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  1. Dorothy Mary Emmet (1966). Rules, Roles, and Regulations. New York, St. Martin's Press.
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  2.  3
    Dorothy Emmet (1994). The Role of the Unrealisable: A Study in Regulative Ideals. St. Martin's Press.
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  3.  90
    P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen (1951). New Books. [REVIEW] Mind 60 (238):265-295.
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  4. Nelson Goodman, J. D. Mabbott, Dorothy Emmet, J. P. Day, A. R. Manser & B. F. McGuinness (1958). New Books. [REVIEW] Mind 67 (265):107-119.
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  5.  28
    Dorothy Emmet (1950). Critical Notices. Mind 59 (234):256-261.
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  6.  89
    Jonathan Barnes, W. von Leyden, David Pole, Anthony Manser, W. H. Walsh, Michael Leahy, Gerard J. Hughes, Guy Robinson, Keith Jones, John Williamson, Alan Motefiore, Dorothy Emmet & N. L. Nathan (1973). New Books. [REVIEW] Mind 82 (326):292-320.
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  7.  4
    Dorothy Emmet & Herbert A. Deane (1966). The Political and Social Ideas of St. Augustine. Philosophical Quarterly 16 (62):72.
    A critical essay on St. Augustine's social and political thought. In describing Augustine, the author captures the essence of the man in these words: "Genius he had in full measure... he is the master of the phrase or the sentence that embodies a penetrating insight, a flash of lightning that illuminates the entire sky; he is the rhetorician, the epigrammist, the polemicist, but not the patient, logical systematic philosopher.".
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  8.  4
    Dorothy Emmet, Ernst Cassirer, W. H. Woglom & C. W. Hendel (1951). The Problem of Knowledge. Philosophy, Science, and History Since Hegel. Philosophical Quarterly 1 (5):462.
    "Cassirer employs his remarkable gift of lucidity to explain the major ideas and intellectual issues that emerged in the course of nineteenth century scientific and historical thinking. The translators have done an excellent job in reproducing his clarity in English. There is no better place for an intelligent reader to find out, with a minimum of technical language, what was really happening during the great intellectual movement between the age of Newton and our own."—_New York Times._.
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  9.  1
    Dorothy Mary Emmet (1979). The Moral Prism. St. Martin's Press.
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  10.  13
    Dorothy Mary Emmet (1975). Rules, Roles, and Relations. Beacon Press.
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  11.  31
    Dorothy Emmet (1976). 'Motivation' in Sociology and Social Anthropology. Journal for the Theory of Social Behaviour 6 (1):85–104.
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  12.  18
    Dorothy Emmet (1986). Truth and the Fiduciary Mode in Michael Polanyi's Personal Knowledge. Tradition and Discovery 14 (1):32-36.
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  13.  6
    Dorothy Emmet (1996). Cambridge Philosophers IV: Whitehead. Philosophy 71 (275):101 - 115.
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  14.  8
    Karl Britton, T. E. Jessop, E. W. Edwards, John Laird, Dorothy M. Emmet, J. Douglas Jowett & J. O. Wisdoms (1939). New Books. [REVIEW] Mind 48 (191):378-394.
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  15.  7
    Dorothy Emmet (1951). New Books. [REVIEW] Mind 60 (238):427-432.
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  16. Dorothy Emmet (1984). The Effectiveness of Causes. Macmill.
    1 Introduction When we ask why something happens or has happened, from earthquakes to car accidents or urban riots, we ask for its cause or causes. ' Cause' comes into practical life, into the experimental sciences, and, perhaps more ...
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  17.  7
    Dorothy Emmet & Bertram D. Brettschneider (1966). The Philosophy of Samuel Alexander: Idealism in `Space, Time and Deity'. Philosophical Quarterly 16 (62):77.
  18. Dorothy Emmet (1996). Cambridge Philosophers IV: Whitehead: Dorothy Emmet. Philosophy 71 (275):101-115.
    Alfred North Whitehead is rightly considered a Cambridge philosopher. His intellectual life falls into three periods, of which the first was in Cambridge, the second in London, and the third in Cambridge, Mass. But he always saw himself as a Cambridge person, and was a Life Fellow of Trinity College. Moreover, though each of these periods is associated with a different kind of philosophy, some ideas and concerns from the Cambridge period carry right through.
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  19.  12
    Dorothy Emmet (1992). Whitehead and Alexander. Process Studies 21 (3):137-148.
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  20. Dorothy M. Emmet (1967). Functionalism in Sociology. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 3--259.
     
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  21.  11
    Dorothy Emmet (1987). Morality and the Politician. Cogito 1 (2):16-17.
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  22.  1
    Dorothy Emmet (1950). “Time is the Mind of Space”Page 225 Note I: PHILOSOPHY. Philosophy 25 (94):225-234.
    It is a sobering experience to be giving my first Sir Samuel Hall Oration in the line of succession of Samuel Alexander. Some of his Sir Samuel Hall Orations have been published in his book on Beauty and the Other Forms of Value and the Philosophical and Literary Pieces , and they must indeed have been a joy to his audiences. I think it is fitting that I should devote this first lecture to Samuel Alexander, taking one of the central (...)
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  23.  17
    Dorothy Emmet (1948). A. N. Whitehead: The Last Phase. Mind 57 (227):265-274.
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  24.  12
    Dorothy Emmet (1953). The Concept of Power: The Presidential Address. Proceedings of the Aristotelian Society 54:1 - 26.
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  25.  12
    Dorothy M. Emmet (1941). The Renaissance and English Humanism. By Douglas Bush. (Canada: University of Toronto Press; London: Oxford University Press, Humphrey Milford. 1939. Pp. 139. Price 7s. Net.). [REVIEW] Philosophy 16 (61):96-.
