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  1. Dorothea Frede, Brad Inwood & Jon Miller, Bryn Mawr Classical Review 2006.08.35.
    Language and Learning is the latest volume to emerge from the Symposium Hellenisticum conference series. Like its predecessors, this book's alliterative title is a guide to its contents, which in this case examine a range of issues involving the philosophical treatment of language by Hellenistic philosophers (or, in a couple of cases, those preceding or following them), a topic that has been strangely neglected by specialists. And as with other volumes in the series, Language and Learning features a healthy blend (...)
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  2. Dorothea Frede (2013). 6 The Historic Decline of Virtue Ethics. In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press. 124.
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  3. Lydia Fialova, Guido Pincione, Derek Matravers, Beatrix Himmelmann, Dorothea Frede, Michael Martin, Veronique Munoz-Darde, Vincent Descombes, Hans Joas & Sebastian Rödl (2009). Visiting Professors From Abroad. Review of Metaphysics 63:289-296.
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  4. Dorothea Frede (2009). Nicomachean Ethics VIII. 11-12: Pleasure. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics, Book Vii: Symposium Aristotelicum. Oxford University Press.
  5. Dorothea Frede (2009). Nicomachean Ethics VII. 11-12 : Pleasure. In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
  6. Dorothea Frede (2009). Nicomachean Ethics VII. 11-12: Pleasure: The Antihedonists' Challenge. In Carlo Natali (ed.), Aristotle's Nicomachean Ethics, Book Vii: Symposium Aristotelicum. Oup Oxford.
     
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  7. Dorothea Frede (2009). Socrates and Plato. [REVIEW] Phronesis 54 (1):76 - 100.
  8. Dorothea Frede & Burkhard Reis (eds.) (2009). Body and Soul in Ancient Philosophy. Walter De Gruyter.
    The contributions in this volume not only do justice to the breadth of the topic, they also cover the entire period from the Pre-Socratics to Late Antiquity.
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  9. Dorothea Frede (2008). Book Notes Socrates and Plato. Phronesis 53 (1):93-123.
  10. Dorothea Frede (2008). Agency and Integrality. Ancient Philosophy 9 (1):126-130.
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  11. Dorothea Frede, Plato's Ethics: An Overview. Stanford Encyclopedia of Philosophy.
  12. Arun Balasubramaniam, Gabor Betegh, Jochen Bojanowski, David Braddon-Mitchell, Geoffrey Brennan, Ho-Gun Chung, Gerald Cohen, Ion Copoeru, Alexander Fidora & Dorothea Frede (2006). Visiting Professors From Abroad, 2006–2007. Review of Metaphysics 60:231-237.
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  13. Dorothea Frede (2006). Pleasure and Pain in Aristotle's Ethics. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub.. 255--275.
  14. Jonathan Barnes, John M. Cooper, Dorothea Frede, Stephen Taylor Holmes, David Keyt, Fred D. Miller, Josiah Ober, Stephen G. Salkever, Malcolm Schofield & Jeremy Waldron (2005). Aristotle's Politics: Critical Essays. Rowman & Littlefield Publishers.
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  15. Dorothea Frede (2005). Plato and Socrates. [REVIEW] Phronesis 50 (1):79-94.
  16. Dorothea Frede (2005). Review: Plato and Socrates. [REVIEW] Phronesis 50 (1):79 - 94.
  17. Dorothea Frede & Brad Inwood (eds.) (2005). Language and Learning: Philosophy of Language in the Hellenistic Age. Cambridge University Press.
    Hellenistic philosophers and scholars laid the foundations upon which Western tradition developed analytical grammar, linguistics, philosophy of language and other disciplines. Building on the pioneering work of Plato, Aristotle and earlier thinkers, they developed a wide range of theories about the nature and origin of language. Ten essays explore the ancient theories, their philosophical adequacy, and their impact on later thinkers from Augustine through the Middle Ages.
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  18. Dorothea Frede (2004). GC I 10: On Mixture and Mixables. In Frans de Haas & Jaap Mansfeld (eds.), Aristotle's on Generation and Corruption I Book 1: Symposium Aristotelicum. Clarendon Press.
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  19. Dorothea Frede (2003). Stoic Determinism. In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press. 179--205.
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  20. Dorothea Frede & André Laks (eds.) (2002). Traditions of Theology: Studies in Hellenistic Theology: Its Background and Aftermath. Brill.
    This collection of articles presents the views of the different philosophical schools of the Hellenistic area on various theological topics such as on the ...
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  21. Dorothea Frede & Andre Laks (eds.) (2002). Traditions of Theology. Brill.
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  22. Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams (2001). Essays on Plato's Psychology. Lexington Books.
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  23. Myles Burnyeat, Richard Gaskin, Joël Biard, Peter Simons, Victor Caston, Richard Sorabji, Christof Rapp, Hermann Weidemann, Dorothea Frede, Claude Panaccio, Elizabeth Karger, Robert Pasnau & Cyrille Michon (2001). Ancient and Medieval Theories of Intentionality. Brill.
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  24. Dorothea Frede (2001). Aquinas on Phantasm Dorothea Frede (Universitat Hamburg). In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. 76--155.
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  25. Dorothea Frede (2001). Aquinas on Phantasia. In Dominik Perler (ed.), Ancient and Medieval Theories of Intentionality. Brill. 155--83.
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  26. Dorothea Frede (1999). Der Begriff der "Eudaimonia" in Platons Philebos. Zeitschrift für Philosophische Forschung 53 (3):329 - 354.
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  27. Dorothea Frede (1999). Plato on What the Body's Eye Tells the Mind's Eye. Proceedings of the Aristotelian Society 99 (2):191–209.
    Though the two-world interpretation of Plato's metaphysics is no longer uncontested the question of the expendability of the physical world still predominates current discussions. Against this tendency the article suggests that Plato neither intended to dispose of sensory evidence altogether nor to locate the Forms in a separate realm of pure understanding. The Forms should rather be understood as the ideal principles determining the proper function of each entity. Such a 'functional view' of the Forms is discussed explicitly in Book (...)
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  28. Dorothea Frede (1998). Logik, Sprache und die Offenheit der Zukunft in der Antike. Bemerkungen zu zwei neuen Forschungsbeiträgen. Zeitschrift für Philosophische Forschung 52 (1):84 - 104.
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  29. Dorothea Frede (1996). Plato, Popper, and Historicism1. Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):247-276.
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  30. Dorothea Frede (1996). The Hedonist's Conversion: The Role of Socrates in the Philebus'. In Christopher Gill & Mary Margaret McCabe (eds.), Form and Argument in Late Plato. Oxford University Press. 213--248.
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  31. Dorothea Frede (1996). The Philosophical Economy of Plato's Psychology: Rationality and Common Concepts in the Timaeus'. In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Oxford University Press. 29--58.
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  32. Dorothea Frede (1995). The Tragedy and Comedy of Life: Plato's "Philebus" (Review). Journal of the History of Philosophy 33 (2):331-333.
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  33. Dorothea Frede (1992). Accidental Causes in Aristotle. Synthese 92 (1):39 - 62.
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  34. Dorothea Frede (1992). Disintegration and Restoration: Pleasure and Pain in Plato's Philebus. In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press. 425--63.
     
