Search results for 'Dorothée' (try it on Scholar)

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  1.  5
    Pour Dorothée & Germain Malbreil (2000). Réflexions sur l'amour de dieu. Revue Philosophique de la France Et de l'Etranger 190 (2):201-215.
    L ' amour de Dieu, chez les mystiques, se caractérise par la span class =' Hi '> réciprocité span >. Nous aimons Dieu, et Dieu nous aime. span class =' Hi '> Réciprocité span > rencontrée chez un disciple de François de Sales, Jean - Pierre Camus. Lui - même procéderait des moines du désert, aux textes recueillis dans la Philocalie... Curieusement, on retrouve, au - delà d ' un amor Dei classique, où Dieu ne répond pas à notre amour, (...)
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  2.  16
    Brian W. Dunst (2012). Franck Grammont, Dorothée Legrand, and Pierre Livet (Eds): Naturalizing Intention in Action. [REVIEW] Human Studies 35 (3):459-464.
    Franck Grammont, Dorothée Legrand, and Pierre Livet (eds): Naturalizing Intention in Action Content Type Journal Article Category Book Review Pages 1-6 DOI 10.1007/s10746-012-9217-1 Authors Brian W. Dunst, University of South Florida, Tampa, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
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  3. S. Pattison (1994). Book Review : On Earth as in Heaven: A Liberation Spirituality of Sharing, by Dorothee Soelle, Translated by Marc Batko. Louisville, Ky., Westminster/John Knox Press, 1993. Xi + 96 Pp. US$ 9.99. [REVIEW] Studies in Christian Ethics 7 (2):145-147.
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  4.  11
    Dominicus Gundissalinus (2009). De divisione philosophiae. Über die Einteilung der Philosophie. Edició, traducció, introducció i notes d'Alexander Fidora i Dorothée Werner (Herders Bibliothek der Philosophie des Mittelalters, 11), Freiburg im Breisgau: Herder. 287 pàg. [REVIEW] Enrahonar 42:167.
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  5.  13
    Neil Levy (2010). Review of Franck Grammont, Dorothée LeGrand, Pierre Livet (Eds.), Naturalizing Intention in Action. [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  6.  8
    Julia Annas (1982). Injustice in the Republic Dorothee Hellwig: Adikia in Platons “Politeia”. Interpretationen Zu den Büchern VIII Und IX. (Studien Zur Antiken Philosophie, 11.) Pp. 179. Amsterdam: B. R. Grüner, 1980. Fl. 60. [REVIEW] The Classical Review 32 (1):41-42.
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  7.  1
    Leo M. Manglaviti (1998). Suffering and Liberation in Dorothee Solle's Political Theology. Budhi: A Journal of Ideas and Culture 2 (2):299-306.
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  8.  4
    A. Newen & K. Vogeley (2003). Reply to Dorothee LeGrand. Consciousness and Cognition 12 (4):547-548.
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  9. Anselm Grün (2010). Gott, Wenn Es Dich Gibt: Grosse Glaubenserfahrungen - von Augustinus Bis Dorothee Sölle. Präsenz Kunst & Buch.
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  10. George Kish (1989). Anna-Dorothee von den Brincken, Kartographische Quellen: Welt-, See-und Regionalkarten.(Typologie des sources du moyen āge occidental, 51.) Turnhout: Brepols, 1988. Paper. Pp. 117; 9 black-and-white facsimile plates. [REVIEW] Speculum 64 (4):1047-1048.
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  11. Helmut Leder (2007). Chapter Five When the Real van Gogh is Real! Cognitive Top-Down Effects in Art Appreciation Helmut Leder and M. Dorothee Augustin. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub. 67.
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  12. Iain G. Nicol (1971). Otto Reidinger. Gottes Tod und Hegels Auferstehung, Antwort an Dorothee Sölle. Religious Studies 7 (1):73.