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  26.  18
    Dorothy Emmet (1963). Universalisability and Moral Judgment. Philosophical Quarterly 13 (52):214-228.
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  27.  13
    Dorothy M. Emmet (1954). Time and Eternity. By W. T. Stace. (Princeton University Press. London: Cumberlege. Pp. X + 169. 20s.). Philosophy 29 (108):77-.
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  28. J. A. Mack & Dorothy Emmet (1960). Function, Purpose and Powers. Philosophical Quarterly 10 (41):364.
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  29. Dorothy Emmet (1959). Function, Purpose and Powers: Some Concepts in the Study of Individuals and Societies. Mind 68 (272):550-555.
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  30.  11
    Dorothy M. Emmet (1941). Kierkegaard and the "Existential" Philosophy. Philosophy 16 (63):257 - 271.
    It is a wise child who knows his own father; and the climate of thought of a generation may be subtly changed without conscious recognition of the formative minds which have been, if not the parents, at least the godparents of that change. That is to say, they have sponsored the baptism of ideas which would only be safe so long as they renounced the world, the flesh, and the devil; but, as is so often the case, when the offspring (...)
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  31.  5
    Dorothy Emmet (1950). Time Is the Mind of Space. Philosophy 25 (94):225 - 234.
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  32.  2
    Dorothy Emmet (1971). Gordon Leff. History and Social Theory. Pp. Vi + 240. $6.50. [REVIEW] Religious Studies 7 (3):272.
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  33.  1
    Dorothy Mary Emmet (1967). The Nature of Metaphysical Thinking. New York, St. Martin's P..
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  34.  4
    Dorothy M. Emmet (1938). Book Review:Past and Future of Ethics. M. A. R. Tuker. [REVIEW] Ethics 48 (4):563-.
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  35.  14
    Dorothy M. Emmet (1946). Philosophy and “the Unity of Knowledge”. Synthese 5 (3-4):134 - 137.
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  36.  12
    R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay (1956). New Books. [REVIEW] Mind 65 (257):102-119.
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  37.  11
    B. A. O. Williams, L. Jonathan Cohen, O. P. Wood, J. J. C. Smart, William H. Halberstadt, J. F. Thomson, D. J. O'Connor, G. B. Keene, R. J. Spilsbury, Peter Laslett, W. J. Rees, H. Hudson, J. O. Urmson & Dorothy Emmet (1958). New Books. [REVIEW] Mind 67 (267):409-432.
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  38.  12
    Dorothy Emmet, D. R. Bell, J. O. Urmson, J. L. Evans, S. Coval, Kimon Lycos, William Kneale, D. M. Wright, Jon Wheatley, Margaret A. Boden & W. von Leyden (1962). New Books. [REVIEW] Mind 71 (283):421-440.
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  39.  12
    Dorothy Emmet (1988). How Near Can a Cause Get to its Effect? Philosophical Quarterly 38 (153):455-470.
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  40.  9
    Dorothy Emmet (1949). The Philosopher's Way. By Jean Wahl. (Oxford University Press. New York 1948. Pp. Xiv + 334. Price Unstated). Philosophy 24 (91):365-.
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  41.  8
    Dorothy Emmet (1981). Philosophy and an African Culture By Kwasi Wiredu Cambridge University Press, 1980, Xiv + 239 Pp., £13.50. [REVIEW] Philosophy 56 (216):269-.
  42.  6
    Dorothy M. Emmet, T. D. Weldon, J. O. Urmson, Stephen Toulmin, Arthur Thomson & C. J. Holloway (1948). New Books. [REVIEW] Mind 57 (226):250-263.
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  43.  7
    Dorothy M. Emmet (1939). The Journals of Kierkegaard, 1834–54. Translated and Edited by Alexander Dru (London: Oxford University Press, Humphrey Milford. 1938. Pp. Lxii + 603. Price 25s. Net.)Fear and Trembling. By Søren Kierkegaard . Translated by Robert Payne . (London: Oxford University Press, Humphrey Milford. 1939. Pp. Xvi + 192. Price 7s. 6d. Net.). [REVIEW] Philosophy 14 (55):357-.
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  44.  1
    Alasdair Morrison & Dorothy Emmet (1969). Symposium: Justice. Aristotelian Society Supplementary Volume 43:109 - 140.
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  45.  7
    Dorothy M. Emmet (1939). The Philosophy of Whitehead. By Rasvihary Das,, M.A., Ph.D. (James Clarke & Co., Ltd. Pp. 200. Price, 6s. Net.). Philosophy 14 (54):230-.
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  46.  1
    Dorothy M. Emmet, C. H. Whiteley & J. Laird (1946). Symposium: Can Philosophical Theories Transcend Experience? Aristotelian Society Supplementary Volume 20:198 - 232.
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  47.  7
    Dorothy Emmet (1968). Reviews. [REVIEW] British Journal for the Philosophy of Science 19 (1):83-83.
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  48.  5
    G. J. Warnock, Dorothy Emmet, D. D. Raphael, N. J. Brown, Karl Britton & J. L. Ackrill (1957). New Books. [REVIEW] Mind 66 (264):560-575.
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  49.  5
    Dorothy M. Emmet (1947). Aristotelian Society Supplementary Volume XIX. “Analysis and Metaphysics.” (London: Harrison & Sons, Ltd. 1945. Pp. 288. Price, 13s. Net.). [REVIEW] Philosophy 22 (82):169-.
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  50.  2
    Dorothy M. Emmet (1938). Book Review:Uber die Moglichkeit Einer Werteinteilung. Sven Edward Rohde. [REVIEW] Ethics 48 (2):246-.
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