Search results for 'Dorothea Baur Andreas Rasche' (try it on Scholar)

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  1.  48
    Dorothea Baur & Hans Peter Schmitz (2012). Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW] Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  2.  14
    Dirk Ulrich Gilbert & Andreas Rasche (2007). Discourse Ethics and Social Accountability: The Ethics of SA 8000. Business Ethics Quarterly 17 (2):187-216.
    Based on theoretical insights of discourse ethics as developed by Jürgen Habermas, we delineate a proposal to further develop theinstitutionalization of social accounting in multinational corporations by means of “Social Accountability 8000” . First, we discuss the cornerstones of Habermas’s discourse ethics and elucidate how and why this concept can provide a theoretical justification of the moral point of view in MNCs. Second, the basic conception, main purpose, and implementation procedure of SA 8000 are presented. Third, we critically examine SA (...)
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  3.  12
    Andreas Rasche (2012). Global Policies and Local Practice. Business Ethics Quarterly 22 (4):679-708.
    This paper extends scholarship on multi-stakeholder initiatives (MSIs) in the context of corporate social responsibility in three ways. First, I outline a framework to analyze the strength of couplings between actors participating in MSIs. Characterizing an MSI as consisting of numerous local networks that are embedded in a wider global network, I argue that tighter couplings (within local networks) and looser couplings (between local networks) coexist. Second, I suggest that this coexistence of couplings enables MSIs to generate policy outcomes which (...)
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  4.  44
    Andreas Rasche & Daniel E. Esser (2006). From Stakeholder Management to Stakeholder Accountability. Journal of Business Ethics 65 (3):251-267.
    Confronted with mounting pressure to ensure accountability vis-à-vis customers, citizens and beneficiaries, organizational leaders need to decide how to choose and implement so-called accountability standards. Yet while looking for an appropriate standard, they often base their decisions on cost-benefit calculations, thus neglecting other important spheres of influence pertaining to more broadly defined stakeholder interests. We argue in this paper that, as a part of the strategic decision for a certain standard, management needs to identify and act according to the needs (...)
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  5.  53
    Dorothea Baur & Guido Palazzo (2011). The Moral Legitimacy of NGOs as Partners of Corporations. Business Ethics Quarterly 21 (4):579-604.
    Partnerships between companies and NGOs have received considerable at­tention in CSR in the past years. However, the role of NGO legitimacy in such partnerships has thus far been neglected. We argue that NGOs assume a status as special stakeholders of corporations which act on behalf of the common good. This role requires a particular focus on their moral legitimacy. We introduce a conceptual framework for analysing the moral legitimacy of NGOs along three dimensions, building on the theory of deliberative democracy. (...)
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  6.  12
    Dirk Ulrich Gilbert & Andreas Rasche (2007). Discourse Ethics and Social Accountability. Business Ethics Quarterly 17 (2):187-216.
    Based on theoretical insights of discourse ethics as developed by Jürgen Habermas, we delineate a proposal to further develop theinstitutionalization of social accounting in multinational corporations (MNCs) by means of “Social Accountability 8000” (SA 8000). First, we discuss the cornerstones of Habermas’s discourse ethics and elucidate how and why this concept can provide a theoretical justification of the moral point of view in MNCs. Second, the basic conception, main purpose, and implementation procedure of SA 8000 are presented. Third, we critically (...)
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  7.  40
    Andreas Rasche (2010). The Limits of Corporate Responsibility Standards. Business Ethics 19 (3):280-291.
    I explore the limits of corporate responsibility standards – for example Social Accountability 8000 (SA 8000), the Global Reporting Initiative, the Fair Labor Association workplace code – by looking at these initiatives through Derrida's aporias of justice as set out in 'Force of Law: The "Mystical Foundation of Authority"'. Based on a discussion of SA 8000, I uncover the unavoidable aporias that are associated with the use of this standard. I contribute to the literature on corporate responsibility standards in general (...)
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  8.  4
    Andreas Rasche, Frank G. A. De Bakker & Jeremy Moon (2013). Complete and Partial Organizing for Corporate Social Responsibility. Journal of Business Ethics 115 (4):651-663.