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  35. Dorothea Frede (1992). The Cognitive Role of Phantasia in Aristotle. In Martha C. Nussbaum & Amelie Oksenberg Rorty (eds.), Essays on Aristotle’s de Anima. Clarendon Press. 279-95.
  36. Dorothea Frede (1990). Colloquium 6. Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):195-227.
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  37. Dorothea Frede (1990). Fatalism and Future Truth. Proceedings of the Boston Area Colloquium in Ancient Philosophy 6 (1990):195-227.
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  38. Dorothea Frede (1989). Agency and Integrality: Philosophical Themes in the Ancient Discussion of Determinism and Responsibility. Ancient Philosophy 9 (1):126-130.
  39. Dorothea Frede (1987). Beyond Realism and Anti-Realism: Rorty on Heidegger and Davidson. Review of Metaphysics 40 (4):733 - 757.
    In his attempt to redirect philosophy, Rorty recruits some allies to his cause. The present paper contains a critical discussion of his attempt to interpret heidegger and davidson as holding an "above battle" position in the realism/anti-Realism controversy. Although neither heidegger nor davidson fit into the regular mold of either position, Neither does rorty's nietzschean portrait of heidegger nor his pragmatist one of davidson do justice to those two philosophers but, Rather, Betray the "textualist's" hand.
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  40. Dorothea Frede (1987). The Systems of The Hellenistic Age. Review of Metaphysics 41 (1):159-161.
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  41. Dorothea Frede (1986). The Impossibility of Perfection: Socrates' Criticism of Simonides' Poem in the Protagoras. Review of Metaphysics 39 (4):729 - 753.
  42. Dorothea Frede (1985). Platos Idee des Guten. Review of Metaphysics 39 (2):353-355.
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  43. Dorothea Frede (1985). Rumpelstiltskin's Pleasures: True and False Pleasures in Plato's Philebus. Phronesis 30 (2):151-180.
  44. Dorothea Frede (1985). The Sea-Battle Reconsidered: A Defense of the Traditional Interpretation. Oxford Studies in Ancient Philosophy 3:31-87.
     
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  45. K. M. W. Shipton, Andrei Lebedev, Dorothea Frede, Herbert Granger, William D. Furley & Carmen Johanson (1985). Brill Online Books and Journals. Phronesis 30 (2).
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  46. Dorothea Frede (1984). Could Paris (Son of Priam) Have Chosen Otherwise?'. Oxford Studies in Ancient Philosophy 2:279-92.
     
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  47. Dorothea Frede (1982). The Dramatization of Determinism: Alexander of Aphrodisias' "De Fato". Phronesis 27 (3):276 - 298.
  48. Dorothea Frede (1982). The Dramatization of Determinism: Alexander of Aphrodisias' De Fato. Phronesis 27 (3):276-298.
  49. Dorothea Frede (1978). The Final Proof of the Immortality of the Soul in Plato's "Phaedo" 102a-107a. Phronesis 23 (1):1 - 41.
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  50. Dorothea Frede (1978). The Final Proof of the Immortality of the Soul in Plato's Phaedo 102a - 107a. Phronesis 23 (1):27-41.
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