possible Physical Fatigue Index. Journal of Experimental Psychology 29 (1):85.
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  10.  6
    Clifford Orwin (1975). Reply to Pitkin. Political Theory 3 (1):50-52.
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  11.  1
    C. Orwin (2000). Review Essay on Thucydides. Political Theory 28 (6):861-869.
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  12. Jan Blits, Clifford Orwin & David Roochnik (2004). Plato's Cleitophon: On Socrates and the Modern Mind. Lexington Books.
    The Cleitophon has recently been discovered to be Plato's dialogue introducingThe Republic. In this volume of essays, Editor, Translator, and Author Mark Kremer introduces seminal work that understands The Cleitophon as an ancient discussion of what scholars today refer to as posthumanism and postmodernism. Thoroughly original, this volume is an invaluable resource to all disciplines that attempt to come to terms with our emerging global society.
     
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  13. Amy L. Bonnette, Lise van Boxel, Catherine Connors, Eve Grace, Heather King, Paul Ludwig, Clifford Orwin, Kathrin H. Rosenfield, Dana Jalbert Stauffer & Diana J. Schaub (2010). The Pious Sex: Essays on Women and Religion in the History of Political Thought. Lexington Books.
    This collection of original essays examines the relationship between women and religion in the history of political thought broadly conceived. This theme is a remarkably revealing lens through which to view the Western philosophical and poetical traditions that have culminated in secular and egalitarian modern society. The essays also give highly analytical accounts of the manifold and intricate relationships between religion, family and public life in the history of political thought, and the various ways in which these relationships have manifested (...)
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  14. Diego Donna (2013). Gnosi ed esperienza Della salvezza in Spinoza. Divus Thomas 116 (2):242-261.
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  15. John Gibbons, Nathan Tarcov, Ralph Hancock, Jerry Weinberger, Paul A. Cantor, Mark Blitz, James W. Muller, Kenneth Weinstein, Clifford Orwin, Arthur Melzer, Susan Meld Shell, Peter Minowitz, James Stoner, Jeremy Rabkin, David F. Epstein, Charles R. Kesler, Glen E. Thurow, R. Shep Melnick, Jessica Korn & Robert P. Kraynak (2000). Educating the Prince: Essays in Honor of Harvey Mansfield. Rowman & Littlefield Publishers.
    For forty years, Harvey Mansfield has been worth reading. Whether plumbing the depths of MachiavelliOs Discourses or explaining what was at stake in Bill ClintonOs impeachment, MansfieldOs work in political philosophy and political science has set the standard. In Educating the Prince, twenty-one of his students, themselves distinguished scholars, try to live up to that standard. Their essays offer penetrating analyses of Machiavellianism, liberalism, and America., all of them informed by MansfieldOs own work. The volume also includes a bibliography of (...)
     
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  16. Clifford Orwin (2006). Democracy in Motion : Some Reflections on Herodotean Politics. In Stanley Rosen & Nalin Ranasinghe (eds.), Logos and Eros: Essays Honoring Stanley Rosen. St. Augustine's Press
     
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  17. Clifford Orwin (1988). Liberalizing the Crito: Richard Kraut on Socrates and the State. In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. Pennsylvania State University Press 171--176.
     
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  18. Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
    : This paper explores models of reflexive feminist science studies through the work of Donna Haraway. The paper argues that Haraway provides an important account of science studies that is both feminist and constructivist. However, her concepts of "situated knowledges" and "diffraction" need further development to be adequate models of feminist science studies. To develop this constructivist and feminist project requires a collective research program that engages with feminist reflexivity as a practice.
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  19.  25
    Margaret E. Toye (2012). Donna Haraway's Cyborg Touching (Up/On) Luce Irigaray's Ethics and the Interval Between: Poethics as Embodied Writing. Hypatia 27 (1):182-200.
    In this article, I argue that Donna Haraway's figure of the cyborg needs to be reassessed and extricated from the many misunderstandings that surround it. First, I suggest that we consider her cyborg as an ethical concept. I propose that her cyborg can be productively placed within the ethical framework developed by Luce Irigaray, especially in relationship to her concept of the “interval between.” Second, I consider how Haraway's “cyborg writing” can be understood as embodied ethical writing, that is, (...)
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  20.  9
    Gavin Rae (2014). The Philosophical Roots of Donna Haraway’s Cyborg Imagery: Descartes and Heidegger Through Latour, Derrida, and Agamben. Human Studies 37 (4):505-528.
    The purpose of this paper is to highlight some of the main philosophical roots of Donna Haraway’s thinking, an issue she rarely discusses and which is frequently ignored in the literature, but which will allow us to not only better understand her thinking, but also locate it within the philosophical tradition. In particular, it suggests that Haraway’s thinking emanates from a Cartesian and Heideggerian heritage whereby it, implicitly, emanates from Heidegger’s destruction of metaphysical anthropocentrism to critique the divisions between (...)
