Search results for 'Dorothea Baur Andreas Rasche' (try it on Scholar)

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  1.  18
    Andreas Rasche, Dorothea Baur, Mariëtte van Huijstee, Stephen Ladek, Jayanthi Naidu, Cecilia Perla, Esther Schouten, Michael Valente & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2):151 - 173.
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  2.  35
    Andreas Rasche & Daniel E. Esser (2006). From Stakeholder Management to Stakeholder Accountability. Journal of Business Ethics 65 (3):251 - 267.
    Confronted with mounting pressure to ensure accountability vis-à-vis customers, citizens and beneficiaries, organizational leaders need to decide how to choose and implement so-called accountability standards. Yet while looking for an appropriate standard, they often base their decisions on cost-benefit calculations, thus neglecting other important spheres of influence pertaining to more broadly defined stakeholder interests. We argue in this paper that, as a part of the strategic decision for a certain standard, management needs to identify and act according to the needs (...)
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  3.  36
    Dorothea Baur & Hans Peter Schmitz (2012). Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW] Journal of Business Ethics 106 (1):9-21.
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken (...)
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  4.  12
    Dirk Ulrich Gilbert & Andreas Rasche (2007). Discourse Ethics and Social Accountability: The Ethics of SA 8000. Business Ethics Quarterly 17 (2):187-216.
    Based on theoretical insights of discourse ethics as developed by Jürgen Habermas, we delineate a proposal to further develop theinstitutionalization of social accounting in multinational corporations by means of “Social Accountability 8000” . First, we discuss the cornerstones of Habermas’s discourse ethics and elucidate how and why this concept can provide a theoretical justification of the moral point of view in MNCs. Second, the basic conception, main purpose, and implementation procedure of SA 8000 are presented. Third, we critically examine SA (...)
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  5.  12
    Andreas Rasche (2012). Global Policies and Local Practice. Business Ethics Quarterly 22 (4):679-708.
    This paper extends scholarship on multi-stakeholder initiatives (MSIs) in the context of corporate social responsibility in three ways. First, I outline a framework to analyze the strength of couplings between actors participating in MSIs. Characterizing an MSI as consisting of numerous local networks that are embedded in a wider global network, I argue that tighter couplings (within local networks) and looser couplings (between local networks) coexist. Second, I suggest that this coexistence of couplings enables MSIs to generate policy outcomes which (...)
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  6. Andreas Rasche & Sandra Waddock (2014). Global Sustainability Governance and the UN Global Compact: A Rejoinder to Critics. Journal of Business Ethics 122 (2):209-216.
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  7.  53
    Dirk Ulrich Gilbert & Andreas Rasche (2008). Opportunities and Problems of Standardized Ethics Initiatives – a Stakeholder Theory Perspective. Journal of Business Ethics 82 (3):755 - 773.
    This article explains problems and opportunities created by standardized ethics initiatives (e.g., the UN Global Compact, the Global Reporting Initiative, and SA 8000) from the perspective of stakeholder theory. First, we outline differences and commonalities among currently existing initiatives and thus generate a common ground for our discussion. Second, based on these remarks, we critically evaluate standardized ethics initiatives by drawing on descriptive, instrumental, and normative stakeholder theory. In doing so, we explain why these standards are helpful tools when it (...)
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  8.  39
    Dorothea Baur & Guido Palazzo (2011). The Moral Legitimacy of NGOs as Partners of Corporations. Business Ethics Quarterly 21 (4):579-604.
    Partnerships between companies and NGOs have received considerable at­tention in CSR in the past years. However, the role of NGO legitimacy in such partnerships has thus far been neglected. We argue that NGOs assume a status as special stakeholders of corporations which act on behalf of the common good. This role requires a particular focus on their moral legitimacy. We introduce a conceptual framework for analysing the moral legitimacy of NGOs along three dimensions, building on the theory of deliberative democracy. (...)
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  9.  4
    Andreas Rasche, Frank G. A. De Bakker & Jeremy Moon (2013). Complete and Partial Organizing for Corporate Social Responsibility. Journal of Business Ethics 115 (4):651-663.