    This paper investigates different modes of organizing for corporate social responsibility (CSR). Based on insights from organization theory, we theorize two ways to organize for CSR. “Complete” organization for CSR happens within businesses and depends on the availability of certain organizational elements (e.g., membership, hierarchy, rules, monitoring, and sanctioning). By contrast, “partial” organization for CSR happens when organizers do not have direct access to all these organizational elements. We discuss partial organization for CSR by analyzing how standards and cross-sector partnerships (...)
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  9.  16
    Andreas Rasche & Dirk Ulrich Gilbert (2012). Institutionalizing Global Governance: The Role of the United Nations Global Compact. Business Ethics 21 (1):100-114.
    The United Nations Global Compact – which is a Global Public Policy Network advocating 10 universal principles in the areas of human rights, labor standards, environmental protection, and anticorruption – has turned into the world's largest corporate responsibility initiative. Although the Global Compact is often characterized as a promising way to address global governance gaps, it remains largely unclear why this is the case. To address this problem, we discuss to what extent the initiative represents an institutional solution to exercise (...)
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  10. Andreas Rasche & Sandra Waddock (2014). Global Sustainability Governance and the UN Global Compact: A Rejoinder to Critics. Journal of Business Ethics 122 (2):209-216.
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  11.  61
    Dirk Ulrich Gilbert & Andreas Rasche (2008). Opportunities and Problems of Standardized Ethics Initiatives – a Stakeholder Theory Perspective. Journal of Business Ethics 82 (3):755-773.
    This article explains problems and opportunities created by standardized ethics initiatives (e.g., the UN Global Compact, the Global Reporting Initiative, and SA 8000) from the perspective of stakeholder theory. First, we outline differences and commonalities among currently existing initiatives and thus generate a common ground for our discussion. Second, based on these remarks, we critically evaluate standardized ethics initiatives by drawing on descriptive, instrumental, and normative stakeholder theory. In doing so, we explain why these standards are helpful tools when it (...)
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  12.  1
    Andreas Rasche (2010). The Limits of Corporate Responsibility Standards. Business Ethics: A European Review 19 (3):280-291.
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  13.  26
    Michael Behnam & Andreas Rasche (2009). 'Are Strategists From Mars and Ethicists From Venus?' – Strategizing as Ethical Reflection. Journal of Business Ethics 84 (1):79 - 88.
    Early strategy scholars have pointed to the importance of reflecting on moral issues within the scope of strategic management. Although strategy content and context have been discussed in relation to ethical reflection, the third aspect, strategy process, has found only little or no attention with regard to ethics. We argue that by emphasizing the process perspective one can understand the related character of strategic management and ethical reflection. We discuss this relatedness along formal, functional, and procedural similarities. Whereas formal aspects (...)
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  14.  3
    Dirk Ulrich Gilbert, Andreas Rasche & Waddock Sandra (2008). Business Ethics Quarterly: Accountability in a Global Economy: The Emergence of International Accountability Standards to Advance Corporate Social Responsibility. Business Ethics Quarterly 18 (1):290-292.
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  15.  2
    Dirk Ulrich Gilbert, Andreas Rasche & Sandra Waddock (2008). Business Ethics Quarterly: Accountability In A Global Economy: The Emergence of International Accountability Standards to Advance Corporate Social Responsibility. Business Ethics Quarterly 18 (1):148-150.
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  16.  2
    Florian Wettstein & Dorothea Baur (forthcoming). “Why Should We Care About Marriage Equality?”: Political Advocacy as a Part of Corporate Responsibility. Journal of Business Ethics.
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  17.  1
    Michael Behnam & Andreas Rasche (2009). ‘Are Strategists From Mars and Ethicists From Venus?’ – Strategizing as Ethical Reflection. Journal of Business Ethics 84 (1):79-88.
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  18. Lisa Newton, Dror Etzion, Andreas Rasche & Douglas Schuler (2013). Business Ethics Quarterly Special Issue Environmental Sustainability and Business: Crisis or Opportunity? Business Ethics Quarterly 23 (4):644-646.