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  13. Tuija Numminen (2001). God, Power and Justice in Texts of Simone Weil and Dorothee Sölle. Åbo Akademis Förlag.
  14.  16
    Dorothee Dörr (2011). Klaus Michael Meyer-Abich: Was es bedeutet, gesund zu sein. Philosophie der Medizin. [REVIEW] Poiesis and Praxis 8 (1):57-59.
    Klaus Michael Meyer-Abich: Was es bedeutet, gesund zu sein. Philosophie der Medizin Content Type Journal Article Category Book Review Pages 57-59 DOI 10.1007/s10202-011-0096-8 Authors Dorothee Dörr, Europäische Akademie GmbH, Bad Neuenahr-Ahrweiler, Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 8 Journal Issue Volume 8, Number 1.
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  15. Dorothée Legrand (2006). The Bodily Self: The Sensori-Motor Roots of Pre-Reflective Self-Consciousness. [REVIEW] Phenomenology and the Cognitive Sciences 5 (1):89-118.
    A bodily self is characterized by pre-reflective bodily self-consciousness that is.
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  16.  5
    Dorothée Baumann-Pauly, Christopher Wickert, Laura J. Spence & Andreas Georg Scherer (2013). Organizing Corporate Social Responsibility in Small and Large Firms: Size Matters. [REVIEW] Journal of Business Ethics 115 (4):693-705.
    Based on the findings of a qualitative empirical study of corporate social responsibility (CSR) in Swiss MNCs and SMEs, we suggest that smaller firms are not necessarily less advanced in organizing CSR than large firms. Results according to theoretically derived assessment frameworks illustrate the actual implementation status of CSR in organizational practices. We propose that small firms possess several organizational characteristics that are favorable for promoting the internal implementation of CSR-related practices in core business functions, but constrain external communication (...)
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  17. Dorothée Legrand (2005). Transparently Oneself: Commentary on Metzinger's Being No-One. Psyche 11 (5).
    Different points of Metzinger's position makes it a peculiar form of representationalism: (1) his distinction between intentional and phenomenal content, in relation to the internalism/externalism divide; (2) the notion of transparency defined at a phenomenal and not epistemic level, together with (3) the felt inwardness of experience. The distinction between reflexive and pre-reflexive phenomenal internality will allow me to reconsider Metzinger's theory of the self and to propose an alternative conception that I will describe both at an epistemic and a (...)
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  18.  24
    Dorothée Legrand (2007). Pre-Reflective Self-as-Subject From Experiential and Empirical Perspectives. Consciousness and Cognition 16 (3):583-599.
    In the first part of this paper I characterize a minimal form of self-consciousness, namely pre-reflective self-consciousness. It is a constant structural feature of conscious experience, and corresponds to the consciousness of the self-as-subject that is not taken as an intentional object. In the second part, I argue that contemporary cognitive neuroscience has by and large missed this fundamental form of self-consciousness in its investigation of various forms of self-experience. In the third part, I exemplify how the notion of pre-reflective (...)
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  19.  11
    Dorothée Baumann-Pauly & Andreas Georg Scherer (2013). The Organizational Implementation of Corporate Citizenship: An Assessment Tool and its Application at UN Global Compact Participants. [REVIEW] Journal of Business Ethics 117 (1):1-17.
    The corporate citizenship (CC) concept introduced by Dirk Matten and Andrew Crane has been well received. To this date, however, empirical studies based on this concept are lacking. In this article, we flesh out and operationalize the CC concept and develop an assessment tool for CC. Our tool focuses on the organizational level and assesses the embeddedness of CC in organizational structures and procedures. To illustrate the applicability of the tool, we assess five Swiss companies (ABB, Credit Suisse, Nestlé, Novartis, (...)
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  20.  8
    Dorothee Peggy Martine Legrand (2007). Pre-Reflective Self-Consciousness: On Being Bodily in the World. Janus Head 9 (2):493-519.