    This paper investigates different modes of organizing for corporate social responsibility (CSR). Based on insights from organization theory, we theorize two ways to organize for CSR. “Complete” organization for CSR happens within businesses and depends on the availability of certain organizational elements (e.g., membership, hierarchy, rules, monitoring, and sanctioning). By contrast, “partial” organization for CSR happens when organizers do not have direct access to all these organizational elements. We discuss partial organization for CSR by analyzing how standards and cross-sector partnerships (...)
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  10.  16
    Andreas Rasche & Dirk Ulrich Gilbert (2012). Institutionalizing Global Governance: The Role of the United Nations Global Compact. Business Ethics 21 (1):100-114.
    The United Nations Global Compact – which is a Global Public Policy Network advocating 10 universal principles in the areas of human rights, labor standards, environmental protection, and anticorruption – has turned into the world's largest corporate responsibility initiative. Although the Global Compact is often characterized as a promising way to address global governance gaps, it remains largely unclear why this is the case. To address this problem, we discuss to what extent the initiative represents (...)
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  11.  39
    Andreas Rasche (2010). The Limits of Corporate Responsibility Standards. Business Ethics 19 (3):280-291.
    I explore the limits of corporate responsibility standards – for example Social Accountability 8000 (SA 8000), the Global Reporting Initiative, the Fair Labor Association workplace code – by looking at these initiatives through Derrida's aporias of justice as set out in 'Force of Law: The "Mystical Foundation of Authority"'. Based on a discussion of SA 8000, I uncover the unavoidable aporias that are associated with the use of this standard. I contribute to the literature on corporate responsibility standards in general (...)
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  12. Andreas Rasche & Daniel E. Esser (2006). From Stakeholder Management to Stakeholder Accountability. Journal of Business Ethics 65 (3):251-267.
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  13.  7
    Dirk Ulrich Gilbert & Andreas Rasche (2007). Discourse Ethics and Social Accountability. Business Ethics Quarterly 17 (2):187-216.
    Based on theoretical insights of discourse ethics as developed by Jürgen Habermas, we delineate a proposal to further develop theinstitutionalization of social accounting in multinational corporations (MNCs) by means of “Social Accountability 8000” (SA 8000). First, we discuss the cornerstones of Habermas’s discourse ethics and elucidate how and why this concept can provide a theoretical justification of the moral point of view in MNCs. Second, the basic conception, main purpose, and implementation procedure of SA 8000 are presented. Third, we critically (...)
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  14. Andreas Rasche (2010). The Limits of Corporate Responsibility Standards. Business Ethics: A European Review 19 (3):280-291.
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  15. Dirk Ulrich Gilbert & Andreas Rasche (2008). Opportunities and Problems of Standardized Ethics Initiatives – a Stakeholder Theory Perspective. Journal of Business Ethics 82 (3):755-773.
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  16.  24
    Michael Behnam & Andreas Rasche (2009). 'Are Strategists From Mars and Ethicists From Venus?' – Strategizing as Ethical Reflection. Journal of Business Ethics 84 (1):79 - 88.
    Early strategy scholars have pointed to the importance of reflecting on moral issues within the scope of strategic management. Although strategy content and context have been discussed in relation to ethical reflection, the third aspect, strategy process, has found only little or no attention with regard to ethics. We argue that by emphasizing the process perspective one can understand the related character of strategic management and ethical reflection. We discuss this relatedness along formal, functional, and procedural similarities. Whereas formal aspects (...)
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  17.  14
    Dorothea Baur, Franziska Birke, Jochen Fehling, Bettina Hollstein & Mi-Yong Lee-Peuker (2008). European Business and Economic Ethics: Diagnosis – Dialogue – Debate. [REVIEW] Journal of Business Ethics 80 (2):279-280.
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  18. Michael Behnam & Andreas Rasche (2009). ‘Are Strategists From Mars and Ethicists From Venus?’ – Strategizing as Ethical Reflection. Journal of Business Ethics 84 (1):79-88.
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  19. Andreas Rasche & Dirk Ulrich Gilbert (2012). Institutionalizing Global Governance: The Role of the United Nations Global Compact. Business Ethics: A European Review 21 (1):100-114.
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  20. Florian Wettstein & Dorothea Baur (forthcoming). “Why Should We Care About Marriage Equality?”: Political Advocacy as a Part of Corporate Responsibility. Journal of Business Ethics.