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  21.  8
    John E. Drabinski (2011). Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity. Journal of French and Francophone Philosophy 19 (2):180-188.
    An extended discussion of Donna V. Jones, The Racial Discourses of Life Philosophy: Négritude, Vitalism, and Modernity (New York: Columbia University Press, 2010), 217 pp.
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  22.  2
    N. Gane (2006). When We Have Never Been Human, What Is to Be Done?: Interview with Donna Haraway. Theory, Culture and Society 23 (7-8):135-158.
    This interview reconsiders Donna Haraway’s Cyborg Manifesto 21 years after it was first published. It asks what has become of the three boundary breakdowns around which the Manifesto was structured - those between animals and humans, animal-humans and machines, and the ‘physical and non-physical’. Against this backdrop, this interview examines the connection between the Cyborg Manifesto and Haraway’s more recent writings on companion species, along with what it means to read or write a ‘manifesto’ today. Recent notions of the (...)
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  23.  4
    I. I. I. Smith (1990). Donna Rice to the Press: "I Lost Everything". Journal of Mass Media Ethics 5 (3):151 – 167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
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  24.  3
    Janine Jones (2011). Maria Del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (Eds), Convergences: Black Feminism and Philosophy. Journal of French and Francophone Philosophy 19 (1):165-169.
    Review of Maria del Guadaloupe Davidson, Kathryn T. Gines, and Donna-Dale L. Marcano (eds), Convergences: Black Feminism and Philosophy (Albany: SUNY, 2010).
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  25.  4
    Donna Dickenson (2010). Selecting Barrenness - A Response From Donna Dickenson. Human Reproduction and Genetic Ethics 16 (1):25-28.
    A response to Kavita Shah's article Selecting Barrenness.
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  26.  1
    N. Thrift (2006). Donna Haraway's Dreams. Theory, Culture and Society 23 (7-8):189-195.
    This commentary argues that Donna Haraway’s still remarkable ‘Manifesto for Cyborgs’ provided one of the first windows on the invention of a different kind of world, one in which environments figure and bodily registers expand. In her attention to bioscience she was clearly one of the first to remark on these developments. But, or so I argue, she may have underestimated their generality and their grip, not least because of the comparatively light imprint of the economy and space to (...)
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  27.  2
    Hampden H. Smith Iii (1990). Donna Rice to the Press: 'I Lost Everything'. Journal of Mass Media Ethics 5 (3):151-167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
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  28. Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Hugh Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, Seth N. Jaffe, Michael S. Kochin, Noah Laurence, Mark L. Lutz, Arthur M. Melzer, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, William B. Parsons, Marc F. Plattner, Linda R. Rabieh, Andrea Radasanu, Michael Rosano & Nathan Tarcov (eds.) (2015). In Search of Humanity: Essays in Honor of Clifford Orwin. Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  29. Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) (2015). In Search of Humanity: Essays in Honor of Clifford Orwin. Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  30. Astrid Deuber-Mankowsky (2007). Praktiken der Illusion: Kant, Nietzsche, Cohen, Benjamin Bis Donna J. Haraway. Vorwerk 8.
    Illusion und Aufklärung: 1. Apologie der Illusion in Kants Opponenten-Rede gegen Johann Gottlieb Kreutzfeld. 2. Eine heilsame Illusion: wie die Kultur aus der Natur entsteht. 3. Acedia und das radikal Böse -- Praktiken der Illusion in der Moderne: 1. Nietzsches Tanz um die Philosophie. 2. Erzeugung von Zukunft. Sprachformen der Apokalypse bei Hermann Cohen. 3. Zu Benjamins Kritik des Scheins im Wahlverwandtschaftenaufsatz mit einem Exkurs zu Cohens Behandlung des Empfindungsproblems. 4. Heilsame Illusion und auratische Wahrnehmung. 5. Antigenealogische Revolte und Reproduktion (...)
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  31.  2
    Margret Grebowicz, Helen Merrick & Donna Haraway (2013). Beyond the Cyborg: Adventures with Donna Haraway. Columbia University Press.
    This long-overdue volume explores her influence on feminist theory and philosophy, paying particular attention to her more recent work on companion species, rather than her "Manifesto for Cyborgs.
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  32. Muriel Lederman (2002). How Like a Leaf: An Interview with Donna J. Haraway. [REVIEW] Isis: A Journal of the History of Science 93:164-165.
    Donna Haraway, one of the premier feminist science theorists of our generation, is a trained biologist who has used a menagerie of creatures—the cyborg, the vampire, OncoMouse™, and primates—as markers to analyze the intersections among nature, culture, gender, and science. Her writing about these creatures is unique: dense, circling around, doubling back to move forward. This book, a conversation with Thyrza Nichols Goodeve, uses a more informal voice to discuss the intellectual, professional, geographical, and personal influences that shaped Haraway's (...)
