Search results for 'Dorit Ben Shalom' (try it on Scholar)

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  1.  19
    Dorit Ben Shalom (2000). Trace Deletion and Friederici's (1995) Model of Syntactic Processing. Behavioral and Brain Sciences 23 (1):22-23.
    This commentary discusses the relation between Grodzinsky's target article and Friederici's (1995) model of syntactic processing. The two models can be made more compatible if it is assumed that people with Broca's aphasia have a problem in trace construction rather than trace deletion, and that the process of trace construction takes place during the second early syntactic substage of Friederici's model.
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  2.  10
    Dorit Ben Shalom (2003). One Connection Between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers. Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator ( or ), that can be thought of as being determined by the quantifiers or , respectively: for example, a formula of the form is true at a point s just in case all the immediate successors of s verify .This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized quantifiers: the (...)
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  3.  5
    D. Ben Shalom (2005). Autism and the Experience of a Perceptual Object. Consciousness and Cognition 14 (3):641-644.
    Sewards and Sewards argue that while computations necessary for object recognition occur throughout the ventral visual stream, object recognition awareness involves the anterior temporal lobe and the medial orbital prefrontal cortex. The present paper suggests, however, that the medial orbital prefrontal cortex has a unique contribution, namely that of producing a basic experience of a perceptual object. It is further argued that the mechanisms that produce this experience also result in making the object more important than its subparts and features. (...)
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  4.  1
    Assaf Botzer, Joachim Meyer, Avinoam Borowsky, Ido Gdalyahu & Yoav Ben Shalom (2015). Effects of Cues on Target Search Behavior. Journal of Experimental Psychology: Applied 21 (1):73-88.
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  5. Antoni Biosca (2015). Israel Jacob Yuval and Ram Ben-Shalom, Eds.,Conflict and Religious Conversation in Latin Christendom: Studies in Honour of Ora Limor. Turnhout: Brepols, 2014. Pp. Viii, 316; 15 Black-and-White Figures. €80. ISBN: 978-2-503-53514-2. [REVIEW] Speculum 90 (4):1185-1187.
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  6.  29
    Edward L. Keenan, Further Beyond the Frege Boundary.
    avant propos This paper is basically Keenan (1992) augmented by some new types of properly polyadic quantification in natural language drawn from Moltmann (1992), Nam (1991) and Srivastav (1990). In addition I would draw the reader's attention to recent mathematical studies of polyadic quantiicationz Ben-Shalom (1992), Spaan (1992) and Westerstahl (1992). The first and third of these extend and generalize (in some cases considerably) the techniques and results in Keenan (1992). Finally I would like to acknowledge the stimulating and (...)
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  7.  16
    Filippo Beghelli, Dorit Ben-Shalom & Anna Szabolcsi (1997). Variation, Distributivity, and the Illusion of Branching. In Anna Szabolcsi (ed.), Ways of Scope Taking. Kluwer 29--69.
    We show in rather informal terms how witness sets can be useful in both explicating some basic intuitions about scope and understanding how particular denotational semantic differences between noun phrases affect their abilities to bear out certain scopal patterns. More generally we suggest that the usual notion of scope needs to be factored into variation distributivity and maximality. This part lays some groundwork for several of the subsequent chapters and is thus of interest to all readers. The second part shows (...)
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  8.  36
    Dorit Ben Shalom (2003). One Connection Between Standard Invariance Conditions on Modal Formulas and Generalized Quantifiers. Journal of Logic, Language and Information 12 (1):47-52.
    The language of standard propositional modal logic has one operator (? or ?), that can be thought of as being determined by the quantifiers ? or ?, respectively: for example, a formula of the form ?F is true at a point s just in case all the immediate successors of s verify F.This paper uses a propositional modal language with one operator determined by a generalized quantifier to discuss a simple connection between standard invariance conditions on modal formulas and generalized (...)
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  9. Herbert A. Davidson (1964). The Philosophy of Abraham Shalom a Fifteenth-Century Exposition and Defense of Maimonides. University of California Press.
     
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  10. Shalom ben Yehoshuʻa (2010). Sefer Divre Shalom Ṿe-Emet. [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
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  11. Yinon ben Avner Kohen (2008). Sefer Banekha Limude H.: Hanhagot Yesharot, Minhagim Ṭehorim Ṿe-Orḥot Ḥayim Li-Zekot le-Vanim Talmide Ḥakhamim Ṿe-Yirʼe H. ; Ṿe-Nilṿeh Elaṿ Beʼur "Shalom Banekha": Meḳorot U-Veʼurim Ha-Ḥatsuvim .. [REVIEW] Yinon Yeḥezḳel Ben Avner Hakohen.