    Empirical and experiential investigations allow the distinction between observational and non-observational forms of subjective bodily experiences. From a first-person perspective, the biological body can be an “opaque body” taken as an intentional object of observational consciousness, a “performative body” pre-reflectively experienced as a subject/agent, a “transparent body” pre-reflectively experienced as the bodily mode of givenness of objects in the external world, or an “invisible body” absent from experience. It is proposed that pre-reflective bodily experiences rely on sensori-motor integrative mechanisms that (...)
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  21.  32
    Kalina Christoff, Diego Cosmelli, Dorothée Legrand & Evan Thompson (2011). Specifying the Self for Cognitive Neuroscience. Trends in Cognitive Sciences 15 (3):104-112.
  22.  17
    Dorothée Legrand (2007). Subjectivity and the Body: Introducing Basic Forms of Self-Consciousness. Consciousness and Cognition 16 (3):577-582.
  23.  1
    Dorothee Horstkötter, Wybo Dondorp & Guido de Wert (2015). Medicalization, Demedicalization and Beyond: Antisocial Behaviour and the Case of the Dutch Youth Law. Public Health Ethics 8 (3):284-294.
    Youth antisocial behaviour is frequently considered to be displayed by children and adolescents who suffer from behavioural disorders. Consequently, attempts to reduce ASB have increasingly comprised mental health interventions. Moreover, early signalling of children at risk and early prevention of behavioural problems are regarded as crucial remedies. Critical investigations of these developments, however, are in particular concerned with the consequent medicalization of society and the behaviour exhibited by infants, children and adolescents. Consequently, the new Dutch youth law even refers to (...)
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  24. Dorothée Legrand & Susanne Ravn (2009). Perceiving Subjectivity in Bodily Movement: The Case of Dancers. [REVIEW] Phenomenology and the Cognitive Sciences 8 (3):389-408.
    This paper is about one of the puzzles of bodily self-consciousness: can an experience be both and at the same time an experience of one′s physicality and of one′s subjectivity ? We will answer this question positively by determining a form of experience where the body′s physicality is experienced in a non-reifying manner. We will consider a form of experience of oneself as bodily which is different from both “prenoetic embodiment” and “pre-reflective bodily consciousness” and rather corresponds to a form (...)
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  25. Dorothée Legrand & Joel Krueger, The Open Body.
    In this paper we characterize the body as constitutively open. We fi rst consider the notion of bodily openness at the basic level of its organic constitution. This will provide us a framework relevant for the understanding of the body open to its intersubjective world. We argue that the notion of “bodily openness” captures a constitutive dimension of intersubjectivity. Generally speaking, there are two families of theories intending to characterize the constitutive relation between subjectivity and intersubjectivity: either the self is (...)
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  26.  5
    Sébastien Mena, Marieke de Leede, Dorothée Baumann, Nicky Black, Sara Lindeman & Lindsay McShane (2010). Advancing the Business and Human Rights Agenda: Dialogue, Empowerment, and Constructive Engagement. [REVIEW] Journal of Business Ethics 93 (1):161-188.
    As corporations are going global, they are increasingly confronted with human rights challenges. As such, new ways to deal with human rights challenges in corporate operations must be developed as traditional governance mechanisms are not always able to tackle them. This article presents five different views on innovative solutions for the relationships between business and human rights that all build on empowerment, dialogue and constructive engagement. The different approaches highlight an emerging trend toward a more active role for corporations in (...)
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  27.  15
    Dorothée Legrand (2011). Phenomenological Dimensions of Bodily Self–Consciousness. In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press 204--227.
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  28.  7
    Kim Verhoef, Ardi Roelofs & Dorothee J. Chwilla (2009). Role of Inhibition in Language Switching: Evidence From Event-Related Brain Potentials in Overt Picture Naming. Cognition 110 (1):84-99.
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  29.  28
    Dorothée Legrand (2007). Naturalizing the Acting Self: Subjective Vs. Anonymous Agency. Philosophical Psychology 20 (4):457 – 478.