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  33. Hampden H. Smith Iii (1990). Donna Rice to the Press: 'I Lost Everything'. Journal of Mass Media Ethics 5 (3):151-167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
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  34. Hanna Pitkin (1975). Comment on Orwin. Political Theory 3 (1):45-49.
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  35. D. Clough (2007). Book Review: Donna Yarri, The Ethics of Animal Experimentation: A Critical Analysis and Constructive Christian Proposal (New York: Oxford University Press, 2005). Xii + 220 Pp. N.P. (Hb), ISBN 0 19 518179. [REVIEW] Studies in Christian Ethics 20 (3):449-452.
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  36. William Grassie (1996). Donna Haraway's Metatheory of Science and Religion: Cyborgs, Trickster, and Hermes. Zygon 31 (2):285-304.
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  37.  74
    Nancy M. Rourke (2013). Donna Bowman and Clayton Crockett, Eds. Cosmology, Ecology, and the Energy of God. Environmental Ethics 35 (3):381-382.
  38.  66
    Duncan Wilson (2009). Book Review: When Species Meet Donna Haraway, When Species Meet. Minneapolis: University of Minnesota Press, 2008. ISBN 978-0-8166-5046-0. X + 420 Pp. $24.95. [REVIEW] History of the Human Sciences 22 (1):149-155.
  39.  2
    Kirsten Campbell (2004). The Promise of Feminist Reflexivities: Developing Donna Haraway's Project for Feminist Science Studies. Hypatia 19 (1):162-182.
  40.  10
    Marta Isabel González García (1998). Ciencia, cyborgs y mujeres: la reinvención de la naturaleza, de Donna Haraway. Teorema: International Journal of Philosophy 17 (3):129-130.
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  41.  9
    Evelynn M. Hammonds (1997). Donna J. Harway, ModestWitness@Second_Millennium.FemaleMan©MeetsOncoMouse™: Feminism and Technoscience. [REVIEW] Journal of the History of Biology 30 (3):494-497.
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  42.  8
    Giorgia Salatiello (2005). Uomo-Donna:“Dal Fenomeno Al Fondamento”. Studium 2:2.
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  43.  9
    Giorgia Salatiello (2006). Karl Rahner e la donna nella nuova situazione della Chiesa Una riflessione negli anni del Concilio. Studium 102 (3):431-440.
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  44.  17
    Walltraud Ernst (1998). Donna Haraway: ModestWitness@Second_Millenium. FemaleMan©_MeetsOnceMouse™. Feminism and Technoscience. Die Philosophin 9 (18):111-116.
  45.  13
    Kari Elisabeth Børresen (1994). La Donna Nel Pensiero Cristiano Antico. Augustinianum 34 (2):503-511.
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  46.  32
    Richard Hawley (1999). R. Rafaelli: Vicende e Figure Femminili in Grecia e a Roma: atti del Convegno Pesaro 28–30 aprile 1994. Pp. 536, ills. Ancona: Commissione per le pari opportunita tra uomo e donna della Regione Marche, 1995. Paper. [REVIEW] The Classical Review 49 (02):612-.
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  47. Nicola Carozza (2010). Angela Gotelli: donna, politica, cristiana. Studium 106 (6):927-937.
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  48. Massimo Ciavolella (1986). Eros/Ereos: Marsilio Ficino's Interpretation of Guido Cavalcanti's' Donna Me Prega.'. In Konrad Eisenbichler & Olga Zorzi Pugliese (eds.), Ficino and Renaissance Neoplatonism. Dovehouse Editions Canada 39--48.
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  49.  9
    Ethel Crowley (2004). Book Review: Vegetarianism: Movement or Moment? By Donna Maurer. Philadelphia: Temple University Press, 2002, 192 Pp., Pb, ISBN 1-56639-936-X. The Ethics of Food: A Reader for the 21st Century Edited by Gregory E. Pence. Lanham, Maryland: Rowman & Littlefield Publishers, 2002, 285 Pp., Pb, ISBN 0-7425-1334-3. [REVIEW] Agriculture and Human Values 21 (4):423-423.
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  50.  6
    Carola Jäggi (2006). Janis Elliott and Cordelia Warr, Eds., The Church of Santa Maria Donna Regina: Art, Iconography and Patronage in Fourteenth-Century Naples. Aldershot, Eng., and Burlington, Vt.: Ashgate, 2004. Pp. Xxi, 234 Plus 25 Color Plates; 83 Black-and-White Figures. $99.95.Caroline Bruzelius, The Stones of Naples: Church Building in Angevin Italy, 1266–1343. New Haven, Conn., and London: Yale University Press, 2004. Pp. Xvi, 270; Color Frontispiece, Many Black-and-White and Color Figures, Genealogical Tables, and Maps. $75. [REVIEW] Speculum 81 (2):507-509.
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