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  21.  12
    Dorothea Baur Andreas Rasche, Stephen Ladek Mariëtte van Huijstee, Cecilia Perla Jayanthi Naidu, Michael Valente Esther Schouten & Mingrui Zhang (2008). Corporations as Political Actors – a Report on the First Swiss Master Class in Corporate Social Responsibility. Journal of Business Ethics 80 (2).
    This paper presents a report on the first Swiss Master Class in Corporate Social Responsibility, which was held between the 8th and 9th December 2006 at HEC Lausanne in Switzerland. The first section of the report introduces the topic of the master class – ‚Corporations as Political Actors – Facing the Postnational Challenge’ – as well as the concept of the master class. The second section gives an overview of papers written by nine young scholars that were selected to present (...)
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  22. Frederick Neuhouser & Michael Baur (eds.) (2000). Foundations of Natural Right. Cambridge University Press.
    In the history of philosophy, Fichte's thought marks a crucial transitional stage between Kant and post-Kantian philosophy. Fichte radicalized Kant's thought by arguing that human freedom, not external reality, must be the starting point of all systematic philosophy, and in Foundations of Natural Right, thought by many to be his most important work of political philosophy, he applies his ideas to fundamental issues in political and legal philosophy, covering such topics as civic freedom, rights, private property, contracts, family relations, and (...)
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  23.  3
    Jörg Baur (2001). ›Orthodoxie‹ und ›Häresie‹ im öffentlichen Diskurs des vorrevolutionären Frankreich. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (1):155-164.
    Jörg Baur compares the the entries ‘orthodoxe’, ‘orthodoxie’, ‘l’hérésie’ and ‘l’hérétique’ of the classic ‘Encyclopédie’ with the corresponding articles in the less well-known ‘Encyclopédie Méthodique’ of Abbé Bergier, who was confessor to members of the Royal Household in Paris. With France as the model, the analysis of these short texts serves to cast some light on the complex process which led to the dissolution of the ‘Constantinian’ alliance between the ruling political forces on the one hand and the church (...)
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  24. Andreas Grossmann (2011). Dorothea Glöckner, Das Versprechen. Studien zur Verbindlichkeit menschlichen Sagens in Søren Kierkegaards Werk" Die Taten der Liebe". Philosophisches Jahrbuch 118 (2):445.
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  25.  23
    Tineke A. Abma, Vivianne E. Baur, Bert Molewijk & Guy A. M. Widdershoven (2010). Inter-Ethics: Towards an Interactive and Interdependent Bioethics. Bioethics 24 (5):242-255.
    Since its origin bioethics has been a specialized, academic discipline, focussing on moral issues, using a vast set of globalized principles and rational techniques to evaluate and guide healthcare practices. With the emergence of a plural society, the loss of faith in experts and authorities and the decline of overarching grand narratives and shared moralities, a new approach to bioethics is needed. This approach implies a shift from an external critique of practices towards embedded ethics and interactive practice improvement, and (...)
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  26. Michael Baur (2003). Hegel, Literature and the Problem of Agency (Review). [REVIEW] Journal of the History of Philosophy 41 (1):134-135.
  27.  34
    Stephen Houlgate & Michael Baur (eds.) (2011). A Companion to Hegel. Blackwell Pub..
    This companion provides original, scholarly, and cutting-edge essays that cover the whole range of Hegel’s mature thought and his lasting influence. A comprehensive guide to one of the most important modern philosophers Essays are written in an accessible manner and draw on the most up-to-date Hegel research Contributions are drawn from across the world and from a wide variety of philosophical approaches and traditions Examines Hegel’s influence on a range of thinkers, from Kierkegaard and Marx to Heidegger, Adorno and Derrida (...)
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  28.  18
    Michael Baur (2002). Secretary's Report (2001). Proceedings of the American Catholic Philosophical Association 76:291-296.
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  29.  16
    Michael Baur (1995). Meeting of the North American Fichte Society. The Owl of Minerva 27 (1):115-115.
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  30.  12
    Michael Baur (2001). Secretary's Report (2000). Proceedings of the American Catholic Philosophical Association 75:329-333.
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  31.  11
    Michael Baur (1993). Hegel at the APA. The Owl of Minerva 24 (2):254-254.
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  32.  22
    Michael Baur (2003). Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing. International Philosophical Quarterly 43 (1):91-112.