    This paper considers critically the enterprise of naturalizing the subjective experience of acting intentionally. I specifically expose the limits of the model that conceives of agency as composed of two stages. The first stage consists in experiencing an anonymous intention without being conscious of it as anybody's in particular. The second stage disambiguates this anonymous experience thanks to a mechanism of identification and attribution answering the question: "who is intending to act?" On the basis of phenomenological, clinical, methodological and empirical (...)
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  30.  27
    Dorothée Legrand (2003). How Not to Find the Neural Signature of Self-Consciousness. Consciousness and Cognition 12 (4):544-546.
  31. Joel Krueger & Dorothee Legrand (2009). The Open Body. In Antonella Carassa, Francesca Morganit & Giuseppe Riva (eds.), Enacting Intersubjectivity: Paving the Way for a Dialogue Between Cognitive Science, Social Cognition, and Neuroscience. Università Della Svizzera Italiana
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  32.  5
    Dorothee Horstkötter, Ron Berghmans, Frans Feron & Guido De Wert (2014). 'One Can Always Say No.' Enriching the Bioethical Debate on Antisocial Behaviour, Neurobiology and Prevention: Views of Juvenile Delinquents. Bioethics 28 (5):225-234.
    Genomic and neuro-scientific research into the causes and course of antisocial behaviour triggers bioethical debate. Often, these new developments are met with reservation, and possible drawbacks and negative side-effects are pointed out. This article reflects on these scientific developments and the bioethical debate by means of an exploration of the perspectives of one important stakeholder group: juveniles convicted of a serious crime who stay in a juvenile justice institution. The views of juveniles are particularly interesting, as possible applications of current (...)
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  33.  8
    Dorothee Hölscher (2012). Considering Nancy Fraser's Notion of Social Justice for Social Work: Reflections on Misframing and the Lives of Refugees in South Africa. Ethics and Social Welfare (1):1-19.
    This article explores the implications of cross-border migration for social work's normative commitment to social justice. Specifically, it interrogates Nancy Fraser's conceptualisation of social justice in guiding social work practice with refugees. The paper is grounded in an ethnographic study conducted from 2008 to 2009 in a South African church which had provided shelter to a group of refugees following their displacement by an outbreak of xenophobic violence. The study's findings reveal that various kinds of misframing created multiple forms of (...)
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  34. Dorothée François, Stuart Powell & Kerstin Dautenhahn (2009). A Long-Term Study of Children with Autism Playing with a Robotic Pet: Taking Inspirations From Non-Directive Play Therapy to Encourage Children's Proactivity and Initiative-Taking. Interaction Studies 10 (3):324-373.
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  35. Cornelius Weiller, Mariachristina Musso, Michel Rijntjes & Dorothee Saur (2009). Please Don’T Underestimate the Ventral Pathway in Language. Trends in Cognitive Sciences 13 (9):369-370.
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  36.  11
    Dorothée Baumann (2006). Global Rules and Private Actors. Business Ethics Quarterly 16 (4):505-532.
    We discuss the role that transnational corporations (TNCs) should play in developing global governance, creating a frameworkof rules and regulations for the global economy. The central issue is whether TNCs should provide global rules and guarantee individual citizenship rights, or instead focus on maximizing profits. First, we describe the problems arising from the globalization process that affect the relationship between public rules and private firms. Next we consider the position of economic and management theories in relation to the social responsibility (...)
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  37.  41
    Dorothée Legrand (2009). Two Senses for 'Givenness of Consciousness'. Phenomenology and the Cognitive Sciences 8 (1):89-94.
    The notion of ‘givenness of consciousness’ needs further elucidation. On the one hand, I agree with Lyyra (this volume) that one sense for ‘givenness of consciousness’ is not enough to account for consciousness and self-consciousness. On the other hand, I will argue that Lyyra’s paper is problematic precisely because he fails to consider one basic sense for ‘givenness of consciousness’. Lyyra and I thus agree that there must be (at least) two senses for ‘givenness of consciousness’; we disagree, however about (...)