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  19. Lisa Newton, Dror Etzion, Andreas Rasche & Douglas Schuler (2014). Special Issue On: Environmental Sustainability and Business: Crisis or Opportunity? Business Ethics Quarterly 24 (1):159-161.
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  20. Lisa Newton, Dror Etzion, Andreas Rasche & Douglas Schuler (2014). Special Issue On: Environmental Sustainability and Business: Crisis or Opportunity? Business Ethics Quarterly 24 (3):494-496.
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  21. Lisa Newton, Dror Etzion, Andreas Rasche & Douglas Schuler (2014). Special Issue On: Environmental Sustainability and Business: Crisis or Opportunity? Business Ethics Quarterly 24 (2):300-302.
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  22. Andreas Rasche & Dirk Ulrich Gilbert (2012). Institutionalizing Global Governance: The Role of the United Nations Global Compact. Business Ethics: A European Review 21 (1):100-114.
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  23.  32
    Rasche Andreas, Baur Dorothea, van Huijstee Mariëtte, Ladek Stephen, Naidu Jayanthi, Perla Cecilia, Schouten Esther, Valente Michael & Zhang Mingrui (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  24. Frederick Neuhouser & Michael Baur (eds.) (2000). Foundations of Natural Right. Cambridge University Press.
    In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...)
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  25.  4
    Jörg Baur (2001). ›Orthodoxie‹ und ›Häresie‹ im öffentlichen Diskurs des vorrevolutionären Frankreich. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):155-164.
    Jörg Baur compares the the entries ‘orthodoxe’, ‘orthodoxie’, ‘l’hérésie’ and ‘l’hérétique’ of the classic ‘Encyclopédie’ with the corresponding articles in the less well-known ‘Encyclopédie Méthodique’ of Abbé Bergier, who was confessor to members of the Royal Household in Paris. With France as the model, the analysis of these short texts serves to cast some light on the complex process which led to the dissolution of the ‘Constantinian’ alliance between the ruling political forces on the one hand and the church (...)
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  26. Andreas Grossmann (2011). Dorothea Glöckner, Das Versprechen. Studien zur Verbindlichkeit menschlichen Sagens in Søren Kierkegaards Werk" Die Taten der Liebe". Philosophisches Jahrbuch 118 (2):445.
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  27.  32
    Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven (2010). Inter-Ethics: Towards an Interactive and Interdependent Bioethics. Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  28. Michael Baur (2003). Hegel, Literature and the Problem of Agency (Review). [REVIEW] Journal of the History of Philosophy 41 (1):134-135.
  29.  20
    Michael Baur (2002). Secretary's Report (2001). Proceedings of the American Catholic Philosophical Association 76:291-296.
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  30.  23
    Nicole Baur (2002). Reversing Rawls: Criteriology, Contractualism and the Primacy of the Practical. Philosophy and Social Criticism 28 (3):251-296.
    In this paper, I offer an immanent critique of John Rawls's theory of justice which seeks to show that Rawls's understanding of his theory of justice as criteriological and contractarian is ultimately incompatible with his claim that the theory is grounded on the primacy of the practical. I agree with Michael Sandel's observation that the Rawlsian theory of justice rests on substantive metaphysical and epistemological claims, in spite of Rawls's assurances to the contrary. But while Sandel argues for even more (...)
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  31.  14
    Michael Baur (2001). Secretary's Report (2000). Proceedings of the American Catholic Philosophical Association 75:329-333.
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  32.  14
    Michael Baur (1995). The Metaphysics of Being of St. Thomas in a Historical Perspective. American Catholic Philosophical Quarterly 69 (1):101-103.
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  33.  34
    Michael Baur (1996). Heidegger and Aquinas on the Self as Substance. American Catholic Philosophical Quarterly 70 (3):317-337.
  34.  9
    Michael Baur (1990). On the Aim of Scientific Theories in Relating to the World: A Defence of the Semantic Account. Dialogue 29 (03):323-.
  35.  10
    Michael Baur (1994). Hegel and Aquinas on Self-Knowledge and Historicity. Proceedings of the American Catholic Philosophical Association 68:125-134.