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  12.  13
    Fred A. Keijzer, Sacha Ben & Lex van der Heijden (1998). The Dynamics of What? Behavioral and Brain Sciences 21 (5):644-645.
    Van Gelder presents the distinction between dynamical systems and digital computers as the core issue of current developments in cognitive science. We think this distinction is much less important than a reassessment of cognition as a neurally, bodily, and environmentally embedded process. Embedded cognition lines up naturally with dynamical models, but it would also stand if combined with classic computation.
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  13. Albert Shalom (1985). The Body-Mind Conceptual Framework and the Problem of Personal Identity. Humanities Press.
  14.  21
    Anna Szabolcsi (ed.) (1997). Ways of Scope Taking. Kluwer.
    Ways of Scope Taking is concerned with syntactic, semantic and computational aspects of scope. Its starting point is the well-known but often neglected fact that different types of quantifiers interact differently with each other and other operators. The theoretical examination of significant bodies of data, both old and novel, leads to two central claims. (1) Scope is a by-product of a set of distinct Logical Form processes; each quantifier participates in those that suit its particular features. (2) Scope interaction is (...)
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  15.  29
    D. Ben Shalom (2000). Developmental Depersonalization: The Prefrontal Cortex and Self-Functions in Autism. Consciousness and Cognition 9 (3):457-460.
    The human self model suggests that the construct of self involves functions such as agency, body-centered spatial perspectivity, and long-term unity. Vogeley, Kurthen, Falkai, and Maieret (1999) suggest that agency is subserved by the prefrontal cortex and other association areas of the cortex, spatial perspectivity by the prefrontal cortex and the parietal lobes, and long-term unity by the prefrontal cortex and the temporal lobes and that all of these functions are impaired in schizophrenia. Exploring the connections between the prefrontal cortex (...)
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  16.  11
    D. Ahn, G. Ben-Avi, D. Ben Shalom, Ph Besnard, K. Borthen, C. Caleiro, W. A. Carnielli, M. E. Coniglio, R. Cooper & N. Dimitri (2003). Index of Authors of Volume 12. Journal of Logic, Language and Information 12 (531):531.
  17. Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone (2005). Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535. Consciousness and Cognition 14:788-789.
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  18. Ḥayim ben Shalom Eliʻezer Herbsṭ (2006). Sefer ʻośin Be-Śimḥah: Leḳeṭ Diburim Ḳedoshim Me-Ḥazal Ha-Ḳedoshim, Sifre Ha-Rishonim Ṿeha-Posḳim Ṿe-Sifre Musar Ṿa-Ḥasidut ... Le-Ḳiyum Mitsṿat Berit Milah Mi-Tokh Śimḥah Shel Mitsṿah .. [REVIEW] Nafshi Ḥolat Ahavatkha.
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  19. Ḥayim ben Shalom Eliʻezer Herbsṭ (2006). Sefer ʻośin Be-Śimḥah: Leḳeṭ Diburim Ḳedoshim Me-Ḥazal Ha-Ḳedoshim, Sifre Ha-Rishonim Ṿeha-Posḳim Ṿe-Sifre Musar Ṿa-Ḥasidut. Nafshi Ḥolat Ahavatkha.
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  20.  8
    Shalom Sadik (2016). Eckhart, Lost in Translation_: La Traduction de _Sh-H-R Par Yehuda Alharizi Et Ses Implications Philosophiques. Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  21.  55
    Uwe Steinhoff, Shalom on the Impermissibility of Self-Defense Against the Tactical Bomber.
    A standard example of a justified aggressor is the tactical bomber who is about to destroy an ammunitions factory in a proportionate, justified military attack, full well knowing that an innocent civilian bystander will also be killed by his attack (“collateral damage”). Intuitively it seems hard to believe that the innocent bystander threatened by the tactical bomber is morally prohibited from killing him in self-defense. Yet, Stephen R. Shalom indeed endorses such a prohibition. I shall argue that all the (...)
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  22.  6
    Kent Bach, Shalom Lappin, Martin Stokhof, Daniel Buring, Peter Lasersohn, Thomas Ede, Paul Dekker Beth Levin Zimmermann, Julie Sedivy & Ben Russell (2005). Pauline Jacobson. Linguistics and Philosophy 28:781-782.
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  23. Pinḥas Shalom ben Shelomoh Fridman (2004). Sefer Mekhalkel Ḥayim: ʻoseḳ Be-ʻinyene Hishtadlut Ha-Parnasah Ṿe-Khol Ha-Sovev .. Pinḥas Shalom Ben Shelomoh Fridman.
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  24. me-et Shalom ben Yosef ha-Ḳarḥi (2008). Sefer Segolot. In Yaʼir ben Avraham Mah-Ṭov & Shalom ben Yosef (eds.), Sifre Ḳabalah U-Musar. YaʼIr Ben Avraham Mah-Ṭov
     
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  25. Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef (eds.) (2008). Sifre Ḳabalah U-Musar. YaʼIr Ben Avraham Mah-Ṭov.
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  26. Yaʼir ben Avraham Mah-Ṭov & Shalom ben Yosef (eds.) (2008). Sifre Ḳabalah U-Musar. Yaʼir Ben Avraham Mah-Ṭov.
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  27. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.
  28. A. W. Johnson (1994). Ben Jonson Poetry and Architecture. Monograph Collection (Matt - Pseudo).
     
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  29.  86
    Dorit Bar-On (2010). Précis of Dorit Bar-On's Speaking My Mind: Expression and Self-Knowledge. [REVIEW] Acta Analytica 25 (1):1-7.
  30.  43
    Douglas W. Portmore (2010). Ben Bradley, Well-Being and Death (Oxford: Clarendon Press, 2009), Pp. Xxi + 198. Utilitas 22 (4):500-503.
    Review of Ben Bradley's Well-Being and Death.
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  31.  1
    Kevin Cahill (2016). Review: Dialectic of the Ladder by Ben Ware. [REVIEW] Nordic Wittgenstein Review 5.
    This book review of Ben Ware, _Dialectic of the Ladder: Wittgenstein, the Tractatus and Modernism_, London: Bloomsbury 2015, xix+212 pp. will be published in December 2017.
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  32.  20
    Eric S. Nelson (2014). ĐẠO ĐỨC, NGHIỆP VÀ SỰ PHÁT TRIỂN BỀN VỮNG. In PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI. 19-31.
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  33.  68
    Gabriele Contessa (2007). There Are Kinds and Kinds of Kinds: Ben-Yami on the Semantics of Kind Terms. Philosophical Studies 136 (2):217-248.
    Hanoch Ben-Yami has argued that the theory of the semantics of natural kind terms proposed by Kripke and Putnam is false and has proposed an allegedly novel account of the semantics of kind terms. In this article, I critically examine Ben-Yami’s arguments. I will argue that Ben-Yami’s objections do not show that Kripke and Putnam’s theory is false, but at most that the specific versions of it held by Kripke and Putnam have some weaknesses. Moreover, I will argue that Ben-Yami’s (...)
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  34. Arthur W. Apter & James Cummings (2000). A Global Version of a Theorem of Ben-David and Magidor. Annals of Pure and Applied Logic 102 (3):199-222.
    We prove a consistency result about square principles and stationary reflection which generalises the result of Ben-David and Magidor [4].
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  35.  21
    Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  36.  21
    Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  37.  25
    Dag Westerståhl (2012). Explaining Quantifier Restriction: Reply to Ben-Yami. Logique Et Analyse 55 (217):109-120.
    This is a reply to H. Ben-Yami, 'Generalized quantifiers, and beyond' (this journal, 2009), where he argues that standard GQ theory does not explain why natural language quantifiers have a restricted domain of quantification. I argue, on the other hand, that although GQ theory gives no deep explanation of this fact, it does give a sort of explanation, whereas Ben-Yami's suggested alternative is no improvement.
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  38.  13
    Claire Brett (2001). Responses to “An Ethical Analysis of the Barriers to Effective Pain Management” by Ben A. Rich (CQ Vol 9, No 1). Cambridge Quarterly of Healthcare Ethics 10 (1):88-98.
    Ben Rich, J.D., Ph.D., presents a scholarly, passionate view of the ethics of the His manuscript is detailed, analytical, and compassionate. No reasonable sensitive person, especially a physician committed to caring for patients, can disagree with the proposal that human beings should have their physical, emotional, and spiritual pain tended to aggressively, meticulously, and compassionately. Similarly, the same individuals advocating for such pain management would agree that no one should go to jail unless he or she is guilty of a (...)
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  39.  12
    Aryeh Botwinick (2006). A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point. Telos: Critical Theory of the Contemporary 2006 (134):83-94.
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  40.  4
    Ben Cohen & Craig Cox (1994). Interview: Ben Cohen. Business Ethics: The Magazine of Corporate Responsibility 8 (5):18-21.
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  41.  10
    Christopher Lowry (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:159-168.
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
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  42.  8
    Ben Abadiano (2012). Ben Abadiano Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  43.  20
    Tony Lévy (2003). Arabic Algebra in Hebrew Texts (1). An Unpublished Work by Isaac Ben Salomon Al-a[Hudot]Dab (14th Century). Arabic Sciences and Philosophy 13 (2):269-301.
    It has long been considered that Arabic algebra scarcely left any traces in mathematical literature of Hebrew expression. Thanks to the unpublished sources we have discovered, and to an attentive examination of already-known texts, one can no longer subscribe to such a judgement. The evidence we examine in this first article sheds light on the circulation, in erudite Jewish circles, of Arabic algebraic knowledge in Spain, Italy, Provence, and Sicily, between the 12th and the 14th centuries. The Epistle on number (...)
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  44.  8
    Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.
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  45.  7
    Ass Prof Exegesis O. T. P. C. Beentjes (2013). The “praise of the famous” and its prologue: Some observations on Ben sira 44:1–15 and the question on Enoch in 44:16. Bijdragen 45 (4):374-383.
    (1984). THE “PRAISE OF THE FAMOUS” AND ITS PROLOGUE: SOME OBSERVATIONS ON BEN SIRA 44:1–15 AND THE QUESTION ON ENOCH IN 44:16. Bijdragen: Vol. 45, No. 4, pp. 374-383.
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  46.  19
    Thomas Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger's Critical Social Theories. Philosophy and Social Criticism 26 (6).
    Agger, Ben, Critical Social Theories - An Introduction (reviewed by Thomas Murakami).
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  47.  11
    William B. Turner, The Racial Integration of Emory University: Ben F. Johnson, Jr., and the Humanity of Law.
    This article describes the racial integration of Emory University and the subsequent creation of Pre-Start, an affirmative action program at Emory Law School from 1966 to 1972. It focuses on the initiative of the Dean of Emory Law School at the time, Ben F. Johnson, Jr.. Johnson played a number of leadership roles throughout his life, including successfully arguing a case before the United States Supreme Court while he was an Assistant Attorney General of Georgia, promoting legislation to create Atlanta (...)
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  48.  1
    Otto Kaiser (2001). Das Verständnis des Todes Bei Ben Sira. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):175-192.
    On the background and within the framework of the traditional Israelite-Jewish anthropology Ben Sira advises his pupils and readers to accept death as a fate and to draw the consequences of the fact that human beings have no other life than the present one. For the Lord the shortness of human life gives reason for his mercy, if they return to his commands. On the other hand the way a man dies is a parameter for God's judgement. Apart from the (...)
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  49.  2
    Vhumani Magezi & Benjamin S. Keya (2013). The Concept of Shalōm as a Constructive Bereavement Healing Framework Within a Pluralist Health Seeking Context of Africa. Hts Theological Studies 69 (2):1-8.
    Absence of health, that is, sickness in Africa is viewed in personalistic terms. A disease is explained as effected by 'the active purposeful intervention of an agent, who may be human', non-human (a ghost, an ancestor, an 'evil spirit), or supernatural (a deity or other very powerful being)' (Foster). Illness is thus attributed to breaking of taboos, offending God and/ or ancestral spirits; witchcraft, sorcery, the evil eye, passion by an evil spirit and a curse from parents or from an (...)
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  50. A. W. Apter (2000). Strong Compactness and a Global Version of a Theorem of Ben-David and Magidor. Mathematical Logic Quarterly 46 (4):453-460.
    Starting with a model in which κ is the least inaccessible limit of cardinals δ which are δ+ strongly compact, we force and construct a model in which κ remains inaccessible and in which, for every cardinal γ < κ, □γ+ω fails but □γ+ω, ω holds. This generalizes a result of Ben-David and Magidor and provides an analogue in the context of strong compactness to a result of the author and Cummings in the context of supercompactness.
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