    One of the defining characteristics of Kant’s “critical philosophy” is what has been called the “critique of immediacy” or the rejection of the “myth of the given.” According to the Kantian position, no object can count as an object for a human knower apart from the knower’s own activity or spontaneity. That is, no object can count as an object for a human knower on the basis of the object’s givenness alone. But this gives rise to a problem: how is (...)
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  33.  13
    Michael Baur (1995). The Metaphysics of Being of St. Thomas in a Historical Perspective. American Catholic Philosophical Quarterly 69 (1):101-103.
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  34.  15
    Michael Baur (2004). Secretary's Report (2003). Proceedings of the American Catholic Philosophical Association 78:305-309.
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  35.  15
    Michael Baur (1994). Recognition. Review of Metaphysics 47 (4):849-851.
  36.  23
    Nicole Baur (2002). Reversing Rawls: Criteriology, Contractualism and the Primacy of the Practical. Philosophy and Social Criticism 28 (3):251-296.
    In this paper, I offer an immanent critique of John Rawls's theory of justice which seeks to show that Rawls's understanding of his theory of justice as criteriological and contractarian is ultimately incompatible with his claim that the theory is grounded on the primacy of the practical. I agree with Michael Sandel's observation that the Rawlsian theory of justice rests on substantive metaphysical and epistemological claims, in spite of Rawls's assurances to the contrary. But while Sandel argues for even more (...)
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  37.  25
    Michael Baur (1991). Hegel and the Overcoming of the Understanding. The Owl of Minerva 22 (2):141-158.
  38.  7
    Michael Baur (1992). Kinds of Being. Review of Metaphysics 46 (1):166-168.
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  39.  25
    Michael Baur (1996). Heidegger and Aquinas on the Self as Substance. American Catholic Philosophical Quarterly 70 (3):317-337.
  40.  23
    Michael Baur (1993). Radical Realism. Review of Metaphysics 47 (2):379-380.
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  41.  9
    Michael Baur (2002). Hegel Society of America. The Owl of Minerva 34 (1):133-134.
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  42.  9
    Michael Baur (2004). Minutes of the 2004 Business Meeting. Proceedings of the American Catholic Philosophical Association 78:303-303.
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  43.  8
    Michael Baur (1994). Hegel and Aquinas on Self-Knowledge and Historicity. Proceedings of the American Catholic Philosophical Association 68:125-134.
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  44.  8
    Michael Baur (2003). Minutes of the 2003 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 77:303-304.
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  45.  4
    Michael Baur (2001). Minutes of the Business Meeting. The Owl of Minerva 32 (2):231-232.
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  46.  5
    Michael Baur (1990). On the Aim of Scientific Theories in Relating to the World: A Defence of the Semantic Account. Dialogue 29 (03):323-.
  47.  8
    Michael Baur (2004). Minutes of the Business Meeting Eighteenth Biennial Meeting of the Hegel Society of America. The Owl of Minerva 36 (1):75-76.
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  48.  17
    Michael Baur (2010). The Language of Rights. Proceedings of the American Catholic Philosophical Association 84:89-98.
    Alasdair MacIntyre has argued that our contemporary discourse about “rights,” and “natural rights” or “human rights,” is alien to the thought of Aristotleand Aquinas. His worry, it seems, is that our contemporary language of rights is often taken to imply that individuals may possess certain entitlement-conferringproperties or powers (typically called “rights”) entirely in isolation from other individuals, and outside the context of any community or common good. In thispaper, I accept MacIntyre’s worries about our contemporary language of “rights”; however, I (...)
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  49.  6
    Michael Baur (2001). Minutes of the 2001 Executive Council Meeting. Proceedings of the American Catholic Philosophical Association 75:325-328.
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  50.  3
    Michael Baur (2003). Newman on the Problem of the Partiality and Unity of the Sciences. Proceedings of the American Catholic Philosophical Association 77:111-127.
    This paper focuses on Newman’s approach to what we might call “the problem of the partiality and unity of the sciences.” The problem can be expressedin the form of a question: “If all human knowing is finite and partial, then on what grounds can one know of the unity and wholeness of all the sciences?” Newman’s solution to the problem is openly theistic, since it appeals to one’s knowledge of God. For Newman, even if I exclusively pursue my own partial (...)
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