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  36.  7
    Walter Baur (1982). On the Elementary Theory of Pairs of Real Closed Fields. II. Journal of Symbolic Logic 47 (3):669-679.
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  37.  9
    Michael Baur (2004). Minutes of the 2004 Business Meeting. Proceedings of the American Catholic Philosophical Association 78:303-303.
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  38.  8
    Michael Baur (2003). Minutes of the 2003 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 77:303-304.
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  39.  5
    Michael Baur (2003). Newman on the Problem of the Partiality and Unity of the Sciences. Proceedings of the American Catholic Philosophical Association 77:111-127.
    This paper focuses on Newman’s approach to what we might call “the problem of the partiality and unity of the sciences.” The problem can be expressedin the form of a question: “If all human knowing is finite and partial, then on what grounds can one know of the unity and wholeness of all the sciences?” Newman’s solution to the problem is openly theistic, since it appeals to one’s knowledge of God. For Newman, even if I exclusively pursue my own partial (...)
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  40.  5
    Walter Baur (1975). ℵ0-Categorical Modules. Journal of Symbolic Logic 40 (2):213 - 220.
    It is shown that the first-order theory Th R (A) of a countable module over an arbitrary countable ring R is ℵ 0 -categorical if and only if $A \cong \bigoplus_{t finite, n ∈ ω, κ i ≤ ω. Furthermore, Th R (A) is ℵ 0 -categorical for all R-modules A if and only if R is finite and there exist only finitely many isomorphism classes of indecomposable R-modules.
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  41.  17
    Oswald Bayer, Robert W. Jenson, John Webster, Oswald Bayer, Christoph Schwöbel, Paul L. Metzger, Luco J. van den Brom, Douglas Knight, Stephen R. Holmes, Jörg Baur & Horst G. Pöhlmann (2001). Zeitschriftenschau. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):258-270.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 138-154.
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  42.  14
    Christine O'Connell Baur (2002). Dante As Philosopher at the Boundary of Reason. Proceedings of the American Catholic Philosophical Association 76:193-210.
    In this paper I argue that the interpretation of a text by a reader involves a dialectical process that simultaneously perfects both reader and text. The issue of the dialectical relation between text and reader is beautifully embodied in Dante’s Commedia, a text that includes both an account of its subject matter as it develops (in the story of the pilgrim), as well as an account of its own coming-to-be as an interpreted, meaningful account (in the narrative of the poet). (...)
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  43.  6
    Michael Baur (2004). Minutes of the 2004 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 78:301-302.
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  44.  6
    Michael Baur (2001). Minutes of the 2001 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 75:325-328.
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  45.  12
    Cynthia Baur (2008). An Analysis of Factors Underlying E-Health Disparities. Cambridge Quarterly of Healthcare Ethics 17 (4):417-428.
    The potential public and individual health consequences of unequal access to digital technologies have been recognized in the United States for at least a decade. Unequal access to the Internet and related technologies has been characterized as a ; naturalistic trends toward broader access across the population and targeted intervention to increase access are described as progress toward The problem of the digital divide has been characterized as one of healthcare justice. The idea that everyone should have access to the (...)
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  46.  8
    Michael Baur (2000). Kant's “Moral Proof”. Proceedings of the American Catholic Philosophical Association 74:141-161.
  47.  4
    Michael Baur (2002). Minutes of the 2002 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 76:287-289.
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  48. Michael Baur (2005). What is Distinctive About Terrorism, and What Are the Philosophical Implications? In Timothy Shanahan (ed.), Philosophy 9/11: Thinking About the War on Terrorism. Open Court
     
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  49. Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.) (2007). The Other: Feminist Reflections in Ethics. Palgrave Macmillan.
    The western philosophical tradition, with its focus on universal concepts and a presumed neuter, but ultimately male subject, has only relatively recently become open to the question of alterity, in particular the alterity of woman as the other of man. The essays of this volume reflect in particular on the ethical implications of taking the feminine other into account. This necessitates a rethinking of the implicit structures of Western philosophy which continue to exclude women as subjects who contribute to the (...)
     
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  50. Stephen Houlgate & M. Baur (eds.) (2011). The Blackwell Companion to Hegel. Blackwell.
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