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  38.  9
    Guido Palazzo & Dorothée Baumann (2006). Andreas Georg Scherer. Business Ethics Quarterly 16:505-532.
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  39.  49
    Dorothée Legrand & Franck Grammont (2005). A Matter of Facts. Phenomenology and the Cognitive Sciences 4 (3):249-257.
    We discuss the justification of Bickle's “ruthless” reductionism. Bickle intends to show that we know enough about neurons to draw conclusions about the “whole” brain and about the mind. However, his reductionism does not take into account the complexity of the nervous system and the fact that new properties emerge at each significant level of integration from the coupled functioning of elementary components. From a methodological point of view, we argue that neuronal and cognitive models have to exert a mutual (...)
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  40.  1
    Dorothée Legrand (2005). Being a Body. Trends in Cognitive Sciences 9 (9):413-414.
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  41.  9
    David Hilfiker (2001). From the Victim's Point of View. Journal of Medical Humanities 22 (4):255-263.
    In this keynote speech to the American Society for Bioethics and Humanities in October, 1999, Hilfiker suggests that the underlying goal of teaching ethics should be to develop in those who care for others an empathy with the outsider. Unless care givers cannot see the world from the victim's point of view, they will have a difficult time developing an ethical framework in which to work. In this paper, Hilfiker tells the story of how he came to find the victim's (...)
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  42. Dorothée François, Stuart Powell & Kerstin Dautenhahn (2009). A Long-Term Study of Children with Autism Playing with a Robotic Pet: Taking Inspirations From Non-Directive Play Therapy to Encourage Children’s Proactivity and Initiative-Taking. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 10 (3):324-373.
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  43.  5
    Dorothee Metlitzki Finkelstein (1973). The Pearl-Poet as Bezalel. Mediaeval Studies 35 (1):413-432.
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  44. Dorothee Kimmich (2001). Lebendige Dinge bei Walter Benjamin und Robert Walser. Critical Inquiry 28:167-185.
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  45.  8
    Kalina Christoff, Diego Cosmelli, Dorothée Legrand & Evan Thompson (2011). Clarifying the Self: Response to Northoff. Trends in Cognitive Sciences 15 (5):187-188.
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  46.  1
    Dorothee Godel (2015). II.3 Schleiermachers erste Predigten im Kontext seiner frühen philosophischen Studien und literarischen Unternehmungen. In Predigt Als Vermittlung: Studien Zum Verhältnis von Theologie Und Philosophie in Schleiermachers Ersten Predigten. De Gruyter 240-376.
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  47.  24
    Dorothée Legrand (2003). You Are Not What You Feel You Are. Phenomenology and the Cognitive Sciences 2 (4):395-398.
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  48.  5
    Dorit Stange, Levente Kriston, Claudia Langebrake, Lynda K. Cameron, John D. Wollacott, Michael Baehr & Dorothee C. Dartsch (2012). Development and Psychometric Evaluation of the German Version of the Medication Regimen Complexity Index (MRCI‐D). Journal of Evaluation in Clinical Practice 18 (3):515-522.
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  49.  5
    Dorothee Elm Von Der Osten (2011). Felicidad perpetua: sermones de Agustín sobre el martirio femenino (s. 280-282 aumentado= Erfurt 1). Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (220):83 - 90.
    El artículo sitúa los sermones del norte de África sobre Perpetua y Felicidad en su contexto contemporáneo de dos formas. Primero, centrándose en el discurso sobre el martirio en general; después, mencionando las controversias teológicas regionales que pudieron haber dejado sus huellas en las interpretaciones de Agustín.
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  50. Barbara Malitschek, Dorothee Förnzler & Manfred Schartl (1995). Melanoma Formation in Xiphophorus: A Model System for the Role of Receptor Tyrosine Kinases in Tumorigenesis. Bioessays 17 (12):1017-1